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Carlos Pérez Soto in a seminar in Germany, which was organized by medico international

Carlos Pérez Soto (Santiago de Chile, October 6, 1954) is a Chilean teacher of physics, lecturer at various universities and a social sciences researcher, author of works of a broad thematic spectrum: Philosophy of science and epistemology, political philosophy and Marxism, history of dance, anti-psychiatry.

Biography

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In 1972 he joined the Faculty of Education at the University of Chile for the career of Pedagogy in Physics. In 1979 he obtained the state degree of a (qualified) Teacher of Physics, which is his only formal academic degree. Although he began his studies in a heyday of the student movement's political participation during the government of Salvador Allende, he spent most of his life as a student during the years of the Chilean military dictatorship.

Between 1975 and 1999 he worked as a secondary school teacher of physics in schools and colleges of Santiago.

Carlos Pérez Soto teaches a class on Hegel's Phenomenology of Spirit

In 1984 he began teaching in higher education at the Institute of Arts and Social Sciences, which gathered intellectuals who opposed Pinochet's dictatorship and which in 1991 became the University known until today as ARCIS. He continued as a university professor, teaching epistemology and philosophy of science in psychology departments, first at the Diego Portales University and later at the University of Chile. In the late 80s he was already well known among students and scholars for its critical approach, his Marxist analysis and concrete policy proposals. In this context he received invitations to give lectures and conferences at numerous Chilean universities, so that the following years were characterized by an intense teaching activity.

In the last decade he has taught regular courses and elective seminars at the University of Chile (Faculty of Law), [1] [2], at the Catholic University of Valparaiso (School of Psychology), the Andrés Bello National University (School of Sociology), at University of Santiago (Department of Philosophy), Academy of Christian Humanism University (Dance School) and at the Finis Terrae University (School of Theatre).

In the late 90s he also started giving some seminars and conferences outside Chile, at the Autonomous University of Barcelona on Hegel (1997) and Marxism (1999), as well as in Cali, at the Universidad del Valle on epistemology and dialectics (1998).[3]

Pérez Soto by Hegel's tomb in Berlin

At the ARCIS University, where he has focused his academic work, besides teaching in regular courses at the School of Psychology, (Psychological Theories and Systems) and the School of Sociology (Epistemology; Classics of social thought - Marx, Science, Technology and society), Philosophy (Philosophy of Science), Political Science (Theory of power and the state) and Pedagogy of Dance (Dance History), he served as senior researcher at the Center for Social Research as well as Coordinator of Academic Informatics.

As a Marxist intellectual he has been interviewed with some frequency by the leftist press,[4] mainly because he has made ​​relevant theoretical contributions to the political discussion. In the context of the student movement of 2011 and 2012, he actively participated providing analysis and proposals for the transformation of the Chilean educational model.[5]

His class analysis of the kind of society that is set under the neoliberal economic model has attracted the interest of international organizations for him to lecture on this subject.[6] [7][8][9]

Even among scholars of Hegel and of the reception of Hegel and Marx at the Frankfurt School, particularly by Herbert Marcuse, Carlos Perez is a regular speaker at international meetings.[10] [11] In addition to the vast educational activity in regular and elective courses at the universities, there is a number of free biannual seminars, which he has been giving since 2009 about the Phenomenology of the Spirit of Hegel, on Marxism and Psychoanalysis, Critical Theory of Law, History of Marxism, Carl Sagan: Introduction to the current natural philosophy.

Since 2009 he also teaches as a professor of epistemology in several graduate programs (masters and doctorate) at the university Andrés Bello[12] and the ARCIS University, addressing in his classes and seminars the critical reflection on methodological aspects of the social sciences. He usually presents himself as a teacher of physics, which intends to be "a provocation against the academic establishment", as he has declared.[13] The national press, however, prefers to cite him as "a great epistemologist".[14]

Since 2013 he has decided to publish his ​​books under a Creative Commons license CC BY-NC-ND (which allows you to copy and distribute the texts freely and at no costs, provided that the source is mentioned; the works can't be altered or used for commercial purposes).

Theoretical contribution and main ideas

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In epistemology, he has developed a historical and dialectical analysis of the concept of science, more precisely:

  • The development of the idea that the scientific method should be considered as a logic for the legitimation of the scientific community;
  • the proposal for a rational reconstruction of the history of philosophy of science from which it is possible to criticize the claim to truth that follows the scientific method;
  • the development of a historical concept of science based on a Marxist critique of the epistemological anarchism of Paul Feyerabend;
  • the formulation of a critique of the prevailing public subjectivity of the middle classes starting from a historical and social concept of modern psychology.

From a political point of view, Carlos Pérez places his theoretical approach and proposals for the political practice in the "Hegelian Marxism", a stance which, as he points out, could be constituted within the philosophical foundations for the purpose of the emergence of a new type of Marxism. Here the following contributions stand out:

  • The idea that the bureaucracy should be considered a social class in the Marxist sense of the term;
  • the formulation of a Marxist critique of the ruling regime in socialist countries, based on the concept of bureaucracy as a class;
  • conducting a review of the processes of objective bureaucratization occurred in advanced capitalism;
  • the proposal of the reconstruction of Marxist theory based on a materialist reading of Hegel's philosophy.

