Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The Communist Manifesto, originally titled Manifesto of the Communist Party (German: Manifest der Kommunistischen Partei) is a short 1848 book written by the German Marxist political theorists Karl Marx and Friedrich Engels. It has since been recognized as one of the world's most influential political manuscripts. Commissioned by the Communist League, it laid out the League's purposes and program. It presents an analytical approach to the class struggle (historical and present) and the problems of capitalism, rather than a prediction of communism's potential future forms.
The book contains Marx and Engels' Marxist theories about the nature of society and politics, that in their own words, "The history of all hitherto existing society is the history of class struggles." It also briefly features their ideas for how the capitalist society of the time would eventually be replaced by socialism, and then eventually communism.
János Kádár[ˈjaːnoʃˈkaːdaːr] (26 May 1912 – 6 July 1989) was a Hungarian communist leader and the General Secretary of the Hungarian Socialist Workers' Party, presiding over the country from 1956 until his retirement in 1988. His thirty-two year term as General Secretary covered most of the period the People's Republic of Hungary existed. Kádár's regime continued until Mikhail Gorbachev became General Secretary. Due to Kádár's age and his declining health, he retired as Secretary-General of the party in 1988, and a younger generation consisting mostly of reformers took over.
Kádár was born in Fiume to a poor family, his father left his mother and him when he was very young, and he never met his father. After living in the countryside for some years, Kádár and his mother moved to Budapest. After quitting school, Kádár joined the Communist Party of Hungary's youth organisation, KIMSZ. Kádár would go on to become a prominent figure in the pre-World War II communist party, even becoming First Secretary. As leader he dissolved the party, and reorganised it as the Peace Party. This new party failed to win any popular support for the communist cause, and he would later be accused, of dissolving the Hungarian communist party. With the German invasion of Hungary, the Peace Party tried again to win support from the Hungarian populace, but failed. At the time of the Soviet occupation, the communists led by Kádár were very small in size.
As leader of Hungary, Kádár was a team player, and took care to consult his colleagues before acting or making decisions, and his tenure saw an attempt at liberalising the economic system to put greater effort to build up industries aimed at consumers. His rule was marked by what later became known as 'Goulash Communism'. A significant increase in consumer expenditures because of the New Economic Mechanism (NEM), a major economic reform, reintroduced certain market mechanisms into Hungary. As a result of the relatively high standard of living, and more relaxed travel restrictions than those present in other Eastern Bloc countries, Hungary was generally considered the best country to live in Central and Eastern Europe during the Cold War, also expressed in the informal term "the happiest barrack". On 6 July 1989, an ill Kádár died, after having been forced to retire.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
Everyone is welcome to participate in WikiProject Socialism, where editors collaborate to improve all aspects related to socialism on Wikipedia.
Selected quote
“
It is a strange fact. In spite of all the tall talk and all the immense literature, for the last 60 years, about emancipation of labor, no sooner do the working men anywhere take the subject into their own hands with a will, than uprises at once all the apologetic phraseology of the mouthpieces of present society with its two poles of capital and wages-slavery (the landlord now is but the sleeping partner of the capitalist), as if the capitalist society was still in its purest state of virgin innocence, with its antagonisms still undeveloped, with its delusions still unexploded, with its prostitute realities not yet laid bare. The Commune, they exclaim, intends to abolish property, the basis of all civilization!
Yes, gentlemen, the Commune intended to abolish that class property which makes the labor of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land, and capital, now chiefly the means of enslaving and exploiting labor, into mere instruments of free and associated labor. But this is communism, “impossible” communism! Why, those members of the ruling classes who are intelligent enough to perceive the impossibility of continuing the present system – and they are many – have become the obtrusive and full-mouthed apostles of co-operative production. If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production – what else, gentlemen, would it be but communism, “possible” communism?
.jpg)
