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Politics (from Ancient Greek πολιτικά (politiká) 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of status or resources. The branch of social science that studies politics and government is referred to as political science.

Politics may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but the word often also carries a negative connotation. The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or in a limited way, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising internal and external force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.

In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Confucius's political manuscripts and Chanakya's Arthashastra. (Full article...)

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Stephen F. Austin was elected president of the Convention of 1832.

The Convention of 1832 was the first political gathering of colonists in Mexican Texas. Delegates sought reforms from the Mexican government and hoped to quell the widespread belief that settlers in Texas wished to secede from Mexico. The convention was the first of a series of unsuccessful attempts at political negotiation that eventually led to the Texas Revolution. On October 1, 1832, 55 political delegates met at San Felipe de Austin to petition for changes in the governance of Texas. Notably absent was any representation from San Antonio de Béxar, where many of the native Mexican settlers (Tejanos) lived. The delegates elected Stephen F. Austin (pictured), a highly respected immigrant, as president of the convention. Delegates passed a series of resolutions requesting, among other things, a repeal of the immigration restrictions, a three-year exclusion from custom duties enforcement, permission to form an armed militia and independent statehood. They also voted themselves the power to call future conventions. Before the petition could be delivered to Mexico City, the political chief of Texas, Ramón Músquiz, ruled that the convention was illegal and annulled the resolutions. In a compromise, the ayuntamiento (city council) of San Antonio de Béxar drafted a new petition with similar language to the convention resolutions and submitted it through proper legal channels. Músquiz forwarded the new document to the Mexican Congress. (more...)

Credit: Fritz Cohen

David Ben-Gurion (born David Grün; 16 October 1886 – 1 December 1973) was the primary national founder of the State of Israel and the first Prime Minister of Israel. Adopting the name of Ben-Gurion in 1909, he rose to become the preeminent leader of the Jewish community in British-ruled Mandatory Palestine from 1935 until the establishment of the State of Israel in 1948, which he led until 1963 with a short break in 1954–55.

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James Madison
But the great security against a gradual concentration of the several powers in the same department, consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others. The provision for defense must in this, as in all other cases, be made commensurate to the danger of attack. Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.

This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other—that the private interest of every individual may be a sentinel over the public rights. These inventions of prudence cannot be less requisite in the distribution of the supreme powers of the State.

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Cosmo Gordon Lang (1864–1945) was an Anglican prelate who served as Archbishop of York and Archbishop of Canterbury. As Archbishop of Canterbury during the abdication crisis of 1936 he took a strong moral stance, and comments he made in a subsequent broadcast were widely condemned as uncharitable towards the departed king. In his early ministry Lang served in slum parishes in Leeds and Portsmouth before his appointment in 1901 as suffragan Bishop of Stepney in London. In 1908 Lang was nominated Archbishop of York, despite his relatively junior status as a suffragan rather than a diocesan bishop. He entered the House of Lords as a Lord Spiritual and caused consternation in traditionalist circles by speaking and voting against the Lords' proposal to reject David Lloyd George's 1909 "People's Budget". This apparent radicalism was not, however, maintained in later years. At the start of World War I, Lang was heavily criticised for a speech in which he spoke sympathetically of the Kaiser. After the war he supported controversial proposals for the revision of the Book of Common Prayer, but after acceding to Canterbury he took no practical steps to resolve this issue. As Archbishop of Canterbury he presided over the 1930 Lambeth Conference, which gave limited church approval to the use of contraception.

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