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                           Origin of Malankara Church of God Thrikkannamangal 

                                                    By

                                          Pastor K. John Mathew

                               Thrikkannamangal,Kottarakara,Kerala, India

                                               Abstract

This article recaps the origin of Malankara Church of God in Thrikkannamangal, Kerala. In early 20th century pioneers from the United States visited India and spread the Pentecostal message. The Christian experiences of the early church were lost through intermingling with the Non- Christians and traditions. A revival was reestablished as a result of the American Missionaries who came to India. The theme of the paper is as written in Mathew 16: 18,”I will build my church and the gates of hell shall not prevail against it.” The arrival of Saint Thomas the apostle of Jesus Christ to India, and a brief history of the Pentecostal church in the 20th and the 21th century is presented.

                                            Introduction

This article is not be confused with any other Churches, which has the Malankara pre-fixation. The purpose of this article is to trace out the first proclamation of Pentecostal message in the early 20 th century. An American Baptist missionary George E. Berg went to north India in 1901. Berg returned to America and was baptized with the Holy Spirit in 1908 at Azusa Street, California. Along with Brethren missionaries, Berg attended the convention at Thrikkannamangal in 1909 and proclaimed Pentecostal message. The same message was repeated during the convention in the following year1910 and Brethren missionaries opposed the Pentecostal message. However, along with Cummins, a native missionary, Berg delivered the same message in the convention at Thrikkannamangal in 1911.Brethren believers from Thuvayur came to Thrikkannamangal during 1911 and along with them, Berg visited their place and Pentecostal message delivered during the convention conducted, many received Holy spirit. As a result the first Pentecostal church was started there.

 Berg went to U S A during the year 1912 to attend World Pentecostal conference at Azusa Street.AS Berg initiated Robert F. Cook while they met at Azusa Street, to come to India and they reached   Bangalore in 1913 and started missionary work by the end of December. They continued the work in Tamil Nadu and Travancore in 1914 and established Churches. During the World War Cook restricted his work at Bangalore till the war ended and started his work from 1917 onwards in Travancore and Tamil Nadu. Cook shifted his centre of work from Bangalore to Thrikkannamangal in 1921. The Malayalam name given to the Pentecostal Church he started was "Malankara Poorna Suvisesha Sabha.” Later this name was changed to "Malankara Church of God Thrikkannamangal" and continued as an independent church.

                                  Definition of Malankara 
         

The word Malankara derives from the name of the island of Maliankara near Muzris, which according to tradition was the first place Thomas the Apostle arrived in India in AD 52. Initially the terms 'Malankara Christian' or 'Malankara Nassaranis' were applied to all Saint Thomas Christians, but following the split the term was generally restricted to the faction loyal to Mar- Thoma 1, distinguishing from the Catholics faction. Later many of the Churches that subsequently branched off have maintained the word in their names. 1 _

                                     Thrikkannamangal 

Thrikkannamangal is a suburb around the city of Kottarakara in Kollam district of Kerala State in India The town is named so because it was the direction that kings of old, standing in their palace, would face in the morning. Kollam was the seat of the Desinganad kings. Kollam had mercantile relationship between Phoenicians and Romans. The city of Kottarakara is named so because it served as a place for the king's "kottaram" or palace. Kottarakara is famous as the place where the classical dance form of kathakali originated. It was also the capital of Elayidath- Sawaroopam. The Mahaganapathi Temple famous for its unniappam is one of the most venerated Ganesh Temples in Kerala. Kottarakara consits of people from manypolitical leanings and religious faiths. There is strong Hindu as well as Christian presence. The Muslim population, though significant is not as large as Hindus or Christians. Kathakali has its own museum at Thrikkannamangal. Kathakali, a form of dance originated in Kottarakara by Kottarakara Thampuran. An ancient Srikrishna Temple exists at Thrikkannamangal. Low caste people were welcomed with open doors by Mahatma Gandhi on Jan 31, 1937, soon after the proclamation issued by Maharaja Sri Chithra Thirunal Balarama Varma, and his Dewan Sri C. P. Rama Swami Iyer in 1936. 2

