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Inaccurate edit summary by Binksternet, explanation requested

In this edit [1] you removed several references to Falun Gong primary sources. Whether the Falun Gong texts themselves cannot be cited because they are primary sources as to the Falun Gong teachings is debatable — it appears in the way they were being cited, they were not being interpreted, but only cited for the plain text. It's immaterial anyway since they were accompanied by a secondary source.

But you also removed references to the Ethan Gutmann article, which is not a primary source. Can you explain why you called this piece of journalism a primary source, and removed it along with the others?

More generally, editors may wish to disaggregate their edits and leave more precise summaries.

I don't think it matters that the FLG teachings are cited for those sections, but it's not clear why the Gutmann reporting should be removed. I suggest it be restored, and more care taken to ensure precise and accurate edit summaries in future. Cleopatran Apocalypse (talk) 08:38, 2 July 2020 (UTC)

I was cleaning up after an edit from bloodofox which removed a bunch of references. The edit summary from bloodofox named "falundafa.org, omnilogos.com, david-kilgour.com" as reliability problems.[2]

I noticed that the removal left orphan named references scattered throughout the article. The automatic bot AnomieBOT also noticed the orphans, and fixed them by bringing back the problematic references.[3]

The reference named "gutmannfuyou" was one of those, part of bloodofox's naming of david-kilgour.com as unreliable. I removed it for that reason. Binksternet (talk) 08:53, 2 July 2020 (UTC)

This doesn't properly explain why you removed the Gutmann reference. Obviously the actual source of the article is not the personal website david-kilgour.com, as it says in the reference itself, and which you must have seen when you removed it. It's not clear at all why it was actually even sourced to that website. I googled the article and found it in five seconds: https://www.nationalreview.com/magazine/2009/07/20/occurrence-fuyou-street/. You could easily have done that yourself, thus preserving the material in the article while correcting the reference. Instead, you removed it with the explanation that you were removing primary sources (but this was not a primary source).

Would you like to restore the reference with the actual source? Cleopatran Apocalypse (talk) 09:10, 2 July 2020 (UTC)

Cleopatran Apocalypse, National Review is a source to avoid. See WP:RSP. Gutmann and Kilgour's work is widely reported in reliable sources, so if this is not in those sources, then it's probably outside the realm of what's considered significant. It works both ways: primary sources for or against FG are equally unacceptable. Stick with secondary sources, preferably in peer-reviewed academic journals. Redux: Binksternet is right. Guy (help!) 09:30, 2 July 2020 (UTC)

Given that Gutmann isn’t a regular National Review writer or on their staff I’m not sure we should be using this for anything other than Gutmann’s personal view which is not how it was being used. Now we can certainly use Gutmann’s personal view (he is a subject matter expert after all) but I wouldn’t put it in wikipedia’s voice and I would make sure to attribute it to Gutmann. Horse Eye Jack (talk) 15:04, 2 July 2020 (UTC)

I agree somewhat with Horse Eye Jack. Right now we have another user deleting content, this time a published resource. This user explains that it was a mistake. A fellow editor did not accuse this user of disruption or censorship, and instead, invites this kind user to undo the mistake. This user does not respond. If it is a mistake, then that mistake should be corrected.

With respect, I disagree with JzG that this Gutmann source should be removed. The WP requirements on sourcing has mandatory standards and recommendations. The Gutmann source is published WP:PUBLISHED, and verifiable WP:VERIFY. My friend himself acknowledged that Gutmann's work is widely reported in reliable sources, which gives the author additional credence. It is arguable if the Gutmann source is primary or secondary, but it is accompanied by a secondary source in any event. Even on the assumption that it is a primary source, WP:PRIMARY sources are not categorically banned, only that they should be used judiciously, based on context WP:RSCONTEXT, and common sense. Gutmann's work adds an important perspective to the section, there is no suggestion this source is inaccurate or duplicative. In the absence of concerns about WP:WEIGHT, I see no reason why it should be purged from the page.

I would also invite JzG to explain why National Review is a source to avoid. I'm open minded -- let issues be openly discussed and prevail on their merits. These endless WP:PERSONAL, attacks, accusations, and calls for topic banning has got to stop HollerithPunchCard (talk) 15:17, 2 July 2020 (UTC)

To be clear I support its removal in context, it probably could have been better explained in the edit summary but I don’t think it was a mistake. I missed entirely the "This user explains that it was a mistake” part, can you provide a diff? Horse Eye Jack (talk) 15:24, 2 July 2020 (UTC)

I also support the removal of National Review sources along with any and all personal websites, which shouldn't even be in question. The equation of removing unreliable sources to the constant scrubbing and censoring that the article has so regularly seen is nonsense. :bloodofox: (talk) 17:07, 2 July 2020 (UTC)

National Review can be used as long as its statements are attributed. The same goes for The New Republic, which you have endorsed before, even though "most editors consider The New Republic biased or opinionated [and] opinions in the magazine should be attributed." [4] Bstephens393 (talk) 19:52, 3 July 2020 (UTC)

The above editor is referring to an article by The New Republic about The Epoch Times supporting extreme right groups in Germany, which he takes issue with. :bloodofox: (talk) 21:55, 3 July 2020 (UTC)

Yes, I agree that articles from partisan publications should be attributed, whether from the left or right, and that their ideological leanings should be borne in mind when deciding to use them. The National Review is fine under those circumstances. Another solution would be to reference Gutmann's book directly, as much of the same material is cited there. TheBlueCanoe 23:24, 4 July 2020 (UTC)

JzG Your initial response actually didn't address my major concern, but addressed another concern that is reasonable. My complaint was that User:Binksternet deleted all the sources with the "primary source" explanation, but that the reason for removing Gutmann could not have been due to its being a primary source, since it wasn't a primary source. It was a misleading edit summary that combined two different types of issues; it also was unfair in not even bothering to find a link to the National Review piece (which I found in five seconds), opting instead to simply purge the material. I thought that was simply not right. It strikes me as tendentious conduct.

The other matter is whether Gutmann is reliable or not. If that's an issue, the argument for why he's not should be made (book published with a reasonable press, cited in media, testified at US Congress, cited by academics), but since there's no such argument forthcoming it seems the source is fine. The reliability question doesn't go to National Review here, but the author - Ethan Gutmann, who we can all look up. Cleopatran Apocalypse (talk) 15:13, 6 July 2020 (UTC)

HollerithPunchCard, See WP:RSP: There is no consensus on the reliability of National Review. Most editors consider National Review a partisan source whose statements should be attributed. The publication's opinion pieces should be handled with the appropriate guideline. Take care to ensure that content from the National Review constitutes due weight in the article and conforms to the biographies of living persons policy. My view on opinion pieces is this: opinions are like arseholes, everybody has one. If it's not reported on ion a secondary source, it probably fails WP:UNDUE - especially if it's in a biased source. Guy (help!) 23:09, 6 July 2020 (UTC)

Again, the issue is not NR as a source — it was a freelance piece of writing so the reliability issues go to the author, Gutmann. I said that just above. No reason has been given for why the source should be removed, and nor has Bink given any account of why he purged it under the edit summary of "primary sources." I'll restore it later. Cleopatran Apocalypse (talk) 07:39, 7 July 2020 (UTC)

Dubious tag

The lead has the phrase "Falun Gong administers a variety of extensions." But I have not found this language in the sources cited, and I have asked about this multiple times.

For instance: what is the Falun Gong that does the "administering"?

Does this mean that Falun Gong practitioners actually founded and run companies? If so, that is what it should say. That was my understanding of the state of affairs, based on my reading of Junker, Ownby, and others. If there is a better source than that stating that "Falun Gong" (by which I presume is intended to mean the centralized organization under the control of Li Hongzhi at the Dragon Springs compound?) "administers" these "extensions" then please provide it.

If there's no such source, and this is simply inaccurate language or plain old Original Research, it should be fixed up. I fear I'll already be bringing the Wrath of Khan upon myself for what I've done so far, so might leave that to others, or do it later. Cleopatran Apocalypse (talk) 06:41, 7 July 2020 (UTC)

For readers unfamiliar with this topic, here's a quote from a 2020 report by Los Angeles Magazine:

Both Shen Yun and Epoch Times are funded and operated by members of Falun Gong, a controversial spiritual group that was banned by China's government in 1999 ... Falun Gong melds traditional Taoist principles with occasionally bizarre pronouncements from its Chinese-born founder and leader, Li Hongzhi. Among other pronouncements, Li has claimed that aliens started invading human minds in the beginning of the 20th century, leading to mass corruption and the invention of computers. He has also denounced feminism and homosexuality and claimed he can walk through walls and levitate. But the central tenet of the group's wide-ranging belief system is its fierce opposition to communism.

In 2000, Li founded Epoch Times to disseminate Falun Gong talking points to American readers. Six years later he launched Shen Yun as another vehicle to promote his teachings to mainstream Western audiences. Over the years Shen Yun and Epoch Times, while nominally separate organizations, have operated in tandem in Falun Gong's ongoing PR campaign against the Chinese government, taking directions from Li.

Source: Braslow, Samuel. 2020. "Inside the Shadowy World of Shen Yun and Its Secret Pro-Trump Ties". Los Angeles Magazine. March 9, 2020. Online Archived 26 May 2020 at the Wayback Machine.

The exact financial and structural connections between Falun Gong, Shen Yun, and The Epoch Times remains unclear. According to NBC News:

The Epoch Media Group, along with Shen Yun, a dance troupe known for its ubiquitous advertising and unsettling performances, make up the outreach effort of Falun Gong, a relatively new spiritual practice that combines ancient Chinese meditative exercises, mysticism and often ultraconservative cultural worldviews. Falun Gong's founder has referred to Epoch Media Group as “our media,” and the group's practice heavily informs The Epoch Times’ coverage, according to former employees who spoke with NBC News.

The Epoch Times, digital production company NTD and the heavily advertised dance troupe Shen Yun make up the nonprofit network that Li calls “our media.” Financial documents paint a complicated picture of more than a dozen technically separate organizations that appear to share missions, money and executives. Though the source of their revenue is unclear, the most recent financial records from each organization paint a picture of an overall business thriving in the Trump era.

Source: Collins, Zadrozny & Ben Collins. 2019. "Trump, QAnon and an impending judgment day: Behind the Facebook-fueled rise of The Epoch Times". NBC News. August 20, 2019. Online Archived 23 August 2019 at the Wayback Machine

So, in short, Falun Gong administers a variety of extensions that diretly involve Li, although the exact financial mechanisms behind the extensions remain a mystery at this time. :bloodofox: (talk) 08:54, 7 July 2020 (UTC)

Deerpark in the lead sentence

I took a passing interest in this page, but the hostility with which my interventions have met has made me now a quite interested participant. I guess we all have our idiosyncratic motivations for getting involved in such a controversial issue as this - so lest there be any question, you all now have mine.

Given my wish to avoid being dismissed, discredited, attacked, and written off (like every other editor who disagrees with Blood of Ox, Bink, and Jack) as an "adherent", I will not remove anything from the lead sentence. But I will expand it to include the content that actually conforms to the source in question.

Blood of Ox cites pages 33 and 101 of Andrew Junker's 2019 book on Falun Gong. Here is what page 33 says on the matter:

Even though Falun Gong began as a qigong group, it is widely regarded as a new religious movement. In fact, one of the reasons the Falun Gong clashed with authorities as early as 1996 was because the movement had already begun evolving in a religious direction (Palmer 2007: 224). It should be noted, however, that whether or not Falun Gong is a religion has been a matter disputed by movement participants. In some public contexts and in many of my interviews, Falun Gong practitioners have denied that the community is a religion, citing that the Falun Gong does not have churches, membership roles, formal clergy, and other institutional features of a religion. These denials, however, should be put into their discursive context. The Chinese government only permits five religions to operate in China; so, in the Chinese context, if the Falun Gong self-identified as a religion, it would be representing itself as a regulatory outlaw and help legitimate the government’s anti-Falun Gong policy. Nevertheless, in the American context, Falun Gong fits both legally and culturally into the social landscape as a religion. For example, practitioners have built a large temple complex with Buddhist-style statues and hundreds of dormitory beds in the town of Deerpark in rural New York. The community’s property is registered as a church to Dragon Springs Buddhist Inc.4 Not only does this legal status confer tax benefits, but practitioners frequently use Falun Gong’s religious identity to negotiate the institution’s place in the wider community.

Here we have to points that are of interest to us all. Firstly, Dragon Springs is described by Junker as a "large temple complex" "built" by "practitioners." It doesn't say it's the Falun Gong base. It doesn't describe it as a compound. So, I will now go into the article to fix that, there in the lead sentence, to ensure that we report accurately what the source says.

Secondly, note that Junker on this very page refers to Falun Gong as a "religion." So let's put that in the lead as well, with several other sources. Given that we can't agree on whether NRM or R should be the master definition, and both are accurate and widely used, we can just use both until such a time that we all agree.

Now to page 101. Junker reports being thrown out of an office of The Epoch Times in Orange County (apparently no longer operating), called "the enemy" by a staffer, and remarks that "The paranoid and secretive dynamics of Dragon Springs were, for me, a somewhat surprising contrast to the more open and forthright treatment (if skeptical at times) that I had generally encountered among Falun Gong practitioners I met in other places."

Notwithstanding the inherent interest that this anecdote and his description of the dynamics as "paranoid and secretive"... it turns out that this citation also does nothing to substantiate the content of the lead sentence.

