One of the cradles of civilization, China has been inhabited since the Paleolithic era, with the earliest dynasties emerging in the Yellow River basin before the late second millennium BCE. The eighth to third centuries BCE saw a breakdown in the authority of the Zhou dynasty, accompanied by the emergence of administrative and military techniques, literature, philosophy, and historiography. In 221 BCE, China was unified under an emperor for the first time. Appointed non-hereditary officials began ruling counties instead of the aristocracy, ushering in more than two millennia of imperial dynasties including the Qin, Han, Tang, Yuan, Ming, and Qing. With the invention of gunpowder and paper, the establishment of the Silk Road, and the building of the Great Wall, Chinese culture—including languages, traditions, architecture, philosophy and technology—flourished and has heavily influenced East Asia and beyond. However, China began to cede parts of the country in the late 19th century to various European powers by a series of unequal treaties.
St. Michael's Cathedral (Chinese: 圣弥爱尔大教堂; pinyin: Shèng Mí'ài'ěr Dàjiàotáng; German: Kathedrale St. Michael), also called the Zhejiang Road Catholic Church (Chinese: 浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China and is the seat of the Bishop of the Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century.
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
Pallas's leaf warbler is one of the smallest Palearcticwarblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be its subspecies, although its distinctive vocalisations aid identification. (Full article...)
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The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
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Rob-B-Hood (traditional Chinese: 寶貝計劃; simplified Chinese: 宝贝计划, also known as Robin-B-Hood, literally: Baby Project) is a 2006 Hong Kong actioncomedydrama film written, produced and directed by Benny Chan, feature an ensemble cast include Jackie Chan, Louis Koo, Yuen Biao, Michael Hui, Gao Yuanyuan, Charlene Choi, Chen Baoguo and Matthew Medvedev. It tells the story of a kidnapping gone wrong in Hong Kong; a trio of burglars consisting of Thongs (Chan), Octopus (Koo) and the Landlord (Hui) kidnap a baby from a wealthy family on behalf of triads. With the Landlord arrested, Thongs and Octopus take care of the baby for a short time, developing strong bonds with him. Reluctant to hand the baby over, the two are forced to protect him from the triads who hired them in the first place.
Originally announced in 2005, the film marked Benny Chan's third collaboration with Jackie Chan, following Who Am I? and New Police Story. It was produced with a budget of HK$16.8 million and filming took place in Hong Kong between December 2005 and January 2006. Rob-B-Hood is the first film in over 30 years in which Jackie Chan plays as a thief. (Full article...)
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Chinese society during the Song Dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang Dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service.
Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou Dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
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Engravings on a cliff-side near a widely accepted candidate site for the battlefield, in the vicinity of Chibi, Hubei. The engravings are at least 1000 years old, and include the Chinese characters 赤壁 ('red cliffs') written from right-to-left.
The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in China that took place during the winter of AD 208–209. It was fought on the Yangtze River between the forces of warlords controlling different parts of the country during the end of the Han dynasty. The allied forces of Sun Quan, Liu Bei, and Liu Qi based south of the Yangtze defeated the numerically superior forces of the northern warlord Cao Cao. In so doing, Liu Bei and Sun Quan prevented Cao Cao from conquering any lands south of the Yangtze, frustrating Cao Cao's efforts to reunify the territories formerly held by the Eastern Han dynasty.
The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan and left them in control of the Yangtze, establishing defensible frontiers that would later serve as the basis for the states of Shu Han and Eastern Wu during the Three Kingdoms period (220–280). Historians have arrived at different conclusions in their attempts to reconstruct the timeline of events at Red Cliffs. The location of the battlefield itself remains a subject of debate: most scholars consider either a location southwest of present-day Wuhan, or a location northeast of Baqiu in present-day Yueyang, Hunan as plausible candidate sites for the battle. (Full article...)
