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Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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A prostitution "reeducation center" at a former brothel in Beijing, 1949
Since the loosening of government controls over society in the early 1980s, prostitution in the People's Republic of China has not only reappeared, but can now be found throughout urban and rural areas. In spite of government efforts, prostitution has now developed to the extent that it comprises an industry, one that involves a great number of people and produces a considerable economic output. Prostitution has also become associated with a number of problems, including organised crime, government corruption and sexually transmitted diseases. Prostitution-related activities in mainland China are characterised by diverse types, venues and prices. Sellers of sex come from a broad range of social backgrounds. While the PRC government has always taken a hard line on organisers of prostitution, it has vacillated in its legal treatment of the prostitute herself, treating prostitution sometimes as a crime and sometimes as misconduct. Despite lobbying by international NGOs and overseas commentators, there is not much support for legalisation of the sex sector by the public, social organisations or the government of the PRC.

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Golda Meir
Golda Meir
Credit: Marion S. Trikosko, U.S. News & World Report

A portrait of Golda Meir from 1973, during her tenure as Prime Minister of Israel. She was the first (and, to date, only) female Prime Minister of Israel, and was the third female Prime Minister in the world, as well as one of the founders of the State of Israel. Born as Golda Mabovitz, she chose her Hebrew name "Meir" upon her appointment as Foreign Minister in 1956. As Prime Minister, Meir oversaw a tumultuous period in Israeli history, with the War of Attrition, Operation Wrath of God, and the Yom Kippur War, all happening during that time.

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Hoda Shaarawi (at right)

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Rebecca West
I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormate or a prostitute.

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Muse Melpomene
Stamata Revithi was a Greek woman who ran the 40-kilometre marathon during the 1896 Summer Olympics. The Games excluded women from competition, but Revithi insisted that she be allowed to run. Revithi ran one day after the men had completed the official race, and although she finished the marathon in approximately 5 hours and 30 minutes and found witnesses to sign their names and verify the running time, she was not allowed to enter the Panathinaiko Stadium at the end of the race. She intended to present her documentation to the Hellenic Olympic Committee in the hopes that they would recognize her achievement, but it is not known whether or not she did so. No known record survives of Revithi's life after her run. According to contemporary sources, a second woman, "Melpomene", also ran the 1896 marathon race. There is debate among Olympic historians as to whether or not Revithi and Melpomene are the same person.

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