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Džordan Piterson
Piterson na Univerzitetu u Torontu, mart 2017 godine
Born
Edmonton, Alberta, Canada
NationalityCanadian
EducationPolitical science (B.A., 1982)
Psychology (B.A., 1984)
Clinical psychology (Ph.D., 1991)
Alma mater
Spouse
Tammy Roberts
​
(m. 1989)​
Children2
Scientific career
FieldsPsychology
Institutions
ThesisPotential psychological markers for the predisposition to alcoholism (1991)
Doctoral advisorRobert O. Pihl
Websitejordanbpeterson.com
Signature

Džordan B. Piterson (rođen 12 juna, 1962) je kanadski klinički psiholog, intelektualac poznat u javnosti, i profesor psihologije na Univerzitetu u Torontu. Njegove glavne oblasti izučavanja su psihologija abnormalnosti,društvena psihologija i psihologija ličnosti,[1] sa posebnim interesovanjem za psihologiju religioznog i ideološkog verovanja[2] i procenjivanje i poboljšanja ličnosti i postignuća.[3]

Piterson je studirao na Univerzitetu u Alberti i MekGil Univerzitetu. On je ostao na MekGil Univerzitu na post-diplomskim studijama od 1991 do 1993 godine pre odlaska na Harvard Univezitet, gde je bio asistent a zatim vandredni profesor na katedri psihologije.1998 godine se vratio u Kanadu, na Univerzitet u Torontu, kao redovni profesor.

Njegova prva knjiga Mape Smisla: Arhitektura Verovanja je objavljena 1999 godine, delo koje izučava nekoliko akademskih sfera da bi opisalo strukturu sistema verovanja i mitova, njihove uloge u regulisanju emocija, stvaranju smisla, i motivacijama za genocid.[4][5][6] Njegova druga knjiga, 12 Pravila za Život: Lek protiv Haosa, je objavljena u januaru 2018 godine.[7][8][9]

U 2016 godini, Piterson je objavio seriju video klipova na njegovom Jutub kanalu u kojima kritikuje političku korektnost i zakon kanadske vlade Zakon C-16. Zbog ovoga je dobio značajnu medijsku pažnju.[7][8][9]

Rani život

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Piterson je rođen 12 juna, 1962 godine, i odrastao je u Fervjuu, Alberti, malom gradu severozapadno od njegovog rodnog mesta Edmonton, Kanada. Najstariji je od troje dece od majke Beverli, bibliotekarke u Fervju kampusu pri Velikom Prerijskom Regionalnom Koledžu, i Valtera Pitersona ,školskog nastavnika.[10] Njegovo srednje ime je Bernt, koje je dobio po svom norveškom pradedi.[11][12]

Kada je imao 13 godina, bio je upoznat sa delima Džordža Orvela, Aldusa Hakslija, Aleksandra Solženjicina, i Ajna Randa od strane njegove školske bibliotekarke Sandi Notli – majke Rejčel Notli, vođe Albertine Nove Demokratske Partije i 17-te Premijerke Alberte.[13] On je, takođe, radio za Novu Demokratsku Partiju (NDP) u svojim tinejdžerskim godinama,ali je postao razočaran sa partijom zbog onoga što je video kao prevlast "intelektualne, salonske socijaliste srednje klase" koji "koji nisu voleli siromašne; već su samo mrzeli bogate".[10] U 18-toj godini napušta NDP .[14]

Obrazovanje

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Nakon završetka srednje škole 1979 godine, Piterson započinje studije na Velikom Prerijskom Regionalnom Koledžu na političkim naukama i Engleskoj knjiženosti .[2] Kasnije se prelazi Univerzitet u Alberti, gde završava za diplomu društvenih nauka 1982 godine.[14] Nakon toga, uzima godinu dana odmora da poseti Evropu. Gde razvija interesovanje za psihološko poreklo Hladnog rata, posebno za evropski totalitarizam 20-tog veka,[2][15] i biva preplavljen noćnim morama o tome kako može eskalirati trka za nuklearnim oružijem. Kao rezultat toga, postaje zabrinut time koji su kapaciteti ljuskog roda za destrukciju i zlo, i počinje da se bavi delima Karla Junga, Fridriha Ničea, Aleksandra Solženjcina,[10] i Fjodora Dostojevskog.[15] On se zatim vraća na Univerzitet u Alberti gde dobija dobija diplomu društvenih nauka iz psihologije 1984 godine.[16]On se seli 1985 godina u Montreal da bi pohađao MekGil Univerzitet. gde dobija doktorsku diplomu . iz kliničke psihologije pod suprevizijom Roberta O. Fila 1991 godine, i ostaje na post-doktorskim studijama na MekGilovoj Daglas Bolnici sve do juna 1993 godine, radeći sa Filom i Morisom Dongirom.[2][17]

