Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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Abu Sa'id Hasan ibn Bahram al-Jannabi (Arabic: أبو سعيد حسن بن بهرام الجنابي, romanized: Abū Saʿīd Ḥasan ibn Bahrām al-Jannābī; 845/855–913/914) was a Persian Shia and the founder of the Qarmatian state in Bahrayn (an area comprising the eastern parts of modern Saudi Arabia as well as the Persian Gulf). By 899, his followers controlled large parts of the region, and in 900, he scored a major victory over an Abbasid army sent to subdue him. He captured the local capital, Hajar, in 903, and extended his rule south and east into Oman. He was assassinated in 913, and succeeded by his eldest son Sa'id.
His religious teachings and political activities are somewhat unclear, as they are reported by later and usually hostile sources, but he seems to have shared the millennialistIsma'ili belief about the imminent return of the mahdī, hostility to conventional Islamic rites and rituals, and to have based the Qarmatian society on the principles of communal ownership and egalitarianism, with a system of production and distribution overseen by appointed agents. The Qarmatian "republic" he founded would last until the late 11th century. (Full article...)
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Fath-Ali Shah's victory over the Russians at Yerevan. Mirza Baba, Iran, 1804–1810
The siege of Erivan (Yerevan, the capital of modern Armenia) took place from July to September 1804, during the Russo-Persian War (1804–1813). After a difficult advance, the Russians under Pavel Tsitsianov besieged Erivan. The Iranian forces inside Erivan's citadel prevented the Russians from making a direct attack, while those outside the citadel surrounded the Russians and cut the invaders' supply lines. Commanded by Crown-Prince Abbas Mirza and King Fath-Ali Shah Qajar himself (r. 1797–1834), the Iranians successfully defended the city and defeated the Russian attack. Tsitsianov, in order to save his reputation, shifted the blame on a plethora of people and matters, and deliberately left out his own wrongdoings. (Full article...)
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Bust of Hamdallah Mustawfi in Qazvin. His mausoleum lies in the background
Hamdallah Mustawfi Qazvini (Persian: حمدالله مستوفى قزوینی, romanized: Ḥamdallāh Mustawfī Qazvīnī; 1281 – after 1339/40) was a Persian official, historian, geographer and poet. He lived during the last era of the MongolIlkhanate, and the interregnum that followed.
A native of Qazvin, Mustawfi belonged to family of mustawfis (financial accountants), thus his name. He was a close associate of the prominent vizier and historian Rashid al-Din Hamadani, who inspired him to write historical and geographical works. Mustawfi is the author of three works; Tarikh-i guzida ("Excerpt History"), Zafarnamah ("Book of Victory") and Nuzhat al-Qulub ("Hearts' Bliss"). A highly influential figure, Mustawfi's way of conceptualizing the history and geography of Iran has been emulated by other historians since the 13th-century. (Full article...)
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Azarmidokht (Middle Persian: Āzarmīgdukht; New Persian: آزرمیدخت, Āzarmīdokht) was Sasanian queen (banbishn) of Iran from 630 to 631. She was the daughter of king (shah) Khosrow II (r. 590–628). She was the second Sasanian queen; her sister Boran ruled before and after her. Azarmidokht came to power in Iran after her cousin Shapur-i Shahrvaraz was deposed by the Parsig faction, led by Piruz Khosrow, who helped Azarmidokht ascend the throne. Her rule was marked by an attempt of a nobleman and commander Farrukh Hormizd to marry her and come to power. After the queen's refusal, he declared himself an anti-king. Azarmidokht had him killed as a result of a successful plot. She was, however, killed herself shortly afterwards by Rostam Farrokhzad in retaliation for his father's death. She was succeeded by Boran. (Full article...)
Duke William IV of Bavaria commissioned The Battle of Alexander at Issus in 1528 as part of a set of historical pieces that was to hang in his Munich residence. Modern commentators suggest that the painting, through its abundant use of anachronism, was intended to liken Alexander's heroic victory at Issus to the contemporary European conflict with the Ottoman Empire. In particular, the defeat of Suleiman the Magnificent at the siege of Vienna may have been an inspiration for Altdorfer. A religious undercurrent is detectable, especially in the extraordinary sky; this was probably inspired by the prophecies of Daniel and contemporary concern within the Church about an impending apocalypse. The Battle of Alexander at Issus and four others that were part of William's initial set are in the Alte Pinakothek art museum in Munich. (Full article...)
