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The Jerusalem Center for Women (JCW) is a feminist organization, established in 1994 as a part of a collaborative feminist effort known as the Jerusalem Link.[1]: 42 The Jerusalem Center for Women aims to reduce hostilities between Palestine and Israel, in addition to providing advocating for women in both areas. Most of the tactics utilized by this organization include advocacy and workshops for community involvement, as well as voice therapy sessions.[2]: 9–10 The group receives support through international funding and attention.[3]: 105
History
[edit]Founding
[edit]The Jerusalem Center for Women was founded in 1994. At the time, the First Intifada had come to a close. The fallout that resulted from the conflict, gave rise to a renewed fervor of hostility from both sides, but also a renewed desire for peace advocacy.[4]: 269–270 There was an idea for a collaborative initiative between an organization of Palestinian origin and an organization of Israeli origin, which was conceived during a 1989 summit on the activities of Palestinian and Israeli female activists.[5]: 432 This idea would become the Jerusalem Link, a collaborative effort between one Palestinian and one Israeli group to work together on topics of feminism and peace between Israel and Palestine. Within the Jerusalem Link, the Jerusalem Center for Women represents the Palestinian side of the collaboration. Bat Shalom represents the Israeli side. This collaboration serves as both a means to further advocacy goals, and a symbol of collaboration between Palestinian and Israeli people.[1]
Aftermath of September 2001
[edit]Though the Jerusalem Center for Women had received support at first, the election of President George W. Bush created obstacles that prevented the Unites States from delivering foreign support to the organization. The priorities of the United States government were altered, and the Israeli-Palestine conflict was not considered as high of a priority as it formerly was.[6]: 106 The incident of September 11, 2001 had occurred at the time, and the United States had changed its focus from the Palestinian and Israeli conflict to the activities that occurred in Iraq.[6]: 106 This gave rise to a concern among the members of the Jerusalem Link, that the Israeli government could take the opportunity to continue its expansion into Palestinian territories.[6]: 106–107 The Jerusalem Center for Women in response, collaborated with Bat Shalom to ensure that equal rights were maintained while the attention of the United States was elsewhere.[6]: 109
Aftermath of Second Intifada
[edit]While the First Intifada created some support for peace advocacy, the aftermath of the Second Intifada significantly reduced the interest of peace in the conflict.[7]: 182–183 This conflict caused some problems for the Jerusalem Center for Women. The governments in both Israel and Palestine were opposed to the idea of communication across the borders, something that went on to cause somewhat strained relationships between both the Jerusalem Center for Women and Bat Shalom.[5]: 439
Despite this setback, the Jerusalem Center for Women continued to attempt promoting peace and equality. The organization's membership remained strong initially after the Second Intifada had occurred, due in large part to the emphasis on equality placed on its structure.[8]: 569 During the year 2003, the Jerusalem Center for Women applied a variety of new programs for female empowerment.[2]: 10 These new programs were more hands-on approaches, which allowed the group’s members to play a more active role in state building. As the years went on however, tensions between the Jerusalem Center for Women and Bat Shalom increased with the hostilities of the Palestine-Israeli conflict.
