User:Tegyrios/sandbox5

Sabazios
Sabazios
The Great Father God; God of Liberation, Savior of Humankind, God of Health, Healing and Nature,; Giver of Grace, Twice-Born; Giver of Immortality after Death,; God of Sun, Sky, Earth and Underworld
	Bronze bust of Sabazios stored in the Vatican Museum dated to the 2nd-century AD
Other names	Zagreus, Bromius, Dionysus, Mezian, Nysian, Yahos, Belin, Perkun, Darzalas, Hypsistos
Symbols	Pinecone, Thyrsus, Serpent, Thunderbolt, Asklepian, Ram, Eagle, Turtle, Lizard, Labrys, Hand of Benediction
Mount	Horse
Genealogy
Parents	Zemela (mother);
Equivalents
Canaanite equivalent	Yahweh-Sabaoth; "Lord of Cherubim Hosts"
Christian equivalent	Bog / Kyrios; "King of Cherubim"; (Slavonic Hymns)
Greek equivalent	Helios-Dionysus + Zeus + Hades (Orphic Hymns)
Hindu equivalent	Yahva-Shiva: Agni-Soma + Indra + Yam (Trimurti); (Rigvedic Hymns)
Slavic equivalent	Triglav: Svarozhits-Dazhbog + Perun + Veles
Egyptian equivalent	Serapis: Osiris-Apis + Zeus + Hades
Mesopotamian equivalent	Enki: Shar-Apsi
Roman equivalent	Liber, Bacchus, Jove
Etruscan equivalent	Fufluns
Lord Title equivalent	Bagaios (Thraco-Phrygian), Bhaga (Vedic), Bog (Slavic), Baga (Avestan), Baal and El (Semitic), Bel / En (Sumerian)

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God Template

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Templato

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Templaten

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Templateren

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Syncretism

repeated elements such as chariot of Dionysus, Sarapis, Yahweh, Shiva

Thracian

Other Thracian gods

Zagreus
Mezian
Each Tribe Names Calls Him After Their Tribe
- Dolonkos, Bassaraus, Darzalas, etc

Vedic

One major classical poem that features Pan is the Dionysiaca, which tells the tale of the wine god Dionysus' conquest of India

Shiva
Rudra
Brahma - Bromius
Yahva - Agni-Soma + Indra + Yam = Orphic Dionysus
- Agni
- Soma
- Indra
- Yam
Sabazios-Mitra

Shiva

The ancient Greek texts of the time of Alexander the Great call Shiva "Indian Dionysus", or alternatively call Dionysus "god of the Orient".

Hellenized Orphism

Helios-Dionysus + Zeus + Hades = In one God Head (according to Oracle of Delphi)

Greek

Many names of Dionysus
Ares
Zeus
Hades
Hermes
Apollo

Zagreus - Dionysus

Thracian origin

About Orphic Dionysus vs Hellenized Dionysus

Asclepius

Dionysus - Zagreus:

The mortal princess Semele then had a dream, in which Zeus destroyed a fruit tree with a bolt of lightning, but did not harm the fruit. He sent a bird to bring him one of the fruits, and sewed it into his thigh, so that he would be both mother and father to the new Dionysus. She saw the bull-shaped figure of a man emerge from his thigh, and then came to the realization that she herself had been the tree.

But in another account, Zeus swallows the heart himself, in order to beget his seed on Semele. Hera then convinces Semele to ask Zeus to come to her as a god, and on doing so she dies (burned by light), and Zeus seals the unborn baby up in his thigh. As a result of this Dionysus "was also called Dimetor [of two mothers] ... because the two Dionysoiwere born of one father, but of two mothers"

Asclepius:

Asclepius was the son of Apollo and, according to the earliest accounts, a mortal woman named Koronis (Coronis), who was a princess of Tricca in Thessaly. When she displayed infidelity by sleeping with a mortal named Ischys, Apollo found out with his prophetic powers and killed Ischys. Coronis was killed by Artemis for being unfaithful to Apollo and was laid out on a funeral pyre to be consumed, but Apollo rescued the child by cutting him from Coronis' womb.

Apollo:

Yahva Shiva

Ptolemeic Macedonian

Sarapis

Helios-Sarapis + Zeus + Hades = In one God Head (according to Julian)

Apis (Sacred Bull) (Already worshiped as Baal, El and yahweh)

Hermanubis

Roman

Liber
Saturni
Bacchus
Sylvanus

Mesopotamian

Enki
Marduk - Sarapis

Bel Enki Shar-Apsi

Lord Oversteer of The Earth and Tsar of the Unerworld Watery Depths

Marduk - Sarapis

Judeo-Christian

Yahweh-Sabbaoth

Cherubim

The Hand of God

Thracian Gods Series

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Syncretic Continuity
	Bel Enki Shar Apsi	Bagaios Sabazios	Serapis Dionysus	Yahva Shiva	Pan
Thracian Cap
Calanthus		Not on Commons Yet
Serpent	Not on Commons Yet
Pinecone					not on commons yet
Horns	not yet on commons
Multiple Heads
Dog Companion
Labrys / Damaru		replace?	crop
Pan Flute
Stretched Pouch
Eagle
Face
Horseback
Fish?		not on commons yet
Asklepian
Crescent	temporary	not on commons yet			Statue of lord shiva.jpg
Trident
Sacred Bull	yes
Chariot	YES, add		add	add
Amphora		yes

