The Mexican War of Independence (Spanish: Guerra de Independencia de México, 16 September 1810 – 27 September 1821) was an armed conflict and political process resulting in Mexico's independence from the Spanish Empire. It was not a single, coherent event, but local and regional struggles that occurred within the same period, and can be considered a revolutionary civil war. It culminated with the drafting of the Declaration of Independence of the Mexican Empire in Mexico City on September 28, 1821, following the collapse of royal government and the military triumph of forces for independence.
Mexican independence from Spain was not an inevitable outcome of the relationship between the Spanish Empire and its most valuable overseas possession, but events in Spain had a direct impact on the outbreak of the armed insurgency in 1810 and the course of warfare through the end of the conflict. Napoleon Bonaparte's invasion of Spain in 1808 touched off a crisis of legitimacy of crown rule, since he had placed his brother Joseph on the Spanish throne after forcing the abdication of the Spanish monarch Charles IV. In Spain and many of its overseas possessions, the local response was to set up juntas, ruling in the name of the Bourbon monarchy. Delegates in Spain and overseas territories met in Cádiz—a small corner of the Iberian Peninsula still under Spanish control—as the Cortes of Cádiz, and drafted the Spanish Constitution of 1812. That constitution sought to create a new governing framework in the absence of the legitimate Spanish monarch. It tried to accommodate the aspirations of American-born Spaniards (criollos) for more local control and equal standing with Peninsular-born Spaniards, known locally as peninsulares. This political process had far-reaching impacts in New Spain during the independence war and beyond. Pre-existing cultural, religious, and racial divides in Mexico played a major role in not only the development of the independence movement but also the development of the conflict as it progressed. (Full article...)
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Plaza Sésamo (English: Sesame Plaza) is the first international co-production of the educationalchildren's television series Sesame Street. Its first season premiered in Mexico in 1972, and the last season ended in 2018 during the holiday season and the 50th anniversary of Sesame Street, but the show returned in 2020. It has also aired throughout Latin America, to a potential audience of 25 million children in 34 countries. Unlike some of the earliest co-productions, which consisted of dubbed versions of Sesame Street sketches with local language voice-overs, Plaza Sésamo along with Vila Sésamo were actual co-productions. Half of the show was adapted from the American show, and half was original material, created in Mexico by Mexican writers, performers, and producers. The first season consisted of 130 half-hour episodes. The Plaza Sésamo development process was similar to that of the American show. Its goals were developed by local experts in television, child development, and early education during curriculum seminars in Caracas, Venezuela. Sésamo's goals emphasized problem solving and reasoning, and also included perception, symbolic representation, human diversity, and the child's environment. Other goals included community cooperation, family life, nutrition, health, safety, self-esteem, and expressing emotions. Early reading skills were taught through the whole language method. The show's budget for the first and second seasons was approximately US$1.6 million.
The show's set consisted of a typical neighborhood square (or plaza) found throughout the region. New Muppets and human characters were created. In all, four seasons of Sésamo were filmed. The first season resulted in some of the highest ratings in Mexico. The fourth season, filmed in 1995, was broadcast in the U.S., making it the first foreign-language co-production shown in the U.S. Studies conducted after the first season of Sésamo showed that it had a demonstrable impact on the educational achievement levels of its young audience. Highly significant difference were found in tests about general knowledge, letters, and numbers after children were exposed to the show. Significant gains were made in several cognitive and perceptual areas by regular viewers, even in subjects that were not taught by the show. Characters from the show participated in campaigns promoting health and nutrition; in 2009, Sesame Workshop, the organization responsible for the show, was awarded the "Champion of Health" award by the Pan American Health Organization (PAHO) for its efforts. (Full article...)
Juan Diego Cuauhtlatoatzin (1474–1548), also known simply as Juan Diego (Spanish pronunciation:[ˌxwanˈdjeɣo]), was a Nahuapeasant and Marian visionary. He is said to have been granted apparitions of Our Lady of Guadalupe on four occasions in December 1531: three at the hill of Tepeyac and a fourth before don Juan de Zumárraga, then the first bishop of Mexico. The Basilica of Our Lady of Guadalupe, located at the foot of Tepeyac, houses the cloak (tilmahtli) that is traditionally said to be Juan Diego's, and upon which the image of the Virgin is said to have been miraculously impressed as proof of the authenticity of the apparitions.
