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The Clothing Portal

A garment factory in Bangladesh

Clothing (also known as clothes, garments, dress, apparel, or attire) is any item worn on the body. Typically, clothing is made of fabrics or textiles, but over time it has included garments made from animal skin and other thin sheets of materials and natural products found in the environment, put together. The wearing of clothing is mostly restricted to human beings and is a feature of all human societies. The amount and type of clothing worn depends on gender, body type, social factors, and geographic considerations. Garments cover the body, footwear covers the feet, gloves cover the hands, while hats and headgear cover the head, and underwear covers the private parts.

Clothing has significant social factors as well. Wearing clothes is a variable social norm. It may connote modesty. Being deprived of clothing in front of others may be embarrassing. In many parts of the world, not wearing clothes in public so that genitals, breast, or buttocks are visible could be considered indecent exposure. Pubic area or genital coverage is the most frequently encountered minimum found cross-culturally and regardless of climate, implying social convention as the basis of customs. Clothing also may be used to communicate social status, wealth, group identity, and individualism. (Full article...)

Textile is an umbrella term that includes various fiber-based materials, including fibers, yarns, filaments, threads, different fabric types, etc. At first, the word "textiles" only referred to woven fabrics. However, weaving is not the only manufacturing method, and many other methods were later developed to form textile structures based on their intended use. Knitting and non-woven are other popular types of fabric manufacturing. In the contemporary world, textiles satisfy the material needs for versatile applications, from simple daily clothing to bulletproof jackets, spacesuits, and doctor's gowns. (Full article...)

Textile arts are arts and crafts that use plant, animal, or synthetic fibers to construct practical or decorative objects. (Full article...)

Selected articles - load new batch

  • Image 1 William Morris by Frederick Hollyer, 1887 William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain. Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists Edward Burne-Jones and Dante Gabriel Rossetti and with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)

    William Morris by Frederick Hollyer, 1887

    William Morris (24 March 1834 – 3 October 1896) was an English textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain.

    Morris was born in Walthamstow, Essex, to a wealthy middle-class family. He came under the strong influence of medievalism while studying classics at Oxford University, where he joined the Birmingham Set. After university, he married Jane Burden, and developed close friendships with Pre-Raphaelite artists Edward Burne-Jones and Dante Gabriel Rossetti and with Neo-Gothic architect Philip Webb. Webb and Morris designed Red House in Kent where Morris lived from 1859 to 1865, before moving to Bloomsbury, central London. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co. (Full article...)
  • Image 2 Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879 Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska. The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
    Kusquqvagmiut (Kuskokwim Yup'ik) man and woman wearing hoodless fancy fur parkas (atkupiak), circa 1879

    Yup'ik clothing (Yup'ik aturaq sg aturak dual aturat pl, aklu, akluq, un’u ; also, piluguk in Unaliq-Pastuliq dialect, aklu, cangssagar, un’u in Nunivak dialect, Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island) refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska.

    The traditional clothing systems developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples performs similarly to the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins (especially hide and fur of marine and land mammals for fur clothing, sometimes birds, also fish), sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu (semilunar woman's knife) is used to process and cut skins for clothing and footwear. Women made most clothing of caribou (wild caribou Rangifer tarandus granti and domestic reindeer Rangifer tarandus tarandus) and sealskin. Yup’ik clothing tended to fit relatively loosely. (Full article...)
  • Image 3 Kimono for a young woman (furisode), Japan, 1912–1926 The Khalili Collection of Kimono is a private collection of more than 450 Japanese kimono assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of eight collections assembled, published and exhibited by Khalili, each of which is considered to be among the most important collections within their respective fields. The Khalili Collection of Kimono includes formal, semi-formal, and informal kimono made for men, women, and children, illustrating the evolution of the kimono through cut, construction, materials, and decorative techniques from the 17th through the 20th centuries, with kimono representing the Edo period, the Meiji period, the Taishō period, and the Shōwa period. The kimono within the collection are not on permanent display, but are periodically lent or donated in part to cultural institutions; including the Kremlin Museums in Moscow and the Victoria and Albert Museum in London. Khalili, who also owns a collection of Meiji-era Japanese art, describes kimono as "one of the wonders of the world." He started the kimono collection with the aim of collecting and cataloguing cultural works that were not already actively being collected. (Full article...)