Note that Blood of Ox has edited the page to say that Falun Gong "is today based out of a compound in Deerpark, New York." But that claim is nowhere in the source he cites. Given that you saw the source just as I did, Blood of Ox, how do you explain your misrepresentation of its content? While you think about that, I'll fix it. Cleopatran Apocalypse (talk) 06:26, 7 July 2020 (UTC)

This topic is being discussed above. Please keep commentary to related threads. :bloodofox: (talk) 08:55, 7 July 2020 (UTC)

Removal of primary sources

I've restored some of the primary sources that were removed, along with the secondary sources that were (perhaps inadvertently, in some cases) removed along with them. WP:NOR allows for the use of primary sources under some circumstances:

"Unless restricted by another policy, primary sources that have been reputably published may be used in Wikipedia, but only with care, because it is easy to misuse them.[d] Any interpretation of primary source material requires a reliable secondary source for that interpretation. A primary source may be used on Wikipedia only to make straightforward, descriptive statements of facts that can be verified by any educated person with access to the primary source but without further, specialized knowledge."

The primary sources that I've restored fit these criteria. In other cases, I've added secondary sources en lieu of the original, primary sources that were listed.TheBlueCanoe 23:19, 4 July 2020 (UTC)

These sites (such as falundafa.org, faluninfo.net, and minghui.org) are obvious WP:RS fails, much like Falun Gong's The Epoch Times. Once again, we're not here to echo the organization's talking points, but report on what reliable secondary (and tertiary) sources say. :bloodofox: (talk) 00:03, 5 July 2020 (UTC)

Support removal of these primary sources. They most definitely do not meet our criteria for careful use of primary sources. --Guy Macon (talk) 01:08, 5 July 2020 (UTC)

Yes, it's much better to have Ownby, Penny, etc., comment on the primary source material, to analyze and evaluate it. Binksternet (talk) 01:14, 5 July 2020 (UTC)

This page is about Falun Gong. You have removed the very source text of Falun Gong's teachings/scripture (or whatever you call it) from this page, on the allegation of WP:RS. I find this position wholly incredible. The source text forms a core element of the very subject matter of the article. There is no interpretation more objective than the very thing that is being interpreted.

I repeat the policy on WP:NOR: A primary source may be used on Wikipedia only to make straightforward, descriptive statements of facts that can be verified by any educated person with access to the primary source but without further, specialized knowledge. The information affected is nothing more than straightforward description of a text written in plain language that can be easily verified, unless you are suggesting that the task of verifying the text at hand is beyond your state of education.

A comparative perspective: there are a total of 24 distinct citations of the Quran in the page on Islam, and numerous citations of the book of Genesis, book of Exodus, and book of Leviticus, among other primary sources, in the page on Judaism. I dare any of you to go to one of those pages and remove those materials and allege that they are not WP:RS. The allegation that the source text of Falun Gong itself is "unreliable" lays bare your ideological prejudice against Falun Gong.

I strongly believe that the deletions of the source materials should be undone. I'm not defending FG (I don't care for this religion/NRM/indigenous group/whatever you call it, though I'm concerned about what is happening to this group as any decent human being should). But I'm alarmed by what is happening on this page, and what's happening must stop. HollerithPunchCard (talk) 03:25, 5 July 2020 (UTC)

As you're well aware, Falun Gong was founded by and remains centered on Li Hongzhi, who is very much alive, and is quite actively directing the new religious movement. These sites are not by any definition reliable. Stick to reliable secondary sources.

Editors will note that the above account's first edit was July 26, on this very talk page, which just so happens to sound quite a lot like Falun Gong extension New Tang Dynasty's complaints about the NBC News piece. :bloodofox: (talk) 05:12, 5 July 2020 (UTC)

@Bloodofox: Are you trying to defame me in this community of being a Falun Gong shill? I will have to remind you of the rules on WP:ASPERSIONS, WP:PERSONALATTACKS, and WP:GOODFAITH. You seem to have made such allegations to almost everyone who disagrees with you. This is a warning for you to stop such behaviour. HollerithPunchCard (talk) 05:35, 5 July 2020 (UTC)

Everyone can see your edit history. :bloodofox: (talk) 05:40, 5 July 2020 (UTC)

@Bloodofox: I invite editors to see my edit history and I formally invite you to withdraw this allegation. Your statement that a religious text is unreliable if the leader is alive, but reliable if the leader is dead, is an insult on common sense. HollerithPunchCard (talk) 05:50, 5 July 2020 (UTC)

When you showed up nine days ago I looked at your first handful of edits and thought, here's another Falun Gong adherent pushing the official line of the religion. Nothing you've done since then has altered my initial assessment.

Bloodofox is saying that you have used the same exact arguments as may be found at Falun Gong websites. Anybody who is trying to put together a highly reliable and well-sourced Wikipedia article about the Falun Gong will not be parroting Falun Gong sources. Binksternet (talk) 06:34, 5 July 2020 (UTC)

With respect, I think you have no business peering into my privacy, or second guessing my identity, much less imposing an identity on me, and then use that identity to cast WP:ASPERSIONS and to poison the well, instead of engaging the merits of my arguments. Just like you, Blinkster, I came to wikipedia to share some of my professional knowledge that I have gathered and continue to gather throughout my career, and which, in some areas, bears certain nexus to the topic of this article.

In my first few posts I commented about the issue of undue representation and prioritisation of some fringe controversies over the central aspects and experience of this movement--an issue that was later graciously rectified by a kind user. I was urged to make that post because I have frequented and relied on this article for more than 10 years, and I noticed some drastic changes to the article recently, and a sharp change in the narrative, that felt to me to be undue, unjustifiable and suspect.

I just read the article [5] posted by Bloodofox and I agree with the content of that article, which is essentially condemning NBC for downplaying the human rights atrocity against FG taking place in China. But me agreeing with that position does not automatically make me an adherent (if my personal religious affiliation, if any, should even matter on the first place)--unless you are saying that no one believes in human rights anymore, except for the FG adherents, such that the two should be equated.

Blinksternet, for your personal accusation against me, I could have said the same about you. You have a prodigious history of wiki contribution to articles about music recordings, and yet you maintain an anomalous, sustaining interest in almost every articles in the FG namespace, which stands out sorely from your editing history and profile. What does this say about your personal motivation or affiliation? One can easily see where such line of thinking rampant on this page can reasonably lead.

I can but will not go down that path. Wikipedia is a place for knowledge building and not a WP:SOAPBOX, WP:BATTLEGROUND or a place for scandal mongering. I have decided to contribute my time and knowledge to wikipedia because I believe in these principles. And I'd like to see that they are respected.

Btw, my earlier comments against removing the source text for FG remains unanswered. I have not seen any attempt to respond to those comments, except bare assertions that they are unreliable. HollerithPunchCard (talk) 21:02, 5 July 2020 (UTC)

Regarding primary versus secondary sources, WP:RSPRIMARY says that it is greatly preferred to use secondary sources over primary ones, as primary sources can be interpreted wrongly.

My own personal take on it is that the primary sources have been pushed into this article as a promotion of Falun Gong, and should be removed to stop such promotion. There is an endless parade of new users at the various Falun Gong articles, with each new user pushing a positive message, trying to make the Falun Gong look as good as possible. One example (of many) is at the Shen Yun article which is semi-protected against new users and requires a minimum of ten edits and four days on Wikipedia before allowing someone to edit it. A new editor, Lijifly, performed ten edits over four days and then, as soon as it was possible, edited Shen Yun on the eleventh edit, giving a positive spin on Falun Gong.[6] I see any new user in this light if they show up at a Falun Gong topic to make non-neutral changes. Wikipedia has a name for this: single-purpose account (SPA). Somebody can be single purpose even if they edit in other topics; the other topics may give them autoconfirmed status to edit past semi-protection, or allow them to deny being single purpose, but they are really here for one reason. Binksternet (talk) 22:06, 5 July 2020 (UTC)

Yes you're of course right about secondary sources being better. For controversial topics like this one, other than the problem of editor interpretation, the claims of the sources may also be questionable (WP:ABOUTSELF, etc). —PaleoNeonate – 22:18, 5 July 2020 (UTC)

This seems like another storm in a teacup, doesn't it? The issue with these sources — I refer to Falun Dafa Information Center, Falundafa.org, and Minghui.org — is not precisely one of reliability as such... there is no question that they are reliable for the views of those organizations. The point is that they are primary sources. We have a policy for that: they should be handled with care. They shouldn't be used to advance fringe claims. But it is OK to use them for uncontroversial things and basic information. Citing a Falun Gong source on how Falun Gong defines Falun Gong... is normal? What am I missing here? All of the rest of this seems like the typical hot air that goes on. I'm going to check the page now and restore those deletions if it's warranted. Cleopatran Apocalypse (talk) 15:07, 6 July 2020 (UTC)

No, they're not reliable for any purposes. These are propaganda sites from a group that is notoriously shadowy, unreliable, and known to operate a network of propaganda arms. How the group portrays itself is obviously controversial. These sites do nothing more than relentlessly promote the group's narratives about itself.

We're not here to look the other way and parrot the group's talking points, nor are we here to simply take what the group behind entities like The Epoch Times says face value. Stick to reliable secondary sources. :bloodofox: (talk) 17:16, 6 July 2020 (UTC)

Yesterday I removed a bunch of faluninfo.net sources and dependent text because they were being used as a reliable secondary source, which they are not. You can see that I left in place the multiple Falun Gong sources supporting the sentence, "Falun Gong sources disputed the accuracy of the government's narrative, noting that their teachings explicitly forbid violence or suicide." So we allow the sources to state a position that the group takes, in accordance with WP:ABOUTSELF, while watching carefully to prevent undue weight given to such sources. Binksternet (talk) 17:33, 6 July 2020 (UTC)

The account Bink gives seems right — they are reliable for their own views. That is the only issue in question; so it's simply untrue that "they're not reliable for any purposes." They're reliable for their own views, however we may wish to characterize them (and you needn't keep FORUMing your views on the matter — I think by this point, we all get it). Cleopatran Apocalypse (talk) 07:45, 7 July 2020 (UTC)

https://wiki.riteme.site/w/index.php?title=Falun_Gong&oldid=965594585

Seems like this user has been trying to purge a bunch of material under the guise of removing primary sources. It's very obvious that any religious teaching can and should be self-referencing its original teaching captured in its religious texts, so removing reference to the core teaching itself, Zhuan Falun hosted on falundafa.org seems very odd. Additionally removing references and mentions of david-kilgour and ethan guttman who are experts on the subject looks like a targeted purge. So not only these edits aren't adding anything helpful or improving, they are actually downgrading the quality of the article. Seems this whole edit is violating WP:COI and is a part of ongoing WP:DIS by this user across multiple related pages. Berehinia (talk) 09:26, 12 July 2020 (UTC)

You think Binksternet has a COI? Really? I don't think WP:COI says what you think it says. Perhaps you'd like to read WP:ASPERSIONS. Mojoworker (talk) 05:50, 13 July 2020 (UTC)

Let's agree that any attempt to cast aspersions should be avoided here. Attempts to impute nefarious motives to other editors, or to speculate on their religious views as grounds for disregarding policy-based arguments they make, contravene Wikipedia's policy on WP:NPA. Back to the point: obviously secondary sources are preferred to primary sources, particularly when making fact-based or novel claims. However, there is no rule against the use of primary sources. To the contrary, we recognize that the appropriate use of such sources enriches the encyclopedia and makes it easier for readers to directly consult the source material if they so choose. When some of the editors here stripped out every primary source in the article, they did in blanket fashion, without considering them on a case-by-case basis. In the course of their removing primary sources, these editors also removed several high quality secondary sources, which confirmed the relevance and accuracy of the primary sources being referenced. I restored most of the primary and secondary sources where they were compliant with WP:RS and WP:PRIMARY, and they were summarily removed again. These should be restored, and if there are any specific instances where they are used inappropriately, then we can discuss those individually. But blanket removal at this point seems to be an exercise in WP:POINT making.TheBlueCanoe

WP:CONS Sources removed w/o discussion

https://wiki.riteme.site/w/index.php?title=Falun_Gong&diff=prev&oldid=966077951

@Binksternet: References removed without a discussion. Please explain and reinstate. Berehinia (talk) 05:56, 10 July 2020 (UTC)

See #Removal of primary sources several sections above. Mojoworker (talk) 06:25, 10 July 2020 (UTC)

This is repeated above, but this particular diff is illustrative of a point I was making. Every primary source removed here was directly supported by high quality secondary sources. The primary sources are not being relied on as RS, but are provided so that readers can directly access the primary source being quoted if they so choose. That's an appropriate use of a primary source.TheBlueCanoe 14:57, 13 July 2020 (UTC)

No, the article doesn't exist to direct people to the writings of Falun Gong. It exists to explain what Falun Gong is all about. Secondary sources do a much better job of that. Binksternet (talk) 15:54, 13 July 2020 (UTC)

"The primary sources are not being relied on as RS, but are provided so that readers can directly access the primary source being quoted if they so choose.” Thats not an appropriate use for a primary source, especially not placed where it was. Horse Eye Jack (talk) 16:06, 13 July 2020 (UTC)

Compound

Should more information be included in the article to mention their compound? It isn't mentioned that much in the article, and it's a pretty large part of the "religion". As of now, there's a sentence in the lead that just mentions it exists and doesn't really elaborate much. I know there is a corresponding article for the Dragon Springs compound, but it seems to me that some of the information there could also be used here in a summary or something. Heyoostorm (talk) 14:02, 15 July 2020 (UTC)

Agreed, we should probably have a summary section with a Main link to the Dragon Springs page. Horse Eye Jack (talk) 16:48, 16 July 2020 (UTC)

Lede section

There have been some significant changes to the lede section that either were not discussed, or which failed to achieve consensus on this page. I've tried to retain some of the new information that was aded where it had merit, but keeping in mind the principles of WP:WEIGHT, WP:LEDE, and WP:NPOV.

