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Shia Islam

Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib (r. 656–661) as his successor (khalifa) as the imam, that is the spiritual and political leader of the Muslim community. However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr (r. 632–634) as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (r. 634–644), Uthman (r. 644–656) and Ali to be 'rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor.

Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the ahl al-bayt, the family of Muhammad, maintaining that they possessing divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the ahl al-bayt. Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the development of Shia Islam, contributing to the formation of a distinct religious sect with its own rituals and shared collective memory.

Shia Islam is followed by 10–15% of all Muslims. The three main Shia branches are Twelverism, Isma'ilism and Zaydism. Shia Muslims form a majority of the population in four countries across the Muslim world: Iran, Iraq, Bahrain and Azerbaijan. Significant Shia communities are also found in Lebanon, Kuwait, Turkey, Yemen, Saudi Arabia, Afghanistan and the Indian subcontinent. Iran stands as the world's only country where Shia Islam forms the foundation of both its laws and governance system. (Full article...)

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Chosen holy figures

  • Image 1 "Muhammad, the Messenger of God" inscribed on the gates of the Prophet's Mosque, Medina Muhammad (c. 570 – 8 June 632 CE) was an Arab religious and political leader and the founder of Islam. According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and normative examples form the basis for Islamic religious belief. Muhammad was born c. 570 CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was 40, c. 610, Muhammad reported being visited by Gabriel in the cave and receiving his first revelation from God. In 613, Muhammad started preaching these revelations publicly, proclaiming that 'God is One', that complete 'submission' (Islām) to God (Allāh) is the right way of life (dīn), and that he was a prophet and messenger of God, similar to the other prophets in Islam. (Full article...)

    "Muhammad, the Messenger of God" inscribed on the gates of the Prophet's Mosque, Medina

    Muhammad (c. 570 – 8 June 632 CE) was an Arab religious and political leader and the founder of Islam. According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and normative examples form the basis for Islamic religious belief.

    Muhammad was born c. 570 CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was 40, c. 610, Muhammad reported being visited by Gabriel in the cave and receiving his first revelation from God. In 613, Muhammad started preaching these revelations publicly, proclaiming that 'God is One', that complete 'submission' (Islām) to God (Allāh) is the right way of life (dīn), and that he was a prophet and messenger of God, similar to the other prophets in Islam. (Full article...)
  • Image 2 Artwork with Fatima's name, reconstruction from a Safavid piece Fatima bint Muhammad (Arabic: فَاطِمَة بِنْت مُحَمَّد, romanized: Fāṭima bint Muḥammad; 605/15–632 CE), commonly known as Fatima al-Zahra' (Arabic: فَاطِمَة ٱلزَّهْرَاء, romanized: Fāṭima al-Zahrāʾ), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referring to his announcement at the Ghadir Khumm. Controversy surrounds Fatima's death within six months of Muhammad's. Sunni Islam holds that Fatima died from grief. In Shia Islam, however, Fatima's (miscarriage and) death are said to have been the direct result of her injuries during a raid on her house to subdue Ali, ordered by Abu Bakr. It is believed that Fatima's dying wish was that the caliph should not attend her funeral. She was buried secretly at night and her exact burial place remains uncertain. (Full article...)

    Artwork with Fatima's name, reconstruction from a Safavid piece

    Fatima bint Muhammad (Arabic: فَاطِمَة بِنْت مُحَمَّد, romanized: Fāṭima bint Muḥammad; 605/15–632 CE), commonly known as Fatima al-Zahra' (Arabic: فَاطِمَة ٱلزَّهْرَاء, romanized: Fāṭima al-Zahrāʾ), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, the fourth of the Rashidun Caliphs and the first Shia Imam. Fatima's sons were Hasan and Husayn, the second and third Shia Imams, respectively. Fatima has been compared to Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls.

