Talk:List of common misconceptions/Archive 23

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"Stranger Danger"

Is this eligible as a common misconception and widely promulgated myth? See: https://wiki.riteme.site/wiki/Stranger_danger — Preceding unsigned comment added by 61.68.21.230 (talk) 00:14, 16 July 2019 (UTC)

What specifically are you suggesting is the common misconception? Do you have a reliable source that it is a common misconception? 75.191.40.148 (talk) 02:05, 16 July 2019 (UTC)

Taking a quick look at the lede of that article, which calls it a moral panic, I'd say it qualifies. Benjamin (talk) 01:51, 30 July 2019 (UTC)

There may be a misconception here, but so far no one has identified exactly what the misconception is. Is stranger danger the misconception, meaning that there is a common misconception that all strangers are dangerous? I don't think that is a misconception; most people who warn about the danger of strangers do not literally say that all strangers are dangerous; it is usually stated that you don't know if a stranger is dangerous so you should assume they are unless you have clear evidence to think otherwise. There may be a misconception but as it is presented above the misconception is not at all clear. The "moral panic" idea is not sourced in the article, although there may be sources that validate that term. 75.191.40.148 (talk) 02:12, 30 July 2019 (UTC)

Of course we would need sources, but I think the misconception is that strangers are more dangerous or likely to kidnap or abuse than known adults. I'm not sure how it should be phrased, but I think there is something of a disconnect between fear and reality. Benjamin (talk) 02:59, 30 July 2019 (UTC)

I'm not sure that a lot of people literally believe that being a stranger automatically makes someone more likely to be dangerous. It is the unknown that people fear, and strangers are unknown to us until we get to know them. I think most people see it that way and would tell you that we don't mistrust strangers simply because they are strangers; we mistrust them because we don't know if they are safe or dangerous. But there's no misconception there, just facts. We have to be careful how we word this so we don't state something is a misconception that isn't a misconception. The misconception isn't that every stranger is dangerous, and I don't think you could find a reliable source to support that misconception. And it is not a misconception that we don't know if a stranger is dangerous. That is a fact. So as I see it, there is no misconception about the danger of strangers in general, but there are misconceptions about some crimes as related to strangers. For example, there is a misconception that most child abductions are done by strangers, but they are not. But that doesn't mean that people think that all strangers are dangerous. Most crimes, in fact, are done by people that we don't know; there's no misconception there. Apart from the child abduction misconception (and there may be other misconceptions related to specific crimes) I don't see where there is a misconception. 75.191.40.148 (talk) 03:21, 30 July 2019 (UTC)

Federal Reserve

[1] Benjamin (talk) 21:55, 30 July 2019 (UTC)

Marijuana

[2] "A common misconception that marijuana is harmless makes kids more open to trying it." "Is marijuana really harmless? Despite the popular belief that marijuana is relatively safe, a number of scientific studies link its use with negative short- and long-term consequences in teens." Benjamin (talk) 11:12, 9 July 2019 (UTC)

[3] "Contrary to popular belief, marijuana can be addictive." Benjamin (talk) 23:37, 31 July 2019 (UTC)

Dyslexia

Dyslexia is not defined or diagnosed based on seeing or writing letters or words backward or in reverse.
75.191.40.148 (talk) 00:51, 2 August 2019 (UTC)

There's already an entry about dyslexia, but I went ahead and added that reference to it. Benjamin (talk) 00:58, 2 August 2019 (UTC)

References

Negative reinforcement is not punishment

In operant conditioning, negative reinforcement is not the same as punishment. Punishment decreases a behavior. Negative reinforcement increases a behavior. (The misconception can be added to Reinforcement)
75.191.40.148 (talk) 01:03, 2 August 2019 (UTC)

References

Student loan bubble

[4] "The claim that student borrowing is “too high” across the board can—with the possible exception of for-profit colleges—clearly be rejected. Indeed, media coverage proclaiming a “student loan bubble” or a “crisis in student borrowing” even runs the risk of inhibiting sound and rational use of credit markets to finance worthwhile investments in collegiate attainment." Benjamin (talk) 18:47, 5 August 2019 (UTC)

Wikipedia

Should there be a list of common misconceptions about Wikipedia? (Perhaps not in the article space, but in Wikipedia space?) Here's one example: https://wiki.riteme.site/wiki/Wikipedia:ANONYMOUS "Many people refer to IP editing as "anonymous editing." But in reality, IP editing is less anonymous than registering a username." Benjamin (talk) 06:05, 15 October 2018 (UTC)

Wikipedia:IP edits are not anonymous Benjamin (talk) 12:18, 5 May 2019 (UTC)

[5] "Though counterintuitive, editors registered under a pseudonymous username actually have greater anonymity than those who edit “anonymously”." Benjamin (talk) 18:47, 16 April 2019 (UTC)

In a List? No (so far), we as editors do not find examples and analyze them. In an essay? Yeah sure. Fountains of Bryn Mawr (talk) 13:29, 15 October 2018 (UTC)

Yes, the no original research policy only applies to the article namespace. WP:What Wikipedia is not is in many ways such a list. The Wikipedia:Arguments to avoid series exists primarily to answer frequent misconceptions about how Wikipedia works. Wikipedia:Manual of Style/Words to watch is one of many pages that addresses common mistakes or misconceptions about writing. Essays like Wikipedia:Wikipedia is anonymous or WP:Anonymity deal with the IP misconceptions. There's no reason not to make a page or navbox that groups these under the related topic of misconceptions about Wikipedia.

To exist in the article namespace, it would all need to be sourced to non-Wikipedia sources. --Dennis Bratland (talk) 02:12, 18 October 2018 (UTC)

I think it might be good to have a listing of misconception about Wikipedia on a page that is more geared toward the general public, rather than editors, because they're the ones who would be more likely to hold the misconceptions in the first place. In fact, I wouldn't be surprised if something like this already exists somewhere, perhaps just saying something like that the Foundation doesn't exert editorial oversight over the content of articles. Benjamin (talk) 15:59, 10 November 2018 (UTC)

I know Wikipedia is generally not considered a reliable source, but I think it would be appropriate in this instance. Primary sources can be used for facts about themselves, and as we have seen, the media often misunderstands Wikipedia. Benjamin (talk) 01:57, 3 May 2019 (UTC)

Okay, so it seems like there might very well be some misconceptions about Wikipedia that are documented in RS, and therefore worthy of the mainspace, but also some that would only be worthy of the WP space. But on the other hand, wouldn't it make sense to gather them all together?

Example: Wikipedia administrators: "In his book Wikipedia – The Missing Manual, John Broughton states that while many people think of administrators on Wikipedia as judges, that is not the purpose of the role.[9] Instead, he says, admins usually "delete pages" and "protect pages involved in edit wars".[9]"

Benjamin (talk) 07:38, 14 November 2018 (UTC)

Here's another: Wikipedia:Wikipedia_as_a_court_source: "* Joseph Reagle: Reference works and judicial notice (reagle.org, 15 February 2008) "The import of the use of reference works in court cases is frequently misunderstood, and in this case Wikipedia is no different. ...""

Benjamin (talk) 06:28, 16 November 2018 (UTC)

Here's some more: https://wiki.riteme.site/wiki/Wikipedia:IPs_are_human_too#Common_misconceptions

Benjamin (talk) 01:49, 6 December 2018 (UTC)

Thoughts? Benjamin (talk) 13:09, 11 December 2018 (UTC)

Perhaps a section here with all the RS sourced Wikipedia misconceptions, but with a link to a full list in project space? Benjamin (talk) 00:02, 15 December 2018 (UTC)

https://wiki.riteme.site/wiki/Wikipedia:Ten_things_you_may_not_know_about_images_on_Wikipedia

Benjamin (talk) 22:45, 2 January 2019 (UTC)

https://www.washingtonpost.com/opinions/happy-18th-birthday-wikipedia-lets-celebrate-the-internets-good-grown-up/2019/01/14/e4d854cc-1837-11e9-9ebf-c5fed1b7a081_story.html?utm_term=.5863f7d603a2

"On Wikipedia, truth trumps self-expression."

Perhaps a common misconception.

WP:NOTTRUTH

Benjamin (talk) 09:54, 16 January 2019 (UTC)

That requires an uncharitable reading of what sense Harrison means when he says "truth". Based on the WaPo piece, and his other writings, he's not unfamiliar with the inner workings of Wikipedia. I doubt he misunderstands what we mean by verifibility, not truth. But 'verifiability' is Wikipedia jargon and it's unlikely a broad audience would understand it. Even if Harrision had used that word in his article, I would expect the newspaper editor would change it to 'truth' so as not to alienate readers.

You are right, though, that the general public probably doesn't understand the distinction -- the reason the Wikipedia:Verifiability, not truth policy exists is that it is a counterproductive and even surprising concept. It is likely one of the most misunderstood things about Wikipedia. As I said above, it's a valid addition here if we can cite external sources, which is entirely possible. --Dennis Bratland (talk) 20:40, 16 January 2019 (UTC)

https://www.lifewire.com/most-popular-sites-3483140

"It's a "living" resource, in the sense that any piece of content is available to be edited by anyone with expertise in that particular topic."

You don't need experience to edit, and in fact, having expertise can make it easier to run afoul of WP:OR or WP:SYNTH. Benjamin (talk) 00:39, 20 January 2019 (UTC)

https://wikimediafoundation.org/2019/02/07/how-does-the-world-see-wikimedia-brands/

"By contrast, Wikimedia is not well understood and is often confused with Wikipedia. In this recent study, respondents reported that they had “never heard of [Wikimedia] before.” When asked to guess what it might be, many responded with Wikipedia."

Similarly, I think most people think that they're donating to Wikipedia, when they're really donating to Wikimedia.

Benjamin (talk) 10:09, 8 February 2019 (UTC)

"The aim is not to write articles from a single objective point of view--this is a common misunderstanding of the policy--but rather, to fairly and sympathetically present all views on an issue."

Benjamin (talk) 13:39, 11 February 2019 (UTC)

https://i.redd.it/btu0nk335hi21.png

There seems to be some common misconceptions about Wikimedia.

It seems like people 1) think WMF can barely afford the servers, and 2) want their donations to go to pay the editors.

Benjamin (talk) 08:25, 24 February 2019 (UTC)

https://wiki.riteme.site/wiki/Wikipedia:No_Nazis

"It is a common perception - based on our claim of being the encyclopedia anyone can edit - that Wikipedia welcomes all editors. There is also a misconception that because maintaining a neutral point of view is one of Wikipedia's five fundamental principles, administrators would be acting contrary to this if they blocked a racist upon learning of their public self-identification."

Benjamin (talk) 04:18, 12 March 2019 (UTC)

[6]

>The dynamic list includes 800 women whose draft Wikipedia pages were recently declined because they failed to meet the English encyclopedia’s notability policy for articles. In other words, based on the sources provided, these women were deemed not important enough to merit a Wikipedia page.

Is notability synonymous with importance?

If not, is it a common misconception?

Benjamin (talk) 12:03, 28 March 2019 (UTC)

Also, primary sources can be considered reliable for uncontroversial facts about themselves, right?

So could Wikipedia be cited as source about common misconceptions about Wikipedia? Benjamin (talk) 12:10, 28 March 2019 (UTC)

https://wiki.riteme.site/wiki/User:TheSandDoctor

"the media often misunderstands how Wikipedia works"

Benjamin (talk) 12:35, 2 April 2019 (UTC)

User:Narutolovehinata5 says that it's a common misconception that a Good Article has to be long. Benjamin (talk) 08:11, 6 April 2019 (UTC)

It says "WikiLeaks is not a Wikimedia project." at the top of the WikiLeaks article. Would it say that if it weren't a common misconception? Benjamin (talk) 13:54, 28 April 2019 (UTC)

"It does not take two edit warriors for an edit war to occur - this is a common misconception. It takes one edit warrior, and a good editor who is not willing to let the edit warrior disrupt the article." [7] Benjamin (talk) 04:35, 29 April 2019 (UTC)

107.0.161.4, please discuss here before reverting again. Benjamin (talk) 19:51, 2 May 2019 (UTC)

[8] Benjamin (talk) 11:36, 18 May 2019 (UTC)

[9] Benjamin (talk) 11:51, 29 May 2019 (UTC)

[10] "There are under 1,200 admins protecting the integrity of its English-language pages. It is their job to ensure neutrality and accuracy on all pages." Yet another example of this common misconception. Benjamin (talk) 20:56, 31 May 2019 (UTC)

I've heard that it's a common misconception that Ser Amantio di Nicolao made a third of Wikipedia. Benjamin (talk) 12:36, 1 June 2019 (UTC)

@Begoon: WP:NAVEL is an essay, not policy, and doesn't even argue that such content should be removed, anyway. Benjamin (talk) 05:23, 23 June 2019 (UTC)

Well, thanks for the ping. Yes, I know it's an essay, it just happened to save me some words in an edit-summary (or so I'd hoped). I disagree that it should be included. The people who edit wikipedia or know/care about its machinations is a very small percentage of the population as a whole, so, even if it's a common misconception amongst them, it's certainly not a general one, since most people would not know, or care. We should avoid including things just because they might seem important or significant to us, from our narrow perspective. Thanks. -- Begoon 05:31, 23 June 2019 (UTC)

It's not just the opinion of Wikipedia editors, it's the claim of a reliable source. Benjamin (talk) 05:58, 23 June 2019 (UTC)

Well, it's the opinion of one wikipedia editor (you) that it's significant enough for inclusion, and one (me) that it isn't. The fact that a thing can be sourced does not by itself make it significant enough for inclusion. See WP:INDISCRIMINATE. We use editorial judgement to decide on inclusion/exclusion. Anyway, you should know all that already - you have my opinion, and you're free to disagree. If the level of debate is going to be "it's sourced, so I can include it" you'll have to play without me, sorry. I think the article will suffer if you start including "inside baseball" stuff like this, but I certainly don't care enough about it to have an interminable back and forth on the matter. Thanks. -- Begoon 06:09, 23 June 2019 (UTC)

Two points: I agree that the item is not significant enough for inclusion even if sourced. More importantly, before it is restored I'd like for someone to give us a direct quotation from the source that supports the idea that it is a common misconception among the general population that Wikipedia admins are "judges". 75.191.40.148 (talk) 19:41, 23 June 2019 (UTC)

Indeed. It strikes me that there's a tendency to want to apply inclusion criteria quite loosely in this article, often amounting to "Ooh, that's a good one I'd like to include, now let's see if I can find it mentioned somewhere", rather than selection based on a preponderance of reliable sources actually describing things as common misconceptions among people in general. It's fine if the source(s) don't use the exact words "common misconception" but there surely needs to be significant support in reliable sources for the fact that an entry is something often generally and widely believed to be true when it isn't, rather than just a mistake or misinterpretation which some arbitrary, interested group sometimes might have made. Quality of sourcing is important - a source isn't an "arbitrary mention which you need to find so that you can include what you want to", we should be reacting to what the majority of sources actually say and selecting content based on that, not seeking the lowest permissible justifications for what we've already decided we'd like to say. -- Begoon 23:26, 23 June 2019 (UTC)

I don't think WP:INDISCRIMINATE is particularly relevant here. None of the examples are even similar to this. You can't just apply that policy to whatever otherwise good content you don't like. Also, it's not a requirement that a misconception be common in the entire world population necessarily. The one about fan death, for example, is only common in one region of the world. Benjamin (talk) 00:05, 24 June 2019 (UTC)

Sigh... The part of WP:INDISCRIMINATE which I was hoping you would read is "As explained in § Encyclopedic content above, merely being true, or even verifiable, does not automatically make something suitable for inclusion in the encyclopedia." - and, yes, that is policy which should be applied universally. Whether or not I, or anyone else, "likes" content is immaterial. The content is not "otherwise good" if it fails our inclusion criteria, only one of which is that it should be sourced and verifiable. It also needs to be relevant, appropriate and balanced.

I've read the rest of this page and some archives, and you have made great efforts to find material to include in this article, for which you should be commended. I think my points above about "loose" application of criteria and letting the desire to include come before proper consideration of individual merit are worth bearing in mind, and I'd ask you to give them some serious thought, rather than becoming instantly "defensive".

Anyway, I've given you some things to think about - whether you do so is up to you. Thank you. -- Begoon 00:42, 24 June 2019 (UTC)

I appreciate your contribution. Benjamin (talk) 00:51, 24 June 2019 (UTC)

Perhaps not worthy of the mainspace, but: "Note that it is a common misconception that some developers do not have total control over the entire Wikimedia cluster, and may in fact only have Git access and not the capability to delete your user account. This is a dangerous and foolhardy rumor that may cost you your life, or at least those 2,000 vandalism reverts." [11] Benjamin (talk) 11:49, 2 July 2019 (UTC)

That's a humor page and it's a joke - all developers indeed don't have total control over the entire Wikimedia cluster. That would be bad. ~SuperHamster Talk Contribs 19:31, 2 July 2019 (UTC)

I realize that. Benjamin (talk) 22:26, 2 July 2019 (UTC)

I still have mixed feelings about this. Benjamin (talk) 21:04, 31 July 2019 (UTC)

@Begoon: I can understand your opposition to the others, but the entry about the admins seems to be sufficiently sourced. Benjamin (talk) 01:11, 9 August 2019 (UTC)

Then you should have no problem getting a proper consensus, which there is not right now. Does it meet all the stated criteria?

Even if you think it does meet all the criteria I'm still opposed - I don't believe it's a "common misconception" among anyone but wikipedia editors and navel-gazing like that is not a good look. Honestly, I have to repeat what I said above: " It strikes me that there's a tendency to want to apply inclusion criteria quite loosely in this article, often amounting to "Ooh, that's a good one I'd like to include, now let's see if I can find it mentioned somewhere", rather than selection based on a preponderance of reliable sources actually describing things as common misconceptions among people in general."

Count me as strongly opposed to this in any assessment of consensus. -- Begoon 01:20, 9 August 2019 (UTC)

Yes, it does meet the criteria. It is reliably sourced, and mentioned in the subject article. The source mentions "people", not specifically editors. Benjamin (talk) 01:23, 9 August 2019 (UTC)

Well it seems to be "reliably sourced" to a book by a wikipedian about wikipedia aimed squarely at wikipedia editors - The missing manual. Is that the only source?

Regardless, as I again said above: "As explained in § Encyclopedic content above, merely being true, or even verifiable, does not automatically make something suitable for inclusion in the encyclopedia." - we use editorial consensus for that, so if you can get that consensus (which you are very far from having done in this discussion to date) you can add it with my blessing (although I'll still feel it's a poor, misjudged entry). -- Begoon 01:33, 9 August 2019 (UTC)

I don't see how that's particularly applicate here. It meets the criteria, so it's not indiscriminate. Your objection is basically "I don't like it." Benjamin (talk) 11:23, 9 August 2019 (UTC)

On the contrary, my objections are well explained above. Ironic that you'd try to dismiss me by using that term rather than addressing the actual points I made when one of the problems I see, and have expressed, with the approach to inclusion on this page is a tendency towards an attitude that could succinctly be described as "I like it, now how can we shoehorn it in". That's cart before horse - we should be reacting to what the majority of sources actually say and selecting content based on that, not seeking the lowest permissible justifications for what we've already decided we'd like to say. You'd get far fewer objections if you approached it that way around.

But, as I said above, whether or not I, or anyone else, "likes" content is immaterial. The content is not "otherwise good" if it fails our inclusion criteria, only one of which is that it should be sourced and verifiable. It also needs to be relevant, appropriate and balanced.

I don't see how that's particularly applicate here - well, it's policy, so you should familiarise yourself with it - it applies to all content in all articles. "Meeting the criteria" is not enough, you also need to use editorial judgement - you're allowed to argue for a different judgement to me, but a judgement needs to be made nonetheless - that's what consensus is for.

Anyway, I've said enough, and you don't seem particularly interested in addressing the actual points I've made, or providing more and better reliable sources (the one you have is very "inside baseball"), so let's leave others to comment. -- Begoon 02:10, 10 August 2019 (UTC)

References

Forces do not cause motion

If the forces acting on an object are balanced and the object is in motion, then it will continue in motion with the same velocity. Forces do not cause motion; forces cause acceleration. (The misconception can be added to Force).
75.191.40.148 (talk) 00:58, 2 August 2019 (UTC)

• Support, though I would switch the two sentences. The main thrust is the second sentence, and the first sentence is an example of why it is true. Squatch347 (talk) 13:35, 14 August 2019 (UTC)

References

Overlapping confidence intervals

In inferential statistics, overlapping confidence intervals do not necessarily indicate that there is no statistically significant difference between the means.
75.191.40.148 (talk) 00:30, 6 August 2019 (UTC)

References

This fails criteria 3 as this specific misconception isn't referenced there. https://wiki.riteme.site/wiki/Confidence_interval

It is also a bit technical for a common misconception page. The broader misconception, which is referenced there and might be a valid inclusion is "According to the strict frequentist interpretation, once an interval is calculated, this interval either covers the parameter value or it does not; it is no longer a matter of probability. The 95% probability relates to the reliability of the estimation procedure, not to a specific calculated interval." The problem with that inclusion is that it relies on a specific philosophical viewpoint, which I don't see support for being the mainstream or consensus viewpoint. Squatch347 (talk) 14:05, 6 August 2019 (UTC)

Criterion 3 can easily be fulfilled by adding the misconception to the related article, with sources. It is certainly as relevant as and no more technical than the specifics about particular aspects of monopolists' beliefs about maximizing total profit, or misconceptions about invasion of Russia, lump of labor fallacy, or price elasticity. The sources are valid, and the authors are notable in the field of statistics and identifying any common misconceptions. "Common" does not mean everyone in the population. Regarding "specific philosophical view", statistical calculation has little or nothing to do with philosophy. Use of the calculations to reach broader conclusions about behavior might be philosophical, but that is not part of this misconception. 75.191.40.148 (talk) 14:29, 6 August 2019 (UTC)

Sure, once you get consensus over there for the addition, let's discuss it here.