The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (Chinese: 北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (Chinese: 南宋; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng, Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)
Lactarius indigo, commonly known as the indigo milk cap, indigo milky, the indigo (or blue) lactarius, or the blue milk mushroom, is a species of agaric fungus in the family Russulaceae. It is a widely distributed species, growing naturally in eastern North America, East Asia, and Central America; it has also been reported in southern France. L. indigo grows on the ground in both deciduous and coniferous forests, where it forms mycorrhizal associations with a broad range of trees. The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken — a feature common to all members of the genus Lactarius — is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 5–15 cm (2–6 in), and the stem is 2–8 cm (0.8–3 in) tall and 1–2.5 cm (0.4–1.0 in) thick. It is an edible mushroom, and is sold in rural markets in China, Guatemala, and Mexico. In Honduras, the mushroom is called a chora, and is generally eaten with egg; generally as a side dish for a bigger meal. (Full article...)
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Publicity photo of Anna May Wong from Stars of the Photoplay, 1930
Wong Liu Tsong (January 3, 1905 – February 3, 1961), known professionally as Anna May Wong, was an American actress, considered the first Chinese American film star in Hollywood, as well as the first Chinese American actress to gain international recognition. Her varied career spanned silent film, sound film, television, stage, and radio.
Born in Los Angeles to second-generation Taishanese Chinese American parents, Wong became engrossed with films and decided at the age of 11 that she would become an actress. Her first role was as an extra in the movie The Red Lantern (1919). During the silent film era, she acted in The Toll of the Sea (1922), one of the first films made in color, and in Douglas Fairbanks' The Thief of Bagdad (1924). Wong became a fashion icon and had achieved international stardom in 1924. Wong had been one of the first to embrace the flapper look. In 1934, the Mayfair Mannequin Society of New York voted her the "world's best dressed woman." In the 1920s and 1930s, Wong was acclaimed as one of the top fashion icons. (Full article...)
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Peking opera in Shanghai, 2014
Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the most dominant form of Chinese opera, which combines instrumental music, vocal performance, mime, martial arts, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan.
Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera's characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)
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Zhou Tong stroking his beard
Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng) (died late 1121 CE) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.
With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican erafolktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination). (Full article...)
Sino-Roman relations comprised the (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties that followed. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursionsinto Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.
The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
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A Yuan-era stele in the ruins of the Cross Temple. Another stele (left) and some scattered groundwork (right) are visible in the background.
The Cross Temple (Chinese: 十字寺; pinyin: Shízì sì) is a former place of worship in Fangshan, Beijing. Buddhists and early Chinese Christians used the temple during different periods. Originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East (also known as Nestorian Christianity) discovered in China.
Today, the site features two ancient steles, as well as groundwork and the bases of several pillars. The steles date to the Liao and Yuan dynasties, but their inscriptions were tampered with during the Ming. During the early 20th century, two stone blocks carved with crosses and other patterns were also discovered at the site, with one of them also bearing an inscription in Syriac. The blocks are presently on display at the Nanjing Museum. (Full article...)
... that Luo Wenzao became the first Catholic bishop from China in 1685, after initially declining the appointment in 1677?
... that the New York City-based fashion label Sandy Liang is inspired by grandmothers in Chinatown, and often features Liang's own grandmother as a model?
... that Dan Blumenthal, a senior defense official in the Bush administration, believes that China has "three roads" to gain control of Taiwan?
... that "runology" is the study of how to run away from China?
... that Mao Zedong initially approved the Dalai Lama's escape into Indian exile, but later ordered that it be prevented?
...that the Tai chi classics are manuscripts and commentaries that are used as standards for the correct study and practice of the art of tai chi chuan?
...that after endangering himself to control the imperial horse, Qi Ying was made an imperial attendant by Emperor Dezong of Tang?
