Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.
Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-waveliberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.
Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)
The Equal Protection Clause is a part of the Fourteenth Amendment to the United States Constitution, providing that "no state shall ... deny to any person within its jurisdiction the equal protection of the laws." In the broadest view, the Equal Protection Clause is part of the United States's continuing attempt to determine what its professed commitment to the proposition that "all men are created equal" should mean in practice. Before its enactment, the Constitution protected individual rights only from invasion by the federal government. After its enactment, the Constitution also protected rights from abridgement by state governments. For a long while after the Clause became a part of the Constitution, it was interpreted narrowly. During and after World War II, however, the United States Supreme Court began to construe the Clause more expansively. During the 1960s, the other two branches of the federal government—the executive and the legislative—joined in, as Congress and the President passed and enforced legislation intended to ensure equality in education, employment, housing, lodging, and government benefits.
Charlotte Corday was a poor Frencharistocrat who supported the Girondists during the French Revolution. She single-handedly assassinated Jean-Paul Marat, a Jacobin journalist, with a knife in 1793. Although she was beheaded four days afterwards and the Reign of Terror continued for another year, she was later seen as a heroine who gave her life to rid her country of a monster. The assassination is depicted in this 1860 painting.
September1981 – Women's Action Forum formed in Pakistan which promotes women's issues, such as discriminatory legislation, dress codes, violence against women, and the seclusion of women
25 September 1952 – Birth of bell hooks, an African-American author, feminist, and social activist, whose writing has focused on the connections between race, class and gender and how they produce and perpetuate systems of oppression and domination
Joan of Arc is a national heroine of France and a saint of the Roman Catholic Church. She had visions, believed to be from God, which led to the liberation of her homeland from English dominance in the Hundred Years' War. The then-uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission. She gained prominence when she overcame the disregard of veteran commanders and ended the siege in only nine days. Several more swift victories led to Charles VII's coronation at Rheims and settled the disputed succession to the throne. The renewed French confidence outlasted Joan of Arc's own brief career. She refused to leave the field when she was wounded during an attempt to recapture Paris that fall. Hampered by court intrigues, she led only minor companies from then on, and fell prisoner during a skirmish near Compiègne the following spring. A politically-motivated trial convicted her of heresy. The English regent, John, Duke of Bedford, had her burnt at the stake in Rouen. Pope Callixtus III reopened Joan's case; a new finding overturned the original conviction. Her piety to the end impressed the retrial court. Pope Benedict XVcanonized her on 16 May 1920.
... that feministJo Freeman was moved from Mississippi by the SCLC in 1966 after the Jackson Daily News published her photo and denounced her as a professional agitator?
Image 5Yellow mimosa is the symbol of IWD in Italy as well as in Russia, Ukraine and many other ex-Soviet Union republics (from International Women's Day)
Image 19An Antimonumenta, installed in Mexico City on International Women's Day 2019, as photographed the day after. The circle part says "In Mexico 9 women are murdered daily" and the cross part says "Not one more!" On the opposite side, the Antimonumenta reads "We demand a national gender alert", and in the central part "No + Femicides". (from International Women's Day)
Image 35María Elena Oddone holding a banner, on International Women's Day in 1984 in Argentina. The banner says "No to motherhood, yes to pleasure". (from International Women's Day)
Image 37Wealthy Chinese women with bound feet (Beijing, 1900). Foot binding was a symbol of women's oppression during the reform movements in the 19th and 20th centuries. (from History of feminism)
Image 38Women's Liberation march in Washington, D.C., 1970 (from History of feminism)
This is a list of recognized content, updated weekly by JL-Bot (talk·contribs) (typically on Saturdays). There is no need to edit the list yourself. If an article is missing from the list, make sure it is tagged (e.g. {{WikiProject Feminism}}) or categorized correctly and wait for the next update. See WP:RECOG for configuration options.