I think you might be surprised just how much philosophy has to do with statistics (and most mathematical and scientific fields). https://plato.stanford.edu/entries/statistics/ Squatch347 (talk) 14:48, 6 August 2019 (UTC)

I think there must be some common misconceptions about philosophy, but I can't even begin to imagine just how they all might be worded. Benjamin (talk) 21:35, 6 August 2019 (UTC)

@Squatch347: Consensus is not necessary to add the misconception to another article if it is properly sourced. And there's nothing preventing us from discussing this item prior to adding it to another article. Look at this talk page and archives. It happens regularly.

As an expert on use and interpretation of statistics, I am not surprised that philosophy relates to conclusions reached based on statistics. But as I have said, the misconception is based purely on statistical calculations, not the broader conclusions that might relate to those calculations. For example, there is no philosophy in calculating means, standard deviations, standard error of difference between means, a confidence interval, and a t-score. Anyone, regardless of philosophical orientation, would do the calculations exactly the same. But if I used those statistics to conclude (as a hypothetical example) that Group A is significantly smarter than Group B, there could be philosophy involved. But for the calculations, no philosophy; and this misconception is about calculations. Googling "philosophy statistics" and coming up with an article on philosophy of statistics doesn't change that. You tried to reframe the misconception as a philosophical issue, but it has nothing to do with philosophy. 75.191.40.148 (talk) 23:54, 6 August 2019 (UTC)

We can certainly discuss it here, but, as you've repeatedly pointed out, it would fail to meet the inclusion criteria until it is added to the parent page as a misconception. Related to the philosophic issue, we should note that the parent article itself is referencing the closest we have to a misunderstanding with a specific philosophic interpretation qualifier. As a fellow expert in the use and application of statistics, I'm sure you'll agree that there are multiple schools of thought on what is actually meant by different statistical tests and analyses. It only takes a few minutes to review the Journal of the Royal Statistical Society or the Annals of Statistics to find a couple of well sourced and well cited articles on the epistemology within Bayesian statistics. Regardless, the qualifier is present both in the parent article and the linked sources so it would need to be included in the proposed text, which would also probably need to be modified to something closer to the text I quoted yesterday and the text from the one accessible source. Squatch347 (talk) 13:32, 7 August 2019 (UTC)

@Squatch347: You have repeatedly refused to get the point, so much so that you are being disruptive. This discussion is about the misconception presented above, as I have worded it. It is not about your revised wording of the misconception. If you wish to start another discussion about "Philosophy of statistics", please do so. Otherwise, tell us how the misconception about statistical calulations. as stated above (not your rewording) has anything to do with philosophy. Please explain how calculating means, standard deviations, standard error of difference between means, a confidence interval, and a t-score involves philosophy. Otherwise, please start a separate discussion of your preferred wording of the misconception and stop being disruptive in this section. 75.191.40.148 (talk) 17:26, 7 August 2019 (UTC)

Interesting that you didn't actually address my objections to your inclusion. I'll state them again. "...but, as you've repeatedly pointed out, it would fail to meet the inclusion criteria until it is added to the parent page as a misconception." You are incorrect about me not getting to the point, I addressed the point in my initial response to you. If the misconception is limited to being a misconception in only one school of thought on a topic, it should not be included as a broad misconception unless that school of thought is a WP:Consensus. That you don't realize that the interpretation of statistical processes and methods involves a basic philosophic structure makes me question your self-reported expertise in the subject. That you don't recognize that the frequentist interpretation is an influential, but hardly consensus view makes me question it further. As it currently stands this addition fails for two reasons. It does not meet WP guidelines on consensus nor does it meet inclusion criteria 3. Once it meets those criteria, I'm happy to relook at it. Squatch347 (talk) 14:34, 8 August 2019 (UTC)

Interesting that you didn't actually address the question about how statistical calculations are influenced by philosophy. That you don't (or can't) address that issue makes me question your self-reported expertise in the subject. So lets break this down in baby steps so I can understand. Let's start with a simple calculation: arithmetic mean. Let's suppose we have three data points: 20, 30, and 40. My method is to add the data points (20+30+40=90) and divide by the total number of data points (90/3) which produces an arithmetic mean of 30. I'm not aware of any philosophical perspective I would have in doing the calculations. Please select any philosophical perspective of your choosing and tell us how the calculations would be done and what the end result is. Then we might be able to move on to the more complex calculations involved in the misconception. As it stands right now, there is no substantive critique for including a misconception about statistical calculations, so there is no consensus against inclusion. Naturally, of course, if someone offers a substantive critique I would consider that in my conclusions about consensus. 75.191.40.148 (talk) 00:21, 9 August 2019 (UTC)

That would be because I didn't say that philosophy affected statistical calculations, but rather statistical interpretations. In case you were unaware, your fallacy is not about calculation, it is about interpretation. That is what is meant when we ask if some finding is statistically significant. IE does the finding mean that there is a real difference or correlation or whatever, or is this an artifact of statistical grouping? Thus, if we are going to discuss the import of this fallacy, we would need to discuss statistical interpretations; which are governed by philosophy of statistics. You'll notice in your example that you haven't done any statistical analysis. You've only done arithmetic averaging. You aren't even really doing statistics here because your fallacy relates to pulling a sample from a population and testing whether your sample's means relates to the actual population mean (technically the means of two populations).

Additionally, your proposed text fails criteria 3. Until that is addressed, it cannot be added here. Squatch347 (talk) 15:03, 12 August 2019 (UTC)

Now I am quite convinced that you have little expertise in statistics beyond what you found from googling philosophy and statistics. Every step in the process of determining confidence intervals and statistical significance at any given level (.01 or .05 for example) is purely a set of statistical calculations. A computer can do it with no assistance if the data are put into the program. We can easily calculate confidence intervals and a t-test with no reference whatsoever to "real differences" or other interpretive conclusions (and by the way, even though a correlation coefficient isn't involved in the calculations, calculation of a correlation coefficient also involves no philosophy). The interpretation of those calculations, which I have specifically not included in the stated misconception, may involve philosophy. So the misconception, as stated, has no philosophy involved. Zero. None. Your attempt to force interpretation into pure calculations doesn't change those calculations or the misconception. In fact, it certainly seems that you don't really understand the difference between statistical calculations and statistical interpretations, which is what I might expect from a non-statistician googling statistics and philosophy. But that is nothing to be ashamed of, just something you should be aware of. There are a lot of things about which I don't have expertise, but I don't claim that expertise after a couple of google searches. The misconception, properly sourced, will be added to statistical significance and/or confidence interval, thus fulfilling all of the inclusion criteria. As I said, so far there is no substantive critique for including a misconception about statistical calculations, so there is no consensus against inclusion of the misconception as I have stated it. 75.191.40.148 (talk) 18:42, 12 August 2019 (UTC)

You are completely correct that every step of determining a confidence interval is a purely mechanistic calculation. Your proposed addition isn't about calculating confidence intervals. It is about what inferences can be drawn when two confidence intervals overlap. The process of drawing inferences is not a mechanistic process and requires an intellectual framework to conduct. Some might even call that a philosophy. When your proposed addition says: "do not necessarily indicate that there is no statistically significant difference between the means," you are applying an inference to the data that forms the first part of the sentence.

Once you've added the misconception there, we can talk here about this language. As it stands now, your addition fails criteria 3.

The proposed language, as stated also does not have consensus. There is an ongoing objection by an editor (me). Until that is addressed or I drop that objection, its just posturing to claim there is a consensus. Squatch347 (talk) 14:10, 13 August 2019 (UTC)

@Squatch347: The misconception will be added to the parent article. Otherwise all inclusion criteria are met and there will be no changes in the wording of the misconception unless another editor makes a suggestion that actually makes sense. There is no consensus that prevents addition of this item, despite your assumption of ownership of this article. You are free, of course, to seek consensus through other means if no one else supports you. You have reached the point that it is quite clear that you're arguing just to be arguing. Anyone who reads your interactions with me throughout this talk page can easily discern why you are using that tactic, refusing to answer simple questions but always ready to repeat the same underwhelming argument again and again. I could copy a commentary from Sam Kou or Neil Shephard explaining that the calculations necessary to refute this misconception involve no interpretation, and if I signed my IP address to it, you would pull up the same useless arguments that assume interpretation beyond calculation. Anyone who has completed their second semester (and likely the first semester) of statistics in grad school or med school will easily grasp this misconception. Anyone who hasn't studied statistics and tires of this useless back and forth can message me and I'll try to give you detailed explanation that includes a dataset with all the calculations. But it is a waste of everyone's time here for me to respond to someone who simply refuses to get the point as if the number of words written gives you a stronger argument. If anyone who actually understands a little about statistics wishes to have a real discussion about this misconception, I'll be happy to respond. 75.191.40.148 (talk) 14:23, 13 August 2019 (UTC)

It does strike me as a bit technical. Perhaps it could be worded differently? Benjamin (talk) 23:08, 13 August 2019 (UTC)

@Benjaminikuta: Thanks for your comment; I'll give it some thought. But it certainly is no more technical than the specifics about particular aspects of monopolists' beliefs about maximizing total profit, or misconceptions about invasion of Russia, lump of labor fallacy, or price elasticity. Most of us tend to think that something we don't understand is technical and that things we do understand are less technical. That's the nature of many misconceptions in this article. "Technical" is a very subjective term. 75.191.40.148 (talk) 23:49, 13 August 2019 (UTC)

Yes, I do have mixed feelings about several of those. Benjamin (talk) 00:13, 14 August 2019 (UTC)

There are currently two problems with this addition.

1) It does not meet criteria 3. You are assuring us that it will, fine, when it does we can reopen that.

2) The current language does not have consensus support. I've offered some suggested text as points, but as you point out, those are also do not have consensus. Perhaps it would help to move the discussion forward if you would detail for the rest of us the specific misconception you are trying to point out. The language initially proposed and your response from earlier in the week seem to be about two different concerns. Are you saying; a) that when there are two overlapping confidence intervals for a sample that people shouldn't assume that means the population means are statistically identical? OR b) that the calculation of overlapping confidence intervals does not require statistically identical means?

Squatch347 (talk) 13:18, 14 August 2019 (UTC)

I'm not saying anything about population means. That would require interpretation. I'm saying the calculations from two samples can produce a t-score for any given alpha level that is significant, and the confidence intervals based on that alpha can overlap. That's quite clear to anyone who can understand English, who actually understands basic statistics, and who doesn't have a thinly veiled agenda to oppose a proposal for no reason whatsoever. Otherwise your comments are the same drivel and require no response. 75.191.40.148 (talk) 14:03, 14 August 2019 (UTC)

When you say they are, in fact, different from each other (IE the correction of the misconception) are you extracting meaning from the calculation?

Is your misconcpetion "mentioned in its topic article with sources?" Squatch347 (talk) 13:51, 15 August 2019 (UTC)

@Squatch347: There is no meaning to extract beyond the fact that one number is larger than another number, and one range of numbers can overlap with another range of numbers. The data points do not represent anything in particular. That's why there is no meaning to extract. The data points do not have to refer to test scores, human characteristics, effects of a drug, or any other of millions of possible measurable units. In the simple example I gave above (20, 30, 40) there is no reference to 30 mg, 30 IQ points, 30 minutes, or 30 flopnards. And as anyone who has the simplest of knowledge of statistics knows, the calculations can be done without any meaning to the numbers, and the results of the calculations can yield a t-score that either does or does or does not exceed a given alpha, and a range of numbers (confidence interval) can be calculated based on that alpha without any particular meaning to the numbers, and we can determine if two ranges of numbers overlap without any reference to the meaning of the numbers. Your desperate attempts to force "meaning", interpretation, "real differences", "drawing inferences", population means, "school of thought", epistemology, or philosophy on a simple set of meaningless numbers so that you can then falsely claim that an IP's suggestion means something that it does not is utterly absurd. Now, we have boiled this down to the point that it can't be simplified much more, and no one (including an IP) is required to change your preconceived and ill-motivated perceptions, or to improve your understanding of statistics or the English language, or to repeat the same responses to your repeated and meaningless comments. You long ago squandered any assumption of good faith you might have deserved, and you reached the level of disruptive behavior long ago. Continuing to repeat the same meaningless comments again and again becomes increasingly more disruptive. There is no substantive critique for including a misconception about statistical calculations, so there is no consensus against inclusion of the misconception as I have stated it. And as you have been told multiple times, the misconception will be added to a parent article before the misconception is added to this article. Is there something about the phrase "will be added" that you don't understand? 75.191.40.148 (talk) 00:21, 16 August 2019 (UTC)

Well, let's reopen this discussion when that happens. As it stands now, this suggestion fails Criteria 3. Squatch347 (talk) 10:18, 16 August 2019 (UTC)

This discussion can proceed as it normally would before that happens. You don't determine when a discussion does or does not end. So if you have additional concerns about the misconception, now is the time to express them. You have been told numerous times that the item will be added to a parent article, and there's nothing about that process that prevents any discussion here, whether you like it or not. There are examples on this talk page of a misconception being added to the parent article immediately prior to being added to this article. As it stands right now, there is no substantive critique for including a misconception about statistical calculations, so there is no consensus against inclusion of the misconception as I have stated it. 75.191.40.148 (talk) 14:05, 16 August 2019 (UTC)

Queen - We are the Champions

The Queen song "We are the Champions" does not end with the words "Of the World", but only ends with, "We are the Champions.".
That is only partially correct. Album release does not end with the words "Of the World", but live versions often do, e.g., Wembley 1985, Wembley 1986, Rio 1985, Munich 1978, Houston 1977.

150.254.163.21 (talk) 10:41, 14 August 2019 (UTC)

Absolutely correct, and even the reference source says that sometimes it ended that way. Removed from the page. Risker (talk) 00:57, 21 August 2019 (UTC)

Credit score

"Consumer Watch: Many Americans think income affects credit score" KOKH FOX25 [12] Benjamin (talk) 11:11, 16 July 2019 (UTC)

"How to boost your credit score" Fox 59 "It's quite a misconception that income has anything to do with your actual credit score. Often times people in lower income brackets actually have..." [13] Benjamin (talk) 11:14, 9 August 2019 (UTC)

There is no consensus against adding this item, so it should be added. 75.191.40.148 (talk) 00:30, 16 August 2019 (UTC)

I do not see that all four of the criteria have been met. What article will be linked and does it mention the misconception. Richard-of-Earth (talk) 08:46, 16 August 2019 (UTC)

There is a statement in Credit score in the United States explaining that income does not contribute to the credit score. It could easily be added there, with sources. 75.191.40.148 (talk) 00:35, 20 August 2019 (UTC)

Okay, I just added it to that article. Benjamin (talk) 03:35, 20 August 2019 (UTC)

Added to this article. 75.191.40.148 (talk) 02:41, 23 August 2019 (UTC)

Great, thanks! Benjamin (talk) 02:47, 23 August 2019 (UTC)

Monopolists

• Monopolists do not try to sell items for the highest possible price, nor do they try to maximize profit per unit, but rather they try to maximize total profit.

This was discussed a bit at Talk:List of common misconceptions/Archive 22#Issues with "Economics" section. An IP has removed it twice saying: Fails inclusion criterion 2: "The item is reliably sourced, ... with respect to ... the fact that it is a common misconception."

The citation to this book does not even have a page number. The article does not really seem to mention it specifically as a misconception. Richard-of-Earth (talk) 18:49, 12 July 2019 (UTC)

I was also concerned that there isn't a page number. I located the book and looked through a lot of it, but found nothing about a common misconception about what is stated in the item. Before this is restored we need a page number for the book where it is clearly indicated that there is a common misconception among people in general, not just economists or academicians. 75.191.40.148 (talk) 22:23, 12 July 2019 (UTC)

I've read the book in the past, and it does identify the misconception, but I don't have it handy at the moment. As I understand it, page numbers are helpful, but not absolutely required. Benjamin (talk) 00:21, 13 July 2019 (UTC)

Page numbers are required if the edit is challenged because it is not in the source. I could add a dozen items to the article by stating that "I read it in a book." Another example of the inappropriate bloat in this article. 75.191.40.148 (talk) 00:35, 13 July 2019 (UTC)

Okay, I took the time to find it again. "Because a monopolist can manipulate output and price, people often believe it “will charge the highest price possible.” That is incorrect." Page 431, chapter 22. I would greatly appreciate it if you would assume good faith rather than imply that I would fabricate sources. Benjamin (talk) 02:26, 13 July 2019 (UTC)

I never assumed bad faith, nor did I accuse you of fabricating sources. I just expect appropriate sourcing, as is always required on Wikipedia, and I would appreciate it if you wouldn't personalize that standard expectation. Also note that I am not the only editor who expressed this need, and I did not start this discussion. "People often believe"? What people? The book is not written for the general population. Your source is sufficient for the fact that monopolists do not "try to sell items for the highest possible price". Another source is needed to confirm that it is a common misconception among the general population. Thanks for the page number. 75.191.40.148 (talk) 02:47, 13 July 2019 (UTC)

That's a bit silly. It doesn't need to literally use the words "common misconception". "People" sounds general enough for me. Benjamin (talk) 02:52, 13 July 2019 (UTC)

Talk about assuming bad faith; please don't describe others' comments as "silly". No, it's not silly, and as I have already stated on this talk page, I don't assume that the literal phrase "common misconception" is required. There are a variety of ways to state it: myth, urban legend, the average person thinks, etc. But "people" is quite vague, especially in an academic book written by an economist. I think the average person thinks that monopolists try to maximize total profit, but they don't give any thought to the particulars of how this is done. I could come up with a few examples in my particular academic field in which experts have used the term "people think" to mean people with a certain psychiatric condition, but not people in general. At best the term "people" is vague enough to challenge. It needs either a better source, or a consensus. 75.191.40.148 (talk) 03:00, 13 July 2019 (UTC)

If it were some obscure specially, I might find your argument more compelling. But this is an introductory level textbook. It's not written for an audience of scholars. It doesn't say "economists think", or even "students think". Benjamin (talk) 03:55, 13 July 2019 (UTC)

You make my point. It's an academic book, not written for the general population. How many people outside of a college class do you think have read it? How many blue collar workers have read it? For that matter, how many college students who haven't take an economics course have read it? I feel confident that the answer is close to none. If you can't see that, then we are at an impasse. The edit has been challenged. It needs consensus to be restored. 75.191.40.148 (talk) 03:59, 13 July 2019 (UTC)

That's quite an unrealistic standard. If everyone had to read about it for it to be a misconception, then it wouldn't be a misconception anymore. Benjamin (talk) 05:16, 13 July 2019 (UTC)

lol - which, of course, means that the higher the readership of this article itself is, the less accurate it becomes. I like that - we should probably decide how many pageviews it needs to reach before we delete it as a "job well done"... lol... -- Begoon 09:32, 13 July 2019 (UTC)

It's funny, but you make an interesting point. Common misconceptions do change over time. I'd imagine eventually this article might have a historical section for all those misconceptions that once were. Benjamin (talk) 10:09, 13 July 2019 (UTC)

...complete with excruciating debates about just when a 'misconception' became 'common' and exactly when it ceased to be so...? Saints preserve us... -- Begoon 10:20, 13 July 2019 (UTC)

@Benjaminikuta: You missed the point entirely. The book is an academic text for an economics course. We cannot assume that the person who wrote it has any idea what the average person on the street thinks about monopolists. At best he is making an unproven assumption that it refers to most people. As I said, I don't think most people (excluding those who have seriously studied economics) give a lot of thought to the detailed analysis of how monopolists make a lot of money, whether it's "price per unit". They just know that monopolists control the market for a particular sector and thus make a lot of money. We don't need to keep repeating the same points over and over. You have made your point, and I disagree with your assumptions. I'm not repeating myself again. I will wait and see if a consensus develops. 75.191.40.148 (talk) 15:50, 13 July 2019 (UTC)

@Begoon: I also tire of the vagueries of how to define "common misconception". That's the nature of an article like this in an encyclopedia that anyone can edit. If I made the decisions, this article would be whittled down severely and changed from an endless list to an article with a few good examples (see Misnomer), but fortunately I'm not in charge. But the four inclusion criteria were developed to make this article less of a crap magnet, and it has helped although imperfectly. 75.191.40.148 (talk) 16:17, 13 July 2019 (UTC)

Given the current sourcing and language, I don't see any reason not to include this verbiage. The misconception is listed on the main page of this subject and can be seen with even a rudimentary google search. Heck five minutes of reading any popular press article on monopolies would reveal just how common this misconception is. Squatch347 (talk) 13:47, 15 July 2019 (UTC)

Following on earlier;

Proposed Text: Monopolists do not try to sell items for the highest possible price, nor do they try to maximize profit per unit, but rather they try to maximize total profit.