The key thing here relates to the weight and prominence accorded to the Deer Park temple complex. Some editors seem to think this is very nearly the most important thing about Falun Gong. And yet, for the dozens of books and academic journal articles that have been written on Falun Gong, there are perhaps three pages total written about Deer Park, plus one or two news articles. This is something that can be mentioned in the lede section, but it does not make sense to dedicate a whole paragraph to it so prominently on the page.

Likewise, the suggestion that Falun Gong itself administers various extensions is veering into original research. This is not a characterization that can be credibly made based on reliable sources, and any such description should be appropriately nuanced to ensure accuracy. The description of Falun Gong's activities in response to persecution should be made using a neutral voice, presenting different views fairly, and not giving undue weight to any particular perspective. That should be easy in the lede section, because all we're doing here is offering a factual descriptions of things. In a previous thread I provided an example of what such a neutral, fact-based description could look like, by referencing a similar (but long) paragraph in Junker's book.

Finally, let's avoid WP:tag-bombing in the lede. It's very pointy, and doesn't improve the reader's experience. TheBlueCanoe 15:27, 13 July 2020 (UTC)

I think the question is whether the Dragon Springs complex is some kind of centralized administrative center for Falun Gong -- something like the Jehovah's Witnesses WHQ in Warwick, NY -- or whether it is mainly a headquarters for Shen Yun Performing Arts, a refuge for some practitioners who were persecuted in China, and allegedly where Li Hongzhi lives (e.g. according to "rumors" in Junker's book.) The latter characterizations can be backed up with reliable sources. The sources I've seen have also not documented any Falun Gong administrative/executive structure located at this site. This is not too surprising, since peer-reviewed research has determined that the grassroots operations of FLG are decentralized.

The question that really interests me is whether the Dragon Springs complex is a private community and/or workplace for a relatively small number of Falun Gong practitioners involved in some specific projects, with very little or no significance as an "executive compound", or whether it is something more than that. I believe that its prominence in the article would depend on this. Everything I have seen so far indicates that it is closed from the community of FLG practitioners at large (apparently for security reasons, which I think is plausible, considering that the Chinese Communist Party really sees them as enemies of the state.) We can't really infer from the available sources. Therefore, with some reservations -- unless someone can provide me with more conclusive information -- I would relegate this into a section of the article that specifically discusses FLG's extensions and diasporic responses to the persecution in China. Bstephens393 (talk) 16:15, 13 July 2020 (UTC)

This is all extremely well sourced. Your regular attempts at scrubbing the article will not be tolerated. :bloodofox: (talk) 16:30, 13 July 2020 (UTC)

Not scrubbing. It's about adhering to core pillars of the encyclopedia. If you can demonstrate that the complex at Deer Park is one of the most significant things about Falun Gong, 'as reflected in the corpus of reliable source literature about this topic, then please present it. But information needs to be included in proportion to coverage in reliable sources. TheBlueCanoe 18:45, 13 July 2020 (UTC)

You keep writing Deer Park, New York when you mean Deerpark, New York. If you cant remember which we’re talking about just say Dragon Springs. Horse Eye Jack (talk) 18:57, 13 July 2020 (UTC)

Note that BlueCanoe also frequently attempts to strip the article of media sources: It's worth highlighting that quality media sources are just as useful as academic sources, and we have plenty of them to draw from. :bloodofox: (talk) 19:10, 13 July 2020 (UTC)

They are undoubtedly useful, but peer-reviewed research still has more weight than media sources. "When available, academic and peer-reviewed publications, scholarly monographs, and textbooks are usually the most reliable sources." [7] That's a given, since the editorial process in high-quality journals is much, much stricter. Bstephens393 (talk) 04:36, 17 July 2020 (UTC)

Reliable and quality news sources are fully acceptable and entirely appropriate for this article. Attempting to remove them from the article is a clear example of disruption. :bloodofox: (talk) 05:56, 17 July 2020 (UTC)

You're again responding to an imaginary comment in your head, not what is stated above. Bstephens393 (talk) 04:29, 20 July 2020 (UTC)

Radio France Internationale on Falun Gong's structure and organization

Lately there's been a lot of discussion on this talk page about Falun Gong's organization and structure. Adding to the NBC News report and others, there's also this article from Radio France Internationale on the topic, which discusses the some organization-related matters.

• van der Made, Jaan. 2019. "Shen Yun: Fighting Communism - and making a stack on the side". Radio France Internationale, May 13, 2019. Online. Last accessed July 6, 2020.

A quote:

In 2001, two years after the start of Beijing's crackdown, the movement acquired a 1.59 km² piece of land at 140-150 Galley Hill Road in Cuddebackville, part of Deerpark Township in Orange County, upstate New York, where it is registered as "Dragon Springs Buddhists, Inc.", a “501 (c)(3)” non-profit organization under US tax law.

Within a decade, an imposing temple complex with pagodas rose up in Deerpark, surrounded by a fence and guarded by security personnel. Local inhabitants initially welcomed the Falun Gong, hoping the organisation would boost the township's taxes which could be used for the improvement of local facilities.

...

At the same time, copying the loose structure it had in China, the Falun Dafa fanned out into a worldwide network of local “Dafa” associations.

Dragon Springs Buddhists, Inc. in the town of Cuddebackville functions as its informal headquarters. Falun Gong adherents stress that they are not paid employees but work as volunteers.

Falun Gong spokesperson Zhang Erping (who points out that he’s a volunteer as well) denies that there’s any formal organization. “We don’t have an office,” he says, “we don’t have a hierarchy thing. We don’t even have a church to go to,” stressing that “there is no organisation to join. I’ve never paid membership for anything.”

But facts speak differently.

The Internal Revenue Service lists 46 local "Dafa" chapters in the US alone, and many of their documents are available to the public via the website Foundation Center. They are all headed, with one or two exceptions, by Chinese-American Falun Gong adherents.

Most associations have the name of a city, followed by “Falun Dafa Association, Inc.” Abroad, the name doesn't always have an obvious reference to the Falun Gong, for instance in the case of the Paris-based “Association Lotus Sacré” or the "Asociación Puro Arte Humano" in Madrid. There are Falun Dafa associations in most big cities around the world – except in China.

They are in charge of organising local activities, including language courses and meditation groups.

And they sell tickets for the worldwide Shen Yun shows.

Another quote:

A money trail pointing to Cuddebackville

Shows take place in some of the world's top venues, including the Lincoln Center in New York, the Kennedy Center Opera House in Washington DC, the Deutsche Oper in Berlin, the Palais des Congrès in Paris and in Taiwan the troupe used the National Sun Yat Sen Memorial Hall.

Supporting positive press coverage and promotion is arranged by New Tang Dynasty TV and the Epoch Times newspaper, both part of the Epoch Media Group, set up by Falun Gong sympathisers.

Tax documents of the “mother company” Shen Yun Performing Arts that date back to 2008 and which are accessible to the public shed some light on the show's finances. The organisation had total net assets of over $3 million in 2008. Ten years later, in 2017, this amount had grown to $95,7 million. Shen Yun seems to make between $10 and $20 million per year.

The 2017 “Return of Organisation Exempt from Income Tax” found at the website of Foundation Center for Shen Yun Performing Arts states $20,495,860 as “Program Revenue,” over $10 million as “Functional expenses” of which about half is listed under “other salaries and wages” – possibly money for the artists of the six orchestras-cum-dance troupes. It lists only 7 full-time staff members with a combined salary of $127,687 and almost $9 million in “contributions and grants.” In total, $19,864,001 is registered as “revenue less expenses” for 2017.

Separately registered, local Falun Dafa associations in the US (all with "non-profit" status) receive the money generated by Shen Yun ticket sales, pay for the “advertisement and promotion,” “occupancy” and “travel expenses” and in some cases “donate” a substantial part to Shen Yun Performing Arts in Cuddebackville.

For instance, the Southern USA Falun Dafa Association, based in Richmond, Texas, in 2016 states that “Shen Yun show tickets” generated $3,074,255. $1,553,180 was spent on “Advertising and Promotion,” and $853,049 was “donated” to Shen Yun Performing Arts in Cuddebackville. Other associations have published comparable figures.

There's a lot more in the report that is notable for this article. For example, the section on the long-simmering tension between locals and the ever-expanding Dragon Springs/Falun Gong will sound very familiar to readers aware of Scientology's methodical approach to Clearsprings, Florida as its headquarters. (Recent coverage, for readers unfamiliar) The discussion about Li Hongzhi as Shen Yun's "artistic director" is also quite relevant, but also no surprise.

Of course, for editors who have been paying attention, none of this comes as a surprise. The article also discusses the history of the group in the US, which this article currently does not touch on. It also contains some recent quotes form Ownby on Falun Gong and Shen Yun. :bloodofox: (talk) 19:26, 6 July 2020 (UTC)

We should probably make a standalone page for the Dragon Springs compound, given all the coverage specifically of it theres no question it meets WP:GNG and significant religious sites deserve their own pages. From what I’ve seen and read its also architecturally significant. Horse Eye Jack (talk) 21:40, 6 July 2020 (UTC)

Good idea, Jack. I'll help. I think the proposed article should be called Dragon Springs but should contain details of everything Falun Gong-related in the Deerpark area. Once that article is up, we can summarize it here and make this article somewhat more concise. Binksternet (talk) 22:14, 6 July 2020 (UTC)

I copied the two relevant sections and will begin cleaning it up and expanding it there if you can start winnowing down what is here. It seems we also have some about self for Dragon Springs [8]. Horse Eye Jack (talk) 22:29, 6 July 2020 (UTC)

There appears to be some disagreement between how these relationships are characterized by LA Magazine, for instance, and how they're characterized in two decades of academic research. Obviously news coverage shouldn't be used to overrule the latter. Recall as well that, per WP:NPOV, information should be presented fairly, using high quality reliable sources, in a way that is proportional to its importance to a given topic. The current weight and emphasis that is being assigned to these topics is clearly disproportional to their coverage in reliable sources, particularly in authoritative academic sources. TheBlueCanoe 15:01, 13 July 2020 (UTC)

This is nonsense. We have several high-quality media sources discussing this topic, as well as FG's political involvement from around and after 2016, something scholars were at that point evidently unaware of. We don't require any other sources. :bloodofox: (talk) 16:44, 13 July 2020 (UTC)

Only sophomoric campus rags pick their sources based on an editor's preferred narrative and then claim that "we don't require any other sources". I am not dismissing any reliable sources here, including major newspapers, but User:TheBlueCanoe is correct in this case. Authoritative academic sources are used as the basic foundation for all good Wikipedia articles on religion, culture and society, and Falun Gong does not constitute an exception. Bstephens393 (talk) 04:53, 20 July 2020 (UTC)

We're not removing the media sources, and no doubt plenty more are coming. :bloodofox: (talk) 04:59, 20 July 2020 (UTC)

RfC on describing Falun Gong as a new religious movement

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

---

Should this article say in the lead that Falun Gong is a new religious movement? Doug Weller talk 08:53, 13 June 2020 (UTC)

A - Yes.
B - No.

!Votes

Note that this is not a ballot and the closer will make a decision based upon the quality of the arguments.

• Weak yes but for wholly OR reasons. It seems to be it meets the overly wide definition of what religion is today.Slatersteven (talk) 09:52, 13 June 2020 (UTC)
• Yes, it clearly is one. If Buddhism is a religion, even though many of its practitioners are atheists, then Falun Gong is certainly one too. Psiĥedelisto (talk • contribs) ^{please always ping!} 10:01, 13 June 2020 (UTC)
• Yes, there are many RSes that describe Falun Gong as a new religious movement such as the Encyclopaedia Britannica and countless academic sources. Just a few examples:
  • Chapter in an Oxford University Press book
  • peer-reviewed East Asian studies journal article
  • peer-reviewed sociology journal article
  • peer-reviewed sociology journal article
  • peer-reviewed communications journal article
  • peer-reviewed academic journal article
  . — MarkH₂₁^talk 10:14, 13 June 2020 (UTC)
• Yes. The article already mentions that academics of religion label it a new religious movement and doesn't provide any academic counterexamples. Followers of the religion really only reject the label because:
  - they want potential supporters and converts to think it's complementary to whatever belief system they already hold (c.f. similar attempts by Scientology and Trancendental Meditation).
  - they think the religion is the correct and eternal form of the Qigong practices that all historical Buddhist and Taoist sects imperfectly imitated and corrupted. (Vajrayana in turn has a comparable history of claiming to be much older than it really is, so I guess that part is traditional).
  Neither of those reasons is part of our mission. The only reason to not label it as such would be a level of WP:GEVAL on par with listing Mormonism as the religion of the Kingdom of Judah. Ian.thomson (talk) 10:22, 13 June 2020 (UTC)
• Yes I don’t know why we would treat them differently from any other new religious movement. Horse Eye Jack (talk) 17:49, 13 June 2020 (UTC)
• A (yes) Even if there were followers of FLG ideology in earlier times, its existence as a large, cohesive spiritual organization with leadership and codified tenets (Teachings of Falun Gong, 1992) is undoubtedly "new". Its leader claims practicing this "higher form of qigong" (that he discovered) allows one to attain Tao...alongside "supernormal abilities and gong potency" like levitation...which are not possible with the lower levels of qigong people were practicing earlier. This distinction especially--that only his qigong methods and teachings lead to higher states of being--disqualifies FLG from being truly "ancient". As for the religion aspect:
  • FLG has an origin story for mankind.
  • In Falun Dafa Li proposes general religious themes like central tenets and "evils" to avoid, and then formulates a detailed, systematic doctrine outlining a path to salvation.
  • As with other religions (and cults), "bad things" are ascribed to the machinations of unseen/unrecognized beings or wills--in FLG, these are aliens that have come to Earth to take over humans' perfect bodies (by fomenting the conflicts that stimulate technological progress, which eventually will lead to our ability to clone humans, to whom "the gods in heaven will not give ... a human soul", allowing the aliens to replace the soul.) These evil beings manifest more often and more clearly as you progress through the cultivation process, and you must guard your xinxing against mounting "demonic interference" (taking the form of sexy ladies and telephones ringing when you're trying to do exercises).
  • "Good things" like being healed are of course attributed to the cultivation system, and "if your illness has not been cured, that is ... an issue of your enlightenment quality". (And if your illness later returns, it's actually not the same illness but rather "tribulations" arranged by Master Li to improve your mind-nature; if you are a true cultivator you can no longer get "human" illnesses because "[Li Hongzhi's Fashen has] been busy coming in and out of [your body]" curing you. Even if you don't feel cured). JoelleJay (talk) 19:13, 13 June 2020 (UTC)
• Yes it is what it is and that is why many reliable independent sources describe it as such. We could even consider the current mention overcited. —PaleoNeonate – 07:38, 16 June 2020 (UTC)
• Yes until there are good alternatives. Eumat114 formerly TLOM (Message) 09:52, 16 June 2020 (UTC)
• No - not as the single, master description, but Yes as one of several labels or categories that has been used to describe the practice.