Jiangsu cuisine (simplified Chinese: 江苏菜; traditional Chinese: 江蘇菜; pinyin: Jiāngsū cài), also known as Su cuisine (simplified Chinese: 苏菜; traditional Chinese: 蘇菜; pinyin: Sū cài), is one of the Eight Culinary Traditions of Chinese cuisine. It is derived from the native cooking styles of Jiangsu Province. In general, Jiangsu cuisine's texture is characterized as soft, but not to the point of mushy or falling apart. In addition, Jiangsu cuisine also focuses on heating temperature. For example, the meat tastes quite soft but would not separate from the bone when picked up. As the style of Jiangsu cuisine is typically practised near the sea, fish is a very common ingredient in cooking. Other characteristics include the strict selection of ingredients according to the seasons, with emphasis on the matching color and shape of each dish and using soup to improve flavor. The municipality of Shanghai was formerly a part of Jiangsu thus the great deal of similarity between the two, and Shanghai cuisine is sometimes classified as a part of Jiangsu cuisine. (Full article...)
Hoping to repeat the success of the earlier First Phase Campaign, the PVA 13th Army first launched a series of surprise attacks along the Ch'ongch'on River Valley on the night of November 25, 1950, at the western half of the Second Phase Campaign (Chinese: 第二次战役西线; pinyin: Dì'èrcì Zhànyì Xīxiàn), effectively destroying the Eighth United States Army's right flank, while allowing PVA forces to move rapidly into UN rear areas. In the subsequent battles and withdrawals from November 26 to December 2, 1950, although the Eighth Army managed to avoid being surrounded by PVA forces, the PVA 8th Army were still able to inflict heavy losses onto the retreating UN forces, which had lost all cohesion. In the aftermath of the battle, the Eighth Army's heavy losses forced all UN forces to retreat from North Korea to the 38th Parallel. (Full article...)
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The Wujing Zongyao (Chinese: 武經總要), sometimes rendered in English as the Complete Essentials for the Military Classics, is a Chinese military compendium written from around 1040 to 1044.
The book was compiled during the Northern Song dynasty by Zeng Gongliang (曾公亮), Ding Du (丁度) and Yang Weide (楊惟德), whose writing influenced many later Chinese military writers. The compendium was published under the auspices of Emperor Renzong of Song, who also authored the book's preface. The book covers a wide range of subjects, including everything from naval warships to different types of catapults. It contains the earliest known written chemical formulas for gunpowder, made from saltpeter, sulphur and charcoal along with many added ingredients. In addition to formulas for gunpowder, the compendium also contains details on various other gunpowder weapons such as fire arrows, incendiary bombs and projectiles, and grenades and smoke bombs. It also describes an early form of the compass (using thermoremanence), and has the oldest illustration of a Chinese flamethrower with a double-action dual-piston cylinder-pump capable of shooting a continuous blast of flame. (Full article...)
The red represents the Chinese Communist Revolution. The five stars and their relationships to each other represent the unity of four social classes of Chinese people, symbolized by four smaller stars, under the Chinese Communist Party (CCP), symbolized by the large star. The flag was first hoisted by the People's Liberation Army (PLA) on a pole overlooking Beijing's Tiananmen Square on 1 October 1949, at a ceremony proclaiming the establishment of the People's Republic of China. (Full article...)
The Battle of Kapyong (Korean: 가평전투; 22–27 April 1951), also known as the Battle of Jiaping (Chinese: 加平战斗; pinyin: Jiāpíng Zhàn Dòu), was fought during the Korean War between United Nations Command (UN) forces—primarily Canadian, Australian, and New Zealand—and the 118th and 60th Divisions of the Chinese People's Volunteer Army (PVA). The fighting occurred during the Chinese Spring Offensive and saw the 27th British Commonwealth Brigade (27th Brigade) establish blocking positions in the Kapyong Valley, on a key route south to the capital, Seoul. The two forward battalions—the 3rd Battalion, Royal Australian Regiment (3 RAR) and 2nd Battalion, Princess Patricia's Canadian Light Infantry (2 PPCLI), both battalions consisting of about 700 men each—were supported by guns from the 16th Field Regiment (16 NZFR) of the Royal Regiment of New Zealand Artillery along with two companies of US mortars, fifteen Sherman tanks from US 72nd Heavy Tank Battalion, two companies of the US 74th Engineer Combat Battalion and 1st Battalion, Middlesex Regiment. These forces occupied positions astride the valley with hastily developed defences. As thousands of soldiers from the Republic of Korea Army (ROK) began to withdraw through the valley, the PVA infiltrated the brigade position under the cover of darkness, and assaulted the 3 RAR on Hill 504 during the evening and into the following day. Five companies of the US and UK forces attached to 27th Brigade fled the battlefield without orders, expecting an imminent PVA breakthrough at the Kapyong Valley.