                           History of Temple entry proclamation

            In 1896,  an  Ezhava  Memorandum  signed by more than 13,000 representatives of the Hindu Ezhava community of Travancore, in Kerala  was  submitted to the government.  The memorandum contained the request to the Maharaja to recognize  the right of the Ezhavas to enter Government service jobs,  which  the upper caste Hindus of the state prevailed upon.  In dejection, many of the Ezhavas embraced Christianity, making the Christian population of Travancore increase from six lakhs in 1901 to 17 lakhs by 1931.3  _

          One of the unique points of modern history tied to  Thrikkannamangl  is that it served as the launching pad for the Pentecostal  movements  that has now spread throughout India. The American missionary  George E. Berg and Robert F. Cook were received in to this place  by the late Kalloor  John  Chacko, one of the patriarchs of the Kalloor family,  from  beginning  of their  work. 

                                 Syrian Churches  in  Kerala

          St Thomas the apostle of Jesus Christ is believed to have landed in AD 52, in Cranganore, near Cochin.  F. E. Keay in his book recorded that even before Christ; Cochin had trade connections with Middle East and Palestine dealing with spices and luxury articles like ivory. St.Thomas preached Gospel to Jews community and Hindus. He brought many Jews and Hindu families to the faith. He established seven and half Churches in Cranganore (Maliankara) Chawghaat (Palayoor), Parur near Alwaye, Gokamanglam, Niranam, Nilakal (Chayal), Quilon (Kalyan), and Thiruvancode. Churches still exist in four oftheoriginalplaces4 St.Thomas is said to have ordained  presbyters for  the  churches from four Brahmin families called Sankarapuri, Pakolomattam, Kali, and kalliankal. After this he went to Malacca and to China, and finally returned to Mylapure in Madras city where his preaching aroused the hostility of Brahmins. He was speared to death about 72 A D. 5    
         The presence of a Bishop John from India is mentioned  In the records of the council of Nic ea in AD 325. The Church history during  4TH  to  15 th century  reveals  that it had  friendly relations existed  with the churches in Persia.  According to tradition, in AD 345, a group of 400 people emigrated from Persia and came to Malabar with a merchant named Kanaye Thommen.   More people came from Persia in AD 825 with Marwan Sabriso, a Persian merchant, and two Bishops named Mar Prodh, and Mar Sapro.,  whom  landed in Quilon. King Cheraman perumal gave them land and extended special privileges, inscribed on two sets of copper plates  called chepped  in Malayalam.  In the early periods,most of the Christian believers by race were Syrians and Persians. The Syrians and Persians intermingled with the people of India and became indianites.6   
           Ecclesiastical link between the church in Malabar and the church in West Asia existed until the 16th century. The Bishops coming from the Babylonian patriarchate believed in the Nestorian doctrine.  The Chaldean Syrian church is a Nestorian organization that exists at present in the city of Trichur.  The Chaldean Syrian church has a relationship with Nestorian Patriarch.Despite ecclesiastical connections and support, the church in Malabar was independent in management under its own Archdeacons.   The Portuguese began entering India with arrival of Vasco-de-Gama in AD 1498 and started control of the churches. For more than 50 years, the Malankara church was under the control of Rome. 

          In AD 1653, after 54 years of subordination to Roman Catholicism, the churches freed with the oath of Coonan cross and gained the loyalty  to their ancient faith and traditions. Their dream was   successful  when their Archdeacon, Thomas was duly consecrated with title "Marthoma" in 1665 by  MarGregorius  of Jerusalem. Mar gregorius was associated with the Jacobite Patriarchate of Antioch. Yhomas was the first Indian Metropolitan.The connection with the Antioch Jacobites was resoted because of th affiliation with the Syrian church. The Malankara chursch was origianally known as the Syrian Church of Malankara.7 
          After  the  arrival of missionaries from the Church Mission Society (CMS) of London, the Malankara Syrian church associated with them. Gradually, doctrinal differences of opinion arose among the two groups and the relationship began to fade resulting in separation.   The CMS gaine d  membership   with the new converts The Syrians who joined eventually  formed  a branch of the Church of England known as the  Dioceses  of Travancore and Cochin  in 1789. Further reformation took place under the leadership of Palakunnathu Abraham Malpan of Maramon (1 796-1845) and Kaithayil  Geevarghese  Malpan of  Puthupally  (1800-1855).  Some people  in the  church insisted that  non-Biblical practices and coustoms, which had crept into the church over the centuries be removed.
         Litigation between reformed group and original group for the possession of individual churches existed for many years. The reformed group acquired  Maramon and  Kozhenchery  churches by court  verdict  and  Kottrakara  church without contest. Five churches were to be  shared  by  both  parties  conducting worship  on alternate Sundays.  Reformed group  put up small sheds in other places  for  worship. Though the  reformed group  lost their  property; they influenced the people to spiritual revival and enjoyed great joy in the new situation.  In 1864  Mathew  Mar Athanasius Metropolitan allowed Ammal, the daughter of a famous Tamil convert,  Vedanayak  Sastri, to visit the churches and inspire the people through  the  Christian songs.  8   

