William of Malines
William of Malines | |
|---|---|
| Latin Patriarch of Jerusalem | |
| Archdiocese | Latin Patriarchate of Jerusalem |
| Appointed | Pope Innocent II |
| In office | 1130–1145/6 |
| Predecessor | Stephen of La Ferté |
| Successor | Fulk of Angoulême |
| Other post(s) | Prior of the Church of the Holy Sepulchre (1127-1130) |
| Orders | |
| Ordination | Augustinian Canons |
| Personal details | |
| Died | 1145/6 |
William of Malines (or William of Messines) (died 1145/6) was a Flemish priest who was the Prior of the Church of the Holy Sepulchre from 1127 to 1130 and was then Latin Patriarch of Jerusalem from 1130 until his death. He is sometimes called William I to distinguish him from William of Agen, second patriarch of that name, but he was the second William to serve as prior of the Holy Sepulchre after William the Englishman.[1]
Biography
[edit]Latin Patriarch of Jerusalem
[edit]William of Tyre described William of Mesines as a man of "praiseworthy habits".[2] As patriarch, he was an important supporter of Queen Melisende and is described as a man capable yet pliable.[3] He received a letter from Bernard of Clairvaux urging him to support the Knights Templar, who had received their papal privileges at the same time as William's embassy to Rome.[4] William took the initiative in constructing a castle, the "Castrum Arnaldi" (or Chastel Arnoul) at Yalo, to guard the road between Jerusalem and Jaffa in 1132–33, along with some citizens. It was later a Templar stronghold.[5] William was on good terms with his successor Peter and in 1134 he gave the canons of the Holy Sepulchre the charge of the shrine of the Mount of Temptation who agreed to found a daughter house there.[6] He also sanctioned the formation of a confraternity between the four communities of Augustinian canons in Jerusalem (those of the Holy Sepulchre, the Templum Domini, the Mount of Olives and Mt Zion) at some point between 1130 and 1136.[7]
Dispute about the jurisdiction about the diocese of Tyre
[edit]In 1139 Patriarch William was displeased by the actions of the archbishop of Tyre, Fulcher of Angoulême, who travelled to Rome to receive his pallium from Pope Honorius II and protest the division of his archdiocese into two ecclesiastical territories: the northern suffragans were under the authority of the Latin patriarch of Antioch and only the southern sees remained under Fulcher's control. Perhaps fearing that Fulcher would try to remove his entire archdiocese to the Principality of Antioch (so that he might exercise control over it all as archbishop), William took direct control over the southern sees of Tyre in Fulcher's absence,[8] for William would not allow the archbishop of Tyre, whose archdiocese lay within the boundaries of the Kingdom of Jerusalem and his patriarchate, to become the subject of another.[9]
In April 1141 the papal legate Alberic of Ostia arrived together with the Armenian Catholicos Gregory III and convened a legatine council in the Templum Domini.[10][11] Here the question over the jurisdiction was settled and the claim of Antioch's patriarch Ralph of Domfront to the diocese of Tyre rejected.[12]
See also
[edit]
References
[edit]- ^ The first William who was prior of the Holy Sepulchre was William the Englishman who went on to become Archbishop of Tyre. In his history, William II of Tyre, the historian, wrote, “in the fourth year after Tyre had been [captured] (that is, in 1127/28), the king, patriarch, and other leading men elected (as archbishop of Tyre) William, the venerable prior of the church of the Sepulchre of the Lord”, adding that this William was “an Englishman by birth, and a man of most exemplary life and character”. A few chapters later, William of Tyre reports that when the Patriarch Stephen died (in 1130), “he was succeeded by William, prior of the church of the Sepulchre of the Lord…He was Flemish by birth, a native of Mesines.” Two Williams were prior of the Holy Sepulchre at an early time then, with William of Mesines (Flanders) probably directly succeeding William the Englishman as Prior of the Holy Sepulchre. This also means that William of Mesines could only have been prior from 1127 (the year of the election of William the Englishman to the archbishopric of Tyre) to 1130, the year of his own election as Patriarch. See William of Tyre, "A History of Deeds Done Beyond the Sea", Vol. 1, trans. Emily Babcock and A.C. Krey, Bk. XIII, Ch. 23 and Bk. XIII, Ch. 26.
- ^ Christopher Tyerman, England and the Crusades, 1095–1588 (Chicago: University of Chicago Press, 1996), 29.
- ^ Nicholson, 444.
- ^ Malcolm Barber, The New Knighthood: A History of the Order of the Temple (Cambridge: Cambridge University Press, 1995), 59.
- ^ Marianne Ailes and Malcolm Barber, The History of the Holy War: Ambroise's Estoire de la Guerre Sainte, II. Translation (Boydell Press, 2003), 125.
- ^ Hamilton & Jotischky 2020, p. 28.
- ^ Hamilton & Jotischky 2020, p. 59.
- ^ William of Tyre, "A History of Deeds Done Beyond the Sea", Vol. I, Bk. 14, Ch. 11-13
- ^ Jean Richard, "The Political and Ecclesiastical Organization of the Crusader States", A History of the Crusades, V: The Impact of the Crusades on the Near East (Madison: University of Wisconsin Press, 1985), 240–41.
- ^ Hamilton & Jotischky 2020, pp. 71–72.
- ^ Phillips 2017, p. 45.
- ^ Lapina & Morton 2017, p. 192.
Sources
[edit]- Hamilton, Bernard; Jotischky, Andrew (22 October 2020). Latin and Greek Monasticism in the Crusader States. Cambridge University Press. ISBN 978-0-521-83638-8. Retrieved 21 February 2024.
- Lapina, Elizabeth; Morton, Nicholas (22 May 2017). The Uses of the Bible in Crusader Sources. Brill. ISBN 978-90-04-34121-0. Retrieved 21 February 2024.
- Phillips, Jonathan P. (15 May 2017). "Armenia, Edessa and the Second Crusade". In Housley, Norman (ed.). Knighthoods of Christ: Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber. Routledge. ISBN 978-1-351-92392-7. Retrieved 23 February 2024.