Although heavily outnumbered, the 3 RAR and U.S. tanks held their positions into the afternoon of April 24 before they retreated from the battlefield to a reserve position near brigade headquarters, with both sides having suffered heavy casualties. The PVA then turned their attention to the surrounded 2 PPCLI on Hill 677, whose encirclement prevented any resupply or reinforcements from entering. The 2 PPCLI were ordered to make a last stand on Hill 677. During a fierce night battle on 24/25 April the PVA forces were unable to dislodge the 2 PPCLI and sustained enormous losses. The next day, the PVA withdrew back up the valley in order to regroup, and the 2 PPCLI were relieved late on 26 April. (Full article...)
In the 1880s and early 1890s, the Beiyang Fleet conducted a routine of training exercises and cruises abroad, with emphasis placed on visits to Japan to intimidate the country. The latter resulted in the Nagasaki Incident in 1886 and contributed to a rise in hostility between the two countries that culminated in the First Sino-Japanese War in 1894. She saw action at the Battle of the Yalu River on 17 September, where the Japanese Combined Fleet sank much of the Beiyang Fleet, though both Zhenyuan and Dingyuan survived despite numerous hits. The survivors then retreated to Port Arthur for repairs, but after that city was threatened by the Japanese army, fled to Weihaiwei. While entering the port, Zhenyuan struck an uncharted rock and was badly damaged; she was used as a stationary artillery battery during the Battle of Weihaiwei in February 1895, but Japanese forces captured the city's fortifications, which forced the Chinese to surrender the fleet. (Full article...)
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The Blue Lotus (French: Le Lotus bleu) is the fifth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. Commissioned by the conservative Belgian newspaper Le Vingtième Siècle for its children's supplement Le Petit Vingtième, it was serialised weekly from August 1934 to October 1935 before being published in a collected volume by Casterman in 1936. Continuing where the plot of the previous story, Cigars of the Pharaoh, left off, the story tells of young Belgian reporter Tintin and his dog Snowy, who are invited to China in the midst of the 1931 Japanese invasion, where he reveals the machinations of Japanese spies and uncovers a drug-smuggling ring.
In creating The Blue Lotus, Hergé exhibited a newfound emphasis on accuracy and documentation in his portrayal of foreign societies. He was heavily influenced by his close friend Zhang Chongren, a Chinese student studying in Belgium, and the work both satirises common European misconceptions about China as well as criticising the actions of the Japanese invaders. The Blue Lotus was a commercial success in Belgium and was soon serialised in France and Switzerland, while news of the book led to the Chinese political leader Chiang Kai-shek inviting Hergé to visit China itself. Hergé continued The Adventures of Tintin with The Broken Ear, while the series itself became a defining part of the Franco-Belgian comics tradition. In 1946, The Blue Lotus was partially re-drawn and coloured by the cartoonist and his team of assistants; during this process a number of minor plot elements were changed. The adventure introduces the recurring characters J.M. Dawson and Chang Chong-Chen. The story was adapted for a 1991 episode of the Ellipse/Nelvana animated series The Adventures of Tintin. Critical analysis of the story has been positive, with various commentators considering it to be one of Hergé's finest works. (Full article...)