That is the nature of the dispute here, which was not captured by the original question.

No one on the relevant talk page has argued that the NRM label should be excised, or that it is not used by reliable sources. Rather, the question is whether it is the term that should be given prominence in the first sentence of the article on Falun Gong, or whether there are better options. Academic sources describe Falun Gong using several different terms, often interchangeably (e.g. a religion, a religious movement, a qigong practice, a 'cultivation practice,' a spiritual discipline, and so forth). At least two scholars have argued that the "New Religious Movement" label does not make sense as a description for Falun Gong. Given that such a dispute exists, and that other descriptors may be more accurate, this should not be the single, authoritative definition used to describe Falun Gong. (Note that until last month, the lead sentence referred to Falun Gong simply as a "religious practice," and earlier versions used "spiritual practice.") TheBlueCanoe 04:08, 18 June 2020 (UTC)

• Yes per MarkH21's sources, this appears to be the most common label and we should follow RS accoding to core content policy. buidhe 00:38, 19 June 2020 (UTC)

• No(t as the main definition). But it's complicated.

  The question as posed is leading. The question could have also been "Should Falun Gong be called a religion/spiritual practice/discipline/etc. in the lead?" To which one would also have to say "yes, along with the other ways it has been classified."

  It is unclear why New Religious Movement should be the primary or controlling classification. It is not clear that it is the most common "label" - and in any case, good social science (and tertiary sources) proceed not by labeling things, but by describing them.

  I would modestly suggest that we editors not be too ready to "read into" a phenomenon like Falun Gong Western-oriented styles of thinking and classification, and instead examine the anthropological and area literature that has focused on such phenomenon, situating them in a specific Chinese cultural context.

Source quotes and descriptions

Consider the following other sources calling Falun Gong a "spiritual practice", several of them more authoritative than the previous sources. Falun Gong described as a "spiritual practice" or similar *Penny, Benjamin. 2012. The Religion of Falun Gong. University of Chicago Press. The classification of Falun Gong as a new religious movement appears 0 times by the author. He notes (p. 54) that a BBC reporter uses the description. "The Nature of Falun Gong. / Falun Gong is a contemporary spiritual movement founded and led by Li Hongzhi, who comes from Changchun, a city of over seven million people that is a center of China’s automobile industry and the capital of Jilin Province in northeastern part of the country." "Adherents usually characterize Falun Gong as a cultivation or self-cultivation system, meaning that it is a practice involving physical movements, mental disciplines, and moral tenets that together can effect a positive change in the nature of ordinary human bodies. It emerged from a boom in gymnastic, breathing, and meditational activities in the 1980s and early 1990s, known by the general term qigong, which were thought to benefit a person’s health and fitness. Specifically, qigong refers to “biospiritual” practices in which the manipulation of qi (or sometimes chi or ch’i, or in Japanese ki ) is primary." "Varieties of cultivation or self-cultivation (as the various terms in Chinese are usually translated) are found across the Buddhist, Daoist, and Confucian traditions, in medical teachings which were themselves often associated with religious activities in premodern China, and in the long tradition of “biospiritual” practice that includes the qigong of recent times, as well as much older forms of activity such as martial arts." *Burgdoff, Craig A. 2003. “How Falun Gong Practice Undermines Li Hongzhi’s Totalistic Rhetoric.” Nova Religio: The Journal of Alternative and Emergent Religions 6 (2): 332–47. "As I will stress in my analysis below, Falun Gong cultivation is a disciplined spiritual practice that requires practitioners to respond to the particular challenges of their life experiences." *Lin, Weihsuan. 2016. “Between State and Body: Religious Geopolitics, Cultivation and the Falun Gong.” Phd, National University of Ireland Maynooth. "However, I had difficulties participating in their spiritual practices, including weekly fa-study groups" "Li does position the FLG as superior to and distinct from other spiritual practices, as I describe in Chapter 3 and as illustrated in Figure 3.2. However, this exclusivity in religious discourse does not necessarily translate to how individuals practice religion." "Western readers need to bear in mind that the healing functions of Chinese spiritual practices are not distinctive or ‘new’ to the FLG." "The FLG’s individualised cultivation, as centred around the scriptures and Master Li’s insistence on non-institutional forms of spiritual practice, influenced the spatial development of the FLG within China between 1992 and 1999, as illustrated in the maps in Section 4.3. This decentralised, unpredictable and ungovernable pattern of spatial diffusion has presented a challenge to the CCP’s religious governmentality." etc. *Penny, Benjamin. 2004. “The Body of Master Li.” Humanities Research Centre and Centre for Cross-Cultural Research, Australian National University. Retrieved May 2: 2004. "Falun Gong is, in fact, the latest version of a doctrine of internal cultivation, which is an umbrella term used to describe different practices that aim to transform the human body into something that transcends the bounds of our normal existence, usually through physical or mental exercises. Such exercises have roots deep in Chinese spiritual practice – I would argue that they precede the formation of any of the institutionally recognised religious systems in China - and they have found a place, in various forms, in most Chinese religions for the past 1,800 years at least." Cheung, Maria. 2016. “The Intersection between Mindfulness and Human rights:The Case of Falun Gong and Its Implications for Social Work.” Journal of Religion & Spirituality in Social Work: Social Thought 35 (1-2): 57–75. "The former leader of the CCP, Jiang Zemin, ordered a crackdown on the spiritual practice after a peaceful protest had been organized by Falun Gong practitioners in Beijing on April 25, 1999." "In the case of the Falun Gong, one may wonder why a meditative spiritual practice would engage in social activism." *Ownby, David. 2008. Falun Gong and the Future of China. Oxford University Press, USA. (This appears to be the most authoritative book on the Falun Gong.) "Practitioners’ lives prior to 25 April were thus defined largely by their spiritual quest and by their efforts to balance their spiritual practice with the demands of their work and family lives." Here are some sources calling Falun Gong a "religion." Falun Gong described as a "religion" *Penny, Benjamin. 2012. The Religion of Falun Gong. University of Chicago Press. Penny is a scholar of Chinese religions and he calls Falun Gong a "religion" dozens of times through this book and in the title. *Xiao, Ming. 2012. The Cultural Economy of Falun Gong in China: A Rhetorical Perspective. Univ of South Carolina Press. "Falun Gong is a folk religion founded in the People’s Republic of China in 1992 by Li Hongzhi." "At this juncture the emergence of a folk religion such as the Falun Gong movement can be interpreted as an assertion of the primacy of humanity and an endeavor to challenge the pervasive scientism promoted by the leadership." *Ownby, David. 2008. Falun Gong and the Future of China. Oxford University Press, USA. "Some may find Falun Gong unappealing or unoriginal as a religion, and others may judge that Falun Gong is more important as a social or political movement or as a broader symbol of China’s search for meaning in the post-revolutionary era, but at the core of Falun Gong cultivation, we find beliefs and practices which can only be called religious (or ‘‘superstitious’’—but this bespeaks a value judgment as to what a ‘‘real’’ religion is)." *Wu, Junqing. 2016. Mandarins and Heretics: The Construction of “Heresy” in Chinese State Discourse. BRILL. "I wish to end this book with a very brief comparison of two lay religious groupings, or networks, in mainland China. The first is Falun Gong, which became famous after the devastating persecution of fifteen years ago." Controversies in the literature about precisely the question of "classification" *Bell, Mark R., and Taylor C. Boas. 2003. “Falun Gong and the Internet: Evangelism, Community, and Struggle for Survival.” Nova Religio: The Journal of Alternative and Emergent Religions 6 (2): 277–93. "Exactly what Falun Gong is, as a movement and as a practice, has been a source of some considerable debate. This article does not address whether Falun Gong is a “practice,” a “religion” or a “cult.”" (note that this is in the journal about "new religious movements.") *Porter, Noah. 2003. Falun Gong in the United States: An Ethnographic Study. Universal-Publishers. Porter spends 30 pages - over 10% of the entire work - on the issue of classification! Here are the subtitles: Classification of Falun Gong / Is Falun Gong a Religion? / Is Falun Gong a Cult? / Is Falun Gong a Political Movement? / Is Falun Gong a Millenarian or Revitalization Movement? *Wu, Junqing. 2016. Mandarins and Heretics: The Construction of “Heresy” in Chinese State Discourse. BRILL. "The term “new religious movement” has recently been coined to replace the value-laden “sect” and “cult”. Falun Gong has sometimes been categorised as such. However, this term is also unsuited to Chinese lay religion as defined above, as it is commonly used to refer to groups of post-Second World War origin." *Ownby, David. 2008. Falun Gong and the Future of China. Oxford University Press, USA. Ownby casts doubt on the intellectual utility of these labels and classifications in the first place. "There exists an academic discipline of ‘‘cult studies’’ (or studies of ‘‘new religious movements’’), a highly divided and polemicized field which seeks, alternatively, to defend ‘‘new religious movements’’ or to denounce and debunk ‘‘cults.’’ I got to know this field somewhat in the course of my research, presented papers at its conferences and published articles in its journals. But as a historian and an area specialist, I could not help but feel that this field, which is dominated by specialists in the sociology of religion, spends too little time on the context and history of individual groups and too much time attempting to model the flow of group behavior and thus predict when a ‘‘good group’’ might ‘‘go bad’’ (or vice versa)." He calls Falun Gong variously an NRM, a practice, a religion, and other descriptions — and also devotes many pages to wrestling the question of description.

This is what I came up with at my university library in 40 minutes of digging. I am sure there is a great deal more to it.

The question of classification is not simple in any social science, especially on matters of religion.

I do not think we have any warrant to simply override all this and declare a "master definition" to which all others are subservient due to our particular tastes.

What was the description before all this? Based on the above, I think if there has to be a single master definition, it be the most widely accepted — i.e. "religion" or "religious practice" — with the various alternatives then given in the appropriate place ("self cultivation practice," "new religious movement," "social movement," "spiritual discipline" etc. etc.)

"Religious practice" or "religion" is already covered by "new religious movement." The latter is primarily a sociological classification that is disputed in the literature and is only one among a number of classifications available for Falun Gong. Cleopatran Apocalypse (talk) 06:40, 19 June 2020 (UTC)

• Yes. Reliable sources—including handbooks on new religious movements—flatly and overwhelmingly refer to Falun Gong as a new religious movement. This is only really controversial to adherents, particularly those who hope to veer the conversation away from discussion about Li Hongzhi and Falun Gong's compound headquarters in Deer Park, New York. It's fairly typical for groups like these to present themselves as 'ancient' and as a 'spiritual movement' to obfuscate their pyramid-shaped structure, but Wikipedia isn't censored. :bloodofox: (talk) 21:46, 20 June 2020 (UTC)

For readers unaware, here are just a few examples of how unequivical scholars are about this observation:

• Barker, Eileen. 2016. Revisionism and Diversification in New Religious Movements, cf. 142–43. Taylor & Francis. ISBN 978-1317063612
• Clarke, Peter. 2004. Encyclopedia of New Religious Movements. Taylor & Francis. ISBN 978-1134499694
• Hexham, Irving. 2009. Pocket Dictionary of New Religious Movements, pp. 49, 71. InterVarsity Press. ISBN 978-0830876525
• Junker, Andrew. 2019. Becoming Activists in Global China: Social Movements in the Chinese Diaspora, pp. 23–24, 33, 119, 207. Cambridge University Press. ISBN 978-1108655897 ("Even though Falun Gong began as a quigong group, it is now widely regarded as a new religious movement", p. 33)
• Oliver, Paul. 2012. New Religious Movements: A Guide for the Perplexed, pp. 81–84. Bloomsbury Academic. ISBN 9781441125538
• Ownby, David. 2005. "The Falun Gong: A New Religious Movement in Post-Mao China" in Lewis, James R. & Jesper Aagaard. Editors. Controversial New Religions, 195–96. Oxford University Press.
• Partridge, Christopher. 2004. Encyclopedia of New Religions: New Religious Movements, Sects and Alternative Spiritualities, 265–66. Lion. ISBN 978-0745950730.