Karijera

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Od jula 1993 godine do juna 1998 godine,[1] Piterson je živeo u Arlingtonu, Masačusecu, uporedo predavajući i sprovodeći istraživanja na Harvard Univerzitetu kao asistent i vandredni profesor na smeru za psihologiju. Tokom njegovog boravka na Harvardu, on je proučavao agresiju koja proizilazi iz zloupotrebe droga i alkohola i nadgledao više nekonvencionalnih predstavljenih teza.[14] Dva bivša studenta sa doktoratom, Šeli Karson, psiholog i predavač na Harvardu, i pisac Greg Hurvic se sećaju da su Pitersonova predavanja veoma cenjena od strane studenata.[8] Jula 1998 godine, on se vratio u Kanadu i uzeo poziciju stalnog profesora na Univerzitetu u Torontu.[1][16]

Peterson's areas of study and research are in the fields of psychopharmacology, abnormal, neuro, clinical, personality, social, industrial and organizational,[1] religious, ideological,[2] political, and creativity psychology.[3] Peterson has authored or co-authored more than a hundred academic papers.[18] Peterson has over 20 years of clinical practice, seeing 20 people a week, but in 2017, he decided to put the practice on hold because of new projects.[7]

In 2004, a 13-part TV series based on Peterson's book Maps of Meaning: The Architecture of Belief aired on TVOntario.[10][16][19] He has also appeared on that network on shows such as Big Ideas, and as a frequent guest and essayist on The Agenda with Steve Paikin since 2008.[20][21]

Works

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Books

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Maps of Meaning: The Architecture of Belief

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Main article: Maps of Meaning: The Architecture of Belief

Something we cannot see protects us from something we do not understand. The thing we cannot see is culture, in its intrapsychic or internal manifestation. The thing we do not understand is the chaos that gave rise to culture.

If the structure of culture is disrupted, unwittingly, chaos returns. We will do anything – anything – to defend ourselves against that return.

— Jordan Peterson, 1998 (Descensus ad Inferos)[22]

In 1999, Routledge published Maps of Meaning: The Architecture of Belief. The book, which took Peterson 13 years to complete, describes a comprehensive theory about how people construct meaning, beliefs and make narratives using ideas from various fields including mythology, religion, literature, philosophy and psychology in accordance to the modern scientific understanding of how the brain functions.[14][22][23]

According to Peterson, his main goal was to examine why both individuals and groups participate in social conflict, explore the reasoning and motivation individuals take to support their belief systems (i.e. ideological identification[14]) that eventually results in killing and pathological atrocities like the Gulag, the Auschwitz concentration camp and the Rwandan genocide.[14][22][23] He considers that an "analysis of the world's religious ideas might allow us to describe our essential morality and eventually develop a universal system of morality".[23]

12 Rules for Life: An Antidote to Chaos

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Main article: 12 Rules for Life: An Antidote to Chaos

In January 2018, Penguin Random House published Peterson's second book, 12 Rules for Life: An Antidote to Chaos. The work contains abstract ethical principles about life, in a more accessible style than Maps of Meaning.[7][8][9] To promote the book, Peterson went on a world tour.[24][25][26] As part of the tour, Peterson was interviewed by Cathy Newman on Channel 4 News which generated considerable attention.[27][28][29] The book was ranked the number one bestselling book on Amazon in the United States and Canada and number four in the United Kingdom.[30][31] It also topped bestselling lists in Canada, US and the United Kingdom.[32][33]