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Performing rituals for the 2020 Chinese New Year's eve in Indonesia
Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in the region as economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. Discrimination against Chinese Indonesians has occurred since the start of Dutch colonialism in the region, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in the 1950s as Native Indonesian merchants felt they could not remain competitive. In some cases, government action propagated the stereotype that ethnic Chinese-owned conglomerates were corrupt. Although the 1997 Asian financial crisis severely disrupted their business activities, reform of government policy and legislation removed most if not all political and social restrictions on Chinese Indonesians. (Full article...)
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On June 2, 2012, Feng Jianmei (Chinese: 冯建梅; pinyin: Féng Jiànméi) was forced to have an abortion in Zhenping County, Shaanxi, China, when she was seven months pregnant with her second child. Local officials had demanded that she and her husband pay a 40,000 yuan fine for violating the nation's one-child policy. When they were unable to do so, authorities arrested Feng, made her sign an agreement to have an abortion, and held her down while injecting her with an abortifacient. She was reportedly traumatized by the incident and in poor health afterwards.
On June 11, Feng's family posted graphic pictures of her stillborn child. The images soon became a viral phenomenon, sparking controversy within China and drawing international attention to the issue of forced abortions. In response to national and international attention, the Chinese government launched an investigation. On June 26, the investigation determined that Feng was not legally entitled to a second child, but that her rights had nonetheless been violated by the local family planning bureau, and as a result, two officials were fired and five others punished. On June 27, the National Population and Family Planning Commission announced it would send inspection teams across China to review the practices of local family planning divisions. Feng's husband, Deng Jiyuan (Chinese: 邓吉元; pinyin: Dèng Jíyuán), hired a lawyer to pursue criminal charges, but ultimately the family decided to settle out of court. (Full article...)
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The locations of the three cities which form the Economic Zone. Chongqing Municipality is shaded red.
The economies of all three cities are highly developed and serve as attractive investment locations within China. Many major international companies have factories or branches in the region, including Microsoft, Ford Motors, Citigroup, and over 200 other Fortune 500 companies. (Full article...)
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Asia League Ice Hockey (Japanese: アジアリーグアイスホッケー; Korean: 아시아리그 아이스하키) or ALIH (AL) is an association which operates a professional ice hockey league based in East Asia, with teams from Japan, South Korea, and formerly China and Russia. The league is headquartered in Japan. At the end of the playoffs every year the winner is awarded the Championship Trophy.
The league was formed in 2003 due to declining popularity in the Japan Ice Hockey League and the folding of the Korean Ice Hockey League. It was formed with the goal of promoting hockey and developing players' skills. The league initially comprised five teams in two countries. It expanded to highs of four countries (2004–05 season) and nine teams (2005–06 season) and it comprised eight teams from three countries in the 2013–14 season. Prior to the 2014–15 season, a Russian team from Yuzhno-Sakhalinsk, HC Sakhalin, was affiliated to the league. (Full article...)
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Kingdoms of the Han dynasty in 195 BC, with Changsha shown in light green, at bottom centre
The Changsha Kingdom was a kingdom within the Han Empire of China, located in present-day Hunan and some surrounding areas. The kingdom was founded when Emperor Gaozu granted the territory to his follower Wu Rui in 203 or 202 BC, around the same time as the establishment of the Han dynasty. Wu Rui and his descendants held the kingdom for five generations until Wu Zhu died without an heir in 157 BC. In 155 BC, the kingdom was reestablished for a member of the imperial family. However, the creation of this second kingdom coincided with the Rebellion of the Seven States and the subsequent reforms under Emperor Jing, and Changsha under the imperial family saw its autonomy greatly diminished. The kingdom was dissolved during Wang Mang's usurpation (AD 9 – 23), briefly restored after the founding of the Eastern Han, and finally abolished in AD 33 and converted to a commandery under the imperial government.
