User:Nulifeforme/Irish mythology

Irish goddesses or Otherworldly women are usually connected to the land, the waters, and sovereignty, and are often seen as the oldest ancestors of the people in the region or nation. They are maternal figures caring for the earth itself as well as their descendants, but also fierce defenders, teachers and warriors. The goddess Brigid is linked with poetry, healing, and smithing. Another is the Cailleach Brear known to have lived many lives that begin and end with her in stone formation. She is still celebrated at the Ballycrovane Harbour rock with offerings and the retelling of her life's stories. The tales of the Cailleach connect her to both land and sea. Several Otherworldly women are associated with sacred sites where seasonal festivals are held. They include Macha of Eamhain Mhacha, Carman, and Tailtiu, among others.

In the present time the distinction between the three phrases for the divine has been blurred. Originally medieval Irish writers had used the phrases fir dé (god-men), cenéla dé (god-kindreds) and Túath Dé meaning “god-people/god-peoples”. The main supernatural beings in Irish mythology are the Túatha Dé Danann ("the folk of the goddess Danu"). They were considered as the divine and are often depicted as kings, queens, bards, warriors, heroes, healers and craftsmen.  They are described as having supernatural powers and are immortal. Prominent members include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cécht the healer; and Goibniu the smith. They are also said to control the fertility of the land; the tale De Gabáil in t-Sída says the first Gaels had to establish friendship with the Túath Dé before they could raise crops and herds.[4]