User talk:Char Dham Yatra Uttarakhand

[[Category:Char Dham Yatra]]

Char Dham Uttarakhand
Religion
Affiliation	Hinduism
Location
State	Uttarakhand
Country	India
Geographic coordinates	Kedarnath 30.73°N 79.07°E / 30.73; 79.07 Badrinath 30.73°N 79.48°E / 30.73; 79.48 Gangotri 30.98°N 78.93°E / 30.98; 78.93 Yamunotri 30.73°N 78.45°E / 30.73; 78.45
Architecture
Type	North Indian architecture
Creator	Pandavas
Website
www.itsindiaholidays.com

Char Dham Uttarakhand (Devanagari: चार धाम) is an important Hindu pilgrimage circuit in the Indian Himalayas. Located in the Garhwal region of the state of Uttarakhand (formerly the northwestern section of Uttar Pradesh), the Yatra consists of four sites—Yamunotri (Hindi: यमनोत्री), Gangotri (Hindi: गंगोत्री), Kedarnath (Hindi: केदारनाथ), and Badrinath (Hindi: बद्रीनाथ).[1] Char-Dham is an important Hindu pilgrimage circuit in Garhwal Himalayas. Located in the state Uttarakhand are the four most holy piligrimage destinations of India - Badrinath, Kedarnath, Gangotri and Yamunotri - collectively known as Chardham and their piligrimage Chardham Yatra. Each Of these locations have its own significance in Hindu region. The Char Dham are often considered the most honored sites for Hindus that has to be visited in one's lifetime.

YAMUNOTRI DHAM - The sacred shrine of Yamunotri, source of the river Yamuna, is the westernmost shrine in the Garhwal Himalayas, perched atop a flank of Bandar Poonch Peak (3615 m) & situated opposite to Gangotri. The actual source a frozen lake of ice & glacier (Champasar glacier) located on the kalind mountain at the height of 4421 m above sea level, about 1 km further up, is not frequented generally as it is not accessible and hence the shrine has been located on the foot of the hill. The tiny Yamuna has icy cold water and its absolute innocence and the infantile purity heightens that deep feeling of reverence, Yamunoyri for the devout.

The temple of Yamuna is on the left bank of Yamuna constructed by Maharaja Pratap Shah of Tehri Garhwal. The deity is made of black marble. The Yamuna like Ganga has been elavated to the status of divine mother for the Hindus and has been held responsible for nurturing and developing the Indian civilization.

According to the legend ancient sage Asit Muni had his hermitage here. All his life, he bathed daily both in Ganga and Yamuna. Unable to go to Gangotri during his old age, a stream of Ganga appeared opposite Yamunotri for him.

Close to the temple are hot water springs gushing out from the mountain cavities. Suryakund is the most important Kund. Near the Suryakund there is a shila called Divya Shila, which is worshipped before puja is offered to the deity. Devotees prepare rice and potatoes to offer at the shrine by dipping them in these hot water springs, tied in muslin cloth. Rice so cooked is taken back home as prasadam.The pujaris of Yamunotri come from the village of Kharsali near Jankichatti. They are the administrators of the sacred place and perform religious rites well versed in Shastras.

The temple and the place opens every year on the auspicious day of the akshya-tritya, which generally falls during the last week of April, or the first week of May. The temple always closes on the sacred day of Diwali mid- Oct. - 1st week of Nov., with a brief ceremony, the temple staff return to their villages and for the rest of the time the valley is gripped in no man silence and covered with white sheet of snow. With melting of snow next summer, temple re-opens to blissful happiness of thousands of visitors again.

"The daughter of the Sun god, Surya and consciousness, Sangya the birth place of the Yamuna is the Champasar Glacier (4421 m). Just below the Banderpoonch mountain. The mountain adjacent to the river source is dedicated to her father, and is called Kalinda Parvat. Kalinda being another name of for Surya. Yamuna is known for her frivolousness, a trait that she developed because as per a common story - Yamuna's mother could never make eye contact with her dazzling husband.

GANGOTRI DHAM - The picturesque pilgrimage in the hinterlands of the Himalayas is the most sacred spot where Ganga, the stream of life, touched earth fro the first time. According to mythology, Goddess Ganga, the daughter of heaven, manifested herself in the form a river to absolve the sins of king Bhagirath's predecessors, following his severe penance of 5500 years. Lord Shiva received into his matted locks to minimize the impact of her fall. The river itself begins at Gangotri which literally means Ganga Uttari or Ganga descending She came to be called Bhagirathi at her legendary source. The Shrine of Gangotri situated at an elevation of 3200 m above sea level amidst captivating surroundings along the right bank of Bhagirathi is 100 km from Uttarkashi. The Shrine of Gangotri opens during the last week of April or the first week of May, on the auspicious day od Akshaya Tritiya. The temples opening is preceded by a special Puja of Ganga both inside the temple as well as on the river bank. The temple's closes on the day of Diwali followed by a formal closing ceremony amidst a row of oil lamps. It is believed that the Goddess retreats to Mukhwa, her winter abode (12 km downstream)

The temple was constructed in the early 18th century by a Gorkha Commander Amar Sigh Thapa. The existing temple is said to be the one reconstructed by the Jaipur dynasty. Every year thousands of pilgrims through the sacred shrine between May & October. The Pujaris & brahmins are from the village of Mukhwa. The water from Gangotri is carried to offer to Lord Shiva. It is believed that this water has amrit (nectar) in it and will soothe the throat of Shiva who gulp the poison.