YouTube channel and podcasts

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In 2013, Peterson began recording his lectures ("Personality and Its Transformations", "Maps of Meaning: The Architecture of Belief"[34]) and uploading them to YouTube. His YouTube channel has gathered more than 1 million subscribers and his videos have received more than 50 million views as of April 2018.[35] In January 2017, he hired a production team to film his psychology lectures at the University of Toronto. He used funds received via the crowdfunding website Patreon after he became embroiled in the Bill C-16 controversy in September 2016. His funding through Patreon has increased from $1,000 per month in August 2016 to $14,000 by January 2017, and then to more than $50,000 by July 2017.[13][35][36]

Peterson has appeared on The Joe Rogan Experience, The Gavin McInnes Show, Steven Crowder's Louder with Crowder, Dave Rubin's The Rubin Report, Stefan Molyneux's Freedomain Radio, h3h3Productions's H3 Podcast, Sam Harris's Waking Up podcast, Gad Saad's The Saad Truth series and other online shows.[37] In December 2016, Peterson started his own podcast, The Jordan B. Peterson Podcast, which has 45 episodes as of April 26, 2018, including academic guests such as Camille Paglia, Martin Daly, and James W. Pennebaker,[38] while on his channel he has also interviewed Stephen Hicks, Richard J. Haier, and Jonathan Haidt among others. Peterson supported engineer James Damore in his action against Google.[9]

In May 2017, Peterson began The psychological significance of the Biblical stories,[39] a series of live theatre lectures, also published as podcasts, in which he analyzes archetypal narratives in Genesis as patterns of behavior ostensibly vital for personal, social and cultural stability.[9][40]

Self Authoring Suite

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Peterson and his colleagues Robert O. Pihl, Daniel Higgins, and Michaela Schippers[41] produced a writing therapy program with series of online writing exercises, titled the Self Authoring Suite.[42] It includes the Past Authoring Program, a guided autobiography; two Present Authoring Programs, which allow the participant to analyze their personality faults and virtues in terms of the Big Five personality model; and the Future Authoring Program, which guides participants through the process of planning their desired futures. The latter program was used with McGill University undergraduates on academic probation to improve their grades, as well since 2011 at Rotterdam School of Management, Erasmus University.[43][44] The Self Authoring Programs were developed partially from research by James W. Pennebaker at the University of Texas at Austin and Gary Latham at the Rotman School of Management of the University of Toronto. Pennebaker demonstrated that writing about traumatic or uncertain events and situations improved mental and physical health, while Latham demonstrated that personal planning exercises help make people more productive.[44] According to Peterson, more than 10,000 students have used the program as of January 2017, with drop-out rates decreasing by 25% and GPAs rising by 20%.[10]

Critiques of political correctness

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Peterson's critiques of political correctness range over issues such as postmodernism, postmodern feminism, white privilege, cultural appropriation, and environmentalism.[37][45][46] Writing in the National Post, Chris Selley said Peterson's opponents had "underestimated the fury being inspired by modern preoccupations like white privilege and cultural appropriation, and by the marginalization, shouting down or outright cancellation of other viewpoints in polite society's institutions",[47] while in The Spectator, Tim Lott stated Peterson became "an outspoken critic of mainstream academia".[15] Peterson's social media presence has magnified the impact of these views; Simona Chiose of The Globe and Mail noted: "few University of Toronto professors in the humanities and social sciences have enjoyed the global name recognition Prof. Peterson has won".[48]

According to his study – conducted with one of his students, Christine Brophy – of the relationship between political belief and personality, political correctness exists in two types: PC-egalitarianism and PC-authoritarianism, which is a manifestation of "offense sensitivity".[49] The first type is represented by a group of classical liberals, while the latter by the group known as "social justice warriors"[10] who "weaponize compassion".[2] The study also found an overlap between PC-authoritarians and right-wing authoritarians.[49]

Peterson considers that the universities should be held as among the most responsible for the wave of political correctness which appeared in North America and Europe.[48] He watched the rise of political correctness on campuses since the early 1990s,[50] and considers that the humanities have become corrupt, less reliant on science, and instead of "intelligent conversation, we are having an ideological conversation". From his own experience as a university professor, he states that the students who are coming to his classes are uneducated and unaware about the mass exterminations and crimes by Stalinism and Maoism, which were not given the same attention as fascism and Nazism. He also says that "instead of being ennobled or inculcated into the proper culture, the last vestiges of structure are stripped from [the students] by post-modernism and neo-Marxism, which defines everything in terms of relativism and power".[15][51][52]