                       Translation of Bible into Malayalam Language

            Until the 18th century, Malayalam translation of the Bible was not available but the Syrian and Latin language Bibles were available. William Carey translated Bible into four North Indian languages, after his arrival in India in1793. Ambitious to translate Bible into more Indian languages, Claudius Buchanan vice principal of Calcutta College, and Anglican Church Bishop Benjamin Bialy came to Kerala in 1806. In 1807 they translated four Gospels into Malayalam. A Tamil Pandit,Thimappa pillai and Manangnaziyathu Philiphose Rabban helped translate the Bible. 
            The Malayalam Bible was printed in Kuriyar press, Bombay. In 1917 Benjamin Bialy began to translate the whole Bible into Malayalam. Moses, Vaidhyanatha Iyer, and Chanthu Menon joined to help translate. Astonishingly, Chanthu Menon of Ottapalam and his two sons Padmanaba Menon and Govindan kutty Menon received baptism before the completion of translation. They received the names Joseph Fen, Bialy Fen and Baker Fen respectively. In 1824 Bialy printed the Gospel of Mathew in CMS press, Kottayam. The  New Testament was  printed  in 1829 and the Old Testament in 1835. The  full  Bible  was printed  in 1841. The  Full Bible which we use now was printed in 1910. 9 

                       Spiritual Revival in South India

Anthony Norris Groves, professionally a dentist and one of the founder leaders of Plymouth Brethren movement in England arrived in India in 1835 and established a missionary team in Madras. Groves's activities centered in Bihar, Godavari area of Andhra Pradesh, and Tamil Nadu. Groves returned to England in 1852 and fell asleep in Jesus, at 12 noon on Friday May 20 th 1853. His missionary career influenced his Indian disciple John Arulappan, who created an expanding network of indigenous Christian fellowships in the Madura dist, Tamil Nadu. Great revival with outpouring of the Holy Spirit took place in Christianpettah in Tirunelvely District in 1860. Mathai a CMS Evangelist from Tirunelveli who was a disciple of Arulappan came to Travancore where they experienced  an outpouring of the  Holy  Spirit in Travancore in 1874-75. During both services, charismatic gifts such as prophesy Including glossolalia, glossographia and interpretation of tongues, prayer for the sick, falling down and shaking, as well as restoration of the offices of Apostle and prophet were experinced.  

          Justus Joseph also known as Vidhuvankutty Achen, was a Brahmin convert and a scholar.  On 26 November 1865  Justus Joseph received  ordination as a deacon in the CMS Church. He was  attracted by the revival message and began to conduct revival meetings around Mavelikara.  During the middle of the  nineteenth  century many Hindu customs and superstitions  that prevailed  in  the Christian  religious life consisted of certain ceremonies, rituals and festivals.  Offering  were made  in honor of  the saints to avoid calamities and to gain personal  affairs.  Special festivals were held on the feasts of certain saints  and  the images of saints were taken in procession to please them. 