According to mythology King Sagar after slaying the demons on earth staged an Aswamedh Yagna to proclaim his supremacy. The King's 60,000 sons born of Queen Sumati and one son Asamanjas of Queen Kesani were to accompany the horse. Lord Indra fearing loss of his supremacy stole the horse and tied it to the ashram of ancient sage Kapil who was then deep into meditation. On their search for horse, the 60,000 sons stormed the ashram of Kapil and just before the attack on him the sage opened his eyes and reduced all the 60,000 sons of King Sagar except Asamanjas to ashes. King Sagar's grandson Anshuman was successful in recovering the horse from Kapil and was told that those 60,000 burnt will attain heavenly adobe if Ganga is brought down from heaven & their ashes were sleaned by its water. Then the great task of bringing Ganga to earth started. Anshuman failed and so did his son Dilip but his grandson Bhagirath succeeded.

The intense meditation made Ganga to descend from heaven and in order that the earth is not flooded, it remained suspended in the Coils of Lord Shiva's hair. Shiva pleased with King Bhagirath, released Ganga in seven streams - the most sacred streams - the most sacred streams on earth came to be known as Bhagirathi. King Sagar's 60,000 sons' ashes were touched with Ganga water and thus they were bestowed with eternal rest in heaven.

KEDARNATH DHAM - At Yamunotri & Gangotri, the pilgrims are cleansed body & soul and with having achieved purity in that sense, pilgrims to Sri Kedarnath becomes most rewarding. It is also customary to worship Lord Shiva with water of Ganga, which pilgrims going from Gangotri as well take some there to Kedarnath. Kedarnath is the seat of Lord Shiva. It is one of the twelve "Jyotirlingas" of Lord Shiva. Lying at an altitude of 3584 m at the head of river Mandakini, the shrine of Kedarnath is amongst the holiest pilgrimage for the Hindus. It is no wonder that Adi Guru Shankaracharya - a great scholar & saint, chose to enshrine Lord Shiva in this land, where the unholy becomes oly and the holy becomes holier. It is the place where Lord Shiva absolved Pandavas from the sin of killing their own cousins Kauravas in the battle of Kurukshetra. The origin of the revered temple can be found in the great epic Mahabharat.

At Kedarnath there are several Kunds (pools, tanks) that are known for their religious significans - shivkund, Retkund, hanskund, Udakkund, Rudhirkund are the most important. A little away from Kedarnath is a temple dedicated to Bhaironathji who is ceremoniously worshipped at the opening & closing of Kedarnath. The belief is that Bhairavnathji protects this land from evil during the time when temple of Kedarnath is closed.

During the winters, the shrine is submerged in snow & hence is closed. Fortunate are those who have good weather, but twice blessed are those who are at Kedarnath on a moonlit night- the snow peak gleams like hundred silver pinnacles atop the glittering mountains.

The holiest of Shiva's shrines is linked to Gold among base metals so that every pilgrims finds peace here, and it is said that devotees who die here become one with Shiva himself. Beyond the temple is the highway to heaven, called Mahapanth. According to legend, the place came into being during the period when the five Pandavas brothers were asked to seek Shiva's blessings purging them of the sin of killing their cousins. Lord Shiva unwilling to give darshans to the Pandavas frled Kashi to live incognito in Guptkashi, where eventually he was detected by the Pandavas. While fleeing Shiva took refuge at Kedarnath in the form of a bull and started to plunge underground when he was spotted by the Pandavas. He dived into the ground, leaving behind his hump on the surface. No wonder the natural rock formation that is worshipped here resembles the hump of a bull. Thus Shiva pleased with the determination of the Pandavas, exonerated them from their sin, gave them darshan & bestowed upon them the opportunity to worship his hump.

The other four places where Shiva is worshipped take their appearance from different parts of his body -the naval at Madmaheshwar, the arms at Tungnath, the face at Rudranath, and the matted hair at Kalpeshwar. The latter four along with Kedarnath are known as the Panch Kedars.