    Kimono for a young woman (furisode), Japan, 1912–1926

    The Khalili Collection of Kimono is a private collection of more than 450 Japanese kimono assembled by the British scholar, collector and philanthropist Nasser D. Khalili. It is one of eight collections assembled, published and exhibited by Khalili, each of which is considered to be among the most important collections within their respective fields.

    The Khalili Collection of Kimono includes formal, semi-formal, and informal kimono made for men, women, and children, illustrating the evolution of the kimono through cut, construction, materials, and decorative techniques from the 17th through the 20th centuries, with kimono representing the Edo period, the Meiji period, the Taishō period, and the Shōwa period. The kimono within the collection are not on permanent display, but are periodically lent or donated in part to cultural institutions; including the Kremlin Museums in Moscow and the Victoria and Albert Museum in London. Khalili, who also owns a collection of Meiji-era Japanese art, describes kimono as "one of the wonders of the world." He started the kimono collection with the aim of collecting and cataloguing cultural works that were not already actively being collected. (Full article...)
  • Image 4 Court Ladies Preparing Newly Woven Silk, a Chinese silk painting sucby Emperor Huizong of Song, early 12th century. The production of silk originated in Neolithic China within the Yangshao culture (4th millennium BCE). Though it would later reach other places in the world, the art of silk production remained confined to China until the Silk Road opened at 114 BC. Even after trade opened, China maintained a virtual monopoly over silk production for another thousand years. The use of silk within China was not confined to clothing alone, and silk was used for a number of applications, such as writing. Within clothing, the color of silk worn also held social importance, and formed an important guide of social class during the Tang dynasty of China. Silk cultivation had reached Japan by 300 AD, and by 552 AD the Byzantine Empire managed to obtain silkworm eggs and were able to begin silkworm cultivation while the Arabs also started to manufacture silk at around the same time. As a result of the spread of sericulture, Chinese silk exports became less important, although they still maintained dominance over the luxury silk market. The Crusades brought silk production to Western Europe, in particular to many Italian states, which saw an economic boom exporting silk to the rest of Europe. Developments in the manufacturing technique also started to take place during the Middle Ages (5th to 15th centuries) in Europe, with devices such as the spinning wheel first appearing at this time. During the 16th century, France joined Italy in developing a successful silk trade, although the efforts of most other nations to develop a silk industry of their own were unsuccessful. (Full article...)
    A group of women wearing high-waisted skirts, wrap-front tops and large hair buns use wooden rods to prepare a length of white silk.
    Court Ladies Preparing Newly Woven Silk, a Chinese silk painting sucby Emperor Huizong of Song, early 12th century.

    The production of silk originated in Neolithic China within the Yangshao culture (4th millennium BCE). Though it would later reach other places in the world, the art of silk production remained confined to China until the Silk Road opened at 114 BC. Even after trade opened, China maintained a virtual monopoly over silk production for another thousand years. The use of silk within China was not confined to clothing alone, and silk was used for a number of applications, such as writing. Within clothing, the color of silk worn also held social importance, and formed an important guide of social class during the Tang dynasty of China.

    Silk cultivation had reached Japan by 300 AD, and by 552 AD the Byzantine Empire managed to obtain silkworm eggs and were able to begin silkworm cultivation while the Arabs also started to manufacture silk at around the same time. As a result of the spread of sericulture, Chinese silk exports became less important, although they still maintained dominance over the luxury silk market. The Crusades brought silk production to Western Europe, in particular to many Italian states, which saw an economic boom exporting silk to the rest of Europe. Developments in the manufacturing technique also started to take place during the Middle Ages (5th to 15th centuries) in Europe, with devices such as the spinning wheel first appearing at this time. During the 16th century, France joined Italy in developing a successful silk trade, although the efforts of most other nations to develop a silk industry of their own were unsuccessful. (Full article...)
  • Image 5 Whitney in 1822 Eli Whitney Jr. (December 8, 1765 – January 8, 1825) was an American inventor, widely known for inventing the cotton gin in 1793, one of the key inventions of the Industrial Revolution that shaped the economy of the Antebellum South. Whitney's invention made upland short cotton into a profitable crop, which strengthened the economic foundation of slavery in the United States and prolonged the institution. Despite the social and economic impact of his invention, Whitney lost much of his profits in legal battles over patent infringement for the cotton gin. Thereafter, he turned his attention to securing contracts with the government in the manufacture of muskets for the newly formed United States Army. He continued making arms and inventing until his death in 1825. (Full article...)