          Vidhuvankutty Achen found these superstitions and rituals to be against the teachings of the Bible and conducted revival meetings in and around Mavelikara, Kannettil and other places in Travancore. His talent of singing and revival meetings attracted many people irrespective of denominations and religion. In his meetings many people committed their life for Christ. Everywhere, there arose a revival and  people began to sing and dance and rejoice in Lord.  A great  revival  took place in Syrian Churches. Though the church does not agree with some of his teachings, due to his revival meeting, great awakening among the Christians happened and many  began to read Bible to  understand  the truth. In 1873, 1119 copies of the Bible were sold in Kerala, but in 1874 the number increased  to  3034. This growth  of readers of the  sc ripture led to  the  growth of  moral  standard of Christians and  many turned away from alcoholism,  witchcraft,  magic,  and  stealing. People began to spend more time in  reading the Bible,  Prayer,  fasting,  and many lives were transformed.

           According to  the  most Rev. Dr. Juhanon Mar  Thomas, Vidhuvankutty  Achen  (Yustus Joseph)  had a vital role in the Revival movement of the  Marthoma  Church. The spiritual revival started by  a  preacher Mathai Upadesi and  carried on by Rev.  Yustus  Joseph a famous scholar and musician and a Brahmin convert had its influence throughout  the  central Travancore.  He wrote many Malayalam revival songs. Sthuthipin Sthuthipin, Yeshu Devane was written by him, this song  is sung every year to conclude the final meeting of the Maramon convention by the congregation. This practice started in  1895 and still continues. He founded the Church called "Youyomaya Sabha". This group made controversial predictions and has not flourished progressively. 10      Henry Groves wrote about a revival in 1860 in South India in Christian petta village and surrounding places in the present Tamil Nadu. Many believers took part in fasting and prayer on Sunday and participated in the Lord's Supper at night.13     Other Churches that follow the same process include the Genida Church of God, Retinapuri, Coimbatore and Full Gospel Church of God in Palayamcotta. All Churches under the leadership of Pastor P.M. Thomas, Trichur known in Malayalam language as ” Daiva Sabha” (Church of God) and most of the churches in Trivandrum Dist.

Contributions        

 The spiritual experience that occurred in America on January 1, 1901, the first day of twentieth century, reached Thrikknnamangal in 1909, through the missionary work of George E. Berg and subsequently, established, by Robert F. Cook was supported accepted and propagated while the traditional Churches strongly opposed it. Former Fathers, especially Kalloor Chacko who received the first missionary Berg and later supported Cook for the progress of revival ministry, faced much opposition from the traditional Churches and despite that, fire of the revival Spirit was spread to other places in Kerala and all over India. Thrikkannamangal is the place of the glorious beginning of modern Pentecostal revival.

        In completing a century in 2009, the centenary celebration was celebrated by all the Pentecostal Churches on 20th of December 2009. The century convention was conducted by Malankara Church of God Thrikkannamangal, from December 23 to 26. It is a great privilege and appreciation that the people of Thrikkannamangal, especially, Malankara Church of God played a vital part for the task of propagations of Pentecostal revival. Kalloor Chacko and his part in the beginning stage of the ministry are recorded in the Brethren Church history by K.V.Simon, and in the autobiography of Pastor K.E. Abraham and in the history of Pastor T.K.Varghese in "Ekanayi Kalnadayayi." All honor and thanks goes to the almighty that was with the people of Thrikkannamangal who worked for the great Pentecostal revival and supported for the spread of the spiritual experience.

]

   Notes 

1 Robert Eric Frykenberg, "Christianity in India from beginning to present," Oxford University Press, 2008. Retrieved from http://wiki.riteme.site/wiki/Malankara Church 2 Temple Entry Proclamation/facebook. Tourism South Indian Cinema,www.Southdreamz.com/tourisum/Page/3,

Malayalam Maathirboomi Weekly 2001 Aug 12-18      Retrieved from http://www Kerala com/keralatourism.kerala.php?t=158&sid=

3 Bard Well L. Smith 'Religion and Social Conflict in South Asia'-P. 42.Google Books. Retrieved from http  ://www.questia.com/library/book/religion-and-social-conflict-in-south-asia-by-k-ishwaran- bardwell-l-smith.jsp 4 Seven and Half Churches (Ezharapallikal). Retrieved from http://www.syromalabar.com/churches/ezharappallikal/index.htm

5  C B.  Firth  'An Introduction to Indian Church History'  ISPCK, Post Box 1585 Kashmiri Gate, Delhi-110006.p18
6 Most Rev Juhanan Mar-Thoma,  Christianity in India and brief history of the Marthoma Syrian Church  1989 

7 Ibid. (ibidem)

8 Ibid.(ibidem) 

9 Collections from Christian Periodicals, Good News and Maranatha. 10 Ibid.18(C B.Firth) 11Earle E. Cairns, Christianity through the Centuries, Zondervan Publishing House Grand Rapids, Michigan 49530, 1996.P 84

12 C.E.Abraham M A-DD, “History of Church”,  Christian Literature Society Post Box 501.Park Town,Madras- 31966, 1966.P,225. 