And if that didn't make it clear, and although adherents will claim otherwise, there's nothing remotely controversial about this in academia—we have plenty of quotes like, "Western scholars view Falun Gong as a new religious movement (NRM) though any connection or claim to religion by adherents is strenously denied by adherents." (Farley, Helen. 2014. "Falun Gong: A Narrative of Pending Apocalypse, Shape-Shifting, Aliens, and Relentless Persecution" in Lewis, James R. (editor). Controversial New Religions. Oxford University Press.) :bloodofox: (talk) 06:26, 22 June 2020 (UTC)

• Yes. And yes, maybe there is some historical nugget, but, like Mao's co-option of "traditional" Chinese medicine, any resemblance to the historical is largely coincidence. Guy (help!) 22:42, 20 June 2020 (UTC)
• Very strong No, not as a bald statement. Nathan868 was not looking at the full breadth of scholarship on May 10 when he changed the wording from "Chinese religious practice" to "Chinese new religious movement". Bloodofox doubled down on the previous term by adding the adjective "overwhelmingly" while citing a bunch of sources, but even these did not tap the breadth of scholarship. Some of Bloodofox's sources describe the Falun Gong in complex or multiple terms, for instance Andrew Junker who calls it first a social activist group and then a religious movement. And his James Lewis source is from 2005, before Lewis learned more about the movement and radically changed his position. His 2018 book Falun Gong: Spiritual Warfare and Martyrdom is a much better assessment. We should call the Falun Gong a political activist movement that evolved into a religious movement in order to carry out its goals. The chronology is critically important here. Binksternet (talk) 02:37, 21 June 2020 (UTC)

Junker himself repeatedly refers to the group as a new religious movement throughout his book, as cited in the article (p. 33: "Even though Falun Gong began as a quigong group, it is now widely regarded as a new religious movement"; p. 24: "a politicized new religious movement", p. 29: "not only is Falun Gong a new religious movement, it is also a case of a charismatic community led by the heroism of a faith healer turned messianic preacher", etc.). It is indisputable that academic sources in fact overwhelmingly refer to the group as a new religious movement, as has now been repeatedly demonstrated. :bloodofox: (talk) 06:08, 22 June 2020 (UTC)

• Yes, it ought to be stated as a new religious movement since there are several reliable sources pointing it out to be a religious movement. Idealigic (talk) 22:49, 22 June 2020 (UTC)
• Yes but this need not be exclusive of other terms. Despite others editors' assertions to the contrary, I find the question in the RFC ambiguous. If the question is whether that should be the primary description to the exclusion of all others, I don't think so. I see no compelling reason to prevent the use of other descriptive terms also found in reliable sources. As others have mentioned, it can be problematic to honestly identify that "most" reliable sources use a particular phrasing, especially considering there may be many less-known but equally reliable (by wikipedia standards) sources that we're unaware of. However, just using the language "new religious movement" is clearly supported by reliable sources and I see no non-idealogical argument that would prevent the use of that term alongside others that come from reliable sources. Arathald (talk) 20:25, 26 June 2020 (UTC)
• Yes, clearly FG is regarded as a NRM by sources. To be honest, my natural impulse would be to call it just a new religion (I don't see the purpose/meaning of "movement" in the context of religion), but it seems sources like the term NRM very much. That certainly does not mean we couldn't use another description in addition to NRM to describe FG's other facets. Notrium (talk) 21:52, 26 June 2020 (UTC)
• Yes, David Ownby nailed it. It's the most apt categorisation I have come across to date. -- Ohc ^¡digame! 22:16, 27 June 2020 (UTC)

Discussion

• @TheBlueCanoe: There were an awful lot of edits that removed the words newreligious movement from the lead sentence entirely though.
  It’s the most common descriptor by RSes compared to the example alternatives that you list, so it’s not unreasonable for it to be the sole descriptor in just the first sentence.
  Regardless, you have a proposal for an alternative lead sentence incorporating the other terms? — MarkH₂₁^talk 11:02, 18 June 2020 (UTC)

  It's not actually clear that it is "the most common." But even if it were numerically, the books by Benjamin Penny, Junqing Wu, David Ownby, and Ming Xiao all suggest that the matter is far more complex. They do not primarily adopt this classification, but others like folk religion, lay religion, religion, etc. All of those sources are embedded in the native linguistic and cultural context of Falun Gong; quite different from a Western discipline (new religious studies) whose primary function is in a sense precisely about sociological abstractions. This is the point Ownby is making above. Cleopatran Apocalypse (talk) 06:44, 19 June 2020 (UTC)

• @Cleopatran Apocalypse: A handful of sources that apply different labels or debate categorization doesn't change that; Wikipedia reflects what most RSes say. Regarding your specific quotes:
  • All of the quotes from Weihsuan Lin just say that they have spiritual practices, rather than call Falun Gong a spiritual practice.
  • You quote Benjamin Penny's uses of other labels; he himself has also written (bolding mine):

    Falun Gong is a new religious movement that grew out of the widespread enthusiasm for qigong during the 1980s and early 1990s in China.
    — Benjamin Penny, Chapter 28: Falun Gong from Handbook of East Asian New Religious Movements, Brill Publishers, 2018.

  • You also quote David Ownby who himself wrote a book chapter called The Falun Gong: A New Religious Movement in Post-Mao China as well as (bolding mine):

    There is little doubt that the most objective Western scholars would categorise Falun Gong as a new religious movement.
    [...] Falun Gong is now undoubtedly the best known of Chinese new religious movements
    — Ownby, David (2003). "The Falun Gong in the New World". European Journal of East Asian Studies. 2 (2): 303–320.

Nobody is saying that these labels are mutually exclusive, but it's pretty clear that a vast number of RSes describe it firstly and plainly as a new religious movement. There's no reading into this from editors; the examples I listed above are good social science (and tertiary sources) from reputable academic journals across a variety of disciplines and the Encyclopaedia Britannica, and there are countless others. — MarkH₂₁^talk 06:59, 19 June 2020 (UTC)

Thank you both (@MarkH21: and @Cleopatran Apocalypse:) for the measured analysis. We could use more of it.

I'm curious how you think we could establish what "most RS" say, or what the most common term is among academics studying FLG. It seems to me that, before we can assert with confidence that this is what most sources use, we would need to do a pretty extensive survey of the academic literature and actually try to do a quantitative (and qualitative) assessment. That would be a major undertaking, and I can't claim to have done this. But having read most of the major scholarly texts on this topic, it seems to me that is no consensus on how to describe the practice, as so much of it is contingent both on the cultural context and the scholarly discipline (e.g. sociologists may be more partial to NRM, while historians of China may use terms that are more adapted to that culture). While there are indeed large numbers of RS that use the NRM label, there are at least as many that use "religion," "religious movement," "faith system," "qigong," "cultivation practice," etc.

So, given that we don't know what term "most" academics use, and that scholars in fact use many different labels interchangeably and with great frequency, what criterion should we apply when deciding what description to give? Three things come to mind (you may have more ideas):

• It should be a term that has broad support among reliable sources, particularly academic sources
• It should be as accurate as possible (which may also mean it should be quite a broad category)
• It should be a term that is at least somewhat accessible and recognizable to an English-speaking audience
• Insofar as some categories are contested, it should be as neutral as possible,

Is that reasonable? If we can agree on this, then settling on a word would be easier. TheBlueCanoe 20:16, 20 June 2020 (UTC)

The problem is the only term which fits the above criteria is New Religious Movement and thats exactly the term which is being objected to. We’d be right back at square one. Horse Eye Jack (talk) 20:27, 20 June 2020 (UTC)

That's clearly not true. "Religion" or "religious practice" or similar also fits these criteria. So does "spiritual practice" or "spiritual discipline" or similar. We have options. But is there agreement that these criteria are appropriate? TheBlueCanoe 00:15, 21 June 2020 (UTC)

I’m sorry but they don’t. Horse Eye Jack (talk) 00:25, 21 June 2020 (UTC)

As I've had to explain to salespeople elsewhere on the site, synonyms aren't different things. "Contemporary" = new. "Spiritual" = religious ("Spiritual but not religious" just means "I'm enthusiastically indecisive about my religious beliefs, probably as a result of being more broadly than deeply educated about theology"). "Faith system" = religion. "Grouping" = movement. "Network" = movement. A contemporary faith system network is a new religious movement. A modern spiritual grouping is a new religious movement. The "other" terms that scholars are using are synonymous with New Religious Movement.
If FG wasn't centered around the teachings of Li Hongzhi, then FG sites wouldn't collect everything he's written and said to the exclusion of other Qigong teachers. Because Li was born just last century and (even if he is just rehashing older ideas) he disavows the authority of any surviving lineages that predate him, his teachings are new. These teachings might generally be about "self-cultivation" but explains it with and provides means that are well within the realm of religion (any attempt to label it "science" would require a "pseudo-" in front of it). And this is a distinct movement, or else all this would just be a couple of sentences in the Qigong article. It is not Chinese lay religion in toto as was inaccurately quoted earlier. It is a new religious movement, full stop. Ian.thomson (talk) 01:24, 21 June 2020 (UTC)

Can someone finally explain to me what the real issue is with a description along the lines of "Falun Gong has been described as x, y, [...], and z", as long as we identify the most common characterizations in reliable sources? Obviously NRM is one of them. To me it's clear that there are good arguments supporting various definitions, some of which overlap to a degree. I'm not in favor of any kind of ambiguous word salad, but the concept of a hermeneutic circle applies here as elsewhere: all parts are part of a whole, and nothing can be truly understood or defined without its cultural, historical and literary context. While I'm personally agnostic about all kinds of spiritual matters, I know enough about Chinese history, culture and the classics of comparative religion to oppose reductionism and oversimplification. This dispute is between those who seek to pinpoint a single, specific ontological slot and those who believe that Wikipedia is a tertiary source that should simply describe what reliable secondary sources are saying. My understanding is that the latter is what WP:NPOV is all about, and that it is also a guardrail against ideological or tendentious editing, even when it is not immediately apparent to the vested parties.

To draw attention to just some of the complexities, I'm quoting Noah Porter's thesis [9], with a reference to Xu Jian's article in The Journal of Asian Studies:

"Falun Gong was first introduced to the Chinese public as a qigong practice, not as a religion or superstition (although even in China, these boundaries been contested). Qigong is primarily seen as a way to keep healthy rather than a religion; the Chinese government has generally tried to encourage it as a science and discourage religious or supernatural elements. However, the category of science in China tends to include things that are generally not considered scientific in the West, including qigong and traditional Chinese medicine (Kipnis 2001: 36). “Chinese traditions assume a profound interpenetration of matter and spirit, body and soul [...] Like most qigong practitioners, Falun Gong [practitioners] do not make a clear distinction between physical and spiritual healing” (Madsen 2000: 244). Even within qigong, there have been struggles between science and supernaturalism: Situated both in scientific researches on qigong and in the prevailing nationalistic revival of traditional beliefs and values, this discursive struggle has articulated itself as an intellectual debate and enlisted on both sides a host of well-known writers and scientists—so much so that a veritable corpus of literature on qigong resulted. In it, two conflicting discourses became identifiable. Taking “discourse” in its contemporary sense as referring to forms of representation that generate specific cultural and historical fields of meaning, we can describe one such discourse as rational and scientific and the other as psychosomatic and metaphysical. Each strives to establish its own order of power and knowledge, its own “truth” about the “reality” of qigong, although they differ drastically in their explanation of many of its phenomena. [...] The psychosomatic discourse emphasizes the inexplicable power of qigong and relishes its occult workings, whereas the rational discourse strives to demystify many of its phenomena and to situate it strictly in the knowledge of modern science. [Xu 1999: 963; also see Ownby 2003: 234-235]" Bstephens393 (talk) 01:35, 21 June 2020 (UTC)

Scholarship on the topic of the Falun Gong overwhelmingly and flatly refers to the Falun Gong as a typical new religious movement. Examples include the following:

• Barker, Eileen. 2016. Revisionism and Diversification in New Religious Movements, cf. 142–43. Taylor & Francis. ISBN 978-1317063612
• Clarke, Peter. 2004. Encyclopedia of New Religious Movements. Taylor & Francis. ISBN 978-1134499694
• Hexham, Irving. 2009. Pocket Dictionary of New Religious Movements, pp. 49, 71. InterVarsity Press. ISBN 978-0830876525
• Junker, Andrew. 2019. Becoming Activists in Global China: Social Movements in the Chinese Diaspora, pp. 23–24, 33, 119, 207. Cambridge University Press. ISBN 978-1108655897
• Oliver, Paul. 2012. New Religious Movements: A Guide for the Perplexed, pp. 81–84. Bloomsbury Academic. ISBN 9781441125538
• Ownby, David. 2005. "The Falun Gong: A New Religious Movement in Post-Mao China" in Lewis, James R. & Jesper Aagaard. Editors. Controversial New Religions, 195–96. Oxford University Press.
• Partridge, Christopher. 2004. Encyclopedia of New Religions: New Religious Movements, Sects and Alternative Spiritualities, 265–66. Lion. ISBN 978-0745950730.