Changsha was one of the largest and longest-lasting kingdoms in Han China. Despite being established on the empire's frontier, technology and art flourished in Changsha. Numerous archaeological sites of the kingdom have been discovered and excavated, most notably Mawangdui, the tomb of Changsha's chancellor Li Cang and his family, providing valuable insights into life in the kingdom and Han dynasty in general. (Full article...)
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The Bahamas sent a delegation of athletes to compete in the 2008 Summer Olympics, which were held in Beijing, People's Republic of China from 8 to 24 August 2008. Its Beijing appearance marked its fourteenth time at the Olympics since its début at the 1952 Summer Olympics in Helsinki. The delegation included 25 athletes across four sports (track and field, boxing, swimming and tennis) and nineteen distinct events. Its athletes advanced to semifinals in eight events and finals in five events, medaling in two of them (a silver in men's 4x400 meters relay by Andretti Bain, Michael Mathieu, Andrae Williams, Chris Brown, Avard Moncur and Ramon Miller, and a bronze in men's triple jump by Leevan Sands). The Bahamian delegation was one of the largest sent between its début and 2008. The country's flag bearer was Debbie Ferguson-McKenzie. (Full article...)
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Japanese cruiser Saien (formerly the Chinese cruiser Jiyuan) at Kure in March 1895
Sheng nü (Chinese: 剩女; pinyin: shèngnǚ), translated as 'leftover women' or 'leftover ladies', are women who remain unmarried in their late twenties and beyond in China. The term was popularized by the All-China Women's Federation. Most prominently used in China, the term has also been used colloquially to refer to women in India, North America, Europe, and other parts of Asia. The term compares unmarried women to leftover food and has gone on to become widely used in the mainstream media and has been the subject of several television series, magazine and newspaper articles, and book publications, focusing on the negative connotations and positive reclamation of the term. While initially backed and disseminated by pro-government media in 2007, the term eventually came under criticism from government-published newspapers two years later. Xu Xiaomin of The China Daily described the sheng nus as "a social force to be reckoned with" and others have argued the term should be taken as a positive to mean "successful women". The slang term, 3S or 3S Women, meaning "single, seventies (1970s), and stuck" has also been used in place of sheng nu.
The equivalent term for men, guang gun 'bare branches' is used to refer to men who do not marry and thus do not add 'branches' to the family tree. Similarly, shengnan (剩男) 'leftover men' has also been used. Scholars have noted that this term is not as commonly used as "leftover women" in Chinese society and that single males reaching a certain age will often be labeled as either 'golden bachelors' (黄金单身汉) or 'diamond single men' (钻石王老五). (Full article...)
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Girl Playing a Jade Flute by Xue Susu, self-portrait
Xue Susu (Chinese: 薛素素; also known as Xue Wu(薛五), Xuesu(薛素), Sujun among other pen names) (c.1564–1650? C.E.) was a Chinese Gējì in Ming Dynasty.She was an accomplished painter and poet, and was noted for her skill at mounted archery. She was particularly noted for her figure paintings, which included many Buddhist subjects. Her works are held in a number of museums both in China and elsewhere. Her archery was commented upon by a number of contemporary writers, as were her masculine, martial tendencies; these were regarded as an attractive feature by the literati of the period.
She lived in Eastern China, residing for most of her life in the Zhejiang and Jiangsu districts. After a career as a celebrated Gējì in Nanjing, Xue Susu was married about four times. During her later life, she eventually opted for the life of a Buddhist recluse. (Full article...)
Image 7Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 8Dragon Tea Pot, Republic of China (from Chinese culture)
Image 9Official map of the Qing Empire published in 1905 (from History of China)
Image 12Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 44Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 58Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Amnesty International says that the number of executions recorded globally in 2023 was the highest since 2015 and up more than 30% from 2022, with Iran carrying out 74% of the global total. The figures exclude China, because execution numbers are considered a state secret. (BBC News)
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The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Tsai Ing-wen(pictured), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).