Criteria 1: https://wiki.riteme.site/wiki/Monopoly#Monopoly_and_efficiency

Criteria 2: This appears to be a valid source, given that it is the 15th edition text book and can be found online at several university book stores. The authors are both notable economists. Given the quoted text from the book it would seem to cover both that this is a common misconception and that it is incorrect.

Criteria 3: The misconception is referenced in the topic article, though it does seem like a slightly out of place comment in that section....

Criteria 4: No indication that this is an obsolete misunderstanding, a quick perusal of the popular press finds this misconception used quite frequently.

Squatch347 (talk) 13:46, 19 July 2019 (UTC)

References

Hearing no objections...Added. Squatch347 (talk) 13:48, 29 July 2019 (UTC)

@Squatch347: Hearing no objections??? I objected, and so far there are two editors supporting inclusion of the item. Two editors do not make a consensus. This was one my points in the recent RfC: A few editors here think they own the article. 75.191.40.148 (talk) 00:24, 30 July 2019 (UTC)

Please stop edit warring. It's clear the consensus is against you. This entry meets the criteria for inclusion, and you haven't made a convincing argument otherwise. Benjamin (talk) 00:53, 30 July 2019 (UTC)

@Squatch347 and Benjaminikuta: Again, two editors do not make a consensus, so you are flat wrong that there is a "clear consensus". And exactly who decides that the arguments of those two are more "convincing" than mine? There are ways to resolve disputes on Wikipedia when discussion doesn't reach a consensus, but you and Squatch347 have decided that your opinions are more important and thus no dispute resolution is needed. "Hearing no objection" in the clear presence of objection clearly says "Your opinion doesn't matter." Please stop assuming ownership of this article. 75.191.40.148 (talk) 01:19, 30 July 2019 (UTC)

Consensus doesn't have to be unanimous, but feel free to seek a third opinion. Benjamin (talk) 01:35, 30 July 2019 (UTC)

@Benjaminikuta: Read my comments again. Please quote me where I said that consensus has to be unanimous. Don't try to divert from the real issue by creating a straw man. I don't think i need to keep repeating that the opinions of two editors do not make a consensus. And it is you who needs to seek other means of dispute resolution since there is no consensus. And so far no one has addressed the issue that I raised about why an objection was interpreted as "no objection"? 75.191.40.148 (talk) 01:43, 30 July 2019 (UTC)

Please stop acting unilaterally. Wikipedia is a collaborative project. You can either deal with that fact, or you can't. Banging on the revert button repeatedly displays a failure to grasp the fact that this project is collaborative. --Dennis Bratland (talk) 05:56, 30 July 2019 (UTC)

Hi IP, you'll notice that after your objection (and coincident with the closing of your inclusion criteria discussion) I posted suggested language and validation that the inclusion met all 4 criteria. There was no additional info for a week post that inclusion. Thus I assumed no objection. I'll note that in your 'objection' here you've offered no substantive critique of the approval or the defense of the inclusion criteria listed. If you don't have that you aren't really objecting, you are just trying to WP:OWN. Please collaborate with other editors here, it is far easier. Squatch347 (talk) 13:10, 30 July 2019 (UTC)

@Squatch347: If you don't mind, I'd appreciate clarification on a couple of points:

• "There was no additional info for a week post that inclusion. Thus I assumed no objection.": Does that mean I had to state an objection to inclusion of the item (regardless of wording) twice for it to be considered a real objection?
• "you've offered no substantive critique of the approval or the defense of the inclusion criteria listed": Who specifically made that determination that my comments above were not a "substantive critique"?

Thanks. 75.191.40.148 (talk) 00:20, 2 August 2019 (UTC)

Correct me if I'm wrong, but your objection basically boils down to arguing that "people often believe" is not substantively similar enough to be considered a common misconception, even though you agree that using the exact term isn't required. Benjamin (talk) 00:36, 2 August 2019 (UTC)

I'll be happy to respond to that question later, but I don't want us to get sidetracked from my questions to Squatch347. I would like for that response to be made in regard to all of my previous comments in this section. 75.191.40.148 (talk) 00:54, 2 August 2019 (UTC)

IP, I posted a suggested language change along with a defense of how it met the four criteria. I think a reasonable interpretation of that action is that it was specifically meant to answer your objection (and did). Thus, no further objection would imply assent. It also seems to be an unreasonable standard to apply that we would need positive consent from an unregistered IP in order to assume previous objections were withdrawn, especially when those objections were directly addressed.

I would argue that your response on 30 July was not substantive as it didn't reference my post at all, only your concern at being left out. I didn't mean to imply you had never brought up a critique, just that your post on 30 July had no substantive material related to the proposal. You did, however, bring up two substantive critiques before my proposal. a) that there wasn't a specific page number, which was clearly addressed and rectified. b) that it was an academic book and therefore not widely read. This critique was also addressed by me in my criteria discussion in criteria 2.

Squatch347 (talk) 14:13, 2 August 2019 (UTC)

@Squatch347: Just to make sure I don't misunderstand your comments, am I correct in assuming:

• Anyone who expressed an objection prior to your "proposed text" needed to express that same objection again for that objection to be considered before your action to restore the item in the article?
• It was you who made the determination that the entirety of my comments in this section did not offer a "substantive critique", after which you restored the item in the article?
• It was you who determined that there was a clear consensus to restore the item?
• "It also seems to be an unreasonable standard to apply that we would need positive consent from an unregistered IP": So opinions, objections, and comments from IPs carry less weight in a discussion than those from registered users?

Thanks. 75.191.40.148 (talk) 15:35, 2 August 2019 (UTC)

I would love to continue this long rambling discussion but WP:NOTAFORUM. If you don't have material objections to the proposal or defense I made, I'd suggest we move on. Squatch347 (talk) 13:58, 6 August 2019 (UTC)

@Squatch347: You're simply wikilawyering and refusing to discuss. NOTAFORUM pertains to nonwiki political advocacy, self-promotion, or advertising, and none of those is occurring in this discussion. NOTAFORUM does not relate to discussion relevant to the content of the article, particularly directly relevant to consensus. Obviously no one can force you to defend your actions on Wikipedia, but refusal to do so indicates that you have no defense. So if all you can do is hide behind irrelevant policies and refuse to answer my questions, I will repeat them one more time and if you continue to refuse appropriate discussion, we can assume that your answer to each question is "yes". Am I correct in assuming:

• Anyone who expressed an objection prior to your "proposed text" needed to express that same objection again for that objection to be considered before your action to restore the item in the article?
• It was you who made the determination that the entirety of my comments in this section did not offer a "substantive critique", after which you restored the item in the article?
• It was you who determined that there was a clear consensus to restore the item?
• "It also seems to be an unreasonable standard to apply that we would need positive consent from an unregistered IP": So opinions, objections, and comments from IPs carry less weight in a discussion than those from registered users?

Thanks. 75.191.40.148 (talk) 14:11, 6 August 2019 (UTC)

WP:NOTAFORUM: "In addition, bear in mind that article talk pages exist solely to discuss how to improve articles; they are not for general discussion about the subject of the article, nor are they a help desk for obtaining instructions or technical assistance. Material unsuitable for talk pages may be subject to removal per the talk page guidelines. If you wish to ask a specific question on a topic, Wikipedia has a Reference desk; questions should be asked there rather than on talk pages."

The talk page is for discussing a proposed edit. It isn't for discussing your or my viewpoints on the philosophy of editing here at Wiki. If you have a material question about this proposed edit, let's here it, otherwise why are we talking about this? Squatch347 (talk) 14:45, 6 August 2019 (UTC)

@Squatch347: This is not about needing technical assistance or a general discussion of the common misconceptions. A discussion about consensus and how that consensus was reached is precisely about improving the article. It happens quite regularly on Wikipedia and is not related to NOTAFORUM. Consensus is a cornerstone of Wikipedia that very often determines the content of an article. Refusal to explain how a consensus decision was made and evading questions about that decision is antithetical to that process. If you spent half the time giving straightforward answers to my four straightforward questions as you have avoiding them by citing irrelevant policies, we could possibly move forward on this matter without other means of dispute resolution. The proper procedure here is for you to explain a consensus decision you made rather than making it and walking away with no discussion. It has become quite apparent that you simply don't wish to reveal the rationale for what you did. You have chosen not to explain yourself after repeated requests that you do so. So we again must conclude that your refusal to defend your actions (or even discuss them) means you have no defense. I will proceed from there. By the way, I invite anyone who wishes to join this discussion. 75.191.40.148 (talk) 23:51, 6 August 2019 (UTC)

At this point, the arguments have been repeatedly stated, consensus has been reached, and I don't imagine any productive outcome of continued discussion of the matter. Your arguments were indeed considered, but the determination was made, not just by any single editor, but rather by several, in favor of inclusion. Benjamin (talk) 00:54, 7 August 2019 (UTC)

@Benjaminikuta: The arguments about whether the item should be in the article have been made. I disagree that consensus has been reached. My main concern at this point is that Squatch347 is stonewalling and refuses to explain how he made a consensus determination. That is a critical point in any consensus discussion. No editor, especially one who has participated in the discussion, is entitled to make a conclusion about consensus (and then act on that conclusion) without explanation. That's not how Wikipedia works. This matter is not resolved (nor will it be) until Squatch347 explains his actions and answers my questions. 75.191.40.148 (talk) 02:02, 7 August 2019 (UTC)

I think a quick perusal of WP:GF might do this conversation some good since, somehow, you are assuming that my asking what your current objections are is "stonewalling." What I am asking you, is rather than discussing each others' motives and perceptions, lets discuss what concerns you have about the addition or the justifications. Those are the most relevant topics to updating this article. If you don't have any, then what are we talking about? Squatch347 (talk) 13:19, 7 August 2019 (UTC)

RfC: Was a consensus discussion improperly closed?

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.

There seems to be consensus that this Rfc serves no purpose. I would like to leave that question aside, and address the issue of this Rfc itself. On discussions that have attracted not that many editors, a two-to-one consensus may be acceptable. An important factor in determining consensus is the strength of arguments. In this case, where the argument that gained a two-to-one consensus is clearly the stronger one, I find that a compelling reason to accept the consensus as valid. I would like to add that Squatch347 made a proposal on July 19, which was not commented on till he acted upon his proposal on July 29. I think that editors have a reasonable expectation that if other editors disagree with their proposal, they will state so clearly in reply to the proposal, and not rely on their previously stated opinion. This last argument supports the conclusion that Squatch347 was acting reasonably when he made his edit. (non-admin closure) Debresser (talk) 18:27, 24 August 2019 (UTC)

---

Was a consensus discussion improperly closed? 75.191.40.148 (talk) 17:17, 7 August 2019 (UTC)

After opinions from three editors in the discussion above were expressed, user Squatch347 (one of the three editors) acted on the discussion as if a consensus has been reached. Although Squatch347 has repeatedly refused to explain his rationale for this action, it seems that he required one opinion to be expressed twice in order to consider it, that he thinks the opinion of an IP carries less weight than an opinion of a registered editor, and that he alone could make the determination that an opinion did not offer a "substantive critique". To make matters worse, Squatch347 has repeatedly refused to explain his actions or even discuss whether these issues had anything to do with his decision to determine consensus. Note that I am not necessarily asking for a consensus decision here (although that might occur); my concern is with the action that determined consensus and the lack of transparency in how that consensus decision was made.

• Yes, improperly closed, for the reasons I describe above. 75.191.40.148 (talk) 17:20, 7 August 2019 (UTC)

• No. Please stop misusing the RfC function. Benjamin (talk) 18:09, 7 August 2019 (UTC)

@Benjaminikuta: Maybe you don't know that an RfC is a perfectly acceptable means of dispute resolution; see WP:DR. Any editor, including an IP, is entitled to use an RfC when there is an impasse in discussion. Thank you for your opinion about the RfC, but please don't make false accusations about the way someone seeks dispute resolution. If you have a problem with the way I am editing, the proper way for you to deal with it is to discuss it at WP:ANI, not make irrelevant comments in the RfC. I respect your opinions on this talk page and I don't have any problem with your comments regarding this misconception (or at least I didn't until you just made the false accusation). I hope you will remove your irrelevant "misuse" commentary and let this RfC proceed as it should. If you do so I will gladly remove this particular response. Thanks. 75.191.40.148 (talk) 19:17, 7 August 2019 (UTC)

• No. The summary of my actions do not meet WP:Opponent guidelines. To detail this a bit more clearly, there was a debate concerning a proposed addition. IP had made some objections to that inclusion that had been discussed. During that discussion IP also opened up another RfC related to the inclusion criteria which was universally rejected by the editors here. Once it was clear that his proposal would be rejected, I posted some suggested language for addition and a defense of its inclusion based upon the four existing criteria for the page. These defenses and the language suggestion specifically took IP's objections into account and referenced them explicitly. No further objection was noted, nor any comment made despite his activity elsewhere on the page for more than a week. I added the text to the main page and was met with a revert (which itself was reverted) which has become a relatively common practice for this IP. He then asked here a series of questions related to how I came to a consensus conclusion. I entertained these questions for more than a week as can be seen just above this section. During that time he has offered no further objection, not maintained his objections, nor noted why the inclusion should not hold. I would maintain that consensus is reached when no editor on a topic is willing to to discuss substantive objections to a suggested addition or change. Squatch347 (talk) 14:27, 8 August 2019 (UTC)

@Squatch347: I never had any difficulties with reading comprehension in college, grad school, and med school. So my reading skills are at least above average. I read and reread your extensive commentary in this section and was unable to find some information. I also asked a professor of English to try to find the information, but she also was unable. I think it's a reasonable assumption that at least a few Wikipedia editors also might have difficulty finding the information. So if we are failing somehow to "read between the lines' and missed it, it would help us a lot if you would repeat the information here. Specifically, was it essential that any point of view in this section be stated more than once? How did you go about reaching your conclusions of consensus? Did you consult with any other Wikipedia editors to make a determination that no comments in this section offered a substantive critique of including the item in the article? Do you think that the opinions of IPs carry less weight in a consensus discussion than those of registered editors? Thanks for the clarification. 75.191.40.148 (talk) 00:01, 9 August 2019 (UTC)

• No. Agree with @Benjaminikuta:; repeated misuse of RfC by IP is abusing the system. siafu (talk) 20:32, 9 August 2019 (UTC)
• Comment This RFC serves no purpose what so ever. It's a waste of time for everyone that takes part in WP:FRS. I closed it upon receiving a request from the bot to review it. It doesn't address the article at all or anything pertaining to the article. It addresses a talk page discussion. It asks an unclear question about some unknown closed discussion. A positive or negative consensus achieved by this RFC would have zero effect.-Serialjoepsycho- (talk) 05:15, 24 August 2019 (UTC)

• Comment What a pointless discussion that wastes everybody's time. --John B123 (talk) 08:48, 24 August 2019 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

War

Has it really been determined that war is not a product of humanity's biological nature? After all, tribal conflicts between organized groups have also been observed in humans' nearest relatives, the chimpanzees. — Preceding unsigned comment added by 24.224.66.196 (talk) 02:12, 27 August 2019 (UTC)

Embassies

[14] "It’s a common misconception that all U.S. embassies are on sovereign U.S. territory despite being physically located in other countries." Benjamin (talk) 12:27, 10 July 2019 (UTC)

I support this for addition. Squatch347 (talk) 13:33, 10 July 2019 (UTC)

This one has been up for more than a month, so I think it's OK to add it. I think it would be good to give a little explanation that there are restrictions on what the host country can do on embassy property and that U.S. citizens are afforded some protections while on embassy property. 75.191.40.148 (talk) 00:28, 16 August 2019 (UTC)

A modified version of this item can be added if someone can add it to a topic article. 75.191.40.148 (talk) 02:14, 29 August 2019 (UTC)

Alcohol

[15] "Our findings dispel the traditional myths "Grape or grain but never the twain" and "Beer before wine and you'll feel fine; wine before beer and you'll feel queer" regarding moderate-to-severe alcohol intoxication," Benjamin (talk) 01:09, 15 June 2019 (UTC)

I think this is a worthy inclusion. Squatch347 (talk) 11:24, 17 June 2019 (UTC)

@Squatch347: Thanks. How should it be worded? Think it's worth it to include the sayings? I'm not sure exactly how I'd phrase it otherwise. Benjamin (talk) 22:55, 23 June 2019 (UTC)

I don't think you necessarily can't use the sayings, they are quite popular and referenced in the underlying article. Perhaps a bit stronger summary before it, like "the order in which you consume alcohol does not affect intoxication or adverse side effects (I believe the article says this as well, but we should double check)." Squatch347 (talk) 14:11, 1 July 2019 (UTC)

Added, thanks. Benjamin (talk) 07:36, 4 September 2019 (UTC)

Incognito mode

[16] "There is a common misconception that incognito mode hides you from websites." Benjamin (talk) 05:16, 5 September 2019 (UTC)

Private browsing#Security does mention this misconception. Richard-of-Earth (talk) 08:34, 6 September 2019 (UTC)

Thanks, added. Benjamin (talk) 10:51, 6 September 2019 (UTC)

RfC about the four inclusion criteria

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.

No consensus for change; proposer requested WP:SNOW close. The legobot/FRS-bot sent me. EllenCT (talk) 05:25, 21 July 2019 (UTC)

---

Should the four inclusion criteria from a previous consensus be rescinded? 75.191.40.148 (talk) 03:18, 18 July 2019 (UTC)

• Rescind previous consensus - Quite a few years ago a consensus was developed after extensive debate and discussion to establish four criteria for inclusion of an item in the article. This was done because the article had become very unwieldy with lots of people adding their favorite misconception regardless of whether it was reliably sourced that it was, in fact, a common misconception. One of those criteria is: "The item is reliably sourced, both with respect to the factual contents of the item and the fact that it is a common misconception" (bold added). For a few years these criteria resulted in a modest improvement in preventing addition of new items with no reliably sourced indication they the item is a common misconception among people in general. The bloat to the article shrunk but didn't disappear. In the last year or so, however, the inclusion criterion mentioned above appears to be used selectively by several "regulars" who edit this article. New items are sometimes removed if added by a newbie or IP. Older items, however, are fiercely protected with little regard to whether the inclusion criteria are met. There is a sometimes a semblance of discussion, but often the will of a few "regular" editors of the article prevails regardless of any improvement in sourcing or consensus. In short, the effects of the inclusion criteria have eroded so much that they serve very little purpose. Therefore, I propose that the consensus for the four inclusion criteria be rescinded if it is the will of the larger Wikipedia community. My rationale for this proposal is that, if a few regulars can protect their favorite items in the article regardless of the criteria, any editor should be able to add items without the restrictions of the inclusion criteria. There are items that have remained in the article for years that do not fulfill the inclusion criteria because a few editors do not wish for them to be removed. That's fine, as long as we operate on a level playing field in which anyone can make an addition to the article as long as it meets the usual standards for sourcing that are required for any Wikipedia article. Thanks. 75.191.40.148 (talk) 03:19, 18 July 2019 (UTC)

Is your argument that the existing criteria should be rigorously enforced (in which case I could probably cut down the size of the article by about 30% on a first glance), or is your argument that it should be a free-for-all? This is a list article, which requires the existence of inclusion criteria in some form. Risker (talk) 03:24, 18 July 2019 (UTC)

if a few regulars can protect their favorite items in the article regardless of the criteria, any editor should be able to add items without the restrictions of the inclusion criteria. A bit pointy, perhaps? If you really think that some entries don't belong and the list should be pared down, it's a bit disingenuous to argue in favor of the opposite, getting rid of the criteria and opening the floodgates for all sorts of additional entries.

Regarding the inclusion criteria, I think it's mostly a pretty reasonable standard, perhaps to be used with a bit more flexibility and common sense, of course. I will also note that, as mentioned previously at Articles for Deletion, a clearly defined scope is important for a list article to have. Benjamin (talk) 03:27, 18 July 2019 (UTC)

It's already a free-for-all for a select few, thus minimizing the effectiveness of the criteria. There's no point in having something that doesn't work (recall why the Eighteenth Amendment to the United States Constitution was rescinded). Not pointy at all; certainly no more pointy than seeking semiprotection to protect one's preferred version of the article. It's just realistic. If the Wikipedia community wishes for the criteria to be selectively enforced by a few regulars and leave everything as it is, so be it. If others agree with me that the criteria serve very little purpose, they can decide to remove them or determine a fairer way to enforce them. I'm fine with any consensus, but I'm not fine with a select few determining the contents of this article without an OK from the larger Wikipedia community. As for your comment that a list article "requires the existence of inclusion criteria", the vast majority of list articles establish their criteria for inclusion with just the title of the list and possibly a sentence or two. But this article was completely out of hand and included everyone's favorite misconception. The criteria helped for a while, but over time the criteria have become the tools of a select few editors. The article's edit history and talk page history speak for themselves on that matter. So let's see what a bigger sample of Wikipedians think about it 75.191.40.148 (talk) 03:36, 18 July 2019 (UTC)

• Opposed While the opening of this discussion is about all the criteria, the IP editor seems to be interested in one in particular. The question arising from this issue is one we've dealt with before here relatively recently with another editor. It isn't, in fact, that the criteria are wrong, or should be rescinded, but whether or not the exact phrasing "common misconception" is used in the article. The question for the editors here is whether the source article can use equivalent phrasing or not. IE would an article saying "It is commonly believed that..." warrant inclusion? The answer, imo, is obviously a yes. That we are overlawyering the phraseology to remove certain sections (and for the life of me, I cannot understand why there is such a push on the friendship paradox, we've seen at least four accounts come in to try to remove it both here and at the main page) is the problem. Take, for example the discussion on monopolists. When shown the following language: "Because a monopolist can manipulate output and price, people often believe it “will charge the highest price possible.” That is incorrect," the argument changed from "the source needs to reference it" to "I don't think a lot of people read text books." This is blatant cherry picking to remove a valid source that obviously meets the criteria of being a reliable source that references the belief as a common misconception.