    Whitney in 1822

    Eli Whitney Jr. (December 8, 1765 – January 8, 1825) was an American inventor, widely known for inventing the cotton gin in 1793, one of the key inventions of the Industrial Revolution that shaped the economy of the Antebellum South.

    Whitney's invention made upland short cotton into a profitable crop, which strengthened the economic foundation of slavery in the United States and prolonged the institution. Despite the social and economic impact of his invention, Whitney lost much of his profits in legal battles over patent infringement for the cotton gin. Thereafter, he turned his attention to securing contracts with the government in the manufacture of muskets for the newly formed United States Army. He continued making arms and inventing until his death in 1825. (Full article...)
  • Image 6 Illustration by Vilhelm Pedersen, Andersen's first illustrator "The Emperor's New Clothes" (Danish: Kejserens nye klæder [ˈkʰɑjsɐns ˈnyˀə ˈkʰlɛːðə]) is a literary folktale by the Danish author Hans Christian Andersen about a vain emperor whose folly gets exposed before his subjects. The tale was first published with "The Little Mermaid" in Copenhagen, Denmark, by C. A. Reitzel, on 7 April 1837, as the third and final installment of Andersen's Fairy Tales Told for Children. It has since been adapted to various media, and translated into more than 100 languages. The tale serves as a modern-day parable, illustrating the concepts of gaslighting and groupthink as well as the follies of vanity and authoritarianism, while the story's title, the phrase "the Emperor has no clothes", and variations thereof have been adopted for use in numerous other works and as idioms. (Full article...)

    Illustration by Vilhelm Pedersen, Andersen's first illustrator

    "The Emperor's New Clothes" (Danish: Kejserens nye klæder [ˈkʰɑjsɐns ˈnyˀə ˈkʰlɛːðə]) is a literary folktale by the Danish author Hans Christian Andersen about a vain emperor whose folly gets exposed before his subjects. The tale was first published with "The Little Mermaid" in Copenhagen, Denmark, by C. A. Reitzel, on 7 April 1837, as the third and final installment of Andersen's Fairy Tales Told for Children. It has since been adapted to various media, and translated into more than 100 languages.

    The tale serves as a modern-day parable, illustrating the concepts of gaslighting and groupthink as well as the follies of vanity and authoritarianism, while the story's title, the phrase "the Emperor has no clothes", and variations thereof have been adopted for use in numerous other works and as idioms. (Full article...)
  • Image 7 The Vestiarium Scoticum (full title, Vestiarium Scoticum: from the Manuscript formerly in the Library of the Scots College at Douay. With an Introduction and Notes, by John Sobieski Stuart) is a book which was first published in 1842 by William Tait of Edinburgh in a limited edition. John Telfer Dunbar, in his seminal work History of Highland Dress, referred to it as "probably the most controversial costume book ever written". The book itself is purported to be a reproduction, with colour illustrations, of a 15th-century manuscript on the clan tartans of Scottish families. Shortly after its publication it was denounced as a forgery, and the "Stuart" brothers who brought it forth were also denounced as impostors for claiming to be the grandsons of Bonnie Prince Charlie. It is generally accepted today that neither the brothers themselves nor the Vestiarium are what they were purported to be. (Full article...)
    The Vestiarium Scoticum (full title, Vestiarium Scoticum: from the Manuscript formerly in the Library of the Scots College at Douay. With an Introduction and Notes, by John Sobieski Stuart) is a book which was first published in 1842 by William Tait of Edinburgh in a limited edition. John Telfer Dunbar, in his seminal work History of Highland Dress, referred to it as "probably the most controversial costume book ever written".