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The province of Georgia (Persian: ولایت گرجستان, romanized: Velāyat-e Gorjestān) was a velayat (province) of Safavid Iran located in the area of present-day Georgia. The territory of the province was principally made up of the two subordinate eastern Georgian kingdoms of Kartli (Persian: کارتیل, romanized: Kartil) and Kakheti (Persian: کاخت, romanized: Kakhet) and, briefly, parts of the Principality of Samtskhe. The city of Tiflis (present-day Tbilisi) was its administrative center, the base of Safavid power in the province, and the seat of the rulers of Kartli. It also housed an important Safavid mint.
Safavid rule was mainly exercised through the approval or appointment of Georgian royals of the Bagrationi dynasty, at times converts to Shia Islam, as valis or khans. The eastern Georgian kingdoms had been subjected in the early 16th century, their rulers did not commonly convert. Tiflis was garrisoned by an Iranian force as early as IsmailI's reign, but relations between the Georgians and Safavids at the time mostly bore features of traditional vassalage. David XI (Davud Khan) was the first Safavid-appointed ruler, whose placement on the throne of Kartli in 1562 marked the start of nearly two and a half centuries of Iranian political control of eastern Georgia. During the same period, Iranian cultural influence dominated eastern Georgia. (Full article...)
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Aḥmad ibn Ibrāhı̄m al-Nı̄sābūrı̄ or al-Naysābūrı̄ (Arabic: أحمد بن إبراهيم النيسابوري; fl. late 10th century/early 11th century) was an Isma'ili scholar from Nishapur, who entered the service of the Fatimid caliphs al-Aziz Billah and al-Hakim bi-Amr Allah in Cairo. His life is relatively obscure, and is known chiefly from references in his works. Among them three stand out as highly important for Fatimid and Isma'ili history: the Istitār al-imām, a historical work that offers unique information on the early history of the Isma'ili movement and the rise of the Fatimid Caliphate, the Risāla al-mūjaza, which contains an exposition on the qualities and duties of the ideal Isma'ili missionary, and the Ithbāt al-imāma, an influential analysis of Isma'ili conceptions of the imamate, combining rationalist philosophical argument with Islamic theology. (Full article...)
Bahram I (also spelled Wahram I or Warahran I; Middle Persian: 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth SasanianKing of Kings of Iran from 271 to 274. He was the eldest son of Shapur I (r. 240–270) and succeeded his brother Hormizd I (r. 270–271), who had reigned for a year.
Bahram I's reign marked the end of the Sasanian tolerance towards Manichaeism, and in 274, with the support of the influential Zoroastrian priest Kartir, he had Mani imprisoned and executed. Bahram I's reign was brief and largely uneventful. He was succeeded by his son Bahram II. (Full article...)
Orodes I (also spelled Urud I; Parthian: 𐭅𐭓𐭅𐭃Wērōd/Urūd), was king of the Parthian Empire from 80 to 75 BC. He was the son and heir of Gotarzes I (r. 91–87/80 BC). His reign is relatively obscure. His throne may have been usurped in 87–80 BC by his supposed uncle Mithridates III, however, this has found little support in scholarship. Of his military activities, it is known that Orodes I re-established Parthian rule in Elymais in 78 BC, which had been independent since 81/80 BC. Orodes I later lost the throne to the aged Parthian prince Sinatruces, who belonged to a different branch of the royal Arsacid family. (Full article...)
The Assembly of Experts (Persian: مجلس خبرگان رهبری, romanized: majles-e xobregân-e rahbari), also translated as the Assembly of Experts of the Leadership or as the Council of Experts, is the deliberative body empowered to appoint the Supreme Leader of Iran. All directly elected members must first be vetted by the Guardian Council.
All candidates to the Assembly of Experts must be approved by the Guardian Council whose members are, in turn, appointed either directly or indirectly by the Supreme Leader. The Assembly consists of 88 Mujtahids that are elected from lists of thoroughly vetted candidates (in 2016 166 candidates were approved by the Guardians out of 801 who applied to run for the office), by direct public vote for eight-year terms. The number of members has ranged from 82 elected in 1982 to 88 elected in 2016. Current laws require the assembly to meet at least twice every six months. (Full article...)
Foreign investors have concentrated their activity in a few sectors of the economy: the oil and gas industries, vehicle manufacture, coppermining, petrochemicals, foods, and pharmaceuticals. Iran absorbed US$24.3 billion of foreign investment from 1993 to 2007 and US$34.6 billion for 485 projects from 1992 to 2009. (Full article...)
