This article is within the scope of WikiProject Greece, a collaborative effort to improve the coverage of the military of Greece on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.GreeceWikipedia:WikiProject GreeceTemplate:WikiProject GreeceGreek
This article is within the scope of WikiProject Classical Greece and Rome, a group of contributors interested in Wikipedia's articles on classics. If you would like to join the WikiProject or learn how to contribute, please see our project page. If you need assistance from a classicist, please see our talk page.Classical Greece and RomeWikipedia:WikiProject Classical Greece and RomeTemplate:WikiProject Classical Greece and RomeClassical Greece and Rome
This article is within the scope of the Military history WikiProject. If you would like to participate, please visit the project page, where you can join the project and see a list of open tasks. To use this banner, please see the full instructions.Military historyWikipedia:WikiProject Military historyTemplate:WikiProject Military historymilitary history
This article has been checked against the following criteria for B-class status:
This article is within the scope of WikiProject Iran, an attempt to build a comprehensive and detailed guide to articles related to Iran on Wikipedia. If you would like to participate, please join the project where you can contribute to the discussions and help with our open tasks.IranWikipedia:WikiProject IranTemplate:WikiProject IranIran
Numbers and names makes a peculiar relativity. I don't know of the history of the Greek quanta, but I know that the there has been semiological drift regarding the relationship between the signified number and the signifying names, hundred and thousand. In Norwegian 'a hundred' signified not 100, but 120. The same was for 'a thousand', signifying 1 200. This issue itself seems to have had quite a tremendous symbolic signifiance in the transition into the so-called modernity, related to, and contested between the jewish-christian gematria on one side, and the Roman mercantile practice, and effectiveness of military organisation, on the other side. Therefore I must say, I'm not sure of the accuracy of this article, taking for granted that a thousand is 1000 in the time of Seleucid Nicator and Ptolemy the first. My guess is that the Hellenic was at the time of Alexander the great, perceiving itself a twelve-tribes confederacy, not merely a 10-tribes confederacy, as the Greek, and Roman. But it is not much more than a guess. --Xact (talk) 15:58, 17 August 2011 (UTC)[reply]
You're talking about the difference between the short thousand and long thousand. This is a Greek term and the base-12 stuff is mostly restricted to the Germanic language. In any case, the page now more directly addresses the exact numbers involved, which seems to have been approximate and binary (1024 instead of 1000 or 1200). — LlywelynII10:28, 4 December 2022 (UTC)[reply]