    The book itself is purported to be a reproduction, with colour illustrations, of a 15th-century manuscript on the clan tartans of Scottish families. Shortly after its publication it was denounced as a forgery, and the "Stuart" brothers who brought it forth were also denounced as impostors for claiming to be the grandsons of Bonnie Prince Charlie. It is generally accepted today that neither the brothers themselves nor the Vestiarium are what they were purported to be. (Full article...)
  • Image 8 Rug in progress in Teotitlan del Valle, Oaxaca The textiles of Mexico have a long history. The making of fibers, cloth and other textile goods has existed in the country since at least 1400 BCE. Fibers used during the pre-Hispanic period included those from the yucca, palm and maguey plants as well as the use of cotton in the hot lowlands of the south. After the Spanish conquest of the Aztec Empire, the Spanish introduced new fibers such as silk and wool as well as the European foot treadle loom. Clothing styles also changed radically. Fabric was produced exclusively in workshops or in the home until the era of Porfirio Díaz (1880s to 1910), when the mechanization of weaving was introduced, mostly by the French. Today, fabric, clothes and other textiles are both made by craftsmen and in factories. Handcrafted goods include pre-Hispanic clothing such as huipils and sarapes, which are often embroidered. Clothing, rugs and more are made with natural and naturally dyed fibers. Most handcrafts are produced by indigenous people, whose communities are concentrated in the center and south of the country in states such as Mexico State, Oaxaca and Chiapas. The textile industry remains important to the economy of Mexico although it has suffered a setback due to competition by cheaper goods produced in countries such as China, India and Vietnam. (Full article...)
    Rug in progress in Teotitlan del Valle, Oaxaca

    The textiles of Mexico have a long history. The making of fibers, cloth and other textile goods has existed in the country since at least 1400 BCE. Fibers used during the pre-Hispanic period included those from the yucca, palm and maguey plants as well as the use of cotton in the hot lowlands of the south. After the Spanish conquest of the Aztec Empire, the Spanish introduced new fibers such as silk and wool as well as the European foot treadle loom. Clothing styles also changed radically. Fabric was produced exclusively in workshops or in the home until the era of Porfirio Díaz (1880s to 1910), when the mechanization of weaving was introduced, mostly by the French.
    Today, fabric, clothes and other textiles are both made by craftsmen and in factories. Handcrafted goods include pre-Hispanic clothing such as huipils and sarapes, which are often embroidered. Clothing, rugs and more are made with natural and naturally dyed fibers. Most handcrafts are produced by indigenous people, whose communities are concentrated in the center and south of the country in states such as Mexico State, Oaxaca and Chiapas. The textile industry remains important to the economy of Mexico although it has suffered a setback due to competition by cheaper goods produced in countries such as China, India and Vietnam. (Full article...)
  • Image 9 Cotton corduroy Corduroy is a textile with a distinctively raised "cord" or wale texture. Modern corduroy is most commonly composed of tufted cords, sometimes exhibiting a channel (bare to the base fabric) between them. Both velvet and corduroy derive from fustian fabric. Corduroy looks as if it is made from multiple cords laid parallel to each other. (Full article...)
    Cotton corduroy

    Corduroy is a textile with a distinctively raised "cord" or wale texture. Modern corduroy is most commonly composed of tufted cords, sometimes exhibiting a channel (bare to the base fabric) between them. Both velvet and corduroy derive from fustian fabric. Corduroy looks as if it is made from multiple cords laid parallel to each other. (Full article...)
  • Image 10 Drawing of a baldachin over a throne, placed on a dais A baldachin, or baldaquin (from Italian: baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over high altars in cathedrals, where such a structure is more correctly called a ciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall. A cloth of honour or cloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
    Drawing of a baldachin over a throne, placed on a dais

    A baldachin, or baldaquin (from Italian: baldacchino), is a canopy of state typically placed over an altar or throne. It had its beginnings as a cloth canopy, but in other cases it is a sturdy, permanent architectural feature, particularly over high altars in cathedrals, where such a structure is more correctly called a ciborium when it is sufficiently architectural in form. Baldachins are often supported on columns, especially when they are disconnected from an enclosing wall.

    A cloth of honour or cloth of estate is a simpler cloth hanging vertically behind the throne, usually continuing to form a canopy. It can also be used for similar canopies in interior design, for example above beds, and for processional canopies used in formal state ceremonies such as coronations, held up by four or more men with poles attached to the corners of the cloth. (Full article...)
  • Image 11 Catholic clergymen wearing pleated rochets A pleat (plait in older English) is a type of fold formed by doubling fabric back upon itself and securing it in place. It is commonly used in clothing and upholstery to gather a wide piece of fabric to a narrower circumference. Pleats are categorized as pressed, that is, ironed or otherwise heat-set into a sharp crease, or unpressed, falling in soft rounded folds. Pleats sewn into place are called tucks. (Full article...)
    Catholic clergymen wearing pleated rochets


    A pleat (plait in older English) is a type of fold formed by doubling fabric back upon itself and securing it in place. It is commonly used in clothing and upholstery to gather a wide piece of fabric to a narrower circumference.

