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The article was made a redirect here in 2014, but there is no trace of the contents so nowhere for me to insert the bolded term. It would be good if someone who knows the material - I suspect it comes under "traditional theology"? - could add a suitable mention of the term. Yngvadottir (talk) 18:22, 24 January 2017 (UTC)[reply]

A Commons file used on this page has been nominated for deletion

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The following Wikimedia Commons file used on this page has been nominated for deletion:

Participate in the deletion discussion at the nomination page. —Community Tech bot (talk) 16:07, 23 March 2019 (UTC)[reply]

Immanent Transcendence

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This section provides quite a narrow view of Christian theology. It seems to completely ignore the Panentheism like theology of of Eastern Orthodoxy. Other doctrines like Theosis also hold clear parallels to the ideas found in this section. I understand that there probably aren't many sources comparing specifically New Confucian Immanent Transcendence and Eastern Orthodox Essence–Energies Distinction and Theosis, but I think it should be at least mentioned. I may do it myself when I have the time.

Canodae (talk) 13:19, 9 August 2019 (UTC)[reply]

The dragon and Draco, and other weaknesses

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In the second section, the article makes several mentions of the constellation Draco being associated with the dragon. This is patently absurd and is in fact directly refuted by the cited reference (Pankenier 2013, p. 55). Anyone with a cursory knowledge of Chinese astronomy know that the dragon (later the Azure Dragon) is formed by stars in Virgo, Libra, and Scorpio. Draco is known as the dragon not to the Chinese but to the Greeks, hence its name. If equivalence between Western and Eastern dragons is implied in this of all articles, that would be alarming indeed.

The entire article synthesizes sources among which many are either ill-informed or contradictory. The next section cites Pankenier (2004; 2013) to complement Didier (2009)'s discussions of the square godhead of the northern culmen, notwithstanding the fact that their views on this matter are directly at odds with each other (see Pankenier 2013, p. 106; also this essay published online).

This article is highly informative and discusses topics that are not covered elsewhere on Wikipedia, but as for these sections which seem to have no idea what they're talking about, these should either be fixed or, in the absence of anyone with the requisite knowledge and free time, simply deleted. Sertheta (talk) 09:54, 4 July 2023 (UTC)[reply]

Contradiction

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The section Names and attributes of the God of Heaven in the tradition claims that 'Since the Shang (1600–1046 BCE) and Zhou dynasty 1046–256 BCE), the radical Chinese terms for the supreme God are Tiān 天 and Shangdi 上帝 (the "Highest Deity") or simply 帝 ("Deity").' This entails that both the name Tian and the name Di were used in the Shang dynasty, that both are equally old, and Tian is even named first (which is also the order in the article itself). Conversely, however, the section Shang–Zhou theology says that Di came first and that Shang worshipped Di, while Zhou replaced it with Tian. Which is it? 62.73.72.3 (talk) 13:59, 8 February 2025 (UTC)[reply]