And these are just a few extremely obvious examples from a span of over 15 years. We report on what reliable sources say, and reliable sources are not ambiguous on this matter. Media sources, on the other hand, note that the new religious movement is frequently referred to as a "cult" (a recent example), which is also quite typical for new religious movements. :bloodofox: (talk) 03:59, 21 June 2020 (UTC)

Thats a very good point... I hadn’t noticed that the whole “use all valid descriptions” crowd has not once mentioned cult although that would unquestionable be on the short list if we’re making a list of valid ways to describe FG. Horse Eye Jack (talk) 17:56, 21 June 2020 (UTC)

The question that Bloodofox answered (repeatedly) is whether there are reliable sources that describe Falun Gong as NRM. That is not the question I posed. For instance, under this talk page section, the collapsed list of sources posted by User:Cleopatran Apocalypse contains various mainstream descriptions and their sources. None of the editors has provided the rationale for an exclusive master definition instead of an inclusive list of reliably sourced definitions, one of which is New Religious Movement. I keep wondering how many more times, and with how many alternative phrasings, this same-old question must be brought to our attention. (As for Business Insider, there is currently no consensus on its reliability.) Bstephens393 (talk) 02:08, 22 June 2020 (UTC)

I am in favor of an inclusive and complex description rather than a cherry-picked exclusive master definition (as if such a thing would ever be representative of all the literature.) To me it looks like those in favor of the NRM label are looking for the presence of that phrase rather than looking at the complex breadth of descriptions in those same sources. And as I said in the above section, the Lewis source from 2005 is said by Lewis himself to be incompletely researched with faulty conclusions. Lewis wrote a much better book in 2018, Falun Gong: Spiritual Warfare and Martyrdom, which followed his 2017 paper Understanding Falun Gong’s Martyrdom Strategy as Spiritual Terrorism. Lewis says he had "failed to keep up with the developing scholarship on Falun Gong" and, after a firm reassessment in 2015, he says the larger picture of Falun Gong showed itself to be complicated and contradictory. Lewis makes a strong case for the Falun Gong to be a cult following a charismatic leader, Li Hongzhi (LHZ), who clearly thinks of himself as "Buddha returned – or as a spiritual master superior to the historical Buddha." LHZ repeatedly calls for his followers to martyr themselves in defense of Falun Gong. Lewis also talks about how Falun Gong is very much a political organization, despite disavowals of that aim by LHZ. Binksternet (talk) 03:12, 22 June 2020 (UTC)

Scholars use the phrase new religious movement for what is coloquially referred to as a cult. That's why media sources repeatedly refer to Falun Gong as a cult whereas scholars flatly and overwhelmingly refer to the group as a new religious movement.

The new religious movement itself, of course, would prefer the general public to think of it as an ancient tradition rather than a new religious movement financially and ideologically centered on Li Hongzhi—but that's not the reality of the situation, of course. This very typical of new religious movements.

But don't take it from me: "Western scholars view Falun Gong as a new religious movement (NRM) though any connection or claim to religion by adherents is strenously denied by adherents." (Farley, Helen. 2014. "Falun Gong: A Narrative of Pending Apocalypse, Shape-Shifting, Aliens, and Relentless Persecution" in Lewis, James R. (editor). Controversial New Religions. Oxford University Press.:bloodofox: (talk) 05:54, 22 June 2020 (UTC)

It doesn't seem that the key problematics identified by The Blue Canoe have been addressed, and instead people are simply asserting their preferred term. The sources we have at present give a variety of terms for defining, classifying, and describing FLG - with NRM being among them. (Note also that most of the sources which use NRM are in the field of NRM studies or sociology; just as many of the sources that come at it from an area studies or cultural field use terms like 'spiritual practice' or 'religion' etc. Each group of scholars wants in a sense "ownership" of the phenomenon, to be the ones who speak about it authoritatively. It seems that FLG is all of these things, depending on who is doing the classifying. We are in the invidious position of having to implicitly adjudicate between how much prominence is given these discourses, while keeping in mind all of Wikipedia's content and neutrality policies.)

This is not a question of what goes in the article at all, but about which is the very first definition provided. The Blue Canoe suggested that it be "a term that has broad support among reliable sources, particularly academic sources; be as accurate as possible (which may also mean it should be quite a broad category); be a term that is at least somewhat accessible and recognizable to an English-speaking audience; Insofar as some categories are contested, it should be as neutral as possible." These are sensible guidelines, and the responses so far have not disputed their appropriateness, or suggested other guidelines for adjudicating, nor responded to how X term is best justified with reference to those guidelines. They have simply asserted their preferred term. But given that we have a dispute, we need to have a common language for resolving it.

With this in mind... I think that terms like "traditional practice" or "faith community" lean a bit too much to one side, whereas terms like "social movement" and "New Religious Movement" lean too much to the other. All are valid descriptors in my mind, and there is space for all such classifications in the article... but as a single, simple, uncontested term (in the scholarship), I think that "religion" is fairly hard to go past. Something that is an NRM is perforce already a religion; i.e. NRM is simply a more specific description sociologists use for certain kinds of religions.

FLG does not like the "religion" description, because they are unincorporated (though its practitioners establish corporations themselves) - but it is manifestly a religion. Nor is the term "religion" a primarily sociological classification, or term of art, of only a few decades vintage, the application of which specifically to FLG has been contested (including by Ownby himself, saying the term “makes no sense” in the Chinese context; I guess his view changed over time? I read his whole book recently - recommended - and he also notes there that the NRM term is scholars' "way of disputing Chinese authorities’ claims about the dangers inherent in the movement without necessarily telling us much about Falun Gong itself"; elsewhere he writes that NRM studies is a "a highly divided and polemicized field" which "spends too little time on the context and history of individual groups" and too much time classifying "good" groups and "bad" ones. He also notes that for all of the FLG social movement activism, it is deeply religious in character. Junqing Wu also raises doubts about the utility and neutrality of the NRM appellation, saying that it has actually just become a byword for cult. That seems another reason for not using this term as the master definition for Falun Gong, since the first term used should be the most scrupulously neutral.)

It almost seems as though the stakes of this discussion are about whether the term is used on the page at all. That is not the case. It is about the very first declarative sentence which establishes what Falun Gong "is". This term should be the absolutely lowest common denominator in the sources - not something that is in dispute, and around which controversy swirls. Falun Gong is a religion. Is there anyone here who disputes that?

Therefore I suggest that we cut our losses, call it a religion in the first sentence (Benjamin Penny's book does so in the title), and then get into the complexities and disputes around classification and the competing scholarly disciplines that vie for authority to define Falun Gong and on what basis, in the body of the article.

If the NRM term has become more accepted recently (presuming we can show that) then that would also be worth noting.Cleopatran Apocalypse (talk) 12:36, 22 June 2020 (UTC)

You write: "This term should be the absolutely lowest common denominator in the sources - not something that is in dispute, and around which controversy swirls."

Agree - that captures the criterion I outlined on using a label that is as neutral as possible. And yes, if Falun Gong is a NRM, it is most certainly also a "religion." Religion is also a term has extensive support in the academic literature ("The Religion of Falun Gong" is literally the title of one of the leading scholarly works on the topic).

One quibble is that "religion" is not perfectly without dispute either, because it doesn't reflect the self-understanding of the practice itself (surely, this is one point of view that ought to be considered. We shouldn't be excessively deferential to a faith system's view of itself, but when describing a faith system, we have to at least provide the means of understanding it from within its own ontological frame). In the Chinese context, some of the objections that scholars have raised on the NRM label are also applicable to the "religion" label.TheBlueCanoe 18:28, 22 June 2020 (UTC)

These attempts at wiggling away form the widely applied term "new religious movement" and complaining about scholarship while also lambasting US media as 'left wing' aren't going anywhere. Scholars overwhelmingly refer to the group as a NRM. Media sources, on the other hand, repeatedly note that it has been widely referred to as a cult.

Those are easily the two most widely applied terms when referring to the Falun Gong, both among academics and in colloquial discourse. We even have direct quotes from scholars saying exactly that, as I've repeatedly quoted. I think we've had more than enough obfuscating, blurring, and wriggling to avoid these realities on this page, particular from one-issue accounts that mysteriously arise from dormancy when these topics come up on Wikipedia.

This is particularly an issue given that the above two accounts have complained about media more broadly elsewhere on this page, here and here. Lobbying to attempt to remove the phrase NRM is, of course, in line with the desires of this particular group, but not what the vast majority of reliable sources on this topic reflects. :bloodofox: (talk) 19:53, 22 June 2020 (UTC)

Cleopatran Apocalypse's suggestion of using the label "religion" instead of "new religious movement" is a good one. Elsewhere on this page Helen Farley is cited as saying "new religious movement" but in her 2013 paper in Journal of Religion and Violence titled "Self-Harm and Falun Gong: Karmic Release, Martyrdom or Suicide" she calls the group a "religion" and points out that is not simply a harmless system of meditations for maintaining good health as its adherents would prefer you to believe, but "first and foremost a rigorous system of morality" (Farley, 2013). In that assessment she cites Penny 2003, 644; Chan 2004, 676; Ackerman 2005, 501; and Burgdoff 2003, 336. Binksternet (talk) 21:02, 24 June 2020 (UTC)

I'm going to ignore comments that aim to impugn the motives of other editors, or that repeat earlier assertions that have already been refuted (e.g. "scholars overwhelming use x term" is an assertion that cannot be made without doing a comprehensive survey of the academic literature. If it were undertaken, one would find considerable disagreement among scholars. "Many scholars use x term" is a valid statement, bu just as one can make that claim about the NRM designation, one can also apply the same method to find ample support in academic literture for "cultivation practice," "Qigong," "Religion," and so forth). I proposed above that the way forward here is to establish agreement on the criteria that should be used to decide on the summary description offered in the opening paragraph. Here again were the criteria I proposed (with amendment as explained):

• It should be a term that has broad support among reliable sources, particularly academic sources
• It should be as accurate as possible (which may also mean it should be quite a broad category)
• It should be a term that is at least somewhat accessible and recognizable to an English-speaking audience (while avoiding excessively Euro-centric definitions or concepts)
• It should be as neutral as possible (e.g. avoiding labels that are highly contested).

I added one qualifier to third point above. While it seems obvious that the term we use should have a plain, English-language meaning, we should be careful to avoid a very Euro-centric definition. We have to remember that this is an indigenous Chinese faith system/practice that, as many scholars have noted, defies easy categorization based on "western" concepts. An article about a Chinese faith system should not attempt to force it into different, culturally specific categories at the expense of accuracy. Similarly, we should bear in mind that, when dealing with certain sociological terms, a word's use within an academic discipline is not always the same as the popular meaning of a term. If there's agreement on the criteria, then we can have a meaningful discussion about which terms best match them. TheBlueCanoe 18:01, 24 June 2020 (UTC)

Dude you’re beating a dead horse... Just stop. Its interesting that you brought up Qigong, would you be surprised to know that your first edit to wikipedia was on that page? In fact your first edits appear to be related to the exact same discussion topic we have here... Falun (symbol) and New Tang Dynasty Television followed Qigong. You certainly have been active in this space a long time, now why would someone who has been active in the space for so long post such blatant bullshit as "We have to remember that this is an indigenous Chinese faith system/practice” why? The idea that FG is one of China's indigenous religions is laughable, its younger than most of the other NRMs with wiki pages. Horse Eye Jack (talk) 18:58, 24 June 2020 (UTC)

The matter of how Falun Gong should be described on this encyclopedia is not a "dead horse." This thread is literally discussion about how to describe the group, and multiple editors are attempting to engage in this conversation in an intellectually seriously way. If you find this topic uninteresting, and if you're incapable of participating constructively, I'm sure you can find other things to do with your time.

And thank you for illustrating what an ad hominem argument looks like. I do indeed have an interest in Chinese religion and philosophy! But there's a benefit in that, which is that I know something about the corpus of scholarly literature on this topic. Enough to know, for example, that several academic sources have described Falun Gong as an indigenous Chinese practice, and this is not at all "laughable" as you claim (seriously, if it's not indigenous to China, where you do you suppose it's from??). Here are some examples:

• "Falun Gong emerged from a milieu that was culturally shaped both by strands of traditional religious culture, which has a long history in China, and by the institutions and discourses that characterized China’s socialist era. With only quite minor exceptions – such as Li Hongzhi borrowing in a bricolage way from Western New Age discourse and popular culture – Falun Gong was a thoroughly indigenous Chinese movement".[10]

• "The allegation that organs have been harvested from prisoners of conscience first emerged in 2006 from diaspora practitioners of Falun Gong, an indigenous Chinese spiritual practice suppressed by the PRC authorities since 1999".[11]

• "Anyone who has studied the group must admit that there is something deeply indigenous about Falun Gong. As Arthur Waldron puts it: “…anyone who knows Asian religion will instantly see that Falun Gong fits into a tradition that extends back before the beginning of recorded history.”[12]

• "although it is not a recognized religion, Falun Gong is steeped in indigenous practices of qigong, in addition to incorporating moral ideas and meditative practices from Buddhism and Taoism. It represents an indigenous spiritual, moral, and health movement that appears to be an opposite to Marxism with Chinese characteristics, opposite in the sense that it is spiritual rather than materialist, concerned with personal self-cultivation rather than social reconstruction, and lacks a dialectical view of history and class struggle. [...] At the same time the movement's emergence directly challenges whether socialism has really benefited the citizenry, since here is an indigenous religious movement flying in the face of the Marxist prediction that with social modernization religion will simply wither away. [...] The church-state perspective highlights the fact that Falun Gong's open practice in public spaces represents a religious challenge not only to the government's near absolute authority but also to its attempt to cordon off religion from public life and public view. The ethnographical perspective foregrounds how, as an indigenous religious development, Falun Gong directly contravenes Han Chinese Nationalist self-understanding, because most of Falun Gong's practitioners within China are Han Chinese. The fact that Han Chinese would turn to ancient spiritual sources contradicts the Han Chinese narrative about its lack of religiosity, thus representing a deeply internal threat in the government's nationalist identity."[13]

• "[Falun Gong is] not so much a new religion as a recognizable variant of widespread qigong practices. Its leader is seen as a charismatic figure with extraordinary levels of insight, but most founders of Buddhist and Daoist sects in Asia – even of groups considered quite mainstream – are considered by their followers to have extraordinary spiritual capacity [...] most Falun Gong members are well integrated with the rest of society. For many, Falun Gong practices are attractive precisely because they do not take an undue amount of time and do not interfere with work or ordinary social life. [...] Some of Falun Gong’s claims will seem incredible, even bizarre, to secular people, especially Westerners…But Falun Gong is by no means the only group to make such claims. [...] Though perhaps near the outer edge of the normal spectrum of Chinese indigenous spiritual practices, Falun Gong does not seem to go far enough over that boundary to be considered a cult”.