Postmodernism and identity politics

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And so since the 1970s, under the guise of postmodernism, we’ve seen the rapid expansion of identity politics throughout the universities, it's come to dominate all of the humanities – which are dead as far as I can tell – and a huge proportion of the social sciences [...] We've been publicly funding extremely radical, postmodern leftist thinkers who are hellbent on demolishing the fundamental substructure of Western civilization. And that's no paranoid delusion. That's their self-admitted goal [...] Jacques Derrida [...] most trenchantly formulated the anti-Western philosophy that is being pursued so assiduously by the radical left.

— Peterson, 2017[51]

Peterson states that postmodern philosophers and sociologists since the 1960s,[45] while typically claiming to reject Marxism and communism, have actually built upon and extended their core tenets. He says that it is difficult to understand contemporary society without considering the influence of postmodernism which initially spread from France to the United States through the English department at Yale University. He argues that they "started to play a sleight of hand, and instead of pitting the proletariat, the working class, against the bourgeois, they started to pit the oppressed against the oppressor. That opened up the avenue to identifying any number of groups as oppressed and oppressor and to continue the same narrative under a different name [...] The people who hold this doctrine – this radical, postmodern, communitarian doctrine that makes racial identity or sexual identity or gender identity or some kind of group identity paramount – they've got control over most low-to-mid level bureaucratic structures, and many governments as well".[51][18]

He emphasizes that the state should halt funding to faculties and courses he describes as neo-Marxist, and advises students to avoid disciplines like women's studies, ethnic studies and racial studies, as well other fields of study he believes are "corrupted" by the ideology such as sociology, anthropology and English literature.[53][54] He states that these fields, under the pretense of academic inquiry, propagate unscientific methods, fraudulent peer-review processes for academic journals, publications that garner zero citations,[55] cult-like behaviour,[53] safe-spaces,[56] and radical left-wing political activism for students.[45] Peterson has proposed launching a website which uses artificial intelligence to identify and showcase the amount of ideologization in specific courses. He announced in November 2017 that he had temporarily postponed the project as "it might add excessively to current polarization".[57][58]

Peterson has criticized the use of the term "white privilege", stating that "being called out on their white privilege, identified with a particular racial group and then made to suffer the consequences of the existence of that racial group and its hypothetical crimes, and that sort of thing has to come to a stop. [...] [It's] racist in its extreme."[45] In response to the 2017 protest in Charlottesville, Virginia, he criticized the far-right's use of identity politics, and said that "the Caucasians shouldn't revert to being white. It's a bad idea, it's a dangerous idea, and it's coming fast, and I don't like to see that!" He stated that the notion of group identity is "seriously pathological [...] reprehensible [...] genocidal" and "it will bring down our civilization if we pursue it".[59] He has also been prominent in the debate about cultural appropriation, stating it promotes self-censorship in society and journalism.[60]

Bill C-16

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Main article: An Act to amend the Canadian Human Rights Act and the Criminal Code

On September 27, 2016, Peterson released the first installment of a three-part lecture video series, entitled "Professor against political correctness: Part I: Fear and the Law".[13][61] In the video, he stated he would not use the preferred gender pronouns of students and faculty as part of compelled speech, and announced his objection to the Canadian government's Bill C-16, which proposed to add "gender identity or expression" as a prohibited ground of discrimination under the Canadian Human Rights Act, and to similarly expand the definitions of promoting genocide and publicly inciting hatred in the Criminal Code.[61][62]

He stated that his objection to the bill was based on potential free speech implications if the Criminal Code is amended, as he claimed he could then be prosecuted under provincial human rights laws if he refuses to call a transsexual student or faculty member by the individual's preferred pronoun.[63] Furthermore, he argued that the new amendments paired with section 46.3 of the Ontario Human Rights Code would make it possible for employers and organizations to be subject to punishment under the code if any employee or associate says anything that can be construed "directly or indirectly" as offensive, "whether intentionally or unintentionally".[64] Other academics challenged Peterson's interpretation of C-16,[63] while some scholars such as Robert P. George supported Peterson's initiative.[13]