    When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, possibly referring to his announcement at the Ghadir Khumm. Controversy surrounds Fatima's death within six months of Muhammad's. Sunni Islam holds that Fatima died from grief. In Shia Islam, however, Fatima's (miscarriage and) death are said to have been the direct result of her injuries during a raid on her house to subdue Ali, ordered by Abu Bakr. It is believed that Fatima's dying wish was that the caliph should not attend her funeral. She was buried secretly at night and her exact burial place remains uncertain. (Full article...)
  • Image 3 Calligraphic seal featuring Hasan's name, on display in the Hagia Sophia Hasan ibn Ali (Arabic: الْحَسَنِ بْن عَلِيّ, romanized: al-Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was an Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, and also participated in the event of the mubahala. During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Fitna. Following Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I (r. 661–680), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralized Hasan's army and led to widespread desertion. Ubayd Allah and most of his troops also defected after Mu'awiya bribed him. In August 661, Hasan signed a peace treaty with Mu'awiya on the condition that the latter should rule in compliance with the Quran and the sunna, a council should appoint his successor, and Hasan's supporters would receive amnesty. Hasan retired from politics and abdicated in Medina where he died either from illness or poisoning, though the early sources are nearly unanimous that he was poisoned. Mu'awiya is commonly viewed as the instigator in the murder of Hasan, which removed an obstacle to the succession of his son Yazid I (r. 680–683). (Full article...)

    Calligraphic seal featuring Hasan's name, on display in the Hagia Sophia

    Hasan ibn Ali (Arabic: الْحَسَنِ بْن عَلِيّ, romanized: al-Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was an Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, and also participated in the event of the mubahala.

    During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Fitna. Following Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I (r. 661–680), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralized Hasan's army and led to widespread desertion. Ubayd Allah and most of his troops also defected after Mu'awiya bribed him. In August 661, Hasan signed a peace treaty with Mu'awiya on the condition that the latter should rule in compliance with the Quran and the sunna, a council should appoint his successor, and Hasan's supporters would receive amnesty. Hasan retired from politics and abdicated in Medina where he died either from illness or poisoning, though the early sources are nearly unanimous that he was poisoned. Mu'awiya is commonly viewed as the instigator in the murder of Hasan, which removed an obstacle to the succession of his son Yazid I (r. 680–683). (Full article...)
  • Image 4 Calligraphic seal featuring Husayn's name, on display in the Hagia Sophia Husayn ibn Ali (Arabic: الحسين بن علي, romanized: al-Ḥusayn ibn ʿAlī; 11 January 626 – 10 October 680) was a social, political and religious leader. The grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam (leader) in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Being the grandson of the prophet, he is also a prominent member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of the mubahala. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Mu'awiya treaty, despite it being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his death in AH 49 or 50 (669 or 670 CE), Hasan and Husayn retreated to Medina, trying to keep aloof from political involvement for or against Mu'awiya. After the death of Hasan, when Iraqis turned to Husayn, concerning an uprising, Husayn instructed them to wait as long as Mu'awiya was alive due to Hasan's peace treaty with him. Prior to his death, Mu'awiya appointed his son Yazid as his successor, contrary to the Hasan–Mu'awiya treaty. When Mu'awiya died in 680, Yazid demanded that Husayn pledge allegiance to him. Husayn refused to do so. As a consequence, he left Medina, his hometown, to take refuge in Mecca in AH 60 (679 CE). There, the people of Kufa sent letters to him, invited him to Kufa and asked him to be their Imam and pledged their allegiance to him. On Husayn's way to Kufa with a retinue of about 72 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of some 4,000 or 30,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. Battle ensued on 10 October during which Husayn was martyred along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was followed by the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the martyrdom of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters. (Full article...)

    Calligraphic seal featuring Husayn's name, on display in the Hagia Sophia

    Husayn ibn Ali (Arabic: الحسين بن علي, romanized: al-Ḥusayn ibn ʿAlī; 11 January 626 – 10 October 680) was a social, political and religious leader. The grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam (leader) in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Being the grandson of the prophet, he is also a prominent member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of the mubahala. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise.