I don't mean to be over pointed in this discussion, but it seems a backhanded way of dealing with the fact that a majority of editors don't agree with you when you try to remove text without a valid reason. Squatch347 (talk) 14:20, 18 July 2019 (UTC)

• Opposed per WP:POINT. Criteria are fine, sour grapes is the problem. One editor is unwilling to work to gain consensus on discussions of whether something is sufficiently sourced, or meets other criteria, and rather than make the effort, and lose gracefully from time to time, they accuse the whole rest of the world of "adding their favorite misconception regardless of whether it was reliably". The vast conspiracy to flout the list criteria is much less plausible than one editor who is unhappy they aren't getting their way. Occam's Razor.

  It typically takes from a few days to a week or so to reach consensus on a given editorial question. What we have here is someone who allowed less than 12 hours from being forced, by edit warring page protection, into talk page discussion to giving up and escalating to an RfC. At least give it a week before forum shopping. --Dennis Bratland (talk) 20:23, 18 July 2019 (UTC)

• Oppose The argument presented seems to be that old inclusions aren't being removed, despite not currently meeting inclusion criteria. I'm not even going to attempt to evaluate if that's true in the slightest because removing the inclusion criteria altogether is not in any sense a solution to that putative problem in the first place. siafu (talk) 20:40, 18 July 2019 (UTC)

@Siafu: Thanks for your comments. I understand your point, and I would just add that I am simply trying to find out if most people agree with me that the criteria serve no useful purpose if they are selectively enforced by a few. If the consensus is to keep the criteria as they are, I will respect that. 75.191.40.148 (talk) 00:57, 19 July 2019 (UTC)

• Comment - Despite the above failures to assume good faith, knee-jerk defensiveness, and immature whining, this is a serious attempt to discern what editors in general think about the inclusion criteria. I am not trying to convince anyone to agree with me; I simply want a consensus (if possible) about what should be done about the inclusion criteria. For the vast majority or editors who realize that someone can disagree with you without having sinister motives, I have a few comments and suggestions. If you're not very familiar with the article look at the four inclusion criteria by opening any edit window in the article. Those criteria have been in place for many years and were determined by consensus. I am satisfied if a consensus of editors agrees to keep the criteria as they are now, rescind them, or somehow modify them so that they are applied more fairly. You can fairly quickly gather the information to make a reasoned decision. Take just a few minutes to look at the edit history of the article and the talk page comments over the last few months. You'll see a few editors who are frequently involved with this article. Notice when new items were removed using the inclusion criteria as a rationale. Who contributed the items (a newbie or an IP?), and who removed the items (one of the regulars here or someone else)? Now look at items that were removed by a newbie or an IP. Look at how much discussion occurred before restoring the items (see WP:BRD). Were those items fairly new, or have they been in the article for years? Who restored them? I see patterns, but I trust you to reach your own conclusions, and I know that if you disagree with me that you make your decisions in good faith. Then feel free to ask questions or express your opinions here. Thanks. 75.191.40.148 (talk) 01:15, 19 July 2019 (UTC)
• Oppose the removal of inclusion criteria (no comment about the current content disputes). They may perhaps be improved but this seems out of the scope of this particular RFC. —PaleoNeonate – 02:28, 19 July 2019 (UTC)
• Oppose If there is a problem with some stuff on the list not meeting the inclusion criteria, the solution is to discuss those items and seek consensus to remove them, rather than to remove the criteria. We should be trying to improve the article, not open it up for anyone to add anything they like. GirthSummit _(blether) 13:14, 19 July 2019 (UTC)
• Comment - This looks like a WP:SNOW to me. As I have always said, I respect any consensus. If someone wants to close it I have no objections. Except for the snarky remarks that did not assume good faith, thanks to all who expressed opinions. 75.191.40.148 (talk) 23:18, 20 July 2019 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Post hoc observation: The OP is really making a WP:OWN and WP:POV (maybe also WP:NOR) behavioral complaint against several editors. The venue for that is WP:ANI. And one would have to have a boatload of well-diffed evidence, not just random WP:ASPERSIONS.  — AReaderOutThataway ^t/_c 12:05, 22 October 2019 (UTC)

Lump of labour fallacy

• Labor is not zero sum. This is the lump of labour fallacy. Automation does not cause permanent structural unemployment.

Benjamin (talk) 04:33, 18 July 2019 (UTC)

I removed the "failed verification tag." See this text in the source: "One of the best-known fallacies in ECONOMICS is the notion that there is a fixed amount of work to be done - a lump of LABOUR - which can be shared out in different ways to create fewer or more jobs..." I think this is a valuable addition. It probably should have a short blurb on the Luddite movement which heavily used and promoted this misconception. Squatch347 (talk) 14:07, 18 July 2019 (UTC)

Who added the 'page needed' addition? This is a website that links directly the page referenced. Squatch347 (talk) 13:48, 19 July 2019 (UTC)

My bad, sorry. I should have checked the link. Since it is a glossary we only need the entry not the page number. But it still needs to be specified in the citation. So the citation is still incomplete and Benjamin has been sloppy with giving citations that can be verified. In this case it is ultimately a book authored by Matthew Bishop and the author is not given credit here. The web page is just a reprint of it. Even if there is a link to the part, there should be some kind of indication where in the book to look. I have added a correct citation for comparison. Most likely the person who added the "failed verification tag" thought the citation was to the "Labor" entry at the top of the web page which does not mention the "Lump of labour fallacy" toward the end of the page. Richard-of-Earth (talk) 17:25, 19 July 2019 (UTC)

References

I'd like to propose the following language for this addition:

"For any given set of production, there is a set amount of labor input (a "lump of labor") to produce that output. This fallacy is commonly seen in Luddite and later, related movements either as an argument that automation causes permanent, structural unemployment, or that labor limiting regulation can decrease unemployment. Rather, the amount of work to be done for any given input is not fixed. Changes in capital allocation, efficiency, and economies of learning can change the amount of labor input for a given set of production." Same source. Squatch347 (talk) 14:53, 12 August 2019 (UTC)

Also does this account for climate change? Because I'm pretty sure labour is getting more and more limited with each year passing. We can only sustain so much when it comes to exploiting natural resources and the environment. Even the service industry relies on materials and equipment that ultimately stems from environmental usage. We don't have an infinite amount of resources, nor an infinitely sized planet. Nor can we defy the laws of thermodynamics if you want to make the future technology will solve it-argument. Or the AM/FM fallacy as engineers call it. Truth is, from a scientific viewpoint, labour is very limited. Even more so when automated since machines require fuel, electricity, minerals, and other resources that are not replenishing as quickly as we consume them. Moreover, and this is kind of significant, the economy is a social construct. So we can kind of set the limit on labour any time we feel like it. Either businesses have enough jobs available to accommodate the workforce, or they don't. This is for numerous and often transient reasons. A good example is the state of Michigan. Used to have abundant jobs, now they don't. Why? Many reasons, but largely due to social constructs. There's lots of work to be done there, cities are falling apart, infrastructure is poorly maintained, water supply is ruined, they could use millions of labourers. But if nobody's paying them, then there's no work.

I don't see how this could be a fallacy on any level, because it would imply some sort of Kantian universality to the material circumstances of economics. Obviously labour is zero sum. When was the last time you saw a tinker? Or a rag and bone man? Or a nightman? How many nightmen do we have since we got indoor plumbing? Do you even know what a nightman is? Automation renders all kinds of labour redundant. People used to be paid to bang on people's windows with sticks every morning until we got alarm clocks. It's an absurd notion to propose. If you were say, disabled, or lacked the social privilege to build alarm clocks, then you were out of a job. It's absolutely a zero sum game. The Luddites did not propose a fallacy, they just proposed a social phenomena from the worker's point of view. Workers are not fallacies, they're people too. Just as much as the factory owners. 78.69.180.157 (talk) 20:42, 27 October 2019 (UTC)

• I don't think Luddites should be mentioned.They were a secret society, and as far as I know didn't publish a manifesto or anything like that. Historian Eric Hobsbawm argued that they weren't against machines at all. Machine wrecking was just a form of industrial action at a time when unions were illegal. Unless there is evidence that the Luddites espoused a "lump of labour" theory, we shouldn't claim that they did.--Jack Upland (talk) 23:12, 27 October 2019 (UTC)

Einstein

With Einstein, I think you could also add that he didn't get an academic post after graduation and was working as a patents clerk while working on his theories. I think the claim that he flunked maths is clearly false. But it is true that he did not have a stellar academic career until his annus mirabilis.--Jack Upland (talk) 05:20, 18 December 2019 (UTC)

Yes, if you have sources that this is a common misconception. --Dennis Bratland (talk) 05:33, 18 December 2019 (UTC)

It's already in the article...--Jack Upland (talk) 07:32, 18 December 2019 (UTC)

Water

Water is not blue because it reflects the sky. It is slightly blue, though the strong blue color associated with deep water is a function of light scattering and is driven by the same process that makes the sky appear blue. — Preceding unsigned comment added by 73.30.120.110 (talk) 02:29, 26 December 2019 (UTC)

Color of water and Ocean color are probably the relevant articles, but the'd need to also explicitly say there is a common misconception. --Dennis Bratland (talk) 03:04, 26 December 2019 (UTC)

Early humans

[17] "The abundance of the rhizome fragments suggests that roasted root vegetables were a common part of the diet, contrary to the popular notion that early humans ate a lot of meat." Benjamin (talk) 06:36, 3 January 2020 (UTC)

That's a false dichotomy. E.g., I eat an abundance of both meat and "roasted root vegetables", especially potatoes and onions; that makes me neither a vegan nor an obligate carnivore. I have a degree in anthropology, and while consensus in that field on various topics has been a moving target (sometimes for over a century), I know that various dismissive challenges to the "man the hunter[-gatherer]" model never really seem to get anywhere when it comes to real science. The -gatherer part is important. No one (that we'd consider as a source) seriously believes ancient humans ran around eating nearly nothing but meat, so various mis-construings of evidence for vegetables in the ancient diet as somehow being evidence against a meat-rich diet are not just a false dichotomy but also a veiled straw man. The evidence of considerable consumption of meat, going back to proto-hominids of various varieties, is rather overwhelming. We find cooked animal bones in preserved cave fire pits and middens dating back to Australopithecines. The most plausible explanation for sweating (a rare trait even among "higher" mammals) is long-term pursuit of prey animals to heat exhaustion, one of the lowest-risk hunting methods. The most probable explanations for our large sclera-to-iris ratio compared even to our closest relatives is silent and low-motion indication of direction while hunting (i.e. "head over there and go for that one"). Mathematical models conclude that without a steady stream of animal protein that the evolution of our very large brain-to-body size ratio would have been highly improbable. The majority of stone tools we find, going back to earliest days, are either for hunting or carcass-processing (and population densities were too low and predators too scattered for such an industry to have been invented primarily for inter-band warfare and defense from leopards and such). Our dentition has evolved in a direction to adequately handle both meat (especially when cooked after being hunted, not just tackled and rended) and vegetable matter (also especially when cooked); it's actually quite balanced for specialization (if you can really call it that) as opportunistic omnivores. Human and proto-human remains are primarily found in areas that are (or at least were in the era) rich in herbivorous and/or marine life (i.e., prey). Ancient animal skeletal remains found in convincing proximity to human[oid] ones frequently bear marks from weapon and/or butchering tools on the bones, and sometimes even have projectile or thrusting-spear points still stuck in them. And so on.  — SMcCandlish ☏ ¢ 😼  02:23, 1 February 2020 (UTC)

Needs a fix

In this "List of common misconceptions" there is a one-line entry which says "Infants can and do feel pain". First off, we know that they do, so it is hardly a misconception to say so. Second, if someone really says infants can't feel pain, then let's say who they are because it is them who has the misconception. Richahel (talk) 02:03, 9 November 2019 (UTC)

This has been disussed before. [18] Benjamin (talk) 02:17, 9 November 2019 (UTC)

How extraordinary. After all that, Wikipedia still has a howler. The misconception is that infants Do Not feel pain, not that they do. Note, a ref mentions the "....myth that children, especially infants, do not feel pain the way adults do...". That myth is the misconception. Note too that it does not say "do not" full stop, but qualifies it by saying "do not feel pain the way adults do". Richahel (talk) 02:44, 9 November 2019 (UTC)

The misconception certainly exists in at least some narrow senses, like generations of doctors asserting that infant males being circumcised without anaesthetic is no big deal.  — SMcCandlish ☏ ¢ 😼  02:31, 1 February 2020 (UTC)

Not a Misconception

What if one of the items here is not actually a misconception? Thanks. --Mar vin kaiser (talk) 23:20, 3 October 2019 (UTC)

Did you have one in mind? Benjamin (talk) 23:44, 3 October 2019 (UTC)

@Benjaminikuta: Yeah, specifically the part in Christianity about Jesus being born on December 25. Dr. Taylor Marshall published a book called "The Eternal City", which firstly includes evidence that the first explicitly recorded date of "December 25" being the birthday of Jesus is from the writings of Theophilus, bishop of Caesarea in Palestine in the late 100's. He also shows how the Gospel records logically indicate (by referencing the Hebrew calendar and the Julian calendar) that the birthdate of Jesus would really fall on the 24th or 25th of December. This online article (here https://taylormarshall.com/2012/12/yes-christ-was-really-born-on-december.html) summarizes what's written on his book, but I do think it clearly shows that the statement in this Wikipedia article is false, specifically the statement that "There is no evidence that Jesus was born on December 25", since there is evidence. --Mar vin kaiser (talk) 01:37, 4 October 2019 (UTC)

I have to agree the current wording is a bit strong. Perhaps "It is unlikely that Jesus was born on December 25", "Most evidence does not support that Jesus was born on December 25", or "Most scholars hold the view that Jesus was not born on December 25." — Preceding unsigned comment added by Cerebral726 (talk • contribs) 12:26, 4 October 2019 (UTC)

@Cerebral726: Among your three options, the last one sounds more promising if it is really that most scholars hold the view that Jesus was not born on December 25. I also noticed that the research done by Dr. Taylor Marshall is not yet in the entry Date of birth of Jesus, so I'll add it in there now. --Mar vin kaiser (talk) 01:40, 5 October 2019 (UTC)

I think this is not a misconception. We don't know when Jesus was born, but 25 December has been given as the date for thousands of years. The statement in the article that Jesus did not use the Roman calendar is irrelevant.--Jack Upland (talk) 04:29, 5 October 2019 (UTC)

None of the sources cited in the article identifies this as a common misconception. So the item should be removed. The preponderance of evidence (including the Taylor article linked in this section) does not support any specific date. 75.191.40.148 (talk) 00:18, 12 October 2019 (UTC)

Nope. It's a very common misconception, and sourcing that should not take anyone (who cares about this religious dogma versus evidenciary empiricism squabbling) more than a few minutes.  — AReaderOutThataway ^t/_c 12:00, 22 October 2019 (UTC)

@AReaderOutThataway: Your calling it a misconception does not make it so. And if the sources are so easy to find, why did you not find a source? 75.191.40.148 (talk) 01:41, 24 October 2019 (UTC)

That's not even a rational response to what I said. We already know it's a misconception, and sources have said so. What's lacking is a source saying it's a "common" misconception, which should be trivial to find, given that at least hundreds of millions of Christians have absolute conviction that Dec. 25, in the current Western calendar system, is know for a concrete fact to be Jesus's birthday.  — AReaderOutThataway ^t/_c 07:46, 24 October 2019 (UTC)

Aren't you exaggerating? I was taught as a child that 25 December is the Roman holiday for Sol Invictus. Greek primary schools do teach both history and theology, even if a bit superficially. Dimadick (talk) 09:54, 24 October 2019 (UTC)

@AReaderOutThataway: Once again, if sources to confirm that this is a common misconception are so easy to find, why have you not found one? 75.191.40.148 (talk) 14:25, 24 October 2019 (UTC)

"Once again" (see WP:JERK), I am not one who cares about this religious dogma versus evidenciary empiricism squabbling, exactly as I already said. My only care in this discussion is general WP principles, regardless what topic they're about. The one here (aside from WP:COMMONSENSE and WP:BLUE) is WP:JUSTSEARCH, a generalization of the principle outlined in WP:BEFORE. This is in fact a deletion discussion, albeit of partial content, so the gist of BEFORE already applies anyway. If the content is sourced and not obviously WP:BOLLOCKS, the onus is on the would-be deleter to show that it should be deleted, by doing the homework and reporting insufficient evidence to support inclusion. All you're doing is assuming there will be insufficient evidence after such a search. WP:LMGTFY: misconception December 24 Jesus birthday -wikipedia -wiki -forum -blog. "About 225,000 results (0.58 seconds)." How much do you want to wager on this? Seriously, I'll bet you real money.  — AReaderOutThataway ^t/_c 03:40, 25 October 2019 (UTC)

@AReaderOutThataway: Read WP:CIVIL. Except it is NOT sourced as a common misconception. What is WP:BLUE to you is not blue to everyone. Look at other items in this article. The vast majority are clearly backed up with a reliable source as a common misconception, not someone bloviating about their opinion about what a common misconception is and hiding behind links to irrelevant policies or guidelines. And if you are unwilling to back up your claim with a reliable source, it has no weight in this discussion. 75.191.40.148 (talk) 04:05, 25 October 2019 (UTC)

I didn't make the claim; other editors and sources already cited did. I decline to keep arguing around in circles with you. Either do the homework, or drop the stick. You're being tendentious and unconstructive. At this point I have a strong suspicion you're the sockpuppet of a previously banned editor, and I continuing to try to discuss anything with you is just a WP:DONTFEED waste of time.  — AReaderOutThataway ^t/_c 00:24, 27 October 2019 (UTC)

Of course you decline because you have no argument. If you think I'm a sock by all means report it at WP:ANI. This is not the venue for your bullshit accusations. 75.191.40.148 (talk) 15:23, 27 October 2019 (UTC)

@EvergreenFir: You claimed in an edit summary that this "is well sourced currently" as a common misconception. Please provide us quotations from the current sources that confirm this to be a common misconception. 75.191.40.148 (talk) 14:29, 24 October 2019 (UTC)

I think we should avoid this one because it's not clear-cut. I believe it is widely accepted that the real date of Jesus' birthday is unknown, including by Christians. There is no direct evidence that 25 December was chosen because of Sol Invictus or any other day. That seems to be a misconception itself. And in the end we don't know 25 December wasn't Jesus' birthday.--Jack Upland (talk) 06:39, 27 October 2019 (UTC)

Any experience among average Christians (not biblical scholars) will show you that the vast majority of them are dead certain that Jesus was born on Dec. 25. It's a real and palpable misconception. It's a long-standing meme (in the original Dawkinsian sense, not the derived "attention-grabbing pictures with wording in them on the Internet" sense, though probably also that) to criticize Santa Claus/Father Christmas, year-end-holiday commercialization, year-end-holiday secularization, etc. on the pure basis of "this is Jesus' birthday and should be all about Him" sentiments.  — SMcCandlish ☏ ¢ 😼  02:39, 1 February 2020 (UTC)

Buddha

• The Buddha is not a god. In early Buddhism, Siddhārtha Gautama possessed no salvific powers and strongly encouraged "self-reliance, self-discipline and individual striving." However, in later developments of Mahāyāna Buddhism, notably in the Pure Land (Jìngtǔ) school of Chinese Buddhism, the Amitābha Buddha was thought to be a savior. Through faith in the Amitābha Buddha, one could be reborn in the western Pure Land. Although in Pure Land Buddhism the Buddha is considered a savior, he is still not considered a god in the common understanding of the term.

Benjamin (talk) 22:16, 1 November 2019 (UTC)

That's debatable. I oppose including this.--Jack Upland (talk) 08:28, 23 November 2019 (UTC)

I have to concur. Buddha may not have originated as one, but as long as any notable variant of Buddhism treats him as one in fact or in effect, within any encyclopedically relevant definition of god or deity, it's not valid to make an "is not a" claim here. Kind of an abuse of verb tense to push a viewpoint.  — SMcCandlish ☏ ¢ 😼  02:41, 1 February 2020 (UTC)

References

Space Pen

There is no truth to the claim that the Fisher Space Pen was devised as the result of millions of dollars of unnecessary spending on NASA's part when the Soviets used pencils.

The phrase "no truth" is somewhat sweeping. It seems that $1m was spent developing the pen, but NASA did not spend the money. And the Soviet cosmonauts did use pencils. So this is partly true. Anyway, neither of the sources is independent.--Jack Upland (talk) 02:23, 20 November 2019 (UTC)

That is a tortured misreading of the sentence. It doesn't say "there is no truth to the claim that $1 million was spent on the space pen". If it did, you might be right. It says "There is no truth to the claim that the Fisher Space Pen was devised as the result of millions of dollars of unnecessary spending on NASA's part when the Soviets used pencils." It's exactly the opposite of a "sweeping claim". A sweeping claim would be "nobody ever spent millions developing a pen" or "Nobody ever developed any space pen". What we have here is not a sweeping claim, but a very specific claim. That very specific claim is a widespread misconception. --Dennis Bratland (talk) 21:02, 17 December 2019 (UTC)

"No truth" is a sweeping phrase. There is "some truth" in the claim.--Jack Upland (talk) 07:38, 18 December 2019 (UTC)

And Wikipedia is not Snopes. If there's serious doubt (especially from source interpretation and equivocation about exact definitions or making the "misconception" seem real or imaginary just by slightly tweaking the wording) about whether to include something on this list, it should not be included.  — SMcCandlish ☏ ¢ 😼  02:43, 1 February 2020 (UTC)

American-centric

This list needs the template for "overly American bias", this is especially true for the Inventions, early modern and modern history sections.