The series of videos drew criticism from transgender activists, faculty and labour unions, and critics accused Peterson of "helping to foster a climate for hate to thrive".[13] Protests erupted on campus, some including violence, and the controversy attracted international media attention.[65][66][67] When asked in September 2016 if he would comply with the request of a student to use a preferred pronoun, Peterson said "it would depend on how they asked me [...] If I could detect that there was a chip on their shoulder, or that they were [asking me] with political motives, then I would probably say no [...] If I could have a conversation like the one we're having now, I could probably meet them on an equal level".[67] Two months later, the National Post published an op-ed by Peterson in which he elaborated on his opposition to the bill and explained why he publicly made a stand against it:

I will never use words I hate, like the trendy and artificially constructed words "zhe" and "zher." These words are at the vanguard of a post-modern, radical leftist ideology that I detest, and which is, in my professional opinion, frighteningly similar to the Marxist doctrines that killed at least 100 million people in the 20th century. I have been studying authoritarianism on the right and the left for 35 years. I wrote a book, Maps of Meaning: The Architecture of Belief, on the topic, which explores how ideologies hijack language and belief. As a result of my studies, I have come to believe that Marxism is a murderous ideology. I believe its practitioners in modern universities should be ashamed of themselves for continuing to promote such vicious, untenable and anti-human ideas, and for indoctrinating their students with these beliefs. I am therefore not going to mouth Marxist words. That would make me a puppet of the radical left, and that is not going to happen. Period.[68]

In response to the controversy, academic administrators at the University of Toronto sent Peterson two letters of warning, one noting that free speech had to be made in accordance with human rights legislation and the other adding that his refusal to use the preferred personal pronouns of students and faculty upon request could constitute discrimination. Peterson speculated that these warning letters were leading up to formal disciplinary action against him, but in December the university assured him that he would retain his professorship, and in January 2017 he returned to teach his psychology class at the University of Toronto.[69][13]

In February 2017, Maxime Bernier, candidate for leader of the Conservative Party of Canada, stated that he shifted his position on Bill C-16, from support to opposition, after meeting with Peterson and discussing it.[70] Peterson's analysis of the bill was also frequently cited by senators who were opposed to its passage.[71]

In April 2017, Peterson was denied a Social Sciences and Humanities Research Council grant for the first time in his career, which he interpreted as retaliation for his statements regarding Bill C-16.[72] A media relations adviser for SSHRC said "[c]ommittees assess only the information contained in the application".[73] In response, The Rebel Media launched an Indiegogo campaign on Peterson's behalf.[74] The campaign raised C$195,000 by its end on May 6, equivalent to over two years of research funding.[75]

In May 2017, Peterson spoke against Bill C-16 at a Canadian Senate committee on legal and constitutional affairs hearing. He was one of 24 witnesses who were invited to speak on the bill.[71]

In August 2017, an announced event at Ryerson University titled "The Stifling of Free Speech on University Campuses", organized by former social worker Sarina Singh with panelists Peterson, Gad Saad, Oren Amitay, and Faith Goldy was shut down because of pressure on the university administration from the group "No Fascists in Our City".[76] However, another version of the panel (without Goldy) was held on November 11 at Canada Christian College with an audience of 1,500.[77][78]

In November 2017, a teaching assistant (TA) at Wilfrid Laurier University (WLU) was censured by her professors and WLU's Manager of Gendered Violence Prevention and Support for showing a segment of The Agenda, which featured Peterson debating Bill C-16, during a classroom discussion.[79][80][81] The reasons given for the censure included the clip creating a "toxic climate" and being itself in violation of Bill C-16.[82] The case was criticized by several newspaper editorial boards[83][84][85] and national newspaper columnists[86][87][88][89] as an example of the suppression of free speech on university campuses. WLU announced a third-party investigation.[90] After the release of the audio recording of the meeting in which the TA was censured,[91] WLU President Deborah MacLatchy and the TA's supervising professor Nathan Rambukkana published letters of formal apology.[92][93][94] According to the investigation no students had complained about the lesson, there was no informal concern related to Laurier policy, and according to MacLatchy the meeting "never should have happened at all".[95][96]