It is defined by having long been ruled by the dynasties of various Iranian empires, under whom the local populaces gradually incorporated some degree of Iranian influence into their cultural and/or linguistic traditions; or alternatively as where a considerable number of Iranians settled to still maintain communities who patronize their respective cultures, geographically corresponding to the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica. (Full article...)
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Saffron crocus, Crocus sativus, with its vivid crimson stigmas and styles Saffron (/ˈsæfrən,-rɒn/) is a spice derived from the flower of Crocus sativus, commonly known as the "saffron crocus". The vivid crimson stigma and styles, called threads, are collected and dried for use mainly as a seasoning and colouring agent in food. The saffron crocus was slowly propagated throughout much of Eurasia and was later brought to parts of North Africa, North America, and Oceania.
Saffron's taste and iodoform-like or hay-like fragrance result from the phytochemicalspicrocrocin and safranal. It also contains a carotenoid pigment, crocin, which imparts a rich golden-yellow hue to dishes and textiles. Its recorded history is attested in a 7th-century BC Assyrian botanical treatise, and it has been traded and used for thousands of years. As of 2024, Iran produced some 90% of the world total for saffron. At US$5,000 per kg or higher, saffron has long been the world's costliest spice by weight. (Full article...)
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Israel (orange) was an important clandestine weapons supplier to Iran (green) during the Iran–Iraq War. Israel supported Iran during the Iran–Iraq War. Israel was one of the main suppliers of military equipment to Iran during the war. Israel also provided military instructors during the war, and in turn received Iranian intelligence that helped it carry out Operation Opera against Iraq's Osirak nuclear reactor. The nuclear reactor was a central component of Iraq's nuclear weapons program.
Israel supported Iran during the war so that Iran could provide a counterweight to Iraq; to re-establish influence in Iran which Israel lost with the overthrow of the shah in 1979, and to create business for the Israeli weapons industry. The Israeli arms sales to Iran also facilitated the unhindered immigration of the Persian Jewish community from Iran to Israel and the United States. Israel's support for Iran during the war was done clandestinely, and Iran publicly denied any cooperation between the two countries. (Full article...)
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Portrait taken in Paris, 1911
ʻAbdu'l-BaháKBE (/əbˈdʊlbəˈhɑː/; Persian: عبد البهاء, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh, founder of the Bahá’í Faith who designated him to be his successor and head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later cited as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.
He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family established their residence in Baghdad in Iraq, where they stayed for ten years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate over Palestine, during which time he was appointed a Knight Commander of the Order of the British Empire for his help in averting famine following the war. (Full article...)
The Letter of Tansar (Persian: نامه تنسر) was a 6th-century Sassanid propaganda instrument that portrayed the preceding Arsacid period as morally corrupt and heretical (to Zoroastrianism), and presented the first Sassanid dynast Ardashir I as having "restored" the faith to a "firm foundation." The letter was simultaneously a declaration of the unity of Zoroastrian church and Iranian state, "for church and state were born of the one womb, joined together and never to be sundered."
The document seems to have been based on a genuine 3rd-century letter written by Tansar, the Zoroastrian high priest under Ardashir I, to a certain Gushnasp of Parishwar/Tabaristan, one of vassal kings of the Arsacid Ardavan IV. This original missive was apparently written not long after Ardashir had overthrown Ardavan, and Tansar appears to have been responding to charges levelled at Ardashir, and the delay in accepting Ardashir's suzerainty. Representative of those charges is the accusation that Ardashir "had taken away fires from the fire-temples, extinguished them and blotted them out." To this, Tansar replies that it was the "kings of the peoples [i.e. Parthians' vassal kings]" that began the practice of dynastic fires, an "innovation" unauthorized by the kings of old. A similar response appears in Book IV of the 9th century Denkard. (Full article...)
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The cinema of Iran (Persian: سینمای ایران), or of Persia, refers to the film industry in Iran. In particular, Iranian art films have garnered international recognition. Iranian films are usually written and spoken in the Persian language.
Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)
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The puppet characters in their costumes
Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr [fa] and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki [fa], Banafsheh Samadi, and Isa Yousefipour.
In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
January 7, 2011 – Dozens of Christians in Iran are arrested, after security forces forcibly entered their homes and verbally and physically abused them, in a crackdown on converts from Islam and evangelical groups, which an Iranian official who confirmed the arrests called an "enemy cultural invasion."
Before the revolution I thought there are appropriate individuals who would do the job according to Islam, therefore I repeatedly said that clerics would go after their own job. Then I saw that most of them were inappropriate individuals and I found out that what I said was not true, so I came and clearly announced that I was wrong.
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