Additionally, many of these are misconceptions, primarily only in North America, while not even heard of or being a misconception at all in the first place in other places. e.g. "Egg balancing is possible only on the vernal equinox" and "Christopher Columbus being the first European to visit the Americas" are not common or even rare misconceptions where I live, and in-fact the latter is very well known to be untrue.

On the other hand you could say that "A norwegian invented the spray-can" *is* a common misconception here, (a norwegian invented the aerosol gas-can technique iirc)

Forgive me, but I chiefly wikignome commons and wikipedia, I don't know where to find that template :C ~🐈🐈~♪~何? 18:56, 4 January 2020 (UTC)

Evidence? Aerosol spray says the first patent was granted to Norwegian Erik Rotheim, and prior to that the idea existed in only concept. The Erik Rotheim article says "is best known for invention of the first aerosol spray can and valve that could hold and dispense fluids. no:Erik Rotheim appears to agree. No mention of any misconception. It sounds like you're using a special definition of "invented". You can say it's a misconception that up is not down if you define "down" to mean "up".

I don't think it makes sense to expect people in a Norwegian speaking country to be aware of many misconceptions common in English speaking countries, or vice versa. You would expect Russians to have common misconceptions about Russian historical figures that aren't shared by the Chinese, who probably have more misconceptions about Chinese history than Russian history. The standard you're proposing would mean we have to exclude fan death because it's almost unheard of outside South Korea.

You're definitely welcome to go to Talk:Erik Rotheim and Talk:Aerosol sprayand seek consensus to change it, and add the statement that Rotheiem's credit is undeserved, assuming you can present better sources than the ones cited. Or any other misconception common in Norway or elsewhere. I would welcome the addition.

Tagging the article as biased suggests we are excluding content from elsewhere, and that's not the case. --Dennis Bratland (talk) 20:23, 4 January 2020 (UTC)

I concur completely with Dennis Bratland. Corresponding articles at the Turkish or Brazilian Portuguese Wikipedias would have very different contents, because what a "common misconception" is, is often a cultural matter, and the cultures differ. The implication that we're excluding Canadian and Scottish and Australian misconceptions (i.e. ones relevant at en.wikipedia) doesn't seem supportable. There are probably more US-related entries here than for other countries, because of the size of the US and its population, and the frequency with which WP editors are Americans and think of things to add. But most of the stuff in the list isn't particularly culturally limited anyway. E.g. "Price is not the most important factor for consumers when deciding to buy a product" isn't less true for Spaniards or for the Irish.  — SMcCandlish ☏ ¢ 😼  02:49, 1 February 2020 (UTC)

Homelessness in Canada

[19] Benjamin (talk) 22:52, 11 October 2019 (UTC)

Not worth adding here.--Jack Upland (talk) 23:58, 11 October 2019 (UTC)

Plus it's senseless blather; that article needs work. '[T]he vast majority of individuals are "one-time only" shelter users or experience episodic homelessness' = 'People in homeless shelters [in Canada] are either temporarily homeless or recurrently homeless' = 'People in the homeless shelters are homeless people', since the one-off category + the recurrent category covers all of them. It's directly analogous to saying disease being a major problem is a misconception because sick people are only either acutely diseased or chronically. It's basically just a nonsense statement. (Well, technically, there are rare individuals who literally refuse to go into non-shelter housing when agencies and organizations find it for them, e.g. insist on living in a tent on a street corner. But there is no "common misconception" involving them, so that's irrelevant. It's like 'Some rare people are sick because they make themselves sick on purpose by eating rotten food, drinking poison, and doing other borderline suicidal things' in the medical analogy.) — SMcCandlish ☏ ¢ 😼  03:10, 1 February 2020 (UTC)

Monetary policy

"Four Big Myths of Monetary Policy Are Spooking Markets" Bloomberg. "Perhaps the most widespread of these misconceptions is that low interest rates mean that money is easy, and that a drop in interest rates means ..." [20] Benjamin (talk) 19:13, 7 August 2019 (UTC)

This one has some applicability to larger historical activities (it was blamed by Friedman for the beginning of the Great Depression). We would need to expand it a bit to get to what the author is driving at. Something like "The Fed's lowering of the Prime Rate does not necessarily mean an expansion of the money supply (or "easy money"). When the natural rate of interest (or "market interest rate") falls faster, as it did in the late 1920s, the result is a contractionary money supply." Squatch347 (talk) 13:29, 14 August 2019 (UTC)

That's probably too US-specific, while the principle probably applies more broadly. (I'm not an economist, so I'm not certain it's universal.)  — SMcCandlish ☏ ¢ 😼  03:13, 1 February 2020 (UTC)

Buying healthy

""Thinking that buying healthy is more expensive is a definite misconception," added Jenny LeGrand, Wegmans nutritionist." [21] Benjamin (talk) 19:00, 20 August 2019 (UTC)

Oh for heaven's state. One sentence, taken out of context from a partial transcript of a local TV news show, does not constitute evidence of a common misconception. The reference source is about school lunches. This isn't acceptable. Risker (talk) 22:53, 20 August 2019 (UTC)

I'm going to go further here. First, the phrase "buying healthy" is undefined and subjective; there's nothing in the phrase that even implies what products are involved, let alone how one defines their "health" attributes. Even assuming that it refers to foods, there's pretty good evidence that in much of the world outside of the wealthy and food-rich industrialized countries, it would be well outside the means of a significant portion of the population to purchase what would be considered a "balanced diet". Even in certain more remote regions of North America, the cost of fresh fruit, vegetables, dairy products, etc., are extremely expensive (if they are even available) for large parts of the year. Therefore, it is not only *not* a common misconception, but it is in fact a correct statement for many parts of the world. Risker (talk) 23:53, 20 August 2019 (UTC)

I agree with Risker The target audience for the source seems to be those who actually have an option about how much they spend on food. And it's not just remote areas of the United States that the cost of a healthy diet is beyond the means of a substantial portion of the population. Except in the most affluent areas, a sizable number of children (20-30%, depending on the source of the figures) would get very inadequate nutrition except for free or reduced cost school breakfast and lunch programs. To the parents of those children, healthy is definitely more expensive because they can barely afford to pay for enough cheap food to keep from being hungry. Buying healthy is not an option (or a misconception) for them. 75.191.40.148 (talk) 00:18, 21 August 2019 (UTC)

Once again, you're arguing with the sources. The sources define what healthy is, and you're inventing novel arguments to pick it apart rather than taking the source at face value. The sources that say it's a common myth have more weight than those that don't. Are they wrong? Not for you to say. What you should be doing is comparing sources with other sources, not advancing your own novel ideas and invented arguments against sources on behalf on a point of view. Is this a common misconception, or isn't it? The answer is yes, it's a common misconception. Here: [22][23][24][25][26][27][28][29][30][31][32].

The opinions against these mainstream establishment sources are generally bloggers: [33][34]. They invent their own arguments and redefine things to their liking, and that's great. Maybe they're right! But Wikipedia doesn't give much weight to them. See WP:WEIGHT. Wikipedia gives weight to the establishment. People come to an encyclopedia looking for the answer to the questions: What is the mainstream view? What is considered known? Not, what does some blogger nobody has heard of think is the 'real' truth? Yes, that's a valid question, and a non-encyclopedia is a good place to dive into that. We exclude fringe theories not because that's always best, wisest, and the only good choice. We exclude them because this is an encyclopedia. In creating an encyclopedia, we have a much simpler task. Gauge what is the consensus of the best mainstream sources. The accepted experts. Can they be wrong? Sure, anyone can be wrong. But we aren't claiming they're right or wrong. We're merely claiming that "this is what the mainstream establishment thinks". We can never know what the TRUTH is. It's not for us to judge. But we can know what's the conventional point of view.

So much of these fraught talk page battles would be unnecessary if you'd stop overthinking this. It's just not that hard to see what belongs in an article and what doesn't. --Dennis Bratland (talk) 01:28, 21 August 2019 (UTC)

Dennis, I think you should incorporate this into an essay, if it isn't already there. It perfectly and concisely sums up what we should be aiming for in terms of representing current scientific consensus, rather than riding personal hobby horses and spending too much time on YouTube. Fortnum (talk) 08:30, 21 August 2019 (UTC)

I'm OK with including this item, as both sides of it are valid; if I felt strongly enough to oppose it I would find sources to back up my opinions. But I would like to correct some mischaracterizations. This was a rational discussion, not a "fraught talk page battle", at least not until that reproach was needlessly cast into it. No one was "arguing with the sources." On a talk page we are allowed to express a personal opinion about what a source means by "misconception", and if we feel strongly enough we can (and should) provide sources to back up that disagreement. We do not need to be chastised for doing so. And neither side of any difference of opinion here is a "fringe theory". As is often the case here, it comes down to what the meaning of "common" is. And often that is very much a matter of interpretation. Some have interpreted that quite liberally to mean a large percentage of any particular group, not just the population in general. Although in the past in this article "common" had a narrower meaning, the consensus here now supports a broader interpretation of "common misconception", although that consensus is not consistently followed because of differences of opinion about the meaning of the term. But we can disagree here without being reprimanded for expressing an opinion. 75.191.40.148 (talk) 00:24, 22 August 2019 (UTC)

It's common because reliable sources tell us it's common. You're just second guessing them. Cite an equally reliable source that disputes it, or keep your novel theories separate from valid editorial positions. Your criticisms are original research, not verifiable points of view that we can cite. If they were, we'd have the very simple task of describing both sides of the dispute. --Dennis Bratland (talk) 03:11, 23 August 2019 (UTC)

Words can have shades of meaning and don't always have an absolute meaning that is agreed upon by everyone, including the word "common" or in some cases another word that could have similar meaning but is not literally the word "common". But that's not my main concern in my comment above. On a talk page, editors are actually allowed to discuss such things as what a source might or might not mean, and they can do so without someone barking at them about "fraught talk page battles", "overthinking", and an assumption that one person's understanding of a source must be everyone's understanding. 75.191.40.148 (talk) 00:10, 24 August 2019 (UTC)

If we were to include this, it might be phrased as something along the lines of "inexpensive foods are not necessarily unhealthy". Really the misconception is that anyone knows exactly what is and is not healthy and to what degree. Try to find a way to measure health that is not subjective. I have seen studies that try to measure health by longevity and others on income level. Food grown on the side of an active volcano is not healthy for the person who has to risk their life farming on the side of a volcano, but you can bet someone will believe that food is healthier. Driving old cars is less healthy then driving new cars with newer safety features, but driving old cars make some people happier and therefore improves their well-being. If there really was a method of definitively measuring health more companies who claim their products promote heath would be getting sued. I think the item is too subjective to be presented in a neutral manner. Richard-of-Earth (talk) 18:53, 22 August 2019 (UTC)

It's true that we don't know what the MOST healthy diet is, but we certainly do know that some foods are healthier than others. Let's not overstate the degree of uncertainty here. Benjamin (talk) 01:47, 23 August 2019 (UTC)

Also, what article would we link? Health? Well-being? Diet (nutrition)? Healthy diet? Meal? Health food? Therapeutic food? Junk food? Fast food? <joke>Slow Food?</joke> None of them mention this misconception. Richard-of-Earth (talk) 19:02, 22 August 2019 (UTC)

Thanks for the suggestions. I went ahead and added it to healthy diet. Benjamin (talk) 02:00, 23 August 2019 (UTC)

All of the sources referred to by Dennis Bratland are American, and half of them say that it *is* more expensive to "buy healthy"; many of them quote an additional cost of $2200/year for a family; that's a huge amount of the median *American* family income of about $61,000/yr. This isn't a misconception, since many of the sources do, in fact, state exactly what you're saying is the misconception. I've removed it from the article you put it into, because that article needs to be sourced to WP:MEDRS standards, and a local TV news station's article doesn't meet that level of sourcing. Risker (talk) 02:15, 23 August 2019 (UTC)

The medical claim is how healthy it is. How expensive it is is not a medical claim. Benjamin (talk) 02:20, 23 August 2019 (UTC)

Cost and health are both relevant to this issue. Both factors need to be supported by good sources. And there is enough conflicting evidence in various sources to raise doubts about the item as it is worded above. It might be possible to reword it by giving more specific details about what "healthy" means and which groups have the misconception. The misconception may apply to certain groups (those who have a choice in how much money they pay for food, for example), but it can't easily be generalized to low income groups. 75.191.40.148 (talk) 02:35, 23 August 2019 (UTC)

Again, you see a conflict, but the conflict or controversy, such as it is, is between reliable sources with great weight, and WP:FRINGE sources. The burden is on you to show that those who disagree with the mainstream view are significant. I see bloggers, social media posts, obscure pundits. I don't see major peer reviewed publications, major newspapers or magazines, recognized experts, who share that view. Taking these minor dissenters too seriously violates WP:FALSEBALANCE.

Risker, did you really read the sources I cited? The very first one is reporting the findings of a UK study, in the December 5, 2013 British Medical Journal. If you were to read all of the sources I provided, you'll note more than one of them refers to either this 2013 UK study, or to others outside the US. Your opinion that it is a "huge amount" is contradicted by the reliable sources. I pointed to a couple fringe sources who agree with you, that the extra cost is a great hurdle to overcome. But they carry little WP:WEIGHT. The generally accepted view is that it is not a large enough difference that healthy food is out of reach of those of limited means. --Dennis Bratland (talk) 03:11, 23 August 2019 (UTC)

Is a single one of those sources talking about the African, Asian, or Native North American contexts? I did read only your "good sources", not the junk ones, and I did see some said it was about the same, and some said it was more expensive to "eat healthy" in [pick your industrial northern hemisphere country]. It's not a misconception that eating healthy can be significantly more expensive. The entire discussion may well belong in the healthy diet article, but it doesn't belong here, because it's not a common misconception, since it is often correct. Risker (talk) 03:22, 23 August 2019 (UTC)

OK, then cite your African or Asian sources. All I see is you casting doubt and raising hypothetical issues. My question is, if those doubts are significant, how come none of our reliable sources were worried? Perhaps you're right. I don't know. What I do know is that it's a WP:FRINGE view. "Fringe" doesn't mean "wrong". It means, "outside Wikipedia's scope". That's all. If the fringe is right about this, then some day the mainstream will acknowledge they were right all along, and Wikipedia will adjust accordingly. But Wikipedia doesn't get ahead of the mainstream. We only have to summarize what respected sources say, without having to second guess them.

I'm more than willing to see your sources -- reliable ones -- saying that this doesn't apply to Native Americans or Africans or Asians or whatever it is you think. But if you don't have those sources, then we have to stand pat with what we have from the sources we have. --Dennis Bratland (talk) 03:45, 23 August 2019 (UTC)

Another source: [35] "For all metrics except the price of food energy, the authors find that healthy foods cost less than less healthy foods" Benjamin (talk) 13:57, 23 August 2019 (UTC)

Another: [36] "A common misconception is that healthier foods tend to cost more" Benjamin (talk) 20:27, 28 August 2019 (UTC)

If this item is added it needs to be restricted to the United States unless there are other reliable sources that support the general population of the world. And we still need a source that meets the criteria of WP:MEDRS to add it to the topic article. 75.191.40.148 (talk) 02:12, 29 August 2019 (UTC)

It shouldn't be added, since it's too subjective anyway/ "Buying healthy" can mean anything anyone wants it to. I lean more toward Risker's view on the general matter: "It's not a misconception that eating healthy can be significantly more expensive"; it's just depends on where you live and what you mean by "eating healthy". So, it's not an appropriate entry here. It would have be made much more concrete. Attempts to do that are likely to prove it is not a misconception (e.g. buying organic food is almost universally more expensive, outside of comparatively isolated, rural, tribal- or village-centered cultures, where they may not be "buying" food at all but growing and bartering it, with no regular access to pre-packaged industrialized foods anyway).  — SMcCandlish ☏ ¢ 😼  03:20, 1 February 2020 (UTC)

Pagans

• Pagans often do not worship the devil. Most pagans, if not all, don't even believe in a deity called devil. Devil worship is different. Pagans or white witches do not sacrifice animals.
• The pentagram does not symbolise evil or dark magic. Many pagans wear a pentagram, or five pointed star to protect against negative energy. This misconception likely comes from pentagrams being in horror films, or Satanists adopting the symbol. Satanists wear the pentagram facing downwards, sometimes with a goat in the middle. White witches wear the pentagram facing upwards.

Benjamin (talk) 18:41, 10 August 2019 (UTC)

References

Pagans: I doubt that many people confuse pagans with Satanists or witchcraft. Needs a reliable source that it is a common misconception.

Pentagram: Wikipedia cannot source itself. 75.191.40.148 (talk) 19:35, 10 August 2019 (UTC)

Like the one below about "Jesus's birthday is Dec. 25" supposedly not being a common Christian misconception, statements like "I doubt that many people confuse pagans with Satanists or witchcraft" betrays a lack of any experience with average Christians (or modern pagans or witches for that matter, not that many of us can find any declared Satanists who aren't tongue-in-cheek about it like LaVey's crowd). The false equation of all these traditions/practices/belief systems by Christians (both Catholic and Protestant) as "Satanic" is overwhelmingly common, and has been for ~ 2 millennia.  — SMcCandlish ☏ ¢ 😼  03:37, 1 February 2020 (UTC)

What are "pagans"??? This seems to refer to present-day pagans, not the pagans or history. I don't think this is helpful.--Jack Upland (talk) 09:32, 16 August 2019 (UTC)

Yeah, I think the proposer means neo-pagans in this context. However, various Christian doctrines going back to ancient times equated belief in non-Christian deities and other religious traditions with being in league with the Devil whether one realized it or not. There was a general view throughout most of the history of Christendom that the proper thing to do is offer the Truth of Jesus (or whatever) to followers of other religions and welcome them if they accepted, but to treat them as tools of the Devil and essentially subhuman if they did not. The drive to "save the souls" of heathens in the New World was a major driving force behind Spanish Colonialism, and (when it was met with resistance) also the justification for their enslavement and butchery. Lots of books have been written about this, but some very accessible overviews (useful reads for many other reasons) are 1493 and 1491 by Charles C. Mann. The importance of this two-faced idea to the history of the Colonial Era cannot be underestimated.  — SMcCandlish ☏ ¢ 😼  03:37, 1 February 2020 (UTC)

Yelling fire

There is no First Amendment exception that applies to yelling "fire" in a crowded theater. The idea comes from a court decision regarding distribution of pamphlets in opposition to the draft during World War I. But, even absent such an exception, the First Amendment will not necessarily apply if by yelling "fire" a person infringes upon the constitutional right to "life" that laws against raising a false public alarm are founded upon.

What exactly is this trying to say? I think this belongs in a discussion of the First Amendment, perhaps, but I don't see what is the "common misconception".--Jack Upland (talk) 10:48, 7 August 2019 (UTC)

I've always read that as saying it's not actually illegal to yell fire in a crowded theatre, but people often think that the SCOTUS said that it is illegal. Benjamin (talk) 19:17, 7 August 2019 (UTC)

The wording for this entry in the article seems to miss the point about the First Amendment and exceptions. The sources do not focus exclusively on that one example of yelling fire in a crowded theater. The larger concern is to what extent there might be exceptions to free speech when the free speech endangers or seriously infringes on the rights of others. The fire example is not the real point. It is simply an illustration of the complexities of free speech and the limitations of free speech. I don't really see any justification for keeping the item in the article as it is currently worded. I couldn't find any clear indication in the sources cited that most people think there is a "First Amendment exception that applies to yelling 'fire' in a crowded theater". If I missed something please correct me.

The Atlantic article says the quote is often misinterpreted. Benjamin (talk) 20:13, 7 August 2019 (UTC)

Yes, that's clear that the quote is often misinterpreted; actually "misused" might be a more apt term to describe the meaning conveyed in the sources. But the issue isn't whether we literally do or do not have a right to yell fire. As the Atlantic article says, the Supreme Court case where the phrase originated "had nothing to do with fires or theaters". I think those who use or misuse the quote are not making a point about the right to yell fire; they are trying to apply that trivial example to advance their point of view about whether a person's or group's right to free speech is illegally being suppressed. I don't think we have a source that anyone has actually tried to make the case for yelling fire in a crowded theater. There may be such a case, but the sources cited do not provide it. I really can't see including an item in the article about a misconception about the right to yell fire. I agree with Jack Upland; no common misconception has been identified.75.191.40.148 (talk) 20:53, 7 August 2019 (UTC)

This is just confused and should not be included. The principle is that it's not protected speech to shout "Fire!" in a crowded theater when there is no actual fire, because it's liable to incite panic and even lead to injury during the panic. This is already covered at the article, and there is no "common misconception" about this. I think every single one of us has encountered a fire alarm, so we all already know that it's perfectly legal to sound an alarm about a real fire. No blathery explanation like the above is needed to address this.  — SMcCandlish ☏ ¢ 😼  03:40, 1 February 2020 (UTC)

Alcohol sleep

[37] "This is the biggest and most dangerous misconception. Alcohol deteriorates quality of sleep by interrupting the vital REM (rapid eye movement) sleep." Benjamin (talk) 21:14, 6 August 2019 (UTC)

Not a common misconception at all. If you get drunk, you wake up with a hangover and do not feel rested, so people by and large already understand this. One personage claiming there's a misconception doesn't make for a common one.  — SMcCandlish ☏ ¢ 😼  03:42, 1 February 2020 (UTC)

Dog's mouth

A dog's mouth is not cleaner than a human's mouth.
75.191.40.148 (talk) 14:32, 6 August 2019 (UTC)

References

I'd generally support this for inclusion. The page's status on this is a bit more ambiguous than we have it worded. We should reference some of the hedging language in our inclusion. Maybe something like "While it is difficult to determine which mouth is “cleaner” (the bacteria found in a dog’s mouth are different than the bacteria in a human’s mouth), dog's do not have significantly less bacteria in their mouths than humans. However, those bacteria are generally non-infectious to humans."