Retrieved from http://www.whitehorsemedia.com/docs/HISTORY_OF_THE_CHRISTIAN_CHURCH_04.pdf 13 Henry Groves, son of A.N. Groves writing in the Watchman for July 1860.(Steward monthly publication, June 2007, by Mohan P David, Moriah, Kasargod, kerala.

  References
Abraham C E,Rev Dr MA,DD. "Church History" The Christian Literature Society, Malayalam Branch, Tiruvalla, Post Box 501,Park Town. Madras 3, 1966.
Cairns E. Earle, "Christianity Through the centuries", Zondervan Publishing House, Grand Rapids, Michigen-49530,1996
Firth C B," An Introduction to Indian Church History "Published for The senate of Serampore College by ISPCK-2000,Post Box 1585,Kashmiri Gate, Delhi 110006. 

George E. Berg Missionary Chicago Ancestry"Pentecostal Revival in History"

Juhanan Mar-Thoma Most Rev, "Christianity in India and brief history of the Marthoma Syrian Church" Marthoma Sabha Directory(1999) Pub, The publication Board of the Marthoma Chuch, Thiruvalla, Kerala.
Later Rain falling in the East-"Twentieth Century Pentecostalism in India" and the Debate over speaking in Tongues.www.Highbeam.com-Church History articles-Sep 1999

Robert Cook-Wikipedia the free encyclopedia en.wikipedia,org/wiki/Robet-f

Robert Eric Frykenberg,"Christianity in India From beginning to the present" Oxford University press 2008.
Simon KV, "History of Brethren Church in Malankara" (Malayalam) A K.V.S, Publication the Christavashram press, Manganam, kottayam,1938 

Verghese Dr Habel G," Ekanayi kalnadayayi"(Malayalam) the life story of Pastor T K.Varghese,Christian Literature Service "Shelter",Paruthipara,Trivandrum- 695015,Kerala,India 2003.

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why kerala christian believers are not wearing ornamaents.

                   Reasons from Bible  
((subst:AFCsubmission/submit))2 Cor 6:14-18 “Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel? “And what agreement hath the temple of God with idols? For ye are the temple of living God; as God hath said I dwell in them, and walk in them: and I will be their God, and they shall he my people.”

                 Who are called believers? 

By faith those who believe in Jesus Christ and saved by his blood and took water baptism and filled with Holy Spirit are called believers. Romans 10: 17”Faith come by hearing and hearing by the word of God” unless a man born again by Spirit and water he cannot enter into the kingdom of God. The word of God is powerful, that is like a hammer that make the rock in to pieces and like fire, it is like two edged sword, it is light, it is honey, it is more than gold and silver, it is established for ever in heaven. Math 5:18” Till heaven and earth pass, one jot or one title shall in no wise pass from the law, till be fulfilled, God is against the prophet who steals his words.

Acts 20: 28-29 “Take heed therefore unto yourselves, and to all the flocks, over the the Holy Ghost hath made you overseers to feed the Church of God” which he has purchased with his own blood. For I know  that, after my departing shall grievous wolves enter in among you, not sparing the flock.”