Appearance

Bel Enki wearing a Thracian cap and holding a stretched bag

Bagaios Sabazios wearing a Thracian cap and holding a Pinecone

Bagaios Sabazios holding a stretched bag, Early Bronze Age (3300 BC-1200 BC), Belintash

Ermi

Zalmoxis

Triglav, Mitra

^ Cherubikon Hymn, "We who mystically represent the Cherubim and who sing to the Life-Giving Trinity the thrice-holy hymn, let us now lay aside all earthly cares that we may receive the King of all, escorted invisibly by the angelic orders.
^ Brightman (1896, p. 532, n. 9). Note: The Cherubikon was added as a troparion to the Divine Liturgy under Emperor Justin II who was the successor of the Thracian Roman Emperor Justinian I who was born with the name "Petrus Sabbatius" literally meaning "Father Sabazios".
^ ^a ^b "The Works of the Emperor Julian/Hymn to King Helios - Wikisource, the free online library". en.wikisource.org. Retrieved 2024-09-14: ""Helios-Serapis, Zeus, Hades, three gods in one godhead!" This oracular verse is quoted as Orphic by Macrobius, Saturnalia 1. 18. 18; but Julian, no doubt following Iamblichus, substitutes Serapis for Dionysus at the end of the verse. The worship of Serapis in the Graeco-Roman world began with the foundation of a Serapeum by Ptolemy Soter at Alexandria. Serapis was identified with Osiris, the Egyptian counterpart of Dionysus.{{cite web}}: CS1 maint: postscript (link) Cite error: The named reference ":0" was defined multiple times with different content (see the help page).
^ www.wisdomlib.org (2019-01-25). "Yahva: 7 definitions". www.wisdomlib.org. Retrieved 2024-09-14: "Yahva (यह्व): - 1) Great, powerful, 2) Active, restless, continually moving, 3) An employer of priests for sacrifices; An epithet of 1) Heaven and earth. 2) Of night and day. 3) Of morning and evening -- applied to Agni, Soma and Indra in Rigveda"{{cite web}}: CS1 maint: postscript (link)
^ www.wisdomlib.org (2015-11-26). "Sayujya, Sāyujya, Sāyūjya: 21 definitions". www.wisdomlib.org. Retrieved 2024-09-14: "Worship of Siva (Siba) - Saivism (Saibizm): Sāyujya (सायुज्य) refers to “union” with a particular deity, according to the Mṛgendrāgama Kriyāpāda verse 8.151-152b.—Accordingly, “In exactly the same way, the Guru may guide a devotee to union (sāyujya) with a deity such as Brahmā (Bromius) or Sūrya (Helios-Dionysus).{{cite web}}: CS1 maint: postscript (link)
^ Hume, Robert Ernest (1921), The Thirteen Principal Upanishads, Oxford University Press, pp. 422–424 "Thou art Brahma (Bromius) ... Thou art Agni (Helios) ... Thou art Indra (Zeus) ... Thou art Soma (Dionysus) ... Thou art Yama (Hades) ... Thou art All. Yea, thou art the unshaken one! For Nature's sake and for its own Is existence manifold in thee. O Lord of all, hail unto thee! The Soul of all, causing all acts, Enjoying all, all life art thou! Lord (prabhu) of all pleasure and delight (Dionysus - god of ecstasy and festivity)! Hail unto thee, O Tianquil Soul (santatman "tranquil mind")! Yea, hail to thee, most hidden one, Unthinkable, unlimited, Beginningless and endless, too!"
^ Laude, Patrick (2005), Laude, Patrick (ed.), "Dionysus, Shiva, Osiris", Divine Play, Sacred Laughter, and Spiritual Understanding, New York: Palgrave Macmillan US, pp. 41–60, doi:10.1057/9781403980588_4, ISBN 978-1-4039-8058-8, retrieved 2024-09-14
^ Szyjewski, Andrzej (2003). Religia Słowian. p. 309. ISBN 83-7318-205-5.
^ Kritzolina (2018-06-04), English: Votive tablet of a three headed Thracian horseman with a double axe in his right hand, 2nd - 3rd century, Plovdiv, retrieved 2024-09-14
^ "The Works of the Emperor Julian/Hymn to King Helios - Wikisource, the free online library". en.wikisource.org. Retrieved 2024-09-14.
^ Merkelbach, Reinhold. Isis regina—Zeus Sarapis. Die griechisch-aegyptische Religion nach den Quellen dargestellt (in German). 1995. ISBN 978-3-519-07427-4.
^ Laude, Patrick (2005), Laude, Patrick (ed.), "Dionysus, Shiva, Osiris", Divine Play, Sacred Laughter, and Spiritual Understanding, New York: Palgrave Macmillan US, pp. 41–60, doi:10.1057/9781403980588_4, ISBN 978-1-4039-8058-8, retrieved 2024-09-14

[1] Cherubikon Hymn, "We who mystically represent the Cherubim and who sing to the Life-Giving Trinity the thrice-holy hymn, let us now lay aside all earthly cares that we may receive the King of all, escorted invisibly by the angelic orders.