Objectives and activities
[edit]Goals and values
[edit]The main goal of the Jerusalem Center for Women, is to empower women and grant them the power to influence the building and maintenance of the state through advocacy. In its conduct towards the goal, the Jerusalem Center for Women tries to retain the value of equality through its structure and actions. The organization's location, membership, and leadership encompass this value of equality, and has helped it survive past the Second Intifada.[8]: 569
Activities
[edit]In line with its goal of training women to play a more active role in communities, a common method used by the Jerusalem Center for Women is the training of women in Palestinian and Israeli communities.[2]: 118 The organization makes use of training camps, which educate women on topics such as politics, leadership, law, and culture.[2]: 9 More forms of training would be provided over time. Conflict Resolution Techniques and From Grassroots to Decision-Making for instance, were two training camps led by the Jerusalem Center for Women that sought to empower and convince women to actively advocate for the better of their community.[2]: 10
There were other programs established by the Jerusalem Center for Women within communities. During the earlier years of the organization, the Jerusalem Center for Women ran various forums for people to debate and discuss the matters of the Palestine and Israeli conflict. These forums were created as early as 1997, in which said forum consisted of a week of activities.[9]: 50 Another significant method of advocacy used by the Jerusalem Center for Women, came from voice therapy projects. Similar to psychological counseling sessions, members of the Jerusalem Center for Women would hear the grievances of women who had fallen victim or knew of someone who had fallen victim to the Palestine-Israeli conflict.[2]: 10
The Jerusalem Center for Women has also on occasion, attempted to appeal to individuals that held positions of power. The Jerusalem Center for Women was active during International Women’s Day for instance, to bring concerns of the organization and community to the Israeli government.[6]: 108–109 The Jerusalem Center for Women has also attempted to make appeals for foreign governments. These appeals would usually be expressed using active language, such as calling the Israeli occupation the catalyst for the violent response that occurred.[6]: 108 One notable example of this advocacy to another government, was a collaborative appeal to the United Nations, as a call to action.[10]: 435 This method of advocacy is not limited to international organizations however. The Jerusalem Center for Women and Bat Shalom would later work on an initiative in which they would write letters of peace advocacy, and send them to be published in the news on the other state.[10]: 440
Collaboration with Bat Shalom
[edit]The Jerusalem Center for Women has collaborated with Bat Shalom on multiple occasions. The main goal of maintaining this relationship, was strengthening a sense of unity between Palestine and Israel.[1]: 41 The group’s relationship was well at first, though there were some obstacles that sometimes impeded with collaboration. Near the beginning of their founding for instance, the Jerusalem Center for Women encountered some disagreement with Bat Shalom regarding the definition of the Palestinian Right of Return. This was early in the formation of the Jerusalem Link, when both groups were constructing their joint guidelines of conduct, known as the Jerusalem Link Declaration of Principles. Though both groups agreed on the general position of the Right of Return, they disagreed on a few details.[1]: 42 Around 2001 to 2002, this disagreement caused the relationship to falter even more. Both groups did eventually agree to implement their own definition of the Right of Return as equal dignity and rights for Palestinian and Israeli people.[1]: 42
The Jerusalem Center for Women and Bat Shalom held their own symposium as early as 1997, known as "Sharing Jerusalem: Two Capitals for Two States."[11] The Jerusalem Center for Women has also aided Bat Shalom in developing the Women’s Emergency Network. The network itself was meant to be a sort of reconnaissance measure. The network was designed in mind with monitoring the activity of Israeli detainment. In the event that there was action being taken against Palestinians, the women from either side would inform Bat Shalom. Both organizations would then work together on these issues.[6]: 109–110
There was an attempt to maintain the value of balance in control between both groups, during their advocacy projects. When designing and executing these projects, both Palestinian and Israeli members were given platforms with which to speak and lead the organizational efforts.[8]: 569 Furthermore, both groups tended to reflect upon the relationship they had with each other regularly, in order to avoid having one group dominate over the other.[1]: 43
Structure and membership
[edit]Members and location
[edit]The Jerusalem Center for Women is situated around the border of Palestine and Israel, near the West Bank.[8]: 569 This allowed access for both Palestinian and Israeli people. This area is situated between both Palestinian and Israeli territory.[8]: 569 Activities are normally performed on the West Bank, as well as within Israel.[8]: 569
The Jerusalem Center for Women accepts both Israeli and Palestinian people as members. This also extends to positions of leadership, where direction of some activities were led by both Palestinian and Israeli members.[8]: 569 Not all women of Israel and Palestine were involved with the group however. There were some difficulties in the integration of the Mizrahi women.[12]: 675
Funding and support