It might be helpful if this were addressed at the parent page. I didn't see this specifically mentioned, but it could be there. Perhaps you could offer a quick explanation of how your proposal meets the evaluation criteria? Squatch347 (talk) 14:41, 6 August 2019 (UTC)

Garfield lied to me??? Benjamin (talk) 21:37, 6 August 2019 (UTC)

Odie put him up to it. There is a vast canine conspiracy at play. 75.191.40.148 (talk) 23:58, 6 August 2019 (UTC)

@Squatch347: The cited source is from a reputable veterinary hospital, which identifies it as a current myth: Criteria 2, 3 and 4 fulfilled. I linked the parent article, which identifies legends of curative powers of dog's saliva. It can easily be tweaked with a source to fulfill criterion 1. 75.191.40.148 (talk) 00:36, 7 August 2019 (UTC)

Criteria 1,2, and 4 are clearly met, no issue there. 3 might be a bit iffier (though primarily because 1,2, and 4 are so clearly met), but I agree with you that the legendary reference over there is close enough to what we are talking about, so 3 would be met as well. What are your thoughts on some of the hedging language from the source? Squatch347 (talk) 13:36, 7 August 2019 (UTC)

I added another source. No more "hedging". If necessary the misconception can be worded to add information about harmful bacteria, but I don't think that is necessary. The misconception as stated above does not claim that a dog's mouth is germ free, just that it is no cleaner than a human's mouth. 75.191.40.148 (talk) 17:34, 7 August 2019 (UTC)

But we need to be careful when we are summarizing a source. The source specifically declines to use the word "cleaner" either way because it isn't really a meaningful term to them. I'd suggest this language better reflects the source's point: "While it is difficult to determine which mouth is “cleaner” since a dog has similar numbers of bacteria in its mouth as a human, the bacteria found in a dog’s mouth are different than the bacteria in a human’s mouth), dog's do not have significantly less bacteria in their mouths than humans. However, those bacteria are generally non-infectious to humans." Squatch347 (talk) 14:38, 8 August 2019 (UTC)

I'm not sure that you're looking at the same source. The IVG source begins with the misconception: "Dogs have cleaner mouths than humans" (italics added). And it repeats that sentence a few lines down. 75.191.40.148 (talk) 00:26, 9 August 2019 (UTC)

Yes, it says that in the title section where it is quoting the common myth. It then goes on to immediately say: " It’s difficult to determine which is “cleaner” because the bacteria found in a dog’s mouth are different than the bacteria in a human’s mouth." Squatch347 (talk) 15:06, 12 August 2019 (UTC)

Don't confuse the misconception with the facts. Every misconception in this article is contrary to the facts. Otherwise they wouldn't be misconceptions. It is a fact that a dog's mouth has different bacteria than a human's mouth. The misconception, as stated twice in the source, is that a dog's mouth is cleaner than a human's mouth. 75.191.40.148 (talk) 18:48, 12 August 2019 (UTC)

Except, that isn't what the source says. Please see my quote from your source. You seem to indicate that there is a specific quote where the article from IVG says that dog's mouths are cleaner than human mouths. Can you quote that for us? Also, congrats on turning an edit that was supposed to be relatively routine into a slog fest with you uncollaborative style. Squatch347 (talk) 14:13, 13 August 2019 (UTC)

"Myth #2: A dog’s mouth is cleaner than a human’s mouth." Most third-graders can understand that as clearly stating a misconception. 75.191.40.148 (talk) 14:30, 13 August 2019 (UTC)

Indeed. The problems is that they are not specifically saying that it isn't cleaner, you are inferring that. They are saying that it isn't true that is is cleaner, but that the reality is much more complicated. How about: "A dog's mouth is not necessarily cleaner than a human's mouth. While dogs have different (and generally less infectious to humans) strains of bacteria, there is no appreciable difference between the amount of bacteria between the two." Squatch347 (talk) 13:23, 14 August 2019 (UTC)

@Squatch347: Almost every item (if not every item) in this article follows a specific pattern: the fact that is contrary to the misconception is stated, and the misconception is understood but not literally stated. Here are a few examples that I selected at random:

• It is rarely necessary to wait 24 hours before filing a missing person report. (That's the fact; the unstated misconception is: "It is necessary to wait 24 hours before filing a missing person report.")
• Abner Doubleday did not invent baseball. (unstated misconception: Abner Doubleday invented baseball.)
• Not all dinosaurs became extinct during the Cretaceous–Paleogene extinction event. (unstated misconception: All dinosaurs became extinct during the Cretaceous–Paleogene extinction event.)
• Humans have more than the commonly cited five senses. (unstated misconception: Humans have five senses.)

I don't need to provide additional examples; the article is full of them. Following that same pattern for my proposed item:

"A dog’s mouth is not cleaner than a human’s mouth." The misconception is clearly written in the source: "A dog’s mouth is cleaner than a human’s mouth."

You have selected this one item that should be an exception to this pattern. The duck test tells us why you selected this item: because I am the person who suggested the item. If one of the regulars who edit this article had presented the misconception exactly as I have, you would have been supportive without making unreasonable demands as you have with me. I'm not sure about all of your motives in this disruptive behavior, but you're on record revealing one of your motives: You think the opinions of IPs should not have the same weight as registered editors (please don't insult our intelligence by denying it; it's on this talk page and forever in the history of this talk page). I suspect another motive is that you don't like someone challenging your assumption of ownership of the article. So, once again, I will not pander to these disruptive demands. The misconception is clearly stated in the source, and I have patterned my proposed item exactly as it is done throughout this article. If others wish to comment I will be pleased to have a reasonable discussion with them. 75.191.40.148 (talk) 13:59, 14 August 2019 (UTC)

I'm not saying that you need to state the misconception specifically, I'm pointing out that your sources aren't using the language you are using and we need to be careful in attributing more to a source than is actually there. The difference between those examples and yours is that their sources clearly stated the language used. IE in the baseball example, the sources clearly state that Abner Doubleday didn't invent baseball while many people think he did. They aren't saying "well its hard to know if he invented baseball because invention isn't really something done with a sport, but lots of people were doing it at the same time." Those are two very different levels of statement by a source. Yours fits more of the latter. The IVG source says that "clean" isn't really a helpful term and that while dog's bacteria are less infectious (one possible interpretation of clean), they don't contain less bacteria (another possible interpretation of clean). Attributing a wholehearted thumbs up to the use of that language by the source is inappropriate for an encyclopedia. Now, if you could literally quote the section of the source that says, as you seem to think it does, "A dog's mouth is cleaner than a human's" obviously that would change the discussion. I didn't see a quote to that effect in either source.

Please set aside the idea that you think I'm persecuting you. You'll notice I've offered my support for several items you've put forward and am supportive of this one as well. That doesn't mean you get to insert it without input from other editors, nor that their concerns should be ignored. I've had similar collaboration with several of the editors here, including Benjamin, who've I've pointed out suggested language changes to on several occasions. On a side note, you seem to think that my comment way back when about IPs was about them being "less trustworthy" or something to that effect. If you go back and re-read my comment you'll clearly see that what I'm saying is that IPs tend to not engage persistently. IE IPs often will engage in a talk page for a day or two then not come back. That isn't a comment about editing potential or value or anything like that, it is a comment, based on behavior, of their persistence on Wiki. Squatch347 (talk) 14:05, 15 August 2019 (UTC)

Just a repeat of your previous drivel, and not worthy of a response. Your "supporting" me elsewhere is simply trying to walk back your previous behavior after you were called out several times and after you suggested a "ban" with no support. Your attempt to refactor what you have previously written about IPs is entirely unsuccessful. I didn't say you said IPs are not "trustworthy". You said that IPs' comments should not carry the same weight as registered editors. I even asked you to explain your comment five times and you refused. It's a little late to try to defend yourself now. Cut your losses and move on. Again, the duck test tells exactly what has gone on. You targeted my ideas because I am an IP and probably because I had the audacity to challenge your presumed ownership of the article. The item about dog's mouth is perfectly in line with most if not all of the other misconceptions in the article, and you have not provided a substantive critique of the wording of the item. 75.191.40.148 (talk) 16:47, 15 August 2019 (UTC)

The language you suggested is not supported from the source article. Without the clarifying text to better fit the source's meaning I think it is hard to come to a consensus on what text to add. Squatch347 (talk) 10:20, 16 August 2019 (UTC)

Endlessly repeating your comments does not make them any more valid. There is no substantive critique for including this misconception, so there is no consensus against inclusion of the misconception as I have stated it. 75.191.40.148 (talk) 14:13, 16 August 2019 (UTC)

This almost certainly should be included in some form, since it really is a common misconception. Worse, there's even a semi-common misconception that letting a dog like a minor wound will even promote healing. I know people who actually believe this. And they are not brain-damaged.  — SMcCandlish ☏ ¢ 😼  03:45, 1 February 2020 (UTC)

Breast cancer

[38] "There are still prevalent misconceptions in society that cancer is incurable and patients don't live a normal lifestyle after treatment." Benjamin (talk) 21:11, 6 August 2019 (UTC)

Seems highly dubious, since almost innumerable breast-cancer survivors are in the news all the time, including big-name celebrities. I think when sources say things like this they mean, if you get back down to the doctor or medical organization they're poorly paraphrasing, that clinical practice is sometimes impacted by a patient belief/reaction that such a diagnosis (of any cancer really) borders on a death sentence, and it's thus challenging to get past people's fears of the cancer word and get them to rationally proceed with treatment. Maybe this source is indicating that in India in particular there's some kind of medical education problem. Maybe we should have regional misconceptions in here (if relevant to large English-speaking populations), that end with things like "despite common belief to the contrary in India". But that would be a major change to page scope.  — SMcCandlish ☏ ¢ 😼  03:51, 1 February 2020 (UTC)

Egyptian pyramids

The Egyptian pyramids were not built by slaves.
75.191.40.148 (talk) 15:42, 2 August 2019 (UTC)

References

I would like to see this one included. This has so frequently been a subject of book and documentary-show coverage, it is clear that they're trying to get past a still-common belief that it was slaves rather than paid (though conscripted, military-style) labor.  — SMcCandlish ☏ ¢ 😼  03:53, 1 February 2020 (UTC)

Dark side of the moon

The "dark side of the Moon" is not in perpetual darkness. Both sides of the Moon experience two weeks of sunlight followed by two weeks of darkness.
75.191.40.148 (talk) 01:20, 2 August 2019 (UTC)

• Support, good info. Squatch347 (talk) 13:33, 14 August 2019 (UTC)
• Support, very common misconception and in lots of media. --Bluecrab2 (talk) 01:18, 3 September 2019 (UTC)
• Yep.  — SMcCandlish ☏ ¢ 😼  03:54, 1 February 2020 (UTC)

References

Forced penetration

"One myth Weare's research dispels is that forced penetration is impossible because men are physically stronger than women. Another is that men view all sexual opportunities with women as positive. A third myth is that if men have an erection they must want sex. In fact, Weare says, "an erection is purely a physiological response to stimulus"." [39] Benjamin (talk) 08:22, 26 July 2019 (UTC)

This means women forcing men to penetrate them? "Forced penetration is impossible because men are physically stronger than women" doesn't seem to make sense otherwise.  — SMcCandlish ☏ ¢ 😼  03:57, 1 February 2020 (UTC)

WEB Du Bois

He didn't get around to renouncing his citizenship before he died. This is pedantic. There is no point having it here.--Jack Upland (talk) 05:15, 18 December 2019 (UTC)

Point? This isn't really a list of things you like or don't like, or things you care about or don't care about. W. E. B. Du Bois#Death in Africa cites a number of sources that it is a common misconception. Maybe you should explain what you mean when you say something has a "point". --Dennis Bratland (talk) 05:29, 18 December 2019 (UTC)

Surely, this article should be confined to major misconceptions. The fact that Du Bois talked about renouncing his citizenship but died before he did is not a major issue.--Jack Upland (talk) 07:37, 18 December 2019 (UTC)

Well, the sources keep talking about it, don't they? I hate to even have to say this and to seem to be implying something, but I kind of feel I have to, given the lack of real rationale (just WP:IDONTLIKEIT hand-waving) above: The fact that a misconception is about a figure of African-American biographical history doesn't make it inappropriate to include. We have lots of other biographical points here, and he's a major historical figure.  — SMcCandlish ☏ ¢ 😼  04:02, 1 February 2020 (UTC)

I never said I didn't like anything. I have never said we shouldn't include information on African-Americans. Please refrain from personal attacks.--Jack Upland (talk) 06:34, 1 February 2020 (UTC)

Vague or poorly phrased misconception

One misconception under the section "Psychology" states:

On average, no one has qualities or abilities that are superior to other people.

This sentence, though sourced, is extremely vague and I think it needs to be rephrased to better match what its sources actually mean. In this context, "superior" and "quality" are subjective words that are largely open to interpretation. Is it saying that any differences in performance are statistically uncommon, or am I interpreting it wrong? Similarly, "other people" would mean all other people, some other people, or many other people? - Munmula (talk), second account of Alumnum 17:53, 24 January 2020 (UTC)

It's also ungrammatical (or, more precisely, an invalid comparison of things in unrelated categories): qualities/abilities cannot be meaningfully compared to persons (i.e., at bare minimum this needs "those of" added to it). Anyway, I agree this is too vague and confusing (even if that quibble were fixed). The source clearly meant something much more concrete, and we should capture that more accurately per WP:NOR. If it really didn't, then it's too weak a source.  — SMcCandlish ☏ ¢ 😼  02:54, 1 February 2020 (UTC)

This is obviously incorrect as written. Most people have some abilities that are superior to other people in some way. Additionally, it makes little sense to say "on average". I don't think this belongs as a common misconception as it is not a specific belief that is shown to be wrong. Note the following inclusion rule "The common misconception's main topic has an article of its own." While Illusory superiority has an article, the article is about common thought processes, and does not contain a description of a mistaken belief. I think it should be removed from the list.—Naddruf (talk ~ contribs) 15:17, 5 February 2020 (UTC)

2020 census

[40] "As the 2020 census gets underway, most U.S. adults are aware of it and are ready to respond, but many do not know what it asks or how to participate. A majority incorrectly believes a citizenship question is on the questionnaire". Benjamin (talk) 12:16, 22 February 2020 (UTC)

Maybe the real misconception is that the US government and media are of any use at all when it comes to communicating important, factual information to the public. Somebody seems to have failed in their job. HiLo48 (talk) 21:26, 22 February 2020 (UTC)

Opioid Overdoses

[41] "Most U.S. Adults Mistakenly Believe More Lives Lost to Opioid Overdoses than to Sepsis" Benjamin (talk) 12:19, 22 February 2020 (UTC)

Maybe the real misconception is that the US government and media are of any use at all when it comes to communicating important, factual information to the public. Somebody seems to have failed in their job. HiLo48 (talk) 21:28, 22 February 2020 (UTC)

Option contracts

[42] "It is a common misconception that when equity option contracts have intrinsic value, this amount is multiplied by the number of contracts, then added or subtracted from the account. Equity options are not and cannot be cash settled. The gain or loss for options that are not closed on or before expiration is realized through the resulting equity trades of exercise or assignment." Benjamin (talk) 00:13, 26 February 2020 (UTC)

Self-Harm

"A common belief regarding self-harm is that it is an attention-seeking behavior; in many cases, this is inaccurate."

Neither being self-conscious/concealing their wounds/scars nor feeling guilty about their behavior would preclude it from being attention seeking behavior. This would just be evidence that it is a costly signal, not that it is not in an effort to seek attention — Preceding unsigned comment added by 143.85.163.26 (talk) 22:30, 27 February 2020 (UTC)

Yes, there are many reasons, but what's your point?--Jack Upland (talk) 02:14, 23 March 2020 (UTC)

Misconceptions about coronavirus

Should this list include misconceptions about coronavirus that are circulating around the Internet? --Soumyabrata (talk • subpages) 13:57, 22 March 2020 (UTC)

No. It's all too soon. People's conceptions and misconceptions are changing hourly. HiLo48 (talk) 23:47, 22 March 2020 (UTC)

And ten years from now it will seem inappropriate for such a large chunk of the article to relate to one virus that went around ten years earlier. I think this list is best added to retrospectively. Largoplazo (talk) 23:50, 22 March 2020 (UTC)

Yes, plenty of RS. Wikipedia rules, hombres!--Jack Upland (talk) 02:23, 23 March 2020 (UTC)

Misinformation related to the 2019–20 coronavirus pandemic covers it. I added it as a See Also in the Disease section. Richard-of-Earth (talk) 17:54, 23 March 2020 (UTC)

Mayo

[43] "So can dogs have mayo? Sure. It's fine for them, despite common assumptions and widely-held beliefs." Benjamin (talk) 03:39, 25 March 2020 (UTC)

Humans drowning in quicksand

It is not possible for humans to completely drown in quicksand, as depicted in popular media. This is reliable sourced in the "in popular culture" section of the article about quicksand here. Streepjescode (talk) 13:40, 8 April 2020 (UTC)

It is mentioned in the article quicksand and it is cited. The article cited is over 30k! You have to go almost two thirds down the article before it starts talking about the misconception as false. (Search for killer quicksand") It mentions you can get stuck and drown if you in a place where the tide can come in. The article mentions that mythbusters addressed the issue and declared it busted. The article also mentions a quote from a scientist who studied the issue, Daniel Bonn, that makes a point that might be worth including the the entry:

According to Archimedes' principle, a floating object displaces its own weight and nothing more. Since people are less dense than quicksand, they'll never go completely under.

Richard-of-Earth (talk) 22:07, 8 April 2020 (UTC)

Oh, you already added it. I thought this was here to discuss it before adding. Richard-of-Earth (talk) 22:16, 8 April 2020 (UTC)

References

Sweeping removals

@AlphabeticThing9: I am in dispute of some of your removals.

• It may be a tradition for the Muslims, but these are common misconceptions about their tradition.[44]
• Not 100% conclusive represents a misconception where it is or has been a commonplace belief.[45]
• The rate of birth defects normally is around 3% in the USA alone, where health is pretty good, so 5% isn't that huge an increase.[46]
• I'd like to see more than Idontlikeit for disputing these university sources[47]
• Even the computer game Civilization has use Al Gores picture when the internet appears. It does not say "but he didn't invent it though", and as the quote says, intentionally or not, he has claimed to be part of its creation without saying "but I didn't create it though".[48]

At least this many should be discussed, ~ R.T.G 19:05, 14 April 2020 (UTC)

Agree. This is a perennial dispute. Someone comes along and holds each entry to a standard of perfection that isn't consistent with Wikipedia's general principles of what is common or mainstream, what the general consensus is. Policies like WP:COMMONNAME and WP:FRINGE illustrate this. The WP:verifiablity policy isn't a requirement for absolute bulletproof indisputable evidence.

A misconception merely needs to be something sources tell us is common. Not universal, not hard data that more than 50% of the population firmly believes it. Just that it's around, in the context of whatever the topic is.

It's obvious to anyone these entries are carefully written, and therefore you should try to talk with the editor who wrote it before nuking it. And many of these have been discussed at length recently, and consensus supported keeping them. You should try to be aware of that before cruising by deleting. --Dennis Bratland (talk) 22:51, 14 April 2020 (UTC)

Profit margin

[49] Benjamin (talk) 12:26, 4 May 2020 (UTC)

Social mobility

[50]

"Americans overestimate social mobility in their country, but in Europe, climbing the ladder is easier than most people believe"

Benjamin (talk) 20:30, 6 May 2020 (UTC)

playing hard to get

[51] "Many people believe playing hard to get will make someone interested in them. In fact, there is no evidence to suggest this is true." Benjamin (talk) 22:43, 15 May 2020 (UTC)

Julius and Augustus adding July and August

One misconception I've run into a lot is people thinking Julius and Augustus added July and August and named them after themselves. The Roman calendar did originally have ten months, but it's January and February that were added. July and August were renamed (originally Quintilis and Sextilis). Also, the added months were before Julius and Augustus were born and the renamed ones were after each had died. — DanielLC 21:45, 22 May 2020 (UTC)

Personal finance

[52] "young adults’ typical misconceptions surrounding the concept of knowledge of personal finance" "The difference between gross and net salary often is not understood correctly" "young adults often make mistakes when judging the risk–return relationship of an investment" Benjamin (talk) 20:34, 25 May 2020 (UTC)

Literature

Is there a reason that the entire section of misconceptions about literature is only a link the Wikiquote article List of Famous Misquotations? There are many misconceptions about literature which are not misquotations which could be listed here. — Preceding unsigned comment added by 172.73.234.138 (talk) 20:11, 26 May 2020 (UTC)

Juneteenth

"There is a common misconception that President Abraham Lincoln's Emancipation Proclamation, which became law on Jan. 1, 1863, ended slavery, but..." [53] Benjamin (talk) 20:48, 21 June 2020 (UTC)

"List of Famous Lies" listed at Redirects for discussion

A discussion is taking place to address the redirect List of Famous Lies. The discussion will occur at Wikipedia:Redirects for discussion/Log/2020 June 27#List of Famous Lies until a consensus is reached, and readers of this page are welcome to contribute to the discussion. 1234qwer1234qwer4 (talk) 19:13, 27 June 2020 (UTC)

George Washington's teeth

I reverted this edit. However, I showed a friend the WP:RS (this article) used for the statement, and my friend said that s/he had seen other WP:RS saying that indeed that GW had the teeth forcibly removed. I welcome anyone to find that WP:RS and add it to the article. --David Tornheim (talk) 04:40, 1 July 2020 (UTC)

Steak tartare

@Robynthehode:, you question whether it is a common misconception that steak tartare was invented by Mongol warriors who tenderized meat under their saddles.