The faith of Abraham is passed to Isaac and from him to Jacob and from generation to generation through his descendants and by his seed Jesus Christ to His believers. Jacob the grandson of Abraham got the blessing from his father Isaac in a crooked way and his brother Esau became jealous of him and tried to kill him. Fearing his brother, Jacob went to his uncles’ house and on the way he reached a place called Luz and slept there in the night. He had a dream that an angel of God ascending and descending through a ladder connecting to earth and heaven. He understood that the place is in the presence of God,and God spoke to him and blessed him with all the blessings that were given to Isaac and Abraham. He took an oath, If God will be with me and keep me in the way that I go and will give me bread to eat and cloth to wear and when I be back to my father’s house in peace then shall the Lord be my God and the place shall be house of God and I give tithe to God for all that God give to me. “He called the place as “BETHEL”. God blessed him in his uncles, house and came back with great wealth, wives and children and pitched his tent in Shalem a city of Shechem which is in the land of Canaan. His daughter with all makes up and fancy went to see the daughters of the city. What happened? Everything went wrong and great shame came up on Jacob and he was in great trouble and could not stay there. Jacob had forgotten the oath he had taken before the God. Gen 35: 1-4, 6 and God said unto Jacob, arise go up to BETHEL and dwell there: and make there an altar to God who appeared unto thee when you flee from the face of Esau thy brother. Then Jacob said unto his household and to all that were with him, put away the strange gods that are among you, and be clean and change your garments: And let us arise, and go up to BETHEL; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

And they gave unto Jacob all the strange gods which were in their hand and all their earrings which were in their ears; and Jacob buried them under the oak which was by Shechem.

Jacob and all the people with him came to Luz (that is, BETHEL) in the land of Canaan. There he built an altar, and he called the place “EL BETHEL”, because it was there that God revealed himself to him when he was fleeing from his brother. See what happened to Jacob in forgetting his oath which he has made to his God and joining with unbelievers of this world. Unless you change all worldly customs, you cannot go and worship the God in BETHEL, the house of God in His holiness. Let us think about the descendants of Abraham whom God multiplied in Egypt, they became slaves in Egypt and due to their hard work they cried to God and heard their cry and led them out of Egypt through the leadership of Moses and reached in wilderness, on the journey to Canaan. For true worship of God they were brought out of Egypt. Moses went upon to receive God’s commandments, and during his absence people need the Egyptian god for worship and compelled Aaron to make a calf out of their ornaments. While Moses comes down with God’s commandments, he saw the people worshipping the idol. What happened there? Three thousands men died in the same day. Moses prayed to God for the forgiveness of their sin and God allowed them to proceed in their journey to Canaan. Exo 33:1-4 “And the Lord said unto Moses, depart and go up hence, thou and the people which thou hast brought up out of the land of Egypt and the land which I swear unto Abraham, to Isaac, and Jacob, saying until thy seed will I give it. And I will send an angel before thee; and I will drive out the Canaanites, the Amorites and the Hittites, and the perizzites, the Hivites and the Jebusites. Go up to a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiff necked people; lest I consume thee in the way. And when the people heard these evil things, they mourned; and no man did put on him any ornaments. “And the children of Israel did not wear ornaments from Mount Horeb.” Again after crossing Jordan Achan transgressed God’s word for want of gold. Due to that they were defeated with the Ai people. Achan and his family were stoned and buried them with fire and the place was called “the valley of Achor”(Josh 7:20,25,26) Judges 8: 24-26 Gideon was a mighty man among the judges. God was with him and defeated all the enemies of the Israel. Though he could do mighty things, he made his people become idol worshippers. People wanted to him to be their king. But he denied and requested them to give earrings of his prey, (For they wear golden earrings as the custom of Ishmaelites) he collected all the ornaments which weighed 1700 shekels of gold and made an ephod put in the city, in Oprah and all Israel worshipped it. And it became a snare to Gideon and his house. This is a lesson for God’s people. The love of money and gold is a snare and reason for all the evil in this world. Richman in the Bible went to hell not because of his richness but for not of his non repentance while he was in the world.”Job says: then shall thou layup gold to dust and the gold of Ophir as a stones of the brook, then the Almighty will be your gold, the choicest silver for you.” (Job 22; 24-25) Ezekiel 7: 19-20 “They shall cast their silver in the streets ad their gold shall be removed; their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls neither fill their bowels: because it is the stumbling block of their iniquity.

Zephaniah 1: 18 “Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath, but the whole land shall be devoured by the fire of his jealousy: for he shall make a speedy riddance of all them that dwell in the land.”