Back to my question, because I don't want this discussion derailed again: is there agreement on the basic criteria that we should be applying, as outlined in my previous comment? Or would anyone like to proposed changes to those criteria? TheBlueCanoe 21:09, 24 June 2020 (UTC)

And in today's news, man on Wikipedia claims new religious movement founded by Li Hongzhi in the early 1990s and based out of a compound in Deer Park, New York is in fact an ancient tradition. By this guy's proposed criteria, Scientology—which is considerably older than Falun Gong—might as well also be an "indigenous practice". Bizarre stuff and so far out of line with scholarship that this conversation is veering into deep fringe territory. Stick to the sources and skip the lawyering, thanks. :bloodofox: (talk) 21:21, 24 June 2020 (UTC)

The above statements are all attributed to scholarly sources (and one book from a scholar, but in a popular imprint). They were provided as examples of instances where Falun Gong has been described in the academic literature as an indigenous Chinese spiritual practice. Note that I am not necessarily arguing that this is the description we should use on the encyclopedia. At this stage I'm just trying to work toward a consensus on the criteria that should be used in deciding on a description, and I am not advocating for a particular outcome.

Again, are the proposed criteria agreeable (to everyone who actually wants to work through this in a measured and thoughtful way?) Have I missed something? TheBlueCanoe 22:59, 24 June 2020 (UTC)

Now let's take a look at these squirrely citations, shall we? In the order in which they're cited above:

• Andrew Junker, who repeatedly and flatly refers to Falun Gong as a "new religious movement"–like just about every other scholar
• Matthew P. Robertson of the Victims of Communism Memorial Foundation, chaired by Lee Edwards of the The Heritage Foundation and Young Americans for Freedom (surprise?)
• A book by non-scholar Ethan Gutmann published by Prometheus (note their half-functioning website)
• Unclear what is going on here exactly
• And, finally, no citation provided

Finally, I wouldn't bet that editors won't check up on what you're citing moving forward, and I recommend actually checking to see if an individual you're claiming to be a scholar is, well, a scholar. :bloodofox: (talk) 23:37, 24 June 2020 (UTC)

"Indigenous" is laughably wrong and ridiculous. We cannot tell the reader flatly and baldly that Falun Gong is indigenous to China. Whoever is trying to fit that word in must stop. I can see that it has already been stuffed into the article, but as soon as protection is lifted it will be removed. The problem with the word is that it is used in the source in a contradictory manner, first to describe qigong, saying "Falun Gong is steeped in ancient indigenous practices of qigong". After that, the author conflates the term "indigenous", using it describe qigong mixed into Falun Gong, thereby giving a false halo of elderly standing to the obviously modern group. It is not accurate, and requires removal. Binksternet (talk) 23:56, 24 June 2020 (UTC)

Agreed. :bloodofox: (talk) 23:58, 24 June 2020 (UTC)

I'm puzzled. The Blue Canoe has presented a variety of sources showing that Falun Gong is referred to as "indigenous" — certainly, I presume no one disputes that it appeared in China, whether or not under the circumstances claimed by the founder or not... but the response here is not actually quite responsive to the issue. Indigenous means "originating or occurring naturally in a particular place; native." Is Falun Gong native to China, or not? It's hard to know what to make of comments like "laughably wrong and ridiculous", or that whoever is putting the word in — which we see appears in multiple reliable sources — "must stop." What accounts for this? It seems it is fine to cite non-scholars in other contexts; why not this one? The purpose it would seem is not to give a "false halo of elderly standing," but to properly characterize the cultural and religious milieu in which Falun Gong exists... is it not? I do not understand the commitment to shout this down on the basis of its supposedly positive valence.

More specifically, I observe a double-standard in how sources are being handled. The arguments against these sources above are not exactly clear — Robertson is out because the organization is conservative? Gutmann is out because he's not a scholar (what about other non-scholars? What about scholars in unrelated disciplines?) It's simply confusing. I also think the tone should be more collegial. What is "accurate" is, apparently, determined by reliable sources, and The Blue Canoe provided several. It's thus far from clear that it "requires removal," and much further justification for the problems with the sources needs to be provided. I'm not aware of any rule stipulating that all sources with conservative leanings are banned from the encyclopedia. Having just checked, it appears that Robertson is a PhD student as well, for whatever that is worth. Cleopatran Apocalypse (talk) 13:59, 25 June 2020 (UTC)

I just realized that this conversation seems to have become derailed again. It seems that most people don't disagree with the "religion" formulation. I propose then that we proceed on that basis, as the so-called "master definition" in the first sentence, then get into the more detailed questions of classification in the appropriate section. Cleopatran Apocalypse (talk) 14:18, 25 June 2020 (UTC)

There is no such consensus — in fact, the poll above demonstrates an overwhelming support for following reliable sources, which is Wikipedia policy, and sticking to what scholars overwhelmingly use: New religious movement. We have a mountainrange of quite straightforward sources flatly and quite straightforwardly referring to the organization as a new religious group, and even outright stating that is what scholars use to refer to the group.

Now, it's pretty clear where you fall on this, consensus and the overwhelming body of scholarly sources obviously don't back it. There's certainly no consensus to flatly refer to the group as a 'religion' to somehow tiptoe around the most commonly used phrase: New religious movement—and certainly no consensus to refer to it as 'indigenous', lol, and the Blue Canoe's coverage of including "positive" coverage of The Epoch Times now that it is clear that it won't be removed from the article is also ludicrous.

Wikipedia isn't censored, and we don't tiptoe around scholarship's use of the phrase "new religious movement" here or anywhere else to appease any outside body. :bloodofox: (talk) 15:49, 25 June 2020 (UTC)

I would characterize the results of this RfC differently. The question was whether Falun Gong should be described as a NRM in the lead, and the consensus appears to be Yes to that question, but with several editors noting the qualification that NRM should not be the singular definition given in the lead sentence, or as the "master definition" of Falun Gong, because there is some disagreement in the academic literature about the term's accuracy and usefulness, and because it is a sociological term of art, and there's no reason for that discipline to take precedence.

Also, as noted by myself and several others, Bloodofox's assertion that this is "the most commonly used phrase" has not been demonstrated. The editor has produced several examples of scholars using the term, which is all well and good, but just as a dozen references to NRM can easily be produced, the same method could turn up dozens of references in the scholarship to other terms, such as "qigong," "religion," "spiritual practice," and so on. This has been noted multiple times, and Bloodofox seems to be refusing to get the point.

I see a few editors have proposed "religion" in the leading sentence (of maybe "religious practice" would flow best)? This does seem to be a fair compromise: it has extensive support in the scholarly literature, it's a term with a plain English meaning, it's accurate, and it's a value-neutral terms. The only slight hesitation I'll raise, for the purpose of this discussion, is that the Chinese translation (zongjiao 宗教) has a much more confined meaning. "Religion" in Chinese refers exclusively to institutionalized religions, and specifically those approved by the state. Although Western scholars have argued that the Chinese definition of the term is far too limited and that Falun Gong does satisfy the definition of a "religion" as understood in the West, Falun Gong itself resisted the classification as a zongjiao 宗教. TheBlueCanoe 23:52, 25 June 2020 (UTC)

Anyone can bury this talk page in academic pieces flatly referring to Falun Gong as a new religious movement, complete with quotes that state that scholars refer to Falung Gong as a new religious movement. That has flatly been demonstrated. I've provided dozens. Meanwhile, your lawyering (the question posed above was literally "Should this article say in the lead that Falun Gong is a new religious movement? Yes or No"—no room for misunderstanding there—the consensus is clearly yes) and repeatedly mentioning "several" editors without naming exactly who is getting quite old, but scrubbing attempts like these are flatly unacceptable. :bloodofox: (talk) 00:32, 26 June 2020 (UTC)

And anyone can flood the talk page in academic sources that refer to Falun Gong as a "religion," or a "spiritual practice," or a cultivation system, or a qigong practice. We've been over this.

Lest the discussion be derailed again: beyond the objection that I raised to the "religion" descriptor in the first sentence, are there other objections or discussion?TheBlueCanoe 00:37, 26 June 2020 (UTC)

There's an ongoing discussion above this discussion (although you clearly don't care for the results so far). Calling Falun Gong an "indigenous religion" obviously isn't going to fly. :bloodofox: (talk) 00:43, 26 June 2020 (UTC)

The quote that says "The allegation that organs have been harvested from prisoners of conscience first emerged in 2006 from diaspora practitioners of Falun Gong, an indigenous Chinese spiritual practice suppressed by the PRC authorities since 1999" is from Matthew Robertson, a FLG practitioner with whom I have sparred for years. He cleverly stealthed that classification in. But it isn't a classification that necessarily excludes the NRM label. I believe "indigenous" simply means home-grown – Merriam Webster defines it as "produced, growing, living, or occurring natively or naturally in a particular region or environment", which it pretty much is, without implying any sort of historical longevity. Acting very much like the CPC with its propagandists, and seeking to banish whatever stigma is attached to any new label it feels uncomfortable with, the FLG is deliberately conflating the practices of qigong with Falun Gong, which arguably is a new-age fusion of evangelism and breathing exercises. David Ownby, one of the most prominent experts on the movement, amongst many other scholars, refers to it as a "new religious movement", and that probably fits better than any other label that I have seen to date. -- Ohc ^¡digame! 22:08, 27 June 2020 (UTC)

The problem comes with mixing “indigenous religion” as used by religious scholars with “indigenous religion” as some sort of colloquial where it can mean whatever we want. In religious studies religions are generally broken down into three main categories: indigenous religions, world religions, and new religious movement. This is why any label of indigenous is contentious as it can be used to backdoor in arguments about FG not being a NRM. Horse Eye Jack (talk) 22:16, 27 June 2020 (UTC)

The indigenous religions article definition would exclude the characteristics of FLG, I have no doubt. Anyway, as you pointed out (and also from my own experience), TBC has been loyally prosetylising for the FLG flag since their first days on WP, so I'd say they are not a disinterested nor dispassionate editor as far as this topic is concerned. -- Ohc ^¡digame! 22:29, 27 June 2020 (UTC)

These arguments against the term "indigenous" are important in pointing out that while terms have certain precise meanings — to which Falun Gong may indeed conform in this instance — words also have vaguer sensibilities, and we may not wish to convey them in certain cases. Whether or not I agree in this case, the general structure of the argument is true. I'd note it applies just as well to NRM, however, around which there is dispute in the literature. This is why I suggest the dullest and least connotative word available, "religion" or "religious practice" in the first sentence, and all the other classifications in a section dedicated to the classification of Falun Gong. At this point, Falun Gong may even be an "essentially contested" concept.

BTW, Ohconfucius, regarding your comment below: I thought we were supposed to assume good faith about everyone. The one thing I do when I go to this page is, first, take a deep breath, then carefully read what people write and form a judgement. The Blue Canoe knows the literature on this topic inside out, and I respect that. His arguments are presented clearly. People respond with personal attacks and he simply moves on. Others should respond to the actual points he makes.

Finally, @Ohconfucius: you may also want to see whether you are allowed to doxx Wikipedia editors like that, if it is even that person. In fact, I just read that policy and you should probably delete the name and request oversight. Cleopatran Apocalypse (talk) 15:00, 28 June 2020 (UTC)

"NRM, however, around which there is dispute in the literature.” can you show us where in the literature this is disputed? I literally have not seen it be directly disputed once. All I’m asking for is a quote from a WP:RS, doesn't even have to be more than a sentence long. Horse Eye Jack (talk) 17:04, 28 June 2020 (UTC)

I pasted that for you above, in the sources that were collapsed. Including by Ownby himself. See also in Junqing Wu's book, p. 16 "The term “new religious movement” has recently been coined to replace the value-laden “sect” and “cult”.28 Falun Gong has sometimes been categorised as such. However, this term is also unsuited to Chinese lay religion as defined above, as it is commonly used to refer to groups of post-Second World War origin. Besides, “new religious movement” has already started to carry negative implications as well." It's not that I agree or disagree necessarily, but simply that the argument has been made, language has highly complex emotional effects on readers, and we should try for scrupulously neutral (and accurate) wording. By definition issues of classification are not quite questions of empirical or scientific accuracy as such. Social science classifications are as much products of specific fields as anything else. So there are always going to be disputes about the use of specific labels. The categorization should be addressed at greater length in the body. The plain factual statement of "Falun Gong is X" should be the absolute common denominator. Cleopatran Apocalypse (talk) 00:23, 29 June 2020 (UTC)

Junqing Wu is speaking about what they define as "lay religions,” (a term of their own creation as they contend that there is no adequate term in western academia to describe the totality of the concept) not FG in particular. There is no other mention of FG in the section The Target Object of the Heresy Construct: ”Lay religion" where you pulled that quote from. In fact the condition "However, this term is also unsuited to Chinese lay religion as defined above, as it is commonly used to refer to groups of post-Second World War origin.” wouldn’t apply to FG as they were founded post WWII. Only the second contention could be made to apply in an extremely roundabout and indirect way to FG, they don’t contend that NRM is an inappropriate term for FG just "lay religions” in general. You’re gonna need to do better than that. Horse Eye Jack (talk) 00:42, 29 June 2020 (UTC)

Junqing Wu categorises FLG as a "lay religion" and in that passage he says that the term NRM is not suitable for lay religions. So, it seems clear to me that he is casting doubt on the utility and appropriateness of this term in the context of classifying FLG. Ownby is above quoted saying the term NRM "makes no sense" in a Chinese context. Note that I'm aware of the paper where he uses this in the title; but you asked for signs of dispute, an indication that the term is in some sense in question. In his book Ownby says that the NRM classification can also be a way of "disputing Chinese authorities’ claims about the dangers inherent in the movement without necessarily telling us much about Falun Gong itself."