    During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Mu'awiya treaty, despite it being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his death in AH 49 or 50 (669 or 670 CE), Hasan and Husayn retreated to Medina, trying to keep aloof from political involvement for or against Mu'awiya. After the death of Hasan, when Iraqis turned to Husayn, concerning an uprising, Husayn instructed them to wait as long as Mu'awiya was alive due to Hasan's peace treaty with him. Prior to his death, Mu'awiya appointed his son Yazid as his successor, contrary to the Hasan–Mu'awiya treaty. When Mu'awiya died in 680, Yazid demanded that Husayn pledge allegiance to him. Husayn refused to do so. As a consequence, he left Medina, his hometown, to take refuge in Mecca in AH 60 (679 CE). There, the people of Kufa sent letters to him, invited him to Kufa and asked him to be their Imam and pledged their allegiance to him. On Husayn's way to Kufa with a retinue of about 72 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of some 4,000 or 30,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. Battle ensued on 10 October during which Husayn was martyred along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was followed by the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the martyrdom of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters. (Full article...)
  • Image 5 Calligraphic seal featuring Ali's name, on display in the Hagia Sophia, Istanbul Ali ibn Abi Talib (Arabic: عَلِيُّ بْن أَبِي طَالِب, romanized: ʿAlī ibn Abī Ṭālib; c. 600–661 CE) was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 CE to 661, as well as the first Shia imam. Born to Abu Talib ibn Abd al-Muttalib and Fatima bint Asad, young Ali was raised by his elder cousin Muhammad and was among the first to accept his teachings. Ali played a pivotal role in the early years of Islam when Muslims were severely persecuted in Mecca. After immigration (hijra) to Medina in 622, Muhammad gave his daughter Fatima to Ali in marriage and swore a pact of brotherhood with him. Ali served as Muhammad's secretary and deputy in this period, and was the flag bearer of his army. Numerous sayings of Muhammad praise Ali, the most controversial of which was uttered in 632 at the Ghadir Khumm, "Whoever I am his mawla, this Ali is his mawla." The interpretation of the polysemous Arabic word mawla is disputed: For Shia Muslims, Muhammad thus invested Ali with his religious and political authority, while Sunni Muslims view this as a mere statement of friendship and rapport. When Muhammad died in the same year, a group of Muslims met in the absence of Ali and appointed Abu Bakr (r. 632–634) as their leader. Ali later relinquished his claims to leadership and resigned from public life during the reigns of Abu Bakr and his successor, Umar (r. 634–644). Even though his advice was occasionally sought, the conflicts between Ali and the first two caliphs are epitomized by his refusal to follow their practices. This refusal cost Ali the caliphate to the benefit of Uthman (r. 644–656), who was thus appointed to succeed Umar by the electoral council. Ali was also highly critical of Uthman, who was widely accused of nepotism and corruption. Yet Ali also repeatedly mediated between the caliph and the provincial dissidents angered by his policies. (Full article...)

    Calligraphic seal featuring Ali's name, on display in the Hagia Sophia, Istanbul

    Ali ibn Abi Talib (Arabic: عَلِيُّ بْن أَبِي طَالِب, romanized: ʿAlī ibn Abī Ṭālib; c. 600–661 CE) was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 CE to 661, as well as the first Shia imam. Born to Abu Talib ibn Abd al-Muttalib and Fatima bint Asad, young Ali was raised by his elder cousin Muhammad and was among the first to accept his teachings.

    Ali played a pivotal role in the early years of Islam when Muslims were severely persecuted in Mecca. After immigration (hijra) to Medina in 622, Muhammad gave his daughter Fatima to Ali in marriage and swore a pact of brotherhood with him. Ali served as Muhammad's secretary and deputy in this period, and was the flag bearer of his army. Numerous sayings of Muhammad praise Ali, the most controversial of which was uttered in 632 at the Ghadir Khumm, "Whoever I am his mawla, this Ali is his mawla." The interpretation of the polysemous Arabic word mawla is disputed: For Shia Muslims, Muhammad thus invested Ali with his religious and political authority, while Sunni Muslims view this as a mere statement of friendship and rapport. When Muhammad died in the same year, a group of Muslims met in the absence of Ali and appointed Abu Bakr (r. 632–634) as their leader. Ali later relinquished his claims to leadership and resigned from public life during the reigns of Abu Bakr and his successor, Umar (r. 634–644). Even though his advice was occasionally sought, the conflicts between Ali and the first two caliphs are epitomized by his refusal to follow their practices. This refusal cost Ali the caliphate to the benefit of Uthman (r. 644–656), who was thus appointed to succeed Umar by the electoral council. Ali was also highly critical of Uthman, who was widely accused of nepotism and corruption. Yet Ali also repeatedly mediated between the caliph and the provincial dissidents angered by his policies. (Full article...)
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Selected articles