Personal life

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Piterson je oženio Tami Roberts 1989 godine.[13] Imaju ćerku i sina.[10][13]

Politički gledano, Piterson opisuje sebe kao klasičnog liberala,[97][15] ,dok se u javnosti često spominje kao desničar.[98] U filozofskom smislu on je pragmatista.[40] U intervjuu 2017 Piterson se identifikovao kao Hrišćanin,[99]. 2018 godine to nije uradio[100] Naglasio je da njegovo shvatanje hrišćanstva nije isto onom kao je ono generalno shvaćeno, ethical responsibility of a Christian is to imitate Christ, for him meaning "something like you need to take responsibility for the evil in the world as if you were responsible for it [...] to understand that you determine the direction of the world, whether it’s toward heaven or hell".[100] When asked if he believes in God, Peterson responded: "I think the proper response to that is No, but I'm afraid He might exist".[7] Writing for The Spectator, Tim Lott said Peterson draws inspiration from Jung's philosophy of religion, and holds views similar to the Christian existentialism of Søren Kierkegaard and Paul Tillich. Lott also said Peterson has respect for Taoism, as it views nature as a struggle between order and chaos, and posits that life would be meaningless without this duality.[15]

Bibliography

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Books

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  • Peterson, Jordan B. (1999). Maps of Meaning: The Architecture of Belief. Routledge. ISBN 0415922224.
  • Peterson, Jordan B. (2018). 12 Rules for Life: An Antidote to Chaos. Penguin Random House. ISBN 978-0345816023.

Journal articles

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Top 15 most cited academic papers from Google Scholar and ResearchGate:

See also

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References

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  1. ^ a b c d e "Profile". Retrieved November 11, 2017.
  2. ^ a b c d e f Tucker, Jason; VandenBeukel, Jason (December 1, 2016). "'We're teaching university students lies' – An interview with Dr Jordan Peterson". C2C Journal.
  3. ^ a b "Meaning Conference". International Network on Personal Meaning. July 2016.
  4. ^ McCord, Joan (2004). Beyond Empiricism: Institutions and Intentions in the Study of Crime. Transaction Publishers. p. 178. ISBN 978-1-4128-1806-3.
  5. ^ Ellens, J. Harold (2004). The Destructive Power of Religion: Models and cases of violence in religion. Praeger. p. 346. ISBN 978-0-275-97974-4.
  6. ^ Gregory, Erik M.; Rutledge, Pamela B. (2016). Exploring Positive Psychology: The Science of Happiness and Well-Being. ABC-CLIO. p. 154. ISBN 978-1-61069-940-2.
  7. ^ a b c d e Blatchford, Christie (January 19, 2018). "Christie Blatchford sits down with "warrior for common sense" Jordan Peterson". National Post. Retrieved January 19, 2018.
  8. ^ a b c d Bartlett, Tom (January 17, 2018). "What's So Dangerous About Jordan Peterson?". The Chronicle of Higher Education. Retrieved January 19, 2018.
  9. ^ a b c d e Lott, Tim (January 21, 2018). "Jordan Peterson: 'The pursuit of happiness is a pointless goal'". The Observer. Retrieved January 21, 2018.
  10. ^ a b c d e f g McBride, Jason (January 25, 2017). "The Pronoun Warrior". Toronto Life.
  11. ^ Peterson, Jordan B. (March 23, 2017). "I am Dr Jordan B Peterson, U of T Professor, clinical psychologist, author of Maps of Meaning and creator of The SelfAuthoring Suite. Ask me anything!". Reddit. Bernt. Pronounced Bear-ent. It's Norwegian, after my great grandfather.
  12. ^ Brown, Louise (April 17, 2007). "Schools a soft target for revenge-seekers". Toronto Star. Jordan Bernt Peterson of the University of Toronto.
  13. ^ a b c d e f g h Winsa, Patty (January 15, 2017). "He says freedom, they say hate. The pronoun fight is back". Toronto Star.
  14. ^ a b c d e f Krendl, Anne C. (April 26, 1995). "Jordan Peterson: Linking Mythology to Psychology". The Harvard Crimson.
  15. ^ a b c d e f Lott, Tim (September 20, 2017). "Jordan Peterson and the transgender wars". The Spectator. Retrieved November 11, 2017.
  16. ^ a b c Staff writer(s) (January 27, 2004). "Former Fairviewite gets TV miniseries". Fairview Post.
  17. ^ Staff writer(s) (August 14, 2016). "Biography: Jordan Peterson". University of Toronto.
  18. ^ a b McCamon, Brent (March 28, 2017). "Wherefore Art Thou Peterson?". Convivium.
  19. ^ "Archive: Maps of Meaning". TVOntario.
  20. ^ "Is Faith Inevitable". Internet Archive. TVO The Agenda with Steve Paikin. March 27, 2008.
  21. ^ "Jordan Peterson". IMDb.
  22. ^ a b c Lambert, Craig (September 1998). "Chaos, Culture, Curiosity". Harvard Magazine.
  23. ^ a b c Jordan Peterson (August 2015), "Summary and Guide to Jordan Peterson's Maps of Meaning: The Architecture of Belief", Scribd, pp. 2–3, retrieved March 3, 2018
  24. ^ Law, Katie (January 20, 2018). "Canadian psychologist Jordan Peterson: the 'anti-snowflake' crusader speaks out". London Evening Standard. Retrieved January 20, 2018.
  25. ^ Murray, Douglas (January 20, 2018). "The curious star appeal of Jordan Peterson". The Spectator. Retrieved January 20, 2018.
  26. ^ Heidenreich, Phil (January 20, 2018). "Edmonton's Citadel Theatre apologizes over how it handled Jordan Peterson event". Global News. Retrieved January 20, 2018.
  27. ^ Doward, Jamie (January 21, 2018). "'Back off', controversial professor urges critics of C4 interviewer". The Observer. Retrieved January 21, 2018.
  28. ^ Brooks, David (January 25, 2018). "The Jordan Peterson Moment". The New York Times. Retrieved January 31, 2018.
  29. ^ Albrechtsen, Janet (February 24, 2018). "Jordan Peterson: six reasons that explain his rise". The Australian. Retrieved March 3, 2018.
  30. ^ Staples, David (January 18, 2018). "David Staples: Dark day as Citadel Theatre snubs controversial author". Edmonton Journal. Retrieved January 22, 2018.
  31. ^ "Amazon Best Sellers in Books". Amazon. January 31, 2018. Archived from the original on January 31, 2018. Retrieved January 31, 2018.
  32. ^ Dundas, Deborah (February 9, 2018). "Jordan Peterson's book is a bestseller – except where it matters most". Toronto Star. Retrieved March 3, 2018.
  33. ^ Reyna, Xavier Austin (February 23, 2018). "Why Jordan Peterson Is Such a Crucial Figure for the Community". EStudy Breaks. Retrieved March 3, 2018.
  34. ^ Psychology Students' Association (PDF), Arts & Science Student Union Anti-Calendar, June 2010, pp. 189, 193, retrieved November 14, 2017
  35. ^ a b Chiose, Simona (June 3, 2017). "Jordan Peterson and the trolls in the ivory tower". The Globe and Mail.
  36. ^ McKeen, Alex (July 4, 2017). "Controversial U of T professor making nearly $50,000 a month through crowdfunding". The Star.
  37. ^ a b Ziai, Reza (September 17, 2017). "The Curious Case of Jordan Peterson". Areo Magazine.
  38. ^ Peterson, Jordan B. (April 26, 2018). "The Jordan B Peterson Podcast". JordanBPeterson.com.
  39. ^ "The psychological significance of the Biblical stories". Retrieved November 13, 2017.
  40. ^ a b Sixsmith, Ben (November 12, 2017). "Why Are Non-Believers Turning to Their Bibles?". Quillette.
  41. ^ "Self Authoring – Who Are We?". selfauthoring.com. Retrieved November 13, 2017.
  42. ^ Redmark, Nick (July 17, 2017). "The Self Authoring Suite". Medium. Retrieved November 13, 2017.
  43. ^ Kamenetz, Anya (December 2013). "Can a Writing Assignment Make You Happier, Healthier and Less Stressed?". O, The Oprah Magazine.
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