My view on the term is that of course Falun Gong is an NRM. But I also am rather more aware that the term itself is a sociological abstraction. There's no reason it should be the single master definition that comes first in the article, and that terms with absolutely no baggage are to be preferred. Moreover, area experts in Chinese religion are to be favored over sociologists, because FLG arose from an entirely different cultural and social context. I've made these point several times. No one has explained why a more neutral term like simply "religion" or "religious practice" does not do all of the work that NRM does in the lead sentence, without doing any other work. There's no consensus for the change, and no reason has been given against "religion" or "religious practice." Cleopatran Apocalypse (talk) 08:10, 2 July 2020 (UTC)

Summing it up - religion?

As this dispute above petered out, the last words were Horse Eye Jack demanding some scholarly source which cast doubt on the utility of the NRM appellation, which I provided.

Has anyone explained why "religion" or "religious practice" is not suitable for the first sentence? To note once more, the issue is not whether or not FLG "is" an NRM or not, but whether that's the best master definition. I advocated a broader term and not a sociological abstraction, and I don't actually see any reasoned pushback against it above. FLG doesn't describe itself as a religion, but it obviously is. This simply seems the least controversial, widest-use term. And all the other ways it's been categorized get hashed out in that section. Cleopatran Apocalypse (talk) 15:50, 6 July 2020 (UTC)

As in secondary scholarship, which overwhelmingly and flatly refers to the group as a new religious movement—and for which it is a cookie-cutter example, there's overwhelming consensus to use the phrase above. Religion obviously doesn't take into account the meaning behind new religious movement, namely that it was founded by its leader, Li Hongzhi, in the 90s. You're beating a dead horse. :bloodofox: (talk) 16:54, 6 July 2020 (UTC)

You are very fond of these words — but how do you define or quantify "overwhelmingly and flatly"? Please try. All you can really say is that these terms are used to describe the group in many sources. Just like all the other terms that were brought forth. Your continually insisting on this doesn't change the fact that other terms are also "overwhelmingly and flatly" used to refer to the group (see, since we don't quantify or define our terms, I can use the adjectives freely see). The problem is how to adjudicate between which "overwhelmingly and flatly" used term is the one to use as the master definition. All you can say for your side is "overwhelmingly and flatly" and that everyone except you and a few other editors hate everything that is negative.

There is not a question that FLG is an NRM. There is also not a question that it is a religion. You want to emphasize the "new" aspect of it; I am saying that there are more substantive reasons to emphasize the "religious" aspect of it, and sources calling into question the utility of the NRM term specifically. So, you should respond to that and not keep repeating yourself. Cleopatran Apocalypse (talk) 06:15, 7 July 2020 (UTC)

Summing it up we appear to have an overwhelming consensus to use NRM. Horse Eye Jack (talk) 17:31, 12 July 2020 (UTC)

Perhaps we need another RfC that asks a question about whether the lead sentence should refer to it as x or y. That was not the question this RfC asked. TheBlueCanoe 15:03, 13 July 2020 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Is there a good reason the lead no longer mentions "new religious movement"

And is there really little criticism of it outside China? I don't see any mention in the lead, and it's hard to find in the article although there is a little. Doug Weller talk 15:30, 13 July 2020 (UTC)

It looks like TheBlueCanoe came through like a bull in a China shop [14]. At this point I can’t assume good faith with them anymore, they seem to be being actively disruptive and working against consensus with no regard for their fellow editors. AGF is not a suicide pact, we’ve been more than tolerant enough. Horse Eye Jack (talk) 16:05, 13 July 2020 (UTC)

Blue Canoe had no good reason for removal, especially since many sources describe the connection between Falun Gong and its various arms such as New Tang, Epoch Times, Shen Yun, Sound of Hope, Vision China and Kanzhongguo. This is critically important information, but Blue Canoe was following the official Falun Gong style of trying to get everyone to ignore it. Since Blue Canoe is removing vital information, they have become a serious disruption. Binksternet (talk) 16:10, 13 July 2020 (UTC)

This is typical scrubbing behavior from that account. The account should be topic-banned. :bloodofox: (talk) 16:29, 13 July 2020 (UTC)

I would have supported that a month ago, at this point I think an indeff is warranted. They’ve had plenty of warnings and chances to change their disruptive editing style. Horse Eye Jack (talk) 16:35, 13 July 2020 (UTC)

User:TheBlueCanoe, can you give an explanation/rationale for why this has been removed? Bstephens393 (talk) 18:21, 13 July 2020 (UTC)

My mistake - I meant to add that back to the list of descriptors that have been given. Note that it is described in the article boddy as a NRM, and that did not change (though the emphasis on NRM category in the "categorization" seems out of line with the sources). It should be in the lead section, as per the consensus at the RfC, but there was no consensus on the lead sentence, and several editors (myself included) raised valid concern about the use of NRM as the single, bald definition to describe Falun Gong. I would recommend consulting that discussion for the full account, but very briefly:

• Editors arguing for Falun Gong to be described authoritatively as a New Religious Movement rely on the fact that numerous scholars have used this term. This is true, but crucially, those same scholars use other terms as well, including religion, spiritual discipline, qigong, cultivation practice, indigenous religious practice, and variations of the above. Dozens of examples could be produced to support the use of each of these terms. Other leading scholars of Falun Gong never use the term NRM.
• Some scholars have disputed the accuracy and the usefulness of the NRM label as it relates to Falun Gong and other Chinese self-cultivation disciplines, arguing that the label "doesn't make sense" in the context of these types of Chinese spiritual practice
• NRM is basically a sociological term of art, and there's no reason why one particular academic discipline should take precedence over any other.
• The authoritative description used in the lede sentence should be as accurate and as neutral as possible, and given the dispute of the NRM label in the academic literature, there are clearly better options available.

I'll restore my edit but will add NRM to the lede section.TheBlueCanoe 18:45, 13 July 2020 (UTC)

Further to the above, I did not remove descriptions of the Epoch Times and Shen Yun. Those remained in the lede in my revision, and in the article body. But the previous description in the lede section was not neutral—it was a selective description that aimed to highlight apparent controversies to the exclusion of other perspectives, and it made claims that appear to have very questionable support and/or comprise original research. Finally, there's a sentence that was removed at one point from the lead, with no apparent explanation, and that should be restored. TheBlueCanoe 18:58, 13 July 2020 (UTC)

Funny, you've now repeated this "mistake" several times during your regular rounds. We report on what reliable sources say, and reliable sources directly state that scholars refer to Falun Gong as a new religious movement. Hiding mention of Shen Yun, The Epoch Times, and other media extensions with pipes like "newspapers" is also ridiculous: Enough. I get that FG doesn't like it, but Wikipedia isn't censored. Your attempts at scrubbing, obfuscation, and parroting FG talking points are disruptive and are not helping this article. We report on what reliable sources say, and that includes reliable media sources—that isn't going to change, and attempts at scrubbing will be promptly reverted. :bloodofox: (talk) 19:03, 13 July 2020 (UTC)

There is a simple way around this problem: discuss the edits on the talk page from the perspective of a) reliable sources, b) due weight, c) other relevant policies and guidelines to consider, including WP:NPOV, WP:NOR etc. It is useless to keep referring to a single policy based on whatever seems to suit your objectives at the moment. Stopping all edit warring and moving to proactive consensus-building also makes it much easier for other editors to voice their opinions. I thought that leading by example (as I've still refrained from editing the article) would encourage others to do the same, but apparently that's not the case. If User:TheBlueCanoe agreed to add NRM to the lede, shouldn't User:bloodofox be happy about reaching an agreement there? If you want to keep up the battleground mentality that has gotten you sanctioned before, perhaps you have to be reminded of the fact that Wikipedia is not about winning. There are valid arguments to be addressed and you would be much better off making (and responding to) them with civility. Bstephens393 (talk) 19:59, 13 July 2020 (UTC)

Please review Wikipedia:Disruptive editing. Also, no clue what you mean by "sanctioned before": I suggest you check your facts. Disruptive editing will continue to be called out where it occurs. :bloodofox: (talk) 20:10, 13 July 2020 (UTC)

If you have something actionable, please post something on AE. Besides that, please talk about content rather than contributors --Guerillero | Parlez Moi 20:21, 13 July 2020 (UTC)

Given that you are an admin and an admin opened this section to discuss a disruptive edit by TheBlueCanoe on the talk page of a page under discretionary sanctions what is the point of going to AE? And if AE is the appropriate venue then what is the point of discretionary sanctions? Horse Eye Jack (talk) 20:39, 13 July 2020 (UTC)

@Horse Eye Jack: Getting a working consensus of uninvolved administrators. For various reasons, I feel uncomfortable using my ability to impose unilateral sanctions here --Guerillero | Parlez Moi 21:10, 13 July 2020 (UTC)

@Guerillero: I take it that working consensus never materialized? Horse Eye Jack (talk) 17:37, 22 July 2020 (UTC)

Comment on the content not the contributor --Guerillero | Parlez Moi 14:35, 22 July 2020 (UTC)
The following discussion has been closed. Please do not modify it.
Sure, I checked my facts. User:bloodofox has been sanctioned for a battleground mentality before, including a one-year ArbCom ban from editing all Clinton-related articles in 2016 due to such behavior. [15] I totally agree that the talk should focus on content. Bstephens393 (talk) 04:45, 17 July 2020 (UTC) In other words, entirely unrelated to this discussion. :bloodofox: (talk) 05:59, 17 July 2020 (UTC) And to be precise, not an ArbCom ban, but an Admin Discretionary Sanction. Big difference. Mojoworker (talk) 20:05, 17 July 2020 (UTC) You correct in stating that it is a discretionary sanction instead of an ArbCom case. In any case, the official conclusion was "Bloodofox is banned for one year from the topic if the Clintons, and from people and organizations related to the Clintons on all pages of Wikipedia". The topic itself is completely unrelated to this discussion; the apparently persistent behavioral problem that led to this ban (i.e. battleground mentality) is not. Bstephens393 (talk) 04:14, 20 July 2020 (UTC) It is, however, completely hypocritical to accuse Bloodofox of battleground behavior without pointing out the regularly dishonest pro-FLG WP:RGW of a couple of other users here. Ian.thomson (talk) 14:23, 22 July 2020 (UTC)

New political involvement coverage from the New York Times and The Verge

Falun Gong receives coverage in a recent New York Times piece:

• Verma, Prashu and Edward Wong. 2020. "New Trump Appointee Puts Global Internet Freedom at Risk, Critics Say". The New York Times, July 4, 2020. Online. Last accessed July 19, 2020.

Quote:

Now, allies of Falun Gong are making a big push for the Open Technology Fund and the State Department to give money to some of the group’s software, notably Ultrasurf, developed about a decade ago by a Falun Gong member.

And a little more detailed coverage and analysis from The Verge:

• Brandom, Russell. 2020. "A new Trump appointee has put internet freedom projects in crisis mode". June 23, 2020. Online. Last accessed July 19, 2020.

Quote:

If successful, that shift would also funnel money to groups that are politically sympathetic to the president. One of the letters was co-sponsored by the DC branch of Falun Gong, a religious sect and Chinese dissident group that has become vocally pro-Trump in recent years. Two of the projects mentioned in the letter — Ultrasurf and Freegate — were created by practitioners of Falun Gong and maintain ties to the group. (The other two projects are already recipients of OTF funding.) If the letter’s recommendations are carried through, it would mean millions of dollars in funding for the group. Through its Epoch Times outlet, Falun Gong has become vocally pro-Trump in recent years, building an immense following on Facebook and YouTube while promoting anti-vax and QAnon conspiracy theories.

My bolding. Looks like we'll need to add this to the article, as the FG's efforts to influence the US government is obviously notable. :bloodofox: (talk) 20:26, 19 July 2020 (UTC)

Yes, relevant and significant. Binksternet (talk) 23:08, 19 July 2020 (UTC)

Axios

There's also coverage from Axios here: "In media agency shakeup, conservative groups push for Falun Gong-backed internet tools".

Sample quote:

A far-right take-over of an independent U.S. government agency may allow once-fringe ideas promulgated by a controversial religious group to become official policy.

:bloodofox: (talk) 18:04, 27 July 2020 (UTC)