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Burmese zodiac

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A painted ceiling at Kyauktawgyi Pagoda depicting the Burmese zodiac

The Burmese zodiac (Burmese: ဇာတာ ရာသီခွင် [zàdà jàðì ɡwɪ̀ɰ̃]) is the traditional Burmese system of astronomy and astrology. While it is still an important component of the Burmese calendar, today, the zodiac is closely identified with Burmese astrology, called Baydin (‹See Tfd›ဗေဒင်). Largely derived from Hindu astronomy and Vedic astrology, the Burmese zodiac consists of not only the same 12 signs of the Western zodiac but also 27 lunar mansions of the month and eight weekday signs.

Structure

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Seasons

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The Burmese zodiac, like the Western zodiac, is divided into 12 signs called yathi (‹See Tfd›ရာသီ [jàðì]). The Burmese signs are identical to Indian and Western signs as they were derived from Indian and ultimately Western zodiac. Each yathi is divided into 30 degrees (‹See Tfd›အင်္သာ [ɪ̀ɰ̃ðà]); each degree into 60 minutes (‹See Tfd›လိတ္တာ [leiʔtà]); and each minute into 60 seconds (‹See Tfd›ဝိလိတ္တာ [wḭleiʔtà]).[1]

Longitude
‹See Tfd›အင်္သာ
Sign
‹See Tfd›ရာသီ
Sanskrit Latin Ruling planet
‹See Tfd›ရာသီခွင်
Meittha
‹See Tfd›မိဿ
Meṣa
मेष
Aries Mars
30° Pyeittha
‹See Tfd›ပြိဿ
Vṛṣabha
वृषभ
Taurus Venus
60° Mehton
‹See Tfd›မေထုန်
Mithuna
मिथुन
Gemini Mercury
90° Karakat
‹See Tfd›ကရကဋ်
Karkaṭa
कर्कट
Cancer Moon
120° Thein
‹See Tfd›သိဟ်
Siṃha
सिंह
Leo Sun
150° Kan
‹See Tfd›ကန်
Kanyā
कन्या
Virgo Mercury
180° Tu
‹See Tfd›တူ
Tulā
तुला
Libra Venus
210° Byeissa
‹See Tfd›ဗြိစ္ဆာ
Vṛścika
वृश्चिक
Scorpio Mars
240° Danu
‹See Tfd›ဓနု
Dhanuṣa
धनुष
Sagittarius Jupiter
270° Makara
‹See Tfd›မကာရ
Makara
मकर
Capricorn Saturn
300° Kon
‹See Tfd›ကုံ
Kumbha
कुम्भ
Aquarius Saturn
330° Mein
‹See Tfd›မိန်
Mīna
मीन
Pisces Jupiter

Lunar mansions

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The zodiac month consists of 27 days, approximating the mean sidereal month of 27.321661 days. Thus each zodiac day, called nekkhat (‹See Tfd›နက္ခတ် [nɛʔkʰaʔ]), represents a lunar mansion, or a segment of the ecliptic along which the Moon revolves around the Earth. Though the names are Burmese adaptations of Sanskrit names, the Burmese system is not the same as the modern Indian system. The Burmese system uses unequal spaces for each segment (from 5° to 26°), and the first segment, Athawani, begins at 350° longitude. The modern Indian system uses equal segments of 13° 20' (360° divided by 27), and the first segment, Asvini, begins at 0°.[2] (The zodiac also recognizes a lost 28th constellation, called Abizi (‹See Tfd›အဘိဇိ; Sanskrit: Abhijit), which apparently made one revolution among these stars in 27 to 28 days.[3])

The nekkhats are usually used to calculate the zata (horoscope) of a person or an event. Many historical dates were represented with the nekkhat position, not with the more common calendrical date.[note 1]