Juan Diego's visions and the imparting of the miraculous image, as recounted in oral and written colonial sources such as the Huei tlamahuiçoltica, are together known as the Guadalupe event (Spanish: el acontecimiento Guadalupano), and are the basis of the veneration of Our Lady of Guadalupe. This veneration is ubiquitous in Mexico, prevalent throughout the Spanish-speaking Americas, and increasingly widespread beyond. As a result, the Basilica of Our Lady of Guadalupe is now one of the world's major Christian pilgrimage destinations, receiving 22 million visitors in 2010. (Full article...)
A calavera (Spanish – pronounced[kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton. The term is often applied to edible or decorative skulls made (usually with molds) from either sugar (called Alfeñiques) or clay, used in the Mexican celebration of the Day of the Dead (Spanish: Día de Muertos) and the Roman Catholic holiday All Souls' Day. Calavera can also refer to any artistic representations of skulls or skeletons, such as those in the prints of José Guadalupe Posada, or to gifts or treats in relation to the Day of the Dead. Some widely known calaveras are created with cane sugar, decorated with items such as colored foil, icing, beads, and sometimes objects such as feathers. They range in multiple colors.
Traditional methods for producing sugar skulls with molds have been in use for a long time, though the first known mention of the sale of skeletal figures dates to the 1740s. The sugar skulls were originally created as gifts, to be eaten by children. They are sometimes now used as offerings to be placed on altars known as ofrendas ("offerings") for Día de Muertos. It has been argued that the tradition has roots in indigenous celebrations, by groups including the Aztec, Mayan, and Toltec commemorations. However, what we now call Day of the Dead is more Catholic than indigenous because the Spanish tried to eradicate indigenous religions Moreover, as Stanley Brandes has argued, these skulls and skeletons have nine characteristics. They are: (1) ephemeral; (2) seasonal; (3) humorous; (4) secular; (5) commercial; (6) made for living people; (7) meant to be played with; (8) small and transportable; (9) made and consumed by an urban population. They are "lighthearted emblems of death." Thus they are not derived from sacred Mesoamerican traditions. (Full article...)
Image 3Ignacio Comonfort significant role during the tumultuous period of the mid-19th century, including the Reform War and early stages of the Mexican Republic's transition. (from History of Mexico)
Image 8Logo of the Partido Nacional Revolucionario, with the colors of the Mexican flag (from History of Mexico)
Image 9Plutarco Elías Calles politician and revolutionary general who served as President of Mexico from 1924 to 1928, known for his role in shaping modern Mexico through reforms and the consolidation of state power. (from History of Mexico)
Image 12The Volkswagen Beetle, known in Mexico as the "Vocho," is perhaps the most iconic classic car in the country. Its production in Mexico began in 1967, and it continued until 2003, making it a symbol of Mexican automotive culture. (from Culture of Mexico)
Image 15Battle of Miahuatlán took place on 3 October 1866. The liberal victory at Miahuatlán was significant because it allowed them to consolidate their control over southern Mexico and advance their agenda of liberal reforms (from History of Mexico)
Image 21Logo of Nacional Financiera (NAFIN), the state development bank. (from History of Mexico)
Image 22Distribution of linguistic groups around 1500. (from Culture of Mexico)
Image 23Porfirio Díaz dominant Mexican political and military figure who served as President for much of the late 19th and early 20th centuries, characterized by his long rule and the modernization efforts known as the Porfiriato. (from History of Mexico)
Image 25Goddess, mural painting from the Tetitla apartment complex at Teotihuacan, Mexico, 650–750 CE (from History of Mexico)
Image 26Spanish and Portuguese empires in 1790 (from History of Mexico)
Image 27Agustín de Iturbide the first Emperor of Mexico in 1822 after leading the Mexican War of Independence against Spain, but his reign was short-lived, lasting only until 1823 when he abdicated, and Mexico transitioned to a republic. (from History of Mexico)
Image 49Battle of Tampico (1829) a conflict between Mexican forces led by General Antonio López de Santa Anna and Spanish loyalists attempting to reconquer Mexico, resulting in a decisive Mexican victory that further solidified Mexico's independence from Spain. (from History of Mexico)
Image 53Battle of Centla, the first time a horse was used in battle in a war in the Americas. Mural in the Palacio Municipal of Paraíso, Tabasco (from History of Mexico)
Image 71General Santa Anna known for his leadership during the Texas Revolution, Mexican-American War, and turbulent periods of Mexican history marked by political instability and territorial losses. (from History of Mexico)
Image 72President Obregón. Note that he lost his right arm in the Battle of Celaya (1915), earning him the nickname of Manco de Celaya ("the one-armed man of Celaya"). (from History of Mexico)