[2] Brightman (1896, p. 532, n. 9). Note: The Cherubikon was added as a troparion to the Divine Liturgy under Emperor Justin II who was the successor of the Thracian Roman Emperor Justinian I who was born with the name "Petrus Sabbatius" literally meaning "Father Sabazios".

[:0-3] "The Works of the Emperor Julian/Hymn to King Helios - Wikisource, the free online library". en.wikisource.org. Retrieved 2024-09-14: ""Helios-Serapis, Zeus, Hades, three gods in one godhead!" This oracular verse is quoted as Orphic by Macrobius, Saturnalia 1. 18. 18; but Julian, no doubt following Iamblichus, substitutes Serapis for Dionysus at the end of the verse. The worship of Serapis in the Graeco-Roman world began with the foundation of a Serapeum by Ptolemy Soter at Alexandria. Serapis was identified with Osiris, the Egyptian counterpart of Dionysus.{{cite web}}: CS1 maint: postscript (link) Cite error: The named reference ":0" was defined multiple times with different content (see the help page).

[4] www.wisdomlib.org (2019-01-25). "Yahva: 7 definitions". www.wisdomlib.org. Retrieved 2024-09-14: "Yahva (यह्व): - 1) Great, powerful, 2) Active, restless, continually moving, 3) An employer of priests for sacrifices; An epithet of 1) Heaven and earth. 2) Of night and day. 3) Of morning and evening -- applied to Agni, Soma and Indra in Rigveda"{{cite web}}: CS1 maint: postscript (link)

[5] www.wisdomlib.org (2015-11-26). "Sayujya, Sāyujya, Sāyūjya: 21 definitions". www.wisdomlib.org. Retrieved 2024-09-14: "Worship of Siva (Siba) - Saivism (Saibizm): Sāyujya (सायुज्य) refers to “union” with a particular deity, according to the Mṛgendrāgama Kriyāpāda verse 8.151-152b.—Accordingly, “In exactly the same way, the Guru may guide a devotee to union (sāyujya) with a deity such as Brahmā (Bromius) or Sūrya (Helios-Dionysus).{{cite web}}: CS1 maint: postscript (link)

[hume51-6] Hume, Robert Ernest (1921), The Thirteen Principal Upanishads, Oxford University Press, pp. 422–424 "Thou art Brahma (Bromius) ... Thou art Agni (Helios) ... Thou art Indra (Zeus) ... Thou art Soma (Dionysus) ... Thou art Yama (Hades) ... Thou art All. Yea, thou art the unshaken one! For Nature's sake and for its own Is existence manifold in thee. O Lord of all, hail unto thee! The Soul of all, causing all acts, Enjoying all, all life art thou! Lord (prabhu) of all pleasure and delight (Dionysus - god of ecstasy and festivity)! Hail unto thee, O Tianquil Soul (santatman "tranquil mind")! Yea, hail to thee, most hidden one, Unthinkable, unlimited, Beginningless and endless, too!"

[7] Laude, Patrick (2005), Laude, Patrick (ed.), "Dionysus, Shiva, Osiris", Divine Play, Sacred Laughter, and Spiritual Understanding, New York: Palgrave Macmillan US, pp. 41–60, doi:10.1057/9781403980588_4, ISBN 978-1-4039-8058-8, retrieved 2024-09-14

[8] Szyjewski, Andrzej (2003). Religia Słowian. p. 309. ISBN 83-7318-205-5.

[9] Kritzolina (2018-06-04), English: Votive tablet of a three headed Thracian horseman with a double axe in his right hand, 2nd - 3rd century, Plovdiv, retrieved 2024-09-14

[10] "The Works of the Emperor Julian/Hymn to King Helios - Wikisource, the free online library". en.wikisource.org. Retrieved 2024-09-14.

[11] Merkelbach, Reinhold. Isis regina—Zeus Sarapis. Die griechisch-aegyptische Religion nach den Quellen dargestellt (in German). 1995. ISBN 978-3-519-07427-4.

[12] Laude, Patrick (2005), Laude, Patrick (ed.), "Dionysus, Shiva, Osiris", Divine Play, Sacred Laughter, and Spiritual Understanding, New York: Palgrave Macmillan US, pp. 41–60, doi:10.1057/9781403980588_4, ISBN 978-1-4039-8058-8, retrieved 2024-09-14

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