  • Image 1 Hezbollah (/ˌhɛzbəˈlɑː/ HEZ-bə-LAH; Arabic: حزب الله, romanized: Ḥizbu llāh, pronounced [ħizbuˈɫːaːh], lit. 'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016. Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
    Hezbollah (/ˌhɛzbəˈlɑː/ HEZ-bə-LAH; Arabic: حزب الله, romanized: Ḥizbu llāh, pronounced [ħizbuˈɫːaːh], lit. 'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016.

    Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
  • Image 2 Al-Risalah al-Dhahabiah (Arabic: ٱلرِّسَالَة ٱلذَّهَبِيَّة, Arabic pronunciation: ['rɪsælætæ 'ðæhæ'biæ]; "The Golden Treatise") is a medical dissertation on health and remedies attributed to Ali ibn Musa al-Ridha (765–818), the eighth Imam of Shia Islam. He wrote this dissertation in accordance with the demand of Ma'mun, the caliph of the time. It is revered as the most precious Islamic literature in the science of medicine, and was entitled "the golden treatise" as Ma'mun had ordered it written in gold ink. The chain of narrators is said to reach Muhammad ibn Jumhoor or al-Hassan ibn Muhammad al-Nawfali who is described as "highly esteemed and trustworthy" by al-Najjashi. The treatise of Ali al-Ridha includes scientific branches such as Anatomy, Physiology, Chemistry and Pathology when medical science was still primitive. According to the treatise, one's health is determined by four humors of blood, yellow bile, black bile and phlegm, the suitable proportion of which maintains the health. The liver plays an important role in producing and maintaining the required proportions in the body. Ali al-Ridha describes the body as a kingdom whose king is the heart while the (blood) vessels, the limbs, and the brain are the laborers. The issue of the authorship and the transmission of the text has been critically analysed in the studies by Speziale (2004) and Speziale - Giurini (2009). (Full article...)
    Al-Risalah al-Dhahabiah (Arabic: ٱلرِّسَالَة ٱلذَّهَبِيَّة, Arabic pronunciation: ['rɪsælætæ 'ðæhæ'biæ]; "The Golden Treatise") is a medical dissertation on health and remedies attributed to Ali ibn Musa al-Ridha (765–818), the eighth Imam of Shia Islam. He wrote this dissertation in accordance with the demand of Ma'mun, the caliph of the time. It is revered as the most precious Islamic literature in the science of medicine, and was entitled "the golden treatise" as Ma'mun had ordered it written in gold ink. The chain of narrators is said to reach Muhammad ibn Jumhoor or al-Hassan ibn Muhammad al-Nawfali who is described as "highly esteemed and trustworthy" by al-Najjashi.

    The treatise of Ali al-Ridha includes scientific branches such as Anatomy, Physiology, Chemistry and Pathology when medical science was still primitive. According to the treatise, one's health is determined by four humors of blood, yellow bile, black bile and phlegm, the suitable proportion of which maintains the health. The liver plays an important role in producing and maintaining the required proportions in the body. Ali al-Ridha describes the body as a kingdom whose king is the heart while the (blood) vessels, the limbs, and the brain are the laborers. The issue of the authorship and the transmission of the text has been critically analysed in the studies by Speziale (2004) and Speziale - Giurini (2009). (Full article...)
  • Image 3 Stylized rendition of the names of the 14 infallibles The Fourteen Infallibles (Arabic: ٱلْمَعْصُومُون ٱلْأَرْبَعَة عَشَر, al-Maʿṣūmūn al-ʾArbaʿah ʿAšar; Persian: چهارده معصومین, Čahârdah Ma'sūmīn) in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima, and the Twelve Imams. All are considered to be infallible under the theological concept of Ismah. Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. They are also regarded as being immune to error in practical matters, in calling people to religion, and in the perception of divine knowledge. Some Twelver Shia believe the Fourteen Infallibles are superior to the rest of creation and to the other major prophets. (Full article...)
    Arabic calligraphic art, showing stylized names of the 14 Infallibles, arranged in a symbol
    Stylized rendition of the names of the 14 infallibles