Day Burmese Sanskrit Extent Range
1 Athawani
‹See Tfd›အဿဝဏီ
Aśvinī 18° 350°–8°
2 Barani
‹See Tfd›ဘရဏီ
Bharaṇī 10° 8°–18°
3 Kyattika
‹See Tfd›ကြတ္တိကာ
Kṛttikā 16° 18°–34°
4 Yawhani
‹See Tfd›ရောဟဏီ
Rohiṇī 12° 34°–46°
5 Migathi
‹See Tfd›မိဂသီ
Mṛgaśira 14° 46°–60°
6 Adra
‹See Tfd›အဒြ
Ārdrā 60°–65°
7 Ponnahpukshu
‹See Tfd›ပုဏ္ဏဖုသျှု
Punarvasu 27° 65°–92°
8 Hpusha
‹See Tfd›ဖုသျှ
Puṣya 14° 92°–106°
9 Athaleiktha
‹See Tfd›အသလိဿ
Āśleṣā 12° 106°–118°
10 Maga
‹See Tfd›မာဃ
Māgha 11° 118°–129°
11 Pyobba Baragonni
‹See Tfd›ပြုဗ္ဗာ ဘရဂုဏ္ဏီ
Pūrva Phālgunī 16° 129°–145°
12 Ottara Baragonni
‹See Tfd›ဥတ္တရာ ဘရဂုဏ္ဏီ
Uttara Phālgunī 145°–154°
13 Hathada
‹See Tfd›ဟဿဒ
Hasta 10° 154°–164°
14 Seiktra
‹See Tfd›စိတြ
Citra 15° 164°–179°
15 Thwati
‹See Tfd›သွာတိ
Svāti 13° 179°–192°
16 Withaka
‹See Tfd›ဝိသာခါ
Viśākhā 21° 192°–213°
17 Anuyada
‹See Tfd›အနုရာဓ
Anurādha 11° 213°–224°
18 Zehta
‹See Tfd›ဇေဋ္ဌ
Jyeṣṭha 224°–229°
19 Mula
‹See Tfd›မူလ
Mula 13° 229°–242°
20 Pyobba Than
‹See Tfd›ပြုဗ္ဗာသဠ်
Pūrva Āṣādhā 15° 242°–257°
21 Ottara Than
‹See Tfd›ဥတ္တရာသဠ်
Uttara Āṣādhā 257°–262°
22 Tharawun
‹See Tfd›သရဝဏ်
Śravaṇa 13° 262°–275°
23 Danatheikda
‹See Tfd›ဓနသိဒ္ဓ
Dhaniṣṭha 12° 275°–287°
24 Thattabeiksha
‹See Tfd›သတ္တဘိသျှ
Satabhiṣā 26° 287°–313°
25 Pyobba Parabaik
‹See Tfd›ပြုဗ္ဗာ ပုရပိုက်
Pūrva Bhādrapadā 10° 313°–323°
26 Ottara Parabaik
‹See Tfd›ဥတ္တရာ ပုရပိုက်
Uttara Bhādrapadā 16° 323°–339°
27 Yewati
‹See Tfd›ရေဝတီ
Revatī 11° 339°–350°

Weekdays

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The Jupiter planetary post at the Shwedagon Pagoda, with the representative vehicle of the rat underneath

The Burmese zodiac employs eight signs in a seven-day week, with each sign representing its own day, cardinal direction, planet (celestial body) and animal;[note 2] it is known as the "Mahabote zodiac".[4] The zodiacs, with slight variations, are also found in Sri Lanka and Thailand.[5]

Cardinal direction Burmese Sanskrit English Planet Sign
(Myanmar)
Sign
(Sri Lanka)
Sign (Thailand)
Northeast Taninganwe
‹See Tfd›တနင်္ဂနွေ
Āditya Sunday Sun Garuda
‹See Tfd›ဂဠုန်
Horse

අශ්වයා

குதிரை

Monkey

ลิง[clarification needed]

East Taninla
‹See Tfd›တနင်္လာ
Candra Monday Moon Tiger
‹See Tfd›ကျား
Elephant

අලියා

யானை

Horse

ม้า

Southeast Inga
‹See Tfd›အင်္ဂါ
Angāraka Tuesday Mars Lion
‹See Tfd›ခြင်္သေ့
Peacock

මොනරා

மயில்

Buffalo

ควาย

South Boddahu
‹See Tfd›ဗုဒ္ဓဟူး
Budha Wednesday a.m. Mercury Tusked elephant
‹See Tfd›ဆင်
Buffalo

මී හරකෙක්

எருமை

Elephant

ช้าง

Northwest Rahu
‹See Tfd›ရာဟု
Rāhu Wednesday p.m. Ascending Lunar node Tuskless elephant
‹See Tfd›ဟိုင်း
Donkey

බූරුවා

கழுதை

Garuda

ครุฑ

West Kyathabade
‹See Tfd›ကြာသပတေး
Bṛhaspati Thursday Jupiter Rat
‹See Tfd›ကြွက်
Lion