    Pleats are categorized as pressed, that is, ironed or otherwise heat-set into a sharp crease, or unpressed, falling in soft rounded folds. Pleats sewn into place are called tucks. (Full article...)
  • Image 12 Former woollen weavers' cottages in Wardle, Greater Manchester, England. A weavers' cottage was (and to an extent still is) a type of house used by weavers for cloth production in the putting-out system sometimes known as the domestic system. Weavers' cottages were common in Great Britain, often with dwelling quarters on the lower floors and loom-shop on the top floor. Cellar loomshops on the ground floor or in the basement were found where cotton was woven, as they provided high humidity. A loom-shop can be often recognised by a long row of windows which provided maximum light for the weaver. (Full article...)
    three storey stone-built, end-of-terrace cottage with six windows on the floor under the roof
    Former woollen weavers' cottages in Wardle, Greater Manchester, England.

    A weavers' cottage was (and to an extent still is) a type of house used by weavers for cloth production in the putting-out system sometimes known as the domestic system.

    Weavers' cottages were common in Great Britain, often with dwelling quarters on the lower floors and loom-shop on the top floor. Cellar loomshops on the ground floor or in the basement were found where cotton was woven, as they provided high humidity. A loom-shop can be often recognised by a long row of windows which provided maximum light for the weaver. (Full article...)
  • Image 13 Reconstruction of a Saxon sprang hairnet Sprang is an ancient method of constructing fabric that has a natural elasticity. Its appearance is similar to netting, but unlike netting, sprang is constructed entirely from warp threads. Archaeological evidence indicates that sprang predates knitting; the two needlework forms bear a visible resemblance and serve similar functions but require different production techniques. Although examples of sprang have been unearthed from as early as the Bronze Age, sprang was almost entirely undocumented in written records until the late nineteenth century when archaeological finds generated interest in Europe. Museum examples of sprang had been misidentified as knitting or lace until discoveries of ancient examples prompted reexamination of newer pieces. Subsequently, sprang has been identified in a variety of cultures and traditions across several continents. Its practice as a folk art waned during the twentieth century and sprang traditions have disappeared in most locales. Knitting has largely supplanted sprang. (Full article...)
    Reconstruction of a Saxon sprang hairnet

    Sprang is an ancient method of constructing fabric that has a natural elasticity. Its appearance is similar to netting, but unlike netting, sprang is constructed entirely from warp threads. Archaeological evidence indicates that sprang predates knitting; the two needlework forms bear a visible resemblance and serve similar functions but require different production techniques.

    Although examples of sprang have been unearthed from as early as the Bronze Age, sprang was almost entirely undocumented in written records until the late nineteenth century when archaeological finds generated interest in Europe. Museum examples of sprang had been misidentified as knitting or lace until discoveries of ancient examples prompted reexamination of newer pieces. Subsequently, sprang has been identified in a variety of cultures and traditions across several continents. Its practice as a folk art waned during the twentieth century and sprang traditions have disappeared in most locales. Knitting has largely supplanted sprang. (Full article...)
  • Image 14 Roller-printed cotton cushion cover panel, 1904, Silver Studio V&A Museum no. CIRC.675–1966 Roller printing, also called cylinder printing or machine printing, on fabrics is a textile printing process patented by Thomas Bell of Scotland in 1783 in an attempt to reduce the cost of the earlier copperplate printing. This method was used in Lancashire fabric mills to produce cotton dress fabrics from the 1790s, most often reproducing small monochrome patterns characterized by striped motifs and tiny dotted patterns called "machine grounds". Improvements in the technology resulted in more elaborate roller prints in bright, rich colours from the 1820s; Turkey red and chrome yellow were particularly popular. (Full article...)
    Roller-printed cotton cushion cover panel, 1904, Silver Studio V&A Museum no. CIRC.675–1966

    Roller printing, also called cylinder printing or machine printing, on fabrics is a textile printing process patented by Thomas Bell of Scotland in 1783 in an attempt to reduce the cost of the earlier copperplate printing. This method was used in Lancashire fabric mills to produce cotton dress fabrics from the 1790s, most often reproducing small monochrome patterns characterized by striped motifs and tiny dotted patterns called "machine grounds".

