Talk:Textiles in folklore

"Lady of Shalott"

In the section describing te Lady of Shalott, the open roundel is referred to as a "window" when it is in fact a mirror. As the poem states, "the mirror cracked from side to side...." The crack is visible if you examine the painting closely.—Preceding unsigned comment added by 83.157.131.94 (talk • contribs)

I've corrected the article. Fuzzypeg☻ 23:54, 27 June 2006 (UTC)

"Cultural propaganda"

When the German queen of Romania, the excellent and admirable Elisabeth von Wied, has herself photographed in Romanian national dress, of course this is "cultural propaganda". To deny it, saying that "royalty usually adopted national dress", and that even to notice this blatant example of cultural propaganda violates a neutral point-of-view, is somewhat outside the mainstream of an ordinary culturally-educated response to this very interesting image. When the Windsors are photographed in kilts at Balmoral during World War I, this is also cultural propanganda, is it not? it would be equally foolish to deny it. To delete it is a form of censorship that scarcely offers an reputable example of a neutral point of view. Now, I suppose we may expect to see one of those disreputable "disputed" tags pasted across this article? --Wetman 07:59, 1 February 2006 (UTC)

I agree this is far from a neutral point-of-view. I'll see if I can improve the wording. Fuzzypeg 13:41, 25 April 2006 (UTC)

Per Wetman I have readded this. Please do some more reading on the subject before you remove it. - FrancisTyers 14:11, 25 April 2006 (UTC)

I'm sorry, I misread Wetman's comment, and somehow thought he was in favout of removing those words. I think I just automatically read most of what he was saying as irony - the term propaganda is of course pretty loaded, connoting "false" or "misleading". I'll do my homework now, and read about Elisabeth von Wied to see why this "excellent and admirable" woman is associated with such a negative word as propaganda. Thanks, Fuzzypeg 03:00, 27 April 2006 (UTC)

OK, having read about Elisabeth von Wied, I'm still confused. But my interest is piqued. What is the point in insisting that this photo is "cultural propaganda"? Why this particular wording? I can see how some might interpret it as propaganda under certain situations - she is the Queen, and she's presenting herself in a very particular way - however monarchs and their wives often assume quite odd manners of dress. Is wearing an ermine cloak and a crown propaganda?

I'm not actually attempting to argue anything at the moment, just wondering what further reading I need to do on which subjects to understand it. Fuzzypeg 03:10, 27 April 2006 (UTC)

Propaganda is not necessarily a negative word. As far as I see it, basically:

1. Cultural propaganda - Why is she wearing the get-up? To seem more or really Romanian. Why was the photograph taken? For propaganda purposes.
2. Strong mythic overtones - National myths that exist in all national ideologies. The Queen of England is a German, etc. The whole idea of "royalty" is a myth.

Perhaps Wetman has some other explanation, but I think the caption works quite well. - FrancisTyers 08:55, 27 April 2006 (UTC)

"Nationalist" is not necessarily a negative word, but try calling a German that and see what their reaction is. The nuances of the word "propaganda" are discussed in detail at propaganda, which is why I wikified it above. The term generally has strong negative nuances in English. I'm mildly in favour of the "strong mythic overtones" bit, but I suggest if anyone wants to make pointed statements about this woman's cultural adoption and surrounding propaganda, then a) this is not a particularly appropriate article in which to do so, and b) such an accusatory language needs to be referenced from reliable sources, or it will sound like the personal biases of the editors.

In future, please also realise that "please do some more reading on the subject" is not a very helpful statement unless you actually give a couple of pointers. If you had given your argument straight up I could have answered it directly without having to go and do the leg-work of reading lots of unnecessary material. Thanks, Fuzzypeg 22:24, 27 April 2006 (UTC)

Sorry! I should have assumed good faith, but often when people come to criticise articles such as these. I got caught again earlier today. My apologies :) PS. I seem to remember fuzzypeg was a hedgehog when I was a kid. The books were ^____^ is that where you got the name? - FrancisTyers 23:39, 27 April 2006 (UTC)

Hey, no worries! Yes, there were a couple of books, Fuzzypeg Goes to School was one of them. I can't even remember the author's name. Mum used to call me that when I was young, I guess because of my blonde curly hair. Strangely, I have no idea when I started using it as a moniker or why... Fuzzypeg 06:43, 28 April 2006 (UTC)

Also, you have reintroduced the {{originalresearch}} tag without giving any justification. See my comment below. Fuzzypeg 22:36, 27 April 2006 (UTC)

Accidental. - FrancisTyers

Removing Original Research tag

I couldn't see any discussion here relating to this tag, and reading through the article I could see only one sentence that raised possible alarm bells (after the cultural propaganda mention was removed): that of the male weavers possibly usurping the female role. So I have removed the {{originalresearch}} tag. If anyone wants to put it back, please leave an explanatory comment here. If you only disagree with small sections of the article, then it would be more appropriate to employ the {{fact}} tag (placed after the offending sentence or clause). Fuzzypeg 14:00, 25 April 2006 (UTC)

Agree. - FrancisTyers 23:39, 27 April 2006 (UTC)

Spinning and weaving

How much are spinning and weaving related? They seem to go hand in hand in mythology. More can be done with the German section I started, if anyone has time. I think Mother Goose stems from Holda and/or Perchta (through the name "goose-footed Bertha") but need to remember my source before mentioning that. Goldenrowley 17:43, 28 May 2007 (UTC)

I rearranged sections a bit today, to put thoughts under the proper culture. Valkries are Norse, Jacob Grimm is German, and so on. Frigg added. Holda and Perchta added.Goldenrowley 18:22, 28 May 2007 (UTC)

In this article (Textiles in folklore) it states...

In Germanic mythology, Holda (Frau Holle) and Perchta (Frau Perchta, Berchta, Bertha) were both known as goddesses who oversaw spinning and weaving. They had many names.

In this other article (Frau Holle) it states...

Frau Holle (also known in various regions as Holla, Holda, Perchta, Berchta, Berta, or Bertha) was initially a pre-Christian female legendary figure who survived in popular belief well into the 19th century.

Thus, according to the Frau Holle article, Holda (Frau Holle) and Perchta are two names of the same goddess.

So, which article has it correct?

Thibeinn (talk) 21:42, 8 August 2020 (UTC)

Which Article Has It Correct?

In this article (Textiles in folklore... https://wiki.riteme.site/wiki/Textiles_in_folklore ) it states:

In Germanic mythology, Holda (Frau Holle) and Perchta (Frau Perchta, Berchta, Bertha) were both known as goddesses who oversaw spinning and weaving. They had many names.

In this other article (Frau Holle... https://wiki.riteme.site/wiki/Frau_Holle ) it states:

Frau Holle (also known in various regions as Holla, Holda, Perchta, Berchta, Berta, or Bertha) was initially a pre-Christian female legendary figure who survived in popular belief well into the 19th century.

Thus, according to the Frau Holle article, Holda (Frau Holle) and Perchta are two names of the same female legendary figure / goddess.

So, which article has it correct?

Thibeinn (talk) 21:42, 8 August 2020 (UTC)