සිංහයා

சிங்கம்

Deer

กวาง

North Thaukkya
‹See Tfd›သောကြာ
Śukra Friday Venus Guinea pig[note 3]
‹See Tfd›ပူး
Bull

ගොනා

காளை

Ox

วัว

Southwest Sanay
‹See Tfd›စနေ
Śani Saturday Saturn Nāga
‹See Tfd›နဂါး
Crow/Raven

කපුට

காகம்

Tiger

เสือ

While the eight signs are the most prevalent in modern Burmese zodiac, the zodiac officially also recognizes a ninth sign called Ketu (‹See Tfd›ကိတ် [keiʔ]), which rules over all of the signs[citation needed]. The same sign also appears in Sri Lanka and Thailand under the same name. Ketu's sign is a mythical Animal of Five Beauties called pyinsarupa (‹See Tfd›ပဉ္စရူပ [pjɪ̀ɴsa̰ jùpa̰]) with the antlers of a deer, the tusks and the trunk of an elephant, the mane of a lion, the body of a naga serpent, and the tail of a fish. Moreover, Rahu and Ketu, while borrowed from Hindu astrology, are different from their original versions. Hindu astrology considers Rahu and Ketu to be the ascending and descending lunar nodes but Burmese astrology considers them distinct planets.[6]

At any rate, the inclusion of Ketu is not due to astronomical necessity but rather cultural. (J.C. Eade points out that "there is no astronomical necessity" for Ketu, whose orbit can be derived from the value of Rahu, and suggests that Ketu was "superfluous to the system, and perhaps even as an entity that owes its origin to a mistake".[7] Htin Aung says the use of Rahu and Ketu in Burmese zodiac and astrology is for cultural, not necessarily astronomical, value, noting that the nine signs neatly fit the Nine Gods of Burmese animist tradition and indeed are an essential part of the "Ceremony of the Nine Gods" usually held when there is sickness in the house.[6])

The signs can be represented in a nine-square diagram. The exact arrangement is used to place the planetary figurines in the "Ceremony of the Nine Gods", with Ketu in the center, right behind a statue of the Buddha. All the planetary figures face the Buddha (as the animist practice has been absorbed into Burmese Buddhism).[6]

Northwest
Wednesday evening
Rahu
Tuskless elephant
North
Friday
Venus
Guinea pig
Northeast
Sunday
Sun
Garuda
West
Thursday
Jupiter
Rat
Center
Week
Ketu
Pyinsa Rupa
East
Monday
Moon
Tiger
Southwest
Saturday
Saturn
Naga
South
Wednesday morning
Mercury
Tusked elephant
Southeast
Tuesday
Mars
Lion

The Sunday, Tuesday, Saturday and Rahu planets are considered to be Malefics, or planets with an evil influence while the Monday, Wednesday, Thursday and Friday planets are considered Benefics, or planets with benign influence. Ketu is considered to be the most powerful and a Benefic but as the chief planet, it cannot be grouped with any other planet.[8] However, modern Burmese astrology rarely uses Ketu, and tends to use only the other eight planets.[8]

See also

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Notes

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  1. ^ See the Zatadawbon Yazawin chronicle (Zata 1960) to see how nekkhats are used to represent kings' birthdays and important events.
  2. ^ Certain letters of the Burmese alphabet are assigned to these 7 days, and names starting with the respective letter are given to children born on the respective day.
  3. ^ (Htin Aung 1959: 12): In Shan tradition, Friday's sign is the Ox.

References

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Bibliography

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  • Eade, J.C. (1989). Southeast Asian Ephemeris: Solar and Planetary Positions, A.D. 638–2000. Ithaca: Cornell University. ISBN 0-87727-704-4.
  • Eade, J.C. (1995). The Calendrical Systems of Mainland South-East Asia (illustrated ed.). Brill. ISBN 9789004104372.
  • Htin Aung, Maung (1959). Folk Elements in Burmese Buddhism. Rangoon: Department of Religious Affairs.
  • Irwin, Sir Alfred Macdonald Bulteel (1909). The Burmese and Arakanese calendars. Rangoon: Hanthawaddy Printing Works.
  • Luce, G.H. (1970). Old Burma: Early Pagan. Vol. 2. Locust Valley, NY: Artibus Asiae and New York University.