• There is an article on steak tartare.
• The cited article in the New York Times is entitled "The Raw Truth: Don't Blame the Mongols (or Their Horses)" and says:

My horsemeat experience had led me to believe the widely repeated myth that steak tartare was a horsemeat dish that originated with the horse-eating Mongols of Central Asia who swept across Central Europe 800 years ago. The most common tale is that Tatar horsemen would place a slice of horsemeat beneath their saddle in the morning and retrieve it, tenderized by the pounding, to eat raw for dinner.

That is, we have a source which explicitly calls it a "widely repeated myth". Similarly, the Chicago Tribute calls it "One of the great old food legends" [54] Enough newspaper sources. How about some books?

• "...the origin of the celebrated steak tartare. Sadly, this romantic myth is probably untrue" [55]
• "the modern steak tartare originated from a later variation of steak 'à l'Américaine, when it was served with tartare sauce on the side" (i.e. nothing to do with Tartars).

How about direct evidence that there are people who repeat the story?:

• "legend has it" [56]

So it seems to me to qualify under all the criteria. --Macrakis (talk) 20:51, 5 July 2020 (UTC)

Thanks for coming to the talk page to comment on my reservations about this claim as a common misconception. I think the sources are better for this but the NYT source is an opinion piece rather than a report which adds a level of uncertainty to its veracity. The google sources are speculative - note 'probably untrue' and 'legend has it' are claims not reports supported by evidence. If there are better sources that would be good. Let's see what other editors think as well. Robynthehode (talk) 21:19, 5 July 2020 (UTC)

Sources for this one seem perfectly good enough to me. W. P. Uzer (talk) 21:41, 5 July 2020 (UTC)

I'm not quite sure what you're expecting as "a report" about a misconception. Very few of the misconceptions on this list are backed up with a scholarly article or a survey showing that a misconception is widespread, though there are some, e.g., [57] (contributed by me, by the way). Here we have an article by a NYT correspondent (not a letter to the editor or an op-ed) mentioning the falseness of the legend in its title and explicitly calling it a "widely repeated myth". That seems like pretty solid evidence to me. --Macrakis (talk) 16:32, 6 July 2020 (UTC)

No objections, then? I'll put back the content. I assume it's enough to have the refs in the article itself rather than here. --Macrakis (talk) 19:16, 9 July 2020 (UTC)

Whipped cream

@Robynthehode:, you question whether it is a common misconception that Vatel invented crème Chantilly at the Château de Chantilly in the 17th century. Going by the criteria for common misconceptions:

• There is an article on whipped cream.
• The fact that it was invented before Vatel is well documented in Whipped cream#History.
• The fact that Vatel is incorrectly claimed to be the inventor has two recent sources in Whipped cream#Crème Chantilly.

These seem like pretty solid sources to me. I am sure I can find many more. Would it be useful to have more sources showing that people believe this myth? --Macrakis (talk) 20:51, 5 July 2020 (UTC)

Thanks for coming to the talk page to comment on my reservations about this claim as a common misconception. I think it requires sources that explicitly state that. Robynthehode (talk) 21:14, 5 July 2020 (UTC)

So, what counts as evidence as a "common misconception"? We have:

• "The creation of the Chantilly cream is often and by mistake attributed to Vatel in 1671 in the kitchen of the castle of Chantilly. " [58] (official tourist board web site)
• "La légende veut que François Vatel ... ait inventé la crème Chantilly." [59] Le Parisien (daily newspaper)
• "whipped cream [Vatel]'d reinvented at Vaux-le-Vicomte... Or so the legend goes" [60]
• "the whipped cream... that he is still credited (falsely) with inventing" [61]

This is also reported by multiple blogs, which are of course less reliable as sources in general, but are useful to show that the misconception is considered common:

• "for years, its invention was attributed to ... Vatel" [62]
• "invention... is often attributed to ... Vatel" [63]

Do we need more? --Macrakis (talk) 16:22, 6 July 2020 (UTC)

No objections, then? I'll put back the content. Do I need to add the above proofs of commonness as footnotes? --Macrakis (talk) 19:17, 9 July 2020 (UTC)

Neuroscience

[64]

Several misconceptions, such as learning styles, about neuroscience were found to be very common not only in the general population but also among those with neuroscience exposure. Benjamin (talk) 07:37, 11 July 2020 (UTC)

Happy

[65]

"Surveys of the general public in the U.S. show Americans are generally a pretty happy bunch, with 9 in 10 saying they’re very or rather happy. But that’s not our impression of our fellow citizens: We think only half of other Americans would say they’re happy."

Benjamin (talk) 12:27, 13 July 2020 (UTC)

Regarding Multiple Hairs in one follicle

https://wiki.riteme.site/wiki/Pili_multigemini — Preceding unsigned comment added by DNocterum (talk • contribs) 12:13, 14 July 2020 (UTC)

Security questions

"A user survey we conducted revealed that a significant fraction of users (37%) who admitted to providing fake answers did so in an attempt to make them "harder to guess" although on aggregate this behavior had the opposite effect as people "harden"their answers predictably. On the usability side, we show that secret answers  have  surprisingly poor memorability despite the assumption that reliability motivates their continued deployment." [66] Benjamin (talk) 20:45, 30 July 2020 (UTC)

Praying mantis section should be removed or altered

The claim "Female praying mantises rarely eat the males during coitus" is neither supported by the cited article in entomologytoday.org nor by their respective source, Kyle Hurley's research. The ratio "1 in 45" is in regard to eating the head *before* coitus, which in fact is rare. But eating the head *during* or *after* is not rare, but (depending on who you ask) happens about 15-30%, which is substantial.

The section should be either removed or changed into "Female praying mantises do not *always* eat the male" or some similar statement. Does anyone have remarks or counter arguments before I remove the passage? Derpinguin7 (talk) 18:21, 3 August 2020 (UTC)

Yes, please correct it. Also, there's no reason for the university where the research was done to be mentioned in the main text-- it belongs in the footnote. --Macrakis (talk) 19:40, 3 August 2020 (UTC)

I don't think this is a myth at all.--Jack Upland (talk) 09:00, 6 December 2020 (UTC)

Syd Barrett

• Syd Barrett neither suffered from mental illness nor received treatment for it after the 1980s.

"Q. Much has been written about Syd's state of mind, especially in his latter years, what was he actually like? A. He wasn't mentally ill in any way, he was different, eccentric, his mind and ideas were simply different from the considered norm. Thank goodness we are not all the same, we need people like Syd to add colour to our lives."

Benjamin (talk) 08:09, 6 December 2020 (UTC)

I think that is just one person's opinion. I think there needs to be more sources before saying he didn't suffer from mental illness. Many people who have mental illness have relatively normal lives.--Jack Upland (talk) 08:59, 6 December 2020 (UTC)

@Pigsonthewing: this sounds like something you might be interested in weighing in on. Richard Nevell (talk) 10:25, 12 December 2020 (UTC)

References

Unemployment

• The number of people collecting unemployment benefits is much lower than the actual number of unemployed people, since some people aren't eligible, or don't apply.

It has never been a requirement that sources specifically use the words "common misconception". "Some people think", in this context, is close enough. It wouldn't be in such an FAQ if it weren't at least somewhat common. Benjamin (talk) 22:55, 27 December 2020 (UTC)

I agree that the sources don't need to use those exact words. Conversely, those exact words are sometimes used just as a rhetorical ploy, and shouldn't be taken at face value.

In any case, "some people think" doesn't sound to me like a common misconception.

For that matter, I'm not sure that "unemployed" is a well-understood term itself. It is, after all, a technical statistical measure. The definition doesn't include people who aren't actively looking for a job for whatever reason, even if they want a job and would take it if it were offered. But I'm not sure how to fit that into our framework of "misconceptions". Maybe "Not all jobless people are unemployed", but that is too broad; it includes retired people, children, stay-at-home parents, etc. who wouldn't take a job if it were offered.

That many people don't understand technical terms in economics or physics or biology doesn't make those "misconceptions". For example, the term "energy" is often used as a synonym for "food energy" i.e. calories. But I'm sure people confuse this with "energy" in the psychological sense. Is it a "common misconception" that "food energy is the same as psychological energy"? I don't think so, even though it's probably a common error in reasoning. Is "pork is a white meat" a misconception? Or is it the food industry playing on the ambiguity of a term? --Macrakis (talk) 00:02, 28 December 2020 (UTC)

Orgasm

• There are not one, but two types of female orgasm, clitoral and vaginal.

The Human female sexuality article states: Orgasm in women has typically been divided into two categories: clitoral and vaginal (or G-spot) orgasms.

The claim that it's a common misconception does not require a MEDRS source, as it is not a medical claim, unlike the underlying medical facts, which are well sourced in the topic article. Benjamin (talk) 23:08, 27 December 2020 (UTC)

The orgasm article says "most scientists contend that no distinction should be made between 'types' of female orgasm." --Macrakis (talk) 00:04, 28 December 2020 (UTC)

Re using the cited article for the "underlying medical facts", its title explicitly says it is a "pilot" study. It is based on three subjects. That demonstrates nothing for a topic which has a vast literature and ongoing debates. And it does make a medical claim which does need to respect WP:MEDRS. --Macrakis (talk) 00:16, 28 December 2020 (UTC)

Fatphobia

The following was recently added:

• Fatphobia is sometimes disguised as concern for the health of overweight people. Such concern trolling contributes to stigma, and is not harmless.

Although the topic does have an article of its own, there are several problems:

• It does not state a misconception. My guess is that the misconception is "Stigmatizing obesity does not have negative consequences."; stated as a correction, this would be "Sigmatizing obesity has negative consequences."
• "Concern trolling" seems to be a different issue, not a misconception. Also, the term itself is tendentious.
• The cited reference is not a reliable source; it is an unpublished, unrefereed master's thesis.
• There is no evidence given that this is a widespread misconception.

There may be a common misconception somewhere in the topic of fatphobia, but the current statement doesn't meet our criteria for this article. --Macrakis (talk) 19:02, 14 January 2021 (UTC)

Would you like to see it worded differently, perhaps? There are plenty of sources saying fat shaming is ineffective, at least. Benjamin (talk) 04:27, 15 January 2021 (UTC)

The citation given is an unpublished thesis of a marketing student. To read the whole paper one would have to travel to the Harald Herlin Learning Centre at Aalto University in Espoo, Finland. Per WP:FRINGE you need to find more mainstream support for this before introducing it anywhere on Wikipedia. I have removed it from the target article. Richard-of-Earth (talk) 07:07, 16 January 2021 (UTC)

Income Inequality

The inclusion of the point that income inequality is not actually a problem seems problematic to me. Intuitively, whether it is a problem seems like a matter of opinion, and similarly a quick google search tells me that there are also sources that could be used to support the idea that it is a problem. Basically I don't think it's enough of an established fact to merit inclusion on this list, but happy to hear others' thoughts. YeetMeInTheMiddle (talk) 10:53, 1 February 2021 (UTC)

Agreed. This was a statement of opinion, sourced to opinion pieces. I have removed it. --Macrakis (talk) 17:42, 1 February 2021 (UTC)

Saul renamed Paul in Acts 13:9

The current version of the article states "Paul the Apostle did not change his name from Saul. He was born a Jew, with Roman citizenship inherited from his father, and thus carried both a Hebrew and a Greco-Roman name from birth. Luke indicates the coexistence of the names in Acts 13:9: "...Saul, who also is called Paul..."." <---- I don't think this is evidence enough to call the naming a "misconception". Acts 13:9 is both the last time Saul is called by that name and the first time he is called Paul. The switch in the text is immeduate and permanent. So while there might legitimately be debate about the relationship between the two names, I think calling the name-change a misconception is much too strong, and this section should accordingly be removed from the article. MichaelPTaylor (talk) 09:34, 9 December 2020 (UTC)

There seem to be two good sources provided that explain the misconception. There is a name-switch in the text; but apparently no change of name for the man (as people mistakenly believe there was). Unless there are other contradictory sources, inclusion doesn't seem controversial to me. W. P. Uzer (talk) 16:41, 9 December 2020 (UTC)

The assertion that Saul already had the Roman name Paul from birth may be true, but it is not supported by the text — it's something being read into the text by the two references. Still, I don't feel strongly about this, and I'm happy to drop it if you disagree. MichaelPTaylor (talk) 17:17, 9 December 2020 (UTC)

I think this is too vague to be included here.--Jack Upland (talk) 07:51, 2 February 2021 (UTC)

disabilities

Large majority of doctors hold misconceptions about people with disabilities, survey finds Benjamin (talk) 18:59, 2 February 2021 (UTC)

elevators

[67] "One misconception, the study said, is that elevator cabs are sealed spaces with limited airflow. On the contrary, researchers said, elevators are well-ventilated." Benjamin (talk) 16:16, 3 February 2021 (UTC)

Obesity

The article states "Obesity is not related to slower resting metabolism.". I read the references and I think they do not support that statement. I think it should be reworded as "Most cases of obesity are not related to slower resting metabolism."

Examine.com reference excludes form that statement cases that can be diagnosed as hypothyroidism. Mayo clinic reference states "Although there is such a thing as a slow metabolism, it's rare. And it's usually not what's behind being overweight or obese — that's ultimately a result of interactions among genetics, diet, physical activity and other factors." That is not the same that what it is stated on the article. — Preceding unsigned comment added by 24.85.164.126 (talk) 22:35, 7 February 2021 (UTC)

Mayo Clinic reference also states:

"Rather than slow metabolism, factors more likely to contribute to weight gain include:

Eating too many calories; Getting too little physical activity; Genetics and family history; Certain medications; Unhealthy habits, such as routinely not getting enough sleep" While the article reads "Weight gain and loss are directly attributable to diet and activity" that seems to be a simplification that may even deserve a common misconception entrance. — Preceding unsigned comment added by 24.85.164.126 (talk) 22:44, 7 February 2021 (UTC)

Lincoln

"Contrary to popular misconception, Lincoln was not elected president in 1860 while promising to abolish slavery." [68] Benjamin (talk) 23:54, 16 February 2021 (UTC)

COVID-19 vaccine

"Mir, who is also the chief medical officer of the Community Care Cooperative, says the number one misconception she hears is that the Messenger RNA vaccine can alter or interact with your DNA." [69] I've been seeing many similar sources. Benjamin (talk) 08:12, 19 February 2021 (UTC)

Does it count as a misconception if people are simply repeating deliberate misinformation? HiLo48 (talk) 08:21, 19 February 2021 (UTC)

I suppose it could be some of both, but if the sources call it a misconception, that should be sufficient. Benjamin (talk) 12:56, 19 February 2021 (UTC)

Environmental science

I have no idea how to edit stuff but I've had a lot of people (especially 60+ years old) around here claim that global warming is caused by sunspots and based on the sun having seasons - it gets hotter as the number of sunspots drops apparently. I know this is garbage but it'd be nice to have somewhere to point them that specifically says that. — Preceding unsigned comment added by 2604:3D08:337B:8500:B5B2:F9FA:2852:CA18 (talk) 09:28, 21 February 2021 (UTC)

Child laborers

[70] ""A common perception is that most child laborers work for wages in the formal sector..." Benjamin (talk) 06:08, 22 February 2021 (UTC)

unemployment benefits

[71] "The same survey found over 40% of people thought unemployment benefits are not taxable, another common misconception according to Steber." Benjamin (talk) 14:45, 20 February 2021 (UTC)

Thanks for the clarification. The way the addition was written, it sounded as though it was primarily about CARES stimulus checks, which is a very current issue which is unlikely to be of long-term interest. I take your point about unemployment, but maybe we can find a more reputable survey.... --Macrakis (talk) 16:53, 20 February 2021 (UTC)

This seems to be just a USA thing. For this to be listed you would have to show it is true in every country. While I would suppose we could specify that the misconception is specific to the USA, really people all over the world have all kinds of misconceptions about what is and is not taxable/deductible. Unless we intend to list them all, I do not see why we would list this one. Richard-of-Earth (talk) 01:46, 28 February 2021 (UTC)

It's not a requirement that it be in every country. Take the misconception about electric fans, specific to South Korea, for example. I think this is common enough to be worth including. Benjamin (talk) 22:55, 17 March 2021 (UTC)

Shuriken

@Benjaminikuta: A new section was added on shuriken. The claim that there is an incorrect "popular belief" that they were used as killing weapons is footnoted to p. 328 of Secrets of the Samurai. That page says:

the shuriken or 'needles' were usually kept in a band containing up to five deadly missiles

and says nothing about popular beliefs or their use for "nuisance or distraction". It may be the case that this is a mistaken belief among some Japanese weapons enthusiasts, but:

• the popular belief is not documented in the source;
• the source says that they were "deadly missiles", so presumably are "killing weapons";
• the source does not say that they were used for "nuisance or distraction";
• and in any case, a mistaken belief among enthusiasts for a medieval Japanese weapon doesn't really qualify as a "common misconception".

The section should be removed, as should the same claim in the shuriken article. In both cases, this is not an honest use of the source. --Macrakis (talk) 17:21, 4 March 2021 (UTC)

For the record, I did not intentionally misrepresent the source. I merely copied the claim from the article, assuming good faith on the part of the original editor. Please don't imply I'm dishonest. Benjamin (talk) 23:03, 17 March 2021 (UTC)

Understood. But I would recommend that you read a cited source before copying it from one article to another. Unfortunately, there are too many cases where sources do not support what the article says they support. In this case, a very old version of the article from 2004 contained this claim, but with no source. @Mike Searson: added this source in 2011, apparently without checking that it supported the claim. --Macrakis (talk) 00:50, 18 March 2021 (UTC)

Atheism

This section is hard to understand and is more about a definition than a misconception.--Jack Upland (talk) 21:45, 16 March 2021 (UTC)

• Also nothing in the sources given seems to indicate any widespread misconception. Delete it? W. P. Uzer (talk) 22:19, 16 March 2021 (UTC)

I basically agree. I rephrased this claim last year to sharpen it and make it more encyclopedic in style. I can believe that this is a "widespread misconception", but there is no evidence for that. Perhaps @Alex the weeb:, who added this can supply a source. --Macrakis (talk) 01:02, 18 March 2021 (UTC)

The main issue with that is that the sources that showcase this misconception are almost exclusively creationist sources like this one. There are also countless clips of theists calling in to atheist talk shows claiming that atheists believe that God doesn't exist, but presumably these would not be acceptable sources. Alex the weeb (talk) 10:55, 18 March 2021 (UTC)

So it sounds like we should remove this until we find a source for this being a "widespread misconception". Even isolated creationist sources aren't enough to establish that it's a common misconception. Heck, we can surely find loads of creationist sources claiming that dinosaurs and humans coexisted or that Noah loaded all species onto a boat. But that doesn't make them common misconceptions. --Macrakis (talk) 16:45, 18 March 2021 (UTC)

"claiming that dinosaurs and humans coexisted or that Noah loaded all species onto a boat." Avian Dinosaurs (Bird)s and humans do co-exist, only non-avian dinosaurs are extinct. The belief in the historicity of Noah is not exclusive to Creationists, and is more relevant to the fringe religious view of flood geology than Creationism as a whole. Dimadick (talk) 09:00, 22 March 2021 (UTC)

Hospitalization

[72]

Both Democrats and Republicans vastly overestimate the portion of covid cases that require hospitalization. Benjamin (talk) 22:14, 22 March 2021 (UTC)

Ishtar/Easter

@JMyrleFuller: it's certainly true that Easter has nothing to do with Ishtar. But for an error to be listed on this page, we need a reliable source that it is a current and common misconception. The cited article at Scientific American just says that "There is a meme floating around Facebook" (as of 2013). But there are a lot of incorrect memes floating around Facebook. This particular one doesn't even rate a its own article debunking it on Snopes, just a parenthetical mention in an article about various incorrect beliefs about Easter citing "some modern claims".

In the Ishtar article, there are two additional sources summarized as claiming that Hislop's 1858 book is "still popular among some groups of evangelical Protestants", but those books don't mention the Easter/Ishtar issue in particular. I think we need stronger sources here.