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Huda Shaarawi, founder of the Egyptian Feminist Union (from History of feminism)
Women on the street celebrating International Women's Day in Cameroon (from International Women's Day)
Camilla Collett (from History of feminism)
Marie Stopes (from History of feminism)
Yellow mimosa is the symbol of IWD in Italy as well as in Russia, Ukraine and many other ex-Soviet Union republics (from International Women's Day)
Frances Cobbe (from History of feminism)
John Neal (from History of feminism)
Suffrage parade in New York, May 6, 1912 (from History of feminism)
Simone de Beauvoir (from History of feminism)
Germaine Greer in June 1972 (from History of feminism)
bell hooks (from History of feminism)
Ida B. Wells (from History of feminism)
Betty Friedan 1960 (from History of feminism)
Catharine MacKinnon (from History of feminism)
An Antimonumenta, installed in Mexico City on International Women's Day 2019, as photographed the day after. The circle part says "In Mexico 9 women are murdered daily" and the cross part says "Not one more!" On the opposite side, the Antimonumenta reads "We demand a national gender alert", and in the central part "No + Femicides". (from International Women's Day)
A veil-burning ceremony in Andijan on International Women's Day in 1927. (from International Women's Day)
The Nineteenth Amendment (from History of feminism)
8M 2018 in Pamplona (from International Women's Day)
First edition print of A Vindication of the Rights of Woman (from History of feminism)
The vandalized Concepción Feminist Mural in Spain, which was vandalized on International Women's Day 2021. (from International Women's Day)
Lucy Stone (from History of feminism)
Gloria Steinem at news conference, Women's Action Alliance, January 12, 1972 (from History of feminism)
Cover of WSPU's The Suffragette, April 25, 1913 (after Delacroix's Liberty Leading the People, 1830) (from History of feminism)
Emily Davison (from History of feminism)
Female members of the Australian Builders Labourers Federation march on International Women's Day 1975 in Sydney (from International Women's Day)
María Elena Oddone holding a banner, on International Women's Day in 1984 in Argentina. The banner says "No to motherhood, yes to pleasure". (from International Women's Day)
Author and scholar Helen Kendrick Johnson opposed women's suffrage. (from History of feminism)
Wealthy Chinese women with bound feet (Beijing, 1900). Foot binding was a symbol of women's oppression during the reform movements in the 19th and 20th centuries. (from History of feminism)
Women's Liberation march in Washington, D.C., 1970 (from History of feminism)
8M 2020 in Spain (from International Women's Day)
Board of directors of "Jam'iat e nesvan e vatan-khah", a women's rights association in Tehran (1923–1933) (from History of feminism)
Margaret Sanger (from History of feminism)
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Vidya Balan
Nineteenth Amendment to the United States Constitution
Alice Manfield - Guide Alice, Mt Buffalo, c1900-30, SLV
Alice Park - Records of the National Woman's Party
Alice Paul (1915) by Harris & Ewing
Angela Davis in a half-length portrait by Bernard Gotfryd - crop
Anne Dallas Dudley LOC
Avril de Sainte-Croix - Restored, cropped
Bertha Lutz 1925
Cabinet Card of Sojourner Truth - Collection of the National Museum of African American History and Culture
Convicts Lunatics and Women! Have No Vote for Parliament, ca. 1907-1918
Dr. Caroline Spencer 275029v
Ethel Smyth
Frances Benjamin Johnston, Self-Portrait (as "New Woman"), 1896
Fredrikke Mørck
George Charles Beresford - Virginia Woolf in 1902 - Restoration
Henrietta Rodman from the George Grantham Bain Collection
Henry Mayer, The Awakening, 1915 Cornell CUL PJM 1176 01 - Restoration
Hester Jeffrey
Hubertine Auclert 1910
Iris Calderhead
Joy Young Rogers outside the White House
Lucretia Mott, signed photo, by F. Gutekunst
Mabel Vernon, c. 1917, by Edmonston, Washington, D.C.
Marguerite Durand 1910 - Restoration
Marie Stopes in her laboratory, 1904 - Restoration
Mary Garrity - Ida B. Wells-Barnett - Google Art Project - restoration crop
Millicent Fawcett
Mrs. Crystal Eastman Benedict by Edmonston, Washington, D.C.
Mrs. Lillian Ascough, chairman of the Connecticut branch of the Woman's Party
Mrs. Pauline Adams 147002v
Portrett av Gina Krog (6276081582) - Restoration
Poster by Anna Soós Korànyi for the Seventh Conference of the International Woman Suffrage Alliance
Ray Strachey restored
Sojourner Truth, 1870 (cropped, restored)
Victoria Claflin Woodhull by Mathew Brady - Oval Portrait
Voltairine de Cleyre (Age 35)
We Can Do It! NARA 535413 - Restoration 2
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