[edit]The Jerusalem Center for Women has been receiving international aid for a long part of its history. The organization has received funding from foreign countries, and tended to be a bit more selective in their membership.[5]: 10 From the beginning, one of the more prominent supporters for the organization was the European Union, which also supported Bat Shalom.[5]: 439 The Jerusalem Center for Women’s international funding and support drew the ire from some of the other feminst groups in the area, with the worry that the organization might have been too institutionalized.[6]: 105
Though the Jerusalem Center for Women has mainly funded its organization through the financial backing of foreign parties, they also seek international support to attain a better platform to voice their concerns. To attain this support, the Jerusalem Center for Women usually tries to align its objectives with those of international governments.[6]: 105 Sometimes, the activities of the group will have the additional goal of attracting the attention of diplomatic dignitaries to raise awareness internationally.[6]: 105
Members and location (Assuming thesis is okay)
[edit]The offices of the Jerusalem Center for Women are mainly situated near the border of Palestine and Israel, around the West Bank.[8]: 569 This area is situated between both Palestinian and Israeli territory.[8]: 569 This allowed both Israeli and Palestinian people to use the organization's services. When activities were performed, they would also usually be arranged to be on the West Bank, to ensure both Palestinian and Israeli people could join.[8]: 569
The Jerusalem Center for Women had multiple forms of leadership. The organization would have a board of around 8 to 10 women to lead the group, and a group as large as 42 members that make up an assembly to discuss these matters of leadership.[13]: 40–41 Many of the members that have a position on the organization's board have also worked on the Jerusalem Link, or had joined the organization from the start. Though there were no elections to determine new leaders for the organization, there would still be some changes from time to time.[13]: 40 If a decision was brought up within the organization, it would usually be passed solely by consensus.[13]: 41
The membership of the Jerusalem Center for Women was not entirely composed of these leading bodies however. Some members with roles that were based around the structure and administration of the group, were hired. Joining the group is somewhat difficult however, since the Jerusalem Center for Women was more selective in its approach to accepting new members.[5]: 10 Demographics are relatively balanced among those from Israel and those from Palestine, though there was a lack of representation from a subset of the Israeli people known as the Mizrahi.[13]: 44 This lack of representation was not entirely uncommon, and could have been due to the emphasis on women's rights as a whole, instead of having a specific focus on Mizrahi women's rights.[12]: 675 Most members usually have some form of education, from a bachelor's degree to the credentials necessary to hold some government positions.[13]: 45
Funding and support (Assuming thesis is okay for a source)
[edit]The Jerusalem Center for Women is usually funded through foreign aid. The goals of the Jerusalem Link, have connected with the goals of international powers, which provided the group with additional support.[13]: 54 At times, some of the advocacy activity would try to draw international attention by linking their goal with the goals of international governments.[6]: 111 Many of these financial contributions came from human rights organizations from Europe and the Americas.[13]: 54
International governments have also supported the Jerusalem Center for Women, by inviting them as speakers for conferences. It was through these discussions, that both the Jerusalem Center for Women and Bat Shalom developed connections with outside NGOs.[13]: 55
References
[edit]- ^ a b c d e f Bahdi, Reem (2003). "Security Council Resolution 1325: Practice and Prospects". Refuge. 21 (2): 42.
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(help) - ^ a b c d e f Powers, Janet (2006). Blossoms on the Olive Tree: Israeli and Palestinian Women Working for Peace. Praeger Publishers.
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(help) - ^ Cite error: The named reference
Weingberg2007
was invoked but never defined (see the help page). - ^ Bar-On, Mordechai (1996). In Pursuit of Peace.
- ^ a b c d e Cockburn, Cynthia (2014). "The Dialogue that Died: Israeli Jewish and Israeli Palestinian Women in Hard Times". International Feminist Journal of Politics. 16 (3).
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(help) - ^ a b c d e f g h i j k Weinberg, Jessica (2007). "'The most basic threat... to Israeli and Palestinian women is... the occupation': Enduring Strategies and Shifting Tactics of Israeli and Palestinian Feminist Peace NGOs in the Post-9/11 World". NWSA Journal. 19 (2).
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(help) - ^ Lerner, Michael (2003). Healing Israel/Palestine. Berkeley, California: Tikkun Books.
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(help) - ^ a b c d e f g h i j Maoz, Ifat (2004). "Peace Building in Violent Conflict: Israeli-Palestinian Post-Oslo People-to-People Activities". International Journal of Politics, Culture, and Society. 17 (3).
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(help) - ^ Bernards, Reena (1998). "Women as Citizen-Diplomats". Women's Studies Quarterly. 26 (3/4). Retrieved 10 March 2018.
- ^ a b Groves, Sharon (2002). "News and Views". Feminist Studies. 28 (2).
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(help) - ^ Prusher, Ilene (1997). "Palestinian and Israeli Women Explore a 'Shared Jerusalem'". No. 144. Christian Science Monitor.
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(help) - ^ a b Dahan-Kalev, Hanriette (2001). "Tensions in Israeli Feminism: The Mizrahi Ashkenazi Rift". Women's Studies International Forum. 24 (6).
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(help) - ^ a b c d e f g h Marja Kaarina Kumpulainen, Heidi (2008). "Keeping Alive the Symbol: A Case Study of the Israeli and Palestinian Women of the Jerusalem Link".
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