That said, it isn't entirely clear what we mean by "common" or for that matter "misconception". We don't try to catalog every incorrect belief here, e.g., about Illuminati or blood libel or Pizzagate or .... In this case, the Easter/Ishtar story seems to be an anti-Catholic belief held by some subgroups of Protestants. Surely there are as many or more people holding other absurd anti-Catholic or anti-Jewish beliefs, which we haven't attempted to catalog here. --Macrakis (talk) 21:03, 5 April 2021 (UTC)

British public

[73]

"The research, carried out by Ipsos Mori from a phone survey of 1,015 people aged 16 to 75, lists ten misconceptions held by the British public."

Benjamin (talk) 21:56, 10 April 2021 (UTC)

Galileo / Inquisition

I'm removing the following item from the article:

“ The Inquisition did not demand belief in geocentrism instead of heliocentrism because of the Bible. Already, the Tychonic system was the primary model at the time, supported by such evidence as stellar parallax remaining unobserved until the 1800s. Instead, a major contributing factor to delaying support in the Copernican model was the fact that so much of the evidence for heliocentrism was already adequately explained by the Tychonic system. ”

The claim that the Inquisition's demands were not "because of the Bible" is dubious, to say the least. I'm not an expert on this topic but the article has numerous well-referenced statements about the Church's concerns with a non-static Earth apparently contradicting the Bible. As one particularly significant example, the Inquisition's report, condemning Galileo's heliocentrism as heresy, says that heliocentrism "contradicts in many places the sense of Holy Scripture." The article even cites specific Biblical passages that were a matter of concern for the Church on the question of geostaticism. I think it's safe to say that this busts the claim that it had nothing to do with the Bible.

So with the first sentence gone, is there a common misconception left to save? There is perhaps a legitimate misconception buried in there somewhere, with regard to the competing Tychonic model actually being more-or-less observationally equivalent to the Copernican model with the technology of the time. It may also be possible to argue that the Galileo affair was really more about Church politics and the Pope saving face. However, both of these alternative approaches are somewhat subtle in various ways, and I'm not sure that the issue could be dressed up into a punchy bullet point item for this list. If someone wants to try, they can be my guest, but I'm removing the current version. .froth. (talk) 02:48, 16 April 2021 (UTC)

Borscht

As far as I can tell, Borscht has quite a misconception:

1. The word "Borscht" is associated with Ukrainian beet soup; 2. However, the word is older than beet "Borscht" soups of Slav cuisine, let alone particular borscht with dill and smetana seen in movies.

There is a source-rich section "history" in Borscht article on the matter. Can I, please, add Borscht-related info, that "word "borscht" is older than beet soups" misconception? Uchyot (talk) 08:24, 11 March 2021 (UTC)

I'm not sure this counts as a widespread misconception. In English, borscht generally refers to a beet-and-cabbage soup, though in the Slavic world, it covers a much wider range of soups.

This sort of narrowing or drift of words' meaning when they are borrowed is not uncommon:

• gelato in Italian is any kind of ice cream, including mass-produced low-quality products like those made by Alemagna, Motta, and Algida. But in English, it refers specifically to high-quality artisanal-style ice cream with lower fat levels than usual American ice cream. Is it a "misconception" that gelato is high-quality ice cream with low levels of fat? Or is it just the English meaning of the word?
• Similarly, in English, maki usually means a sushi roll (makizushi), though in Japanese, it just means a "roll" in general or more specifically a nori roll (norimaki). Is it a "misconception" that maki is a sushi roll? --Macrakis (talk) 17:29, 11 March 2021 (UTC):::

OK, I simply re-stitched "Borscht" article in such way it both emphasises the beet soup but not rejects the "green borscht"/"white borscht"/"cabbage borscht" non-beet soups.Uchyot (talk) 20:09, 3 May 2021 (UTC)

"No US Vietnam War veterans were spat upon by anti-war protesters"

This statement is too definite and isn't even the message of the book it cites (which admits that it is impossible to prove a negative). The Spitting Image rightly points out that there are no documented instances of this in newspaper or crime reports, but other books like Bob Greene's Homecoming: When the Soldiers Returned from Vietnam compile witness testimony from GIs saying that they were spat upon. I think this sentence should be refined to say something like, "contrary to popular belief, there is no contemporary documentary evidence for the notion that US Vietnam veterans were spat upon" or something like that. Maskettaman (talk) 11:45, 11 May 2021 (UTC)

Agreed, that is far too strong an statement and reads a bit suspect. I've updated it and added some additional citations. Squatch347 (talk) 14:27, 11 May 2021 (UTC)

Thanks! I think your edit phrases it pretty judiciously. Maskettaman (talk) 06:35, 12 May 2021 (UTC)

Magi Misconception

The concern in the recent edit was that the current language provides too much support to the historicity of the event. Rather than debate the event's historicity, I think we can settle it with a note that the term "would" implies conditional truth. IE this would be the case if the event occurred. Adding additional conditional language seems unnecessary in that case. Squatch347 (talk) 23:16, 18 May 2021 (UTC)

At a glance (and digging up the two cited sources), the entire section lacks usable sources anyway. Perhaps we should find those before going into more detail, but my preference would be to omit the disputed bit of sentence (everything about entourages) entirely unless we can find a source specifically discussing the concept of an entourage. As I can tell it is, at the moment, just a random personal musing that an editor dropped into the paragraph. If we do find a source we can probably use it to reword things to something like "typically, important travelers in that era would have traveled with a large entourage" which is probably what a decent source would say anyway. --Aquillion (talk) 06:18, 19 May 2021 (UTC)

That is a good point. I'd propose we remove the following text:

...; there could have been many more and an entourage probably would have accompanied them on their journey.[citation needed]

...The Bible only specifies an upper limit of 2 years for the interval between the birth and the visit (Matthew 2:16[non-primary source needed]), and artistic depictions and the closeness of the traditional dates of December 25 and January 6 encourage the popular assumption that the visit took place in the same season as the birth, but later traditions varied, with the visit taken as occurring up to two years later. The association of magi with kings comes from efforts to tie the visit to prophecies in the Book of Isaiah.[failed verification]

The first is, as you mentioned not referenced and does seem to be an author conjecture. The second seems a bit off topic to me. The timeline of the visit is sourced, but it isn't really part of the common misconception is it?

As for sources, we should probably link our own page on biblical magi which discusses this issue. It might not be a perfect source, but the Catholic Encyclopedia discusses it [74] and is generally a reliable guide for this kind of subject.

Squatch347 (talk) 11:30, 19 May 2021 (UTC)

I'm actually not too concerned about the question of sources. One of the new {{fact}}s is attached to a statement that I would consider well-supported by the primary sources, while the other (the entourage thing) is a reasonable enough inference, if a bit speculative. In both cases, as always, it would be better for someone else to say it so that we can cite it, but it's not intolerable to me that they remain awaiting a citation.

I'm more interested in the question of neutral language. I'm not exactly sure what you're suggesting there Squatch. I don't think an explicit note as to the disputed historicity would be appropriate in this case. The other items in this section avoid wading into complicated disputes by simply being careful in their wording. For example, the Mary Magdalene item is scoped tightly enough ("in the Bible or in any of the other earliest Christian writings") that it remains simple and objective. I think a similar approach could be applied to this item. Accordingly, I suggest two further changes to the sentence:

• "we only know that they were plural" → "we are only told that they were plural"
• "there could have been many more and an entourage probably would have accompanied them on their journey" → "the Bible is silent as to their exact number or whether they traveled with an entourage"

Of course, the {{fact}}s would remain until a non-primary source is found. .froth. (talk) 20:01, 19 May 2021 (UTC)

I see no reason to mention a possible entourage in the misconceptions article. If it belongs anywhere, it's in the Biblical Magi article, but as it happens, that article doesn't talk about an entourage at all. For one thing, though it is popularly believed that there were three magi, I'm not aware of a popular misconception about the existence or non-existence of an entourage. --Macrakis (talk) 20:19, 19 May 2021 (UTC)

Presumably because it's relevant to the common artistic depiction of exactly three guys on camels. I remember that when I was a kid I heard the argument that there must have been more than three guys, because if they were rich enough to afford such lavish gifts then they would have had a retinue of servants. I imagine that whoever wrote that into the article must have heard a similar argument. So I think the statement could belong; the only questions are whether it's sourced and whether it's worded appropriately. .froth. (talk) 21:10, 19 May 2021 (UTC)

Some artistic depictions include retinues; some don't:

The theological significance of the story of the Magi, together with the imagined pageantry of the kings’ exotic dress, their luxurious gifts, and their large retinues, ensured their prominence in art all over Europe.[75]

Our own article Adoration of the Magi mentions that retinues are often shown "from the 14th century onward".

But again, I see no reason to mention the retinues one way or the other since there's no reason to believe that it's a "popular misconception" that they did or didn't have retinues. --Macrakis (talk) 22:12, 19 May 2021 (UTC)

Agree with Macrakis here, I think the current version's language is pretty good. Squatch347 (talk) 12:25, 20 May 2021 (UTC)

Carrots for rabbits and the Kremlin

There are two common misconceptions that I wanted to add here, but I couldn't find mentions to them in their respective articles. They are:

• That rabbits have a special appetite for carrots (similarly to mice for cheese), while in reality it can be harmful for them in excess and is better taken as a special treat;
• That the St. Basil's Cathedral is often erroneously called "the Kremlin".

If anyone can find references and add those to the articles, please do so. It would be interesting - Munmula (talk), second account of Alumnum 21:54, 25 May 2021 (UTC)

Really, St Basil's Cathedral is often called the Kremlin???--Jack Upland (talk) 06:39, 26 May 2021 (UTC)

I have seen this mistake noted in reviews of a 1980s episode of The Transformers. I was not aware of other instances of this mistake. Dimadick (talk) 07:18, 26 May 2021 (UTC)

If they are not mentioned in their respective articles, then they are too obscure to warrant mention in this list. I think the item about carrots for rabbits could be added to the rabbit article, but you need to locate solid refs. The other seems too obscure to be considered a "common misconception", but that is just my POV. Find enough citations so it is clear a lot of people make this mistake and it is good to add to the article and this list. Richard-of-Earth (talk) 17:27, 26 May 2021 (UTC)

I've seen various instances in the media in which St Basil's Cathedral is called the Kremlin. The only one I can recall now is in the game Civilization IV, but I'm sure there are many others out there. I don't see why it would be obscure given that both the Kremlin and the Cathedral are both worldwide famous tourist spots. - Munmula (talk), second account of Alumnum 17:38, 28 May 2021 (UTC)

Common Swift

I added a misconception about swifts to the list, but it was reverted with reference to the inclusion criteria. I checked them, and they are:

1. The common misconception's main topic has an article of its own. > Common Swift
2. The item is reliably sourced, both with respect to the factual contents of the item and the fact that it is a common misconception. --> Two sources are added, one of which to a bird protection agency.
3. The common misconception is mentioned in its topic article with sources. -> Mentioned in Common Swift#Behaviour
4. The common misconception is current, as opposed to ancient or obsolete. -> It is.

I think this can be included. Did I miss something? 89.12.170.34 (talk) 15:41, 16 June 2021 (UTC)

Hi! Great format for suggesting an inclusion. Are you sure this misconception is widespread? The link in the parent article doesn't mention this misconception as particularly common. IE do you have a source that says something like "many people believe X, but..." Squatch347 (talk) 19:41, 16 June 2021 (UTC)

Edit: Now that I look at your original inclusion, the second source does say that many people believe. I'm not sure I've ever heard of this, but I'm open to including it. SUPPORT. Squatch347 (talk) 19:45, 16 June 2021 (UTC)

Homosexuality - homophobia correlation

Does this qualify as a misconception? Or is it just a phenomena that, given a lack of research, hasn't had any real opportunity to be validated or falsified yet? A handful of studies coming to different conclusions is not sufficient to make this kind of judgement. It might count as a misconception if it was popularly believed to be a scientific fact, but the connection between homophobia and repressed homosexuality is mostly derived from news stories of high profile anti-gay politicians and religious figures being outed, and recent journalistic exposés such as In the Closet of the Vatican - along with older archetypes of pious hypocrisy like Tartuffe and psychiatric notions of psychological projection. The word 'misconception' implies there is something erroneous about the belief. 121.44.140.228 (talk) 10:42, 11 July 2021 (UTC)

Bow shock vs. friction

One that should be added is the one about spacecraft re-entry causing heat because of friction instead of compression of air before the spacecraft. -- Cimon Avaro; on a pogostick. (talk) 23:10, 16 July 2021 (UTC)

The articles concerning this are Atmospheric entry#Reentry heating and Aerodynamic heating. They do not seem to mention this as a common misconception, but they do mention that early heat shield designers had used wrong models of gas physics. perhaps someone who is more familiar with the science can help with this? Richard-of-Earth (talk) 03:21, 18 July 2021 (UTC)

Nevermind, it has already been added, I just missed it reading too fast. -- Cimon Avaro; on a pogostick. (talk) 03:57, 18 July 2021 (UTC)

Moving Mormon Misconception

The misconception about polygamy in Mormonism is under the Christianity section. It is somewhat ironic that this is here on the list of common misconceptions about Christianity due to a common misconception. The common misconception I am referring to is that Mormonism is not a denomination of Christianity and instead it's own religion with many principles that vary immensely from Christianity. As such, I think this paragraph should be moved as it is inaccurately categorized. However, I do not know where to move it to. Perhaps just under "Religion" or maybe a new section should be created? Perhaps it can be removed altogether? I'm not sure, but I think it was worth mentioning. IdontLikeMormons223 (talk) 00:07, 1 August 2021 (UTC)

Wikipedia follows the categorization found in academic, secular, and scholarly reliable sources, which place Mormonism and the larger Latter Day Saint movement as subset of Christianity. A consensus on this pattern was hashed out a while back on Talk:Christianity, succinctly summed up here. Consensus can change, but since this consensus is currently very far reaching across wikipedia, it should probably be discussed at a forum with a broader audience than just this article, like a noticeboard or WP:RELIGION. --FyzixFighter (talk) 03:23, 1 August 2021 (UTC)

Jerry Lewis

The article says Lewis was not actually popular in France and uses a link to the Straight Dope website as evidence. However, the content at that link actually contradicts this article's claim. — Preceding unsigned comment added by Tgrayson (talk • contribs)

Removed by another editor here. Whoever created the entry contends that Jerry Lewis was renown among critics, but not the general public. This fails verification; the Straight Dope's specifically cites biographer Shawn Levy saying "French audiences took to Lewis . . . ". Richard-of-Earth (talk) 18:03, 22 August 2021 (UTC)

Remove "Big Ben" item?

We currently have an item reading:

Although the name "Big Ben" is frequently used to refer to one of the towers of the Palace of Westminster or even to the entire building, it is actually a nickname for the Great Bell, the largest bell inside that tower, which is called the Elizabeth Tower (formerly Clock Tower and Stephen's Tower).

That is, "Big Ben" is a pars pro toto nickname for the tower. I don't think it makes sense to call a metonym like this a "misconception". Should we also have an item saying that Big Ben is not in a building called the "Houses of Parliament" (two political bodies), but rather the Palace of Westminster (a building)? Also a common metonym. --Macrakis (talk) 16:24, 30 August 2021 (UTC)

We are of the same mind here. I was just about to remove it, and decided instead to come here and pose the question to the community. Since your comment is already there, I am going to be bold and remove it. Kingturtle = (talk) 12:45, 3 September 2021 (UTC)

This article over the years has morphed into a List of misconceptions

While everything on this list is a misconception, many of them are not common misconceptions. What exactly is the criteria for one to be common? If there isn't one, we need to think one up. Kingturtle = (talk) 12:44, 3 September 2021 (UTC)

Historically, we have relied on a source attached for that assessment. IE the underlying source needed to label the misconception as common or widespread or something of that nature. There are a few items I believe who rely on polling to meet that criteria, but I believe those are generally non-controversial (high percentages of people believing the misconception). You are almost certainly correct on the list, does any specific item strike you as something we could review? Squatch347 (talk) 13:51, 3 September 2021 (UTC)

Related is the question of "what do we mean by common"? Is a misconception that is very common relative to the correct understanding, but relates to an obscure topic, a common misconception? See my above proposal regarding "Mansa Abu Bakr II" of Mali. Ornithopsis (talk) 15:42, 3 September 2021 (UTC)

Yeah, that is a good question. Are we saying that these are common misconceptions amongst the public, or common misconceptions within an area? I would definitely lean more towards the former. The latter is likely to devolve into disputes within fields and the kind of politics seen on the fringe theory notice board. There are definitely areas that are perhaps a bit more narrowly known that are worthy of inclusion, and of course, there really isn't a clear, objective way to distinguish between the two, but I believe our goal should be more for widely known topics. Squatch347 (talk) 15:54, 3 September 2021 (UTC)

I would certainly agree that, in general, this list should steer clear of niche misconceptions specific to a particular narrow area of specialty. I could probably think of a hundred "common misconceptions" within my own area of specialty, paleontology, that do not merit inclusion on this list. But of course, as you said, there isn't a clear place to draw the line between a relatively esoteric but still generally notable misconception and a misconception only notable within a narrow area of specialty. I think that "Abu Bakr II" narrowly falls on the "generally notable" side of that line, personally, but I can understand how people might disagree... There's also the separate issue of where something crosses the line from "misconception" to "semantics", e.g. the Big Ben issue or whether it's correct to call Mozart (who lived in what is now Austria, but was not part of what was called Austria at the time) Austrian. Ornithopsis (talk) 17:07, 3 September 2021 (UTC)

I don't think a scholarly error, even if it makes its way into school textbooks, qualifies as a "common misconception" unless it has a life outside of academia. For example, the notion that the Romans salted Carthage seems to be part of the common knowledge of many educated people, though scholarship has moved on. If the error were limited to Roman historians, I don't think we would call it a "common misconception".

I think it also matters how significant the error is. If it were widely believed that it was Scipio Africanus (who did in fact wage war against Carthage) and not his adoptive grandson Scipio Aemilianus who destroyed the city of Carthage, that would certainly be a historical blunder, but I don't think it rises to the level of a "misconception".

Now it may well be that the Abu Bakr II case is widely believed outside specialist circles. Fortunately, African history is taken much more seriously in schools than it used to be, and perhaps there is a whole generation of kids who have heard about Abu Bakr II (certainly I never did). But even so, mis-identifying the particular person seems rather insignificant in the larger scheme of things. --Macrakis (talk) 17:36, 3 September 2021 (UTC)

While I have no knowledge of the matter whatsoever, it might be that it is a common misconception among people in some African countries, who presumably would know (or mis-know) African history quite well. I just want to make the general point that "common" misconceptions don't necessarily have to be common worldwide (or in any specific country or culture). There are plenty of U.S.-specific ones on the list to illustrate that. W. P. Uzer (talk) 21:58, 3 September 2021 (UTC)

Yes, that is certainly possible, but we currently have zero sources demonstrating or even suggesting this. Have you found any? --Macrakis (talk) 22:22, 3 September 2021 (UTC)

Well, belief in the existence of Abu Bakr II seems to be prevalent among Afrocentrist scholars, such as Molefi Kete Asante, which is one of the reasons I feel it's a common misconception. However, there's overlap between that and Ivan Van Sertima's fringe theory about pre-Columbian contacts between Africa and the Americas. Ornithopsis (talk) 00:22, 4 September 2021 (UTC)

Sources are important, but sources still need to fit within legitimate sources as defined by Wikipedia. The following sources IMHO wouldn't be acceptable elsewhere on Wikipedia and shouldn't be acceptable for this article:

Cookthink, Howeverythingworks, Self.com, The Balance Careers, Classic FM, About.com, Catholic.com, Mormon-polygamy.com, Bahai.org, Sunnah.com, Transform Magazine, PinyinInfo.com, Bridging the Unbridgeable, Ask Yahoo!, History the Interesting Bits, Patheos.com, How Stuff Works, Napoleon.org, The Seward Phoenix LOG, Dildographer, Panzerworld.net, 37themovie.com, spacepen, AnimalLeague.org, pet place.com, apdt.com, explorersweb, House-flies.net, Talk Origins, Panda Security, Privacy Flake, blog.paessler.com, Gigaom, Elizabethton Star, Examine.com, Nerdfighteria.info, Peanut-butter.org, DifferenceBetween.info.

I am sure there are more that I missed. I think we need to weed out the items with poor sourcing. They can be removed, or proper sources can be found for them. But we need to clean this article up. Best, Kingturtle = (talk) 20:26, 3 September 2021 (UTC)

Agreed! I've replaced a couple with cn. Even more problematic because all items on this list are supposed to be supported by full articles. Are the full articles really using such weak sources? --Macrakis (talk) 22:22, 3 September 2021 (UTC)

Another problem I'm noticing as I read through (somewhat fun to learn about common misconceptions, I might add) is that some of these entries are far too long. I want to know what the misconception is and what the reality is (and perhaps where the misconception comes from if relevant or known). I don't want to know all there is to know about the subject or a bunch of related factoids and trivia. See this for example. ‑‑Volteer1 (talk) 08:40, 5 September 2021 (UTC)

Agreed. I've condensed a bunch of items; see what you think. --Macrakis (talk) 17:09, 5 September 2021 (UTC)

Skimming over them, it looks good to me. ‑‑Volteer1 (talk) 05:14, 6 September 2021 (UTC)

Also agreed on Macrakis' edits. Way more readable now. Squatch347 (talk) 14:21, 6 September 2021 (UTC)