    The Fourteen Infallibles (Arabic: ٱلْمَعْصُومُون ٱلْأَرْبَعَة عَشَر, al-Maʿṣūmūn al-ʾArbaʿah ʿAšar; Persian: چهارده معصومین, Čahârdah Ma'sūmīn) in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima, and the Twelve Imams. All are considered to be infallible under the theological concept of Ismah. Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. They are also regarded as being immune to error in practical matters, in calling people to religion, and in the perception of divine knowledge. Some Twelver Shia believe the Fourteen Infallibles are superior to the rest of creation and to the other major prophets. (Full article...)
  • Image 4 The Twelve Imams (Arabic: ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, al-ʾAʾimmah al-ʾIthnā ʿAšar; Persian: دوازده امام, Davâzdah Emâm) are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Shia Islam, including that of the Alawite and Alevi. According to Twelver theology, the Twelve Imams are exemplary human individuals who not only rule over the community with justice, but also are able to keep and interpret sharia and the esoteric meaning of the Quran. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin (known as ismah, or infallibility) and must be chosen by divine decree through Muhammad. (Full article...)
    The Twelve Imams (Arabic: ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, al-ʾAʾimmah al-ʾIthnā ʿAšar; Persian: دوازده امام, Davâzdah Emâm) are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Shia Islam, including that of the Alawite and Alevi.

    According to Twelver theology, the Twelve Imams are exemplary human individuals who not only rule over the community with justice, but also are able to keep and interpret sharia and the esoteric meaning of the Quran. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin (known as ismah, or infallibility) and must be chosen by divine decree through Muhammad. (Full article...)
  • Image 5 The assassination of Ali in a modern painting. Ali ibn Abi Talib, the fourth Rashidun caliph (r. 656–661) and the first Shia Imam, was assassinated during the morning prayer on 28 January 661 CE, equivalent to 19 Ramadan 40 AH. He died of his wounds about two days after the Kharijite dissident Ibn Muljim struck him over his head with a poison-coated sword at the Great Mosque of Kufa, located in Kufa, in present-day Iraq. He was about sixty-two years of age at the time of his death. Ibn Muljim had entered Kufa with the intention of killing Ali, probably in revenge for the Kharijites' defeat in the Battle of Nahrawan in 658. He found two accomplices in Kufa, namely, Shabib ibn Bujra and Wardan ibn al-Mujalid. Unlike Ibn Muljim, the swords of these two missed Ali and they fled, but were later caught and killed. Before his death, Ali requested either a meticulous application of lex talionis to Ibn Muljim or his pardon, and he was later executed by Hasan, the eldest son of Ali. By most accounts, also involved in the assassination was al-Ash'ath ibn Qays, the influential Kufan tribal leader whose loyalty to Ali is often questioned in the early sources. The assassination of Ali paved the way for his rival Mu'awiya to found the Umayyad Caliphate. The shrine of Ali in Najaf, near Kufa, is a major destination for Shia pilgrims. (Full article...)

    The assassination of Ali in a modern painting.

    Ali ibn Abi Talib, the fourth Rashidun caliph (r. 656–661) and the first Shia Imam, was assassinated during the morning prayer on 28 January 661 CE, equivalent to 19 Ramadan 40 AH. He died of his wounds about two days after the Kharijite dissident Ibn Muljim struck him over his head with a poison-coated sword at the Great Mosque of Kufa, located in Kufa, in present-day Iraq. He was about sixty-two years of age at the time of his death.