His proposals for a new anti-psychiatry are also a political program. They focus on a profound critique of the psychiatric practices, on the need for a unmedicalization and de-privatization of the symptoms, in order to return the problems to the scope of their actual causes, origins and perpetuation: the social sphere. Among other differences with the anti-psychiatry postulates of the twentieth century ( Laing, Cooper or Basaglia), the "new" anti-psychiatry that Perez Soto promotes is one that also overcomes the paternalistic aspects of the psychiatric house as a "shelter", going beyond the logic of organizing a more humane or better quality psychiatric care, paving the way for an anti-psychiatry which arises from the persons themselves that are affected. Apart from a summary and historical connection of the different moments of critical psychiatry and anti-psychiatry, two specific contributions of Carlos Perez stand out:

  • The development of a critique of the medicalization processes of behavioral disturbances;
  • the proposal of distinctions to criticize the medicalization and commodification of modern medicine.

The following contributions in the field of art and dance are important:

  • His proposal of a theoretically founded reconstruction of modern dance history in its European tradition and throughout the twentieth century;
  • his proposal of technical style distinctions in contemporary dance;
  • his proposals or theoretical distinctions regarding the political art, political use of art and particular politics of the art guild itself.

With his second book Comentar obras de danza (Discussing Works of Dance), he ended his excursion through the history of dance. As he explains, because he wants to return to the core of his developments.

I usually write about Marxism, that's the center of all my thoughts.>From there I ventured into epistemology and philosophy of science, critical psychology and anti-psychiatry. From now on I will probably write more about the hegelian philosophy, to which I have devoted many years of study. Except in the most general subjects of aesthetics and art history, this book marks for me the end of a period, and a farewell. Pérez Soto, C. Comentar obras de danza, p. 244, February 2012

Works

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Books

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  • Sobre la condición social de la psicología (On the social condition of psychology). 1st edition, ARCIS - LOM, Santiago, October 1996, 2nd extended edition LOM, Santiago, 2009, ISBN 978-956-00-0108-5
  • Epistemología de la ciencia (Epistemology of science). Published by Instituto de Educación y Pedagogía, Universidad del Valle, Santiago de Cali, Colombia, March 1998,
  • Sobre un concepto histórico de ciencia (On a historical concept of science). 1st edition, ARCIS - LOM, Santiago, October 1998, 2nd revised edition, LOM, Santiago, July 2008, ISBN 956282991X, 978-956-282-991-5
  • Comunistas otra vez, para una crítica del poder burocrático (Communists again, for a critique of bureaucratic power). 1st edition, ARCIS - LOM, Santiago, 2001, 2nd revised edition, LOM, Santiago, July 2008, ISBN 978-956-282-988-5
  • Sobre Hegel (On Hegel). 1st edition , Editorial Palinodia, Santiago, 2006, 2nd revised edition, LOM, Santiago, 2010, ISBN 956843805X, 978-956-843-805-0
  • Proposición de un marxismo hegeliano (Proposal of a Hegelian Marxism). 1st edition, Editorial Universidad ARCIS, Santiago, 2008. 2nd revised and extended edition, published on the Internet under a Creative Commons license, 2013
  • Proposiciones en torno a la historia de la danza (Propositions on the history of dance). Editorial LOM, Santiago, 2008, ISBN 9560000071, 978-956-00-0007-1
  • Desde Hegel, para una crítica radical de las ciencias sociales (From Hegel, for a radical critique of the social sciences). Editorial Itaca, Mexico City, Mexico, 2008, ISBN 9689325116, 978-968-93-2511-6
  • Una nueva antipsiquiatría (A new anti-psychiatry). Editorial LOM, Santiago, ISBN 2012 978-956-00-0361-4
  • Comentar obras de danza (Commenting dance works). Published on the Internet under a Creative Commons license, 2013
  • Marxismo y movimiento popular (Marxism and Peoples Movement). Published on the Internet under a Creative Commons license, 2013

Articles (selection)

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  • En defensa de un marxismo hegeliano (In defense of a Hegelian Marxism), in Chilean edition of Actuelle Marx, ARCIS, 2003 (Paper presented to the Congress Kommunismus, at the Goethe University Frankfurt, Germany, in November 2003)
  • La danza como forma artística (Dance as a form of art), Revista Aisthesis Nº 43, Instituto de Estética, Universidad Católica de Chile, julio de 2008
  • Derecho a la violencia y violencia del derecho (Right to violence and violence of the law), Revista Derecho y Humanidades N° 20, Facultad de Derecho, Universidad de Chile, 2012. Publicado en Brasil en la revista Arma da Critica, N° 4, diciembre de 2012, indexada en Latindex.
  • Vaguedad en el realismo jurídico (Vagueness in Legal Realism), Revista Derecho y Humanidades N° 19, Facultad de Derecho, Universidad de Chile, 2012

References

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Category:Chilean philosophers