    Improvements in the technology resulted in more elaborate roller prints in bright, rich colours from the 1820s; Turkey red and chrome yellow were particularly popular. (Full article...)
  • Image 15 Cloak, 1580–1600 V&A Museum no. 793–1901 Techniques – Red satin, couched and embroidered with silver, silver-gilt and coloured silk threads, trimmed with silver-gilt and silk thread fringe and tassel, and lined with pink linen Aesthetics in textiles is one of the basic concepts of serviceability of textiles. It is determined by the perception of touch and sight. Aesthetics imply the appearance and attraction of textile products; it includes the color and texture of the material. It is a statement about the end user (consumer) and the target market. When combined with fabric construction, the finish of the clothing material, garment fit, style, and fashion compatibility, colours create an aesthetic comfort. All of these elements work together to satisfy our visual perception. Aesthetics incorporates the role of evaluation (analysing and judging) also. There are various arts and applications that imparts aesthetic properties in textiles. Additionally, the use of LEDs and optical fibres enables the creation of aesthetic properties such as illuminated textiles. (Full article...)
    Cloak, 1580–1600 V&A Museum no. 793–1901 Techniques – Red satin, couched and embroidered with silver, silver-gilt and coloured silk threads, trimmed with silver-gilt and silk thread fringe and tassel, and lined with pink linen

    Aesthetics in textiles is one of the basic concepts of serviceability of textiles. It is determined by the perception of touch and sight. Aesthetics imply the appearance and attraction of textile products; it includes the color and texture of the material. It is a statement about the end user (consumer) and the target market. When combined with fabric construction, the finish of the clothing material, garment fit, style, and fashion compatibility, colours create an aesthetic comfort. All of these elements work together to satisfy our visual perception. Aesthetics incorporates the role of evaluation (analysing and judging) also.

    There are various arts and applications that imparts aesthetic properties in textiles. Additionally, the use of LEDs and optical fibres enables the creation of aesthetic properties such as illuminated textiles. (Full article...)
More selected articles

Did you know (auto generated)

  • ... that Sandra Ng wore her own clothes while filming Love Lies to help the production crew save on the budget?
  • ... that according to Brandy Hellville, executives at Brandy Melville have bought the clothes off of employees' backs?
  • ... that during the Second World War, the British government's campaign Make-Do and Mend encouraged the public to fashion men's clothes into womenswear?
  • ... that after being criticized for dressing "like a doll" at an important meeting, pioneering Russian feminist Anna Filosofova replied that "clothes do not make the woman"?
  • ... that Liberian paramount chief Tamba Taylor worked as a tailor and claimed to have sewn clothes for Ethiopian emperor Haile Selassie and Ghanaian president Kwame Nkrumah?
  • ... that during a renovation of 4 Park Avenue, workers found a sealed room with women's clothes and shoes that was not in the building's blueprints?

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Sir Galahad

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Elizabeth I by an unknown artist, 1590
Elizabeth I by an unknown artist, 1590
Credit: Unknown author (public domain image)

Blackwork Embroidery is a form of counted-thread embroidery that is usually stitched on even-weave fabric. Any black thread can be used, but firmly twisted threads give a better look than embroidery floss. Traditionally blackwork is stitched in silk thread on white or off-white linen or cotton fabric. Blackwork was the most common English domestic embroidery technique during the reign of Elizabeth I.

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The following are images from various clothing-related articles on Wikipedia.

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Benjamin Franklin
When the company separated, and the papers were collected, we found above twelve hundred hands; and, other copies being dispersed in the country, the subscribers amounted at length to upward of ten thousand. These all furnished themselves as soon as they could with arms, formed themselves into companies and regiments, chose their own officers, and met every week to be instructed in the manual exercise, and other parts of military discipline. The women, by subscriptions among themselves, provided silk colors, which they presented to the companies, painted with different devices and mottos, which I supplied.

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Clothing and the environment
Fashion accessories
Fashion museums
Gender and clothing
History of clothing
Images of clothing
Individual garments
Laundry
Minimalist clothing
Modesty
Mythological clothing
Nudity
Parts of clothing
Sewing
Sizes in clothing
Songs about clothing
Tailors
Clothing stubs
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Textile arts
Textile arts by country
Textile arts by region
Textile artists
Beadwork
Buttons
Textile arts exhibitions
Glossaries of textile arts
Indigenous textiles
Lace
Needlework
Quilting
Rag dolls
Ropework
Rugs and carpets
Sewing
Spinning
Tapestries
Textile arts organizations
Textile design
Textile printing
Thangkas
Wearable art
Weaving
Yarn
Textile arts stubs

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