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Aemilia Tertia
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Aemilia Tertia (d. 162 or 163 BC), properly Aemilia,[1][2] was the wife of Scipio Africanus.[3] She was a member of the gens Aemilia, one of the ancient Roman patrician families,[4] and the daughter of the Lucius Aemilius Paullus who was consul in 219 and 216.[5] Her father was killed in 216 at the Battle of Cannae.[6] She is known to have had two brothers: Lucius Aemilius Paullus Macedonicus and Marcus Livius Aemilianus.[7] She married Africanus, then known only as Publius Cornelius Scipio, some time around 216 BC.[8]
In life she was known for her ostentatious displays of wealth. Polybius, for example, noted in his narrative how Aemilia "display[ed] great magnificence whenever she left her house to take part in the ceremonies that women attend, having participated in the fortune of Scipio when he was at the height of his prosperity" before describing the large size of her retinue, gold and silver adorned carriage, and expensive sacrificial instruments.[9] These ostentatious displays of wealth reflected high levels of status competition among the female members of the middle republican elite,[10] especially in public religious rites – especially to Juno and Magna Mater[11] – and in advertising politically for her family by organising prestigious marriages and arranging for Africanus' funeral mask to be installed at the Temple of Jupiter Optimus Maximus on the Capitoline hill. She also assisted in suppressing news of Africanus' affair with one of their slave girls to protect his reputation; after Africanus' death, the girl was manumitted and married to one of their freedmen.[12] She was provided some 300,000 denarii in Africanus' will as a usufructuary dower.[13]
Aemilia bore four children.[4] There were two sons, Publius and Lucius: Publius was made augur in 180 BC; Gnaeus was praetor in 177 BC and Lucius was praetor in 174 BC.[14] They also had two daughters named Cornelia: the elder married Publius Cornelius Scipio Nasica Corculum[15] and the younger married the consul of 177 BC, Tiberius Sempronius Gracchus.[16] She died in 162 or 163 BC. The funeral was likely organised Scipio Aemilianus, her main heir and adoptive son of her son Publius.[17][18] Many of the precious instruments she had used for public religious rites were passed down in the Cornelian family, "memorial[ising] her and adorn[ing] her female relatives".[19]
References
[edit]Citations
[edit]- ^ Klebs 1893.
- ^ Kajanto 1972, p. 18 n. 2. "Val. Max. 6.7.1, records her as Aemilia Tertia, but this may be a mistake on his part. All the other authors, including Polybius, call her only Aemilia".
- ^ Zmeskal 2009, p. 22.
- ^ a b Webb 2018, p. 267.
- ^ Zmeskal 2009, p. 22, citing, among others, Plut. Aem. 2.5.
- ^ Zmeskal 2009, p. 21; Plut. Aem. 2.3.
- ^ Zmeskal 2009, pp. 21–22.
- ^ Goldsworthy, Adrian Keith (2016) [First published 2003 by Weidenfeld & Nicolson]. In the name of Rome : the men who won the Roman Empire (1st Yale ed.). New Haven: Yale University Press. p. 53. ISBN 978-0-300-22183-1. OCLC 936322646.
Scipio was married to – or would soon marry, the chronology is uncertain – Paullus' daughter, Aemilia
- ^ Hillard 2001, p. 48, citing Polyb. 31.26.3–5.
- ^ Webb 2018, passim.
- ^ Webb 2018, pp. 268–70.
- ^ Webb 2018, p. 271.
- ^ Webb 2018, pp. 265–66, citing Polyb. 31.26–27 with further analysis.
- ^ Zmeskal 2009, p. 98.
- ^ Zmeskal 2009, p. 99.
- ^ Zmeskal 2009, pp. 22, 99–100, citing Val. Max. 6.7.1.
- ^ Hillard 2001, p. 48, citing Polyb. 31.26.1–2, 27.3–4, 28.1. Aemilianus was also one of Aemilia's biological nephews. Webb 2018, p. 268.
- ^ Zmeskal 2009, p. 100.
- ^ Webb 2018, p. 275.
Sources
[edit]- Hillard, T W (2001). "Popilia and laudationes funebres for women". Antichthon. 35: 45–63. doi:10.1017/S0066477400001246. ISSN 0066-4774.
- Kajanto, Iiro (1972). "Women's praenomina reconsidered". Arctos: Acta Philologica Fennica. 7: 13–30.
- Klebs, Elimar (1893). . Realencyclopädie der classischen Altertumswissenschaft (in German). Vol. I, 1. Stuttgart: Butcher. col. 592 – via Wikisource.
- Zmeskal, Klaus (2009). Adfinitas (in German). Vol. 1. Passau: Verlag Karl Stutz. ISBN 978-3-88849-304-1.
- Webb, Lewis (2018). "Mihi es aemula: Elite Female Status Competition in Mid-Republican Rome and the Example of Tertia Aemilia". In Damon, Cynthia (ed.). Eris vs Aemulatio : valuing competition in classical antiquity. Leiden: Brill. ISBN 978-90-04-38397-5. OCLC 1056201318.