BADRINATH DHAM - Badrinath Dham is one of the oldest of Hindu places of worship. On the right bank of the river Alaknanda lies the sacred shrine perched at an altitude of 3133 m above sea level, guarded on either side by the two mountain peaks Nar & Narain with the towering Neelkanth peak providing a splendid back-drop. Also known as the Vishal Badri, the largest among the five Badris, it is revered by all as the apt tribute to Lord Vishnu. The revered spot was once carpeted with wild berries which gave it the name 'Badri Van' meaning 'forest of berries.' Built by Adi Shankaracharaya, the philosopher-saint of the 8th century, the temple has been renovated several times due to damage by avalanches and restored in the 19th century by the royal houses of Scindia & Holkar. The main entrance gate is colourful & imposing popularly known as Singhdwar. References to Sri Badrinath have been made in the Vedas & perhaps it was a popular shrine during the Vedic age also. The Skand Purana gives an accvount of the Adiguru consecrating the idol of Lord Badri Vishal in the temple after recovering it from Narad Kund, in a pursuance of a divine call from heaven. The idol is made of black stone similar to granite. So holy is the shrine that it forms one of the four prominent places of Hindu worship. The epic Mahabharat, it is believed, was composed in the Vyas & ganesh caves close by. The Vishnu Ganga which later becomes the Alaknanda flows below the temple. Almost 3 km north of Badrinath, mana is the last Indian village before the Tibetan border. The Vasudhara falls are quite spectacular. On the closing day the residents of Mana offer a choli to the deity to cover the diety all the winter. It is taken off on the opening day & its fibres are distributed amongst the Yatris (pilgrims) as a maha prasadam. Joshimath is the winter deity of Badrinath.

The temple opens every year in the month of April-May & closes for winters in the third week of November. Badrinath's four subsidiary Badris include Bhavishya Badri, Yogdhyan Badri, Bridha Badri and Adi badri. It is popularly believed that with spread of Buddhism, the Buddhists enshrined the statue of Lord Buddha there and during the Hindu renaissance, the statue of Buddha was later restored by Adi Guru as the idol of Vishnu. This possibly explains the deity sitting in Padmasan posture, typical of Buddha icons. However, also according to Hindu mythology, Buddha was considered to be the ninth incarnation of Lord Vishnu.

Badrinath is devoted t the worship of Vishnu, who, according to an amusing tale, usurped this place from Shiva. For Vishnu had come here as the gods once did, to offer penance. He loved the place so much that he plotted to unseat Shiva from his meditation here. He took on the form of a beautiful child and began to wail. Shiva's wife, Parvati, picked him up but could not calm the child. Since his wailing continued to disturb Shiva, he shifted to Kedarnath in exasperation, leaving the spot free for Vishnu to occupy. But reminders of Shiva's stay continue to linger, most visible in the name, Badri, a kind of berry that Shiva was most fond of and the gigantic tree, invisible to the mortal eye, that served Shiva. Legend also has it, when the Ganga was requested to descend to earth to help the suffering humanity, the earth was unable to withstand the force of its descend. Therefore the mighty Ganga was split into twelve holy channels, Alaknanda was one of them that later became the abode of Lord Vishnu or Badrinath.

When the sage Narad disapproved of Lord Vishnu's way of living in worldly comforts, he was hurt and sent his spouse to nagkanyas. He himself decided to disappear in the Himalayan valley-whose peaks make for some of the most enticing manifestations of God's creations. The spot was carpeted with Badris or wild berries and hence was famous as Badri Van. The Lord Vishnu assumed a yogdhyani posture and for several years meditated at the same spot and fed himself with wild berries. Laxmi on return found the sesha shayya empty, she went to the Himalayas in search of the Lord and ultimately found him amidst the badri in deep meditation. He addressed the Lord as Badrinath and requested him to give up the yogdhyani posture to return to his original sringaric form.

He agreed to do so provided the entire mankind abides by that he will be worshipped in yogdhyana form by the Gods and in sringaric form by the mortals and further Goddess Laxmi will sit on the left side in yogdhayni form and on right in sringaric form. The Hindu tradition demands that the place of the spouse is on the left but sitting of the Goddess Laxmi on the right is meaningful to convey that they should not be worshipped as a divine couple but as two individual deities with no marital relation. It is for the reason that the Rawal (main priest) of Badrinath must not be married. The pilgrims to the temple worship the Lord in his sringaric form during the summer and in the winter, he is worshipped in his yogdhyani form by the devtas & sages. There are many sacred spots of pilgrimage in the heaven, earth but there has been none equal to Badri, nor shall there be.

Pilgrimage centers Char Dham Yatra Uttarakhand/sandbox is located in Uttarakhand Kedarnath Badrinath Gangotri Yamunotri

Most pilgrims to the Char Dham Yatra embark from the famous temple town of Haridwar. Others leave from Haridwar's sister city, Rishikesh, or from Dehradun, the capital of Uttarakhand. From there, the tradition is to visit the sites in the following order:

   Yamunotri, the source of the Yamuna River and the seat of the goddess Yamuna.
   Gangotri, the source of the Ganges (River Ganga) and seat of the goddess Ganga.
   Kedarnath, where a form of the Hindu god Shiva is venerated as one of the twelve jyotirling (linga of light).
   Badrinath, the seat of the Hindu god Vishnu in his aspect of Badrinarayan.

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