Hosea 2: 13” And I will visit upon her the days of Baallim wherein she burned incense to them, and she decked herself with her earrings and her jewels and she went after her lovers, and forget me; saith the Lord.” 1 Timo 2:9, 10, 12 “In like manner also, that women adore themselves in modest apparel, with shamefacedness and sobriety: not with braided hair, or gold or pears, or costly array; but (which becometh, women professing godliness) with good works. 1 Peter 3:3-6 “Whose adoring let it not be that outward adoring of plaiting the hair, and wearing of gold or of putting on of apparel; but let it be the hidden man of the heart in that which is not corruptible, even the ornament of a meek and quiet Spirit, which is in the sight of god is great price. For after this manner in the old time the holy women also, ho trusted in God, adorned themselves, being in subjection unto their husbands even as Sara obeyed Abraham, calling him lord: whose daughters ye are as long as ye do well and are nt afraid with any amazement.” 1 John 2: 15-17 “Love not the world, neither the things that are in the world. If any man loves the world the love of the father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life is not of the father, but is of world. And world passeth away and the lust there of: but he that doeth the will of God abideth for ever.”

      We can see two women in the book of Revelation

One in Rev Chapter 17: 4-5 “And the women was arrayed in purple and scarlet color and decked with gold and precious stones and pearls, having a golden cup in her hand full of abomination and filthiness of her fornication. And upon her forehead was a name written,

MYSTERY BABYLON THE GREAT THE MOTHER OF PROSTITUTES AND THE ABOMINATION OF THE EARTH”.

Another women in Rev19:7-9,  it says  “Let us be glad and rejoice and give honor to him for the marriage of the lamb is come and his bride hath made herself ready and her was granted that she shall be arrayed in fine linen, clean and white; for the fine linen is the righteousness of saints. And he sayeth unto me write blessed are they which are called unto the marriage supper of the Lamb! And he sayeth unto me these are the true sayings of the God”. 

Paul says, How Christ loved the Church, “as Christ loved the Church and gave himself up for her to make her holy, cleansing her by the washing with water through the word and to present her to himself as a radiant Church without stain or wrinkle or any other blemish, but holy and blameless”(Eph 5:25,26) Paul again says”I am jealous for you with a godly jealousy. I promised you to one husband to Christ, so that I might present you as a pure virgin to him, but I am afraid that just as Eve was deceived by the serpents’ cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.”(2 Cor 11:2, 3) While studying the God’s word sincerely and faithfully we can preciously understand that wearing of ornaments led Israel to temptation and to forget the Lord and become like the heathens. All things happened to Israel is an example to the believers of the end time. It was a great revelation and vision that God given to the forefathers in Kerala that wearing of ornaments is not good for the believers. 2 Cor 3:18 “But we all with open face beholding as in a glass the glory of the Lord, are changed in to the same image from glory to glory, even as by the Spirit of the Lord”. Yours in Jesus Christ Pastor k.John Mathew,Malankara Church of God Thrikkannamangal,Kottarakara,Kerala,India. Dated 5th June 2006. — Preceding unsigned comment added by 59.93.42.25 (talk) 21:16, 26 October 2011 (UTC)

MfD nomination of User:Kulamula

User:Kulamula, a page you substantially contributed to, has been nominated for deletion. Your opinions on the matter are welcome; please participate in the discussion by adding your comments at Wikipedia:Miscellany for deletion/User:Kulamula and please be sure to sign your comments with four tildes (~~~~). You are free to edit the content of User:Kulamula during the discussion but should not remove the miscellany for deletion template from the top of the page; such a removal will not end the deletion discussion. Thank you. mabdul 03:58, 26 January 2012 (UTC)

MfD nomination of User:Kulamula/Malankara Church of God,Thrikkannamangal.

User:Kulamula/Malankara Church of God,Thrikkannamangal., a page you substantially contributed to, has been nominated for deletion. Your opinions on the matter are welcome; please participate in the discussion by adding your comments at Wikipedia:Miscellany for deletion/User:Kulamula/Malankara Church of God,Thrikkannamangal. and please be sure to sign your comments with four tildes (~~~~). You are free to edit the content of User:Kulamula/Malankara Church of God,Thrikkannamangal. during the discussion but should not remove the miscellany for deletion template from the top of the page; such a removal will not end the deletion discussion. Thank you. mabdul 04:06, 26 January 2012 (UTC)