    Ibn Muljim had entered Kufa with the intention of killing Ali, probably in revenge for the Kharijites' defeat in the Battle of Nahrawan in 658. He found two accomplices in Kufa, namely, Shabib ibn Bujra and Wardan ibn al-Mujalid. Unlike Ibn Muljim, the swords of these two missed Ali and they fled, but were later caught and killed. Before his death, Ali requested either a meticulous application of lex talionis to Ibn Muljim or his pardon, and he was later executed by Hasan, the eldest son of Ali. By most accounts, also involved in the assassination was al-Ash'ath ibn Qays, the influential Kufan tribal leader whose loyalty to Ali is often questioned in the early sources. The assassination of Ali paved the way for his rival Mu'awiya to found the Umayyad Caliphate. The shrine of Ali in Najaf, near Kufa, is a major destination for Shia pilgrims. (Full article...)
  • Image 6 Sahifah of al-Ridha (Arabic: صَّحِيفَة ٱلرِّضَا, Ṣaḥīfah ar-Riḍā, lit. "Pages of al-Ridha"), also known as Sahifat of al-Reza and Sahifat al-Imam al-Ridha ("Book of Imam al-Ridha"), is a collection of 240 hadiths attributed to Ali ibn Musa al-Ridha, the eighth Shia Imam. The Sahifah is one of the major sources of Shia belief and has attracted the attention of Shia scholars such as Ibn Babawayh and Sheikh Tabarsi. It contains hadiths on various topics including the invocation of Allah; the importance of praying five times a day and of saying the prayer for the dead; the excellence of the household of Muhammad, of the believer, of good manners, of the names Muhammad and Ahmad, of various foods, fruits, and ointments, of obeying parents, of strengthening the bonds of kinship, and of jihad; a warning against cheating, backbiting, or tattling; and other miscellaneous traditions. The section on Muhammad's household discusses each of its fourteen members separately. (Full article...)
    Sahifah of al-Ridha (Arabic: صَّحِيفَة ٱلرِّضَا, Ṣaḥīfah ar-Riḍā, lit. "Pages of al-Ridha"), also known as Sahifat of al-Reza and Sahifat al-Imam al-Ridha ("Book of Imam al-Ridha"), is a collection of 240 hadiths attributed to Ali ibn Musa al-Ridha, the eighth Shia Imam.

    The Sahifah is one of the major sources of Shia belief and has attracted the attention of Shia scholars such as Ibn Babawayh and Sheikh Tabarsi. It contains hadiths on various topics including the invocation of Allah; the importance of praying five times a day and of saying the prayer for the dead; the excellence of the household of Muhammad, of the believer, of good manners, of the names Muhammad and Ahmad, of various foods, fruits, and ointments, of obeying parents, of strengthening the bonds of kinship, and of jihad; a warning against cheating, backbiting, or tattling; and other miscellaneous traditions. The section on Muhammad's household discusses each of its fourteen members separately. (Full article...)

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"Books are the gardens of the scholars."

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  • Ghorar al-hikam va Doraro al-kilam
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In the news

25 December 2024 –
Syrian authorities impose a curfew from 6 pm to 8 am in Homs following a series of protests by Alawite and Shi'ite Muslim minority groups. (Reuters)
16 December 2024 – Syrian civil war
The brother of the imam of the Great Prophet Mosque of Masyaf is assassinated by unidentified gunmen in Hama Governorate, in a potential revenge operation due to the imam being associated with Hezbollah and other Iranian- and Shia-associated militias. (SOHR)
30 November 2024 – Syrian civil war
The Kurdish-led Syrian Democratic Forces (SDF) take control of the Shiite-majority towns of Nubbul and Al-Zahraa in Aleppo Governorate after Syrian government forces withdraw from the towns. (Kurdistan 24)
23 November 2024 – Insurgency in Khyber Pakhtunkhwa
Sectarian clashes between Sunni and Shia fighters in Kurram District, Khyber Pakhtunkhwa, Pakistan, kill 33 people and injure 25 others. (AP)
22 November 2024 – Insurgency in Khyber Pakhtunkhwa, Sectarian violence in Pakistan
Large crowds of protesters gather in Parachinar, Pakistan, to protest the massacre of 50 Shiite Pakistanis as well as the ongoing sectarian violence in the region. (Reuters) (MENAFN)
21 November 2024 – Insurgency in Khyber Pakhtunkhwa, Sectarian violence in Pakistan
At least 42 people are killed and many others are wounded as gunmen open fire against two convoys carrying Shia people in Kurram District, Khyber Pakhtunkhwa, Pakistan. (Al Jazeera)
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