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Orange parade in Glasgow (1 June 2003)

The Orange Institution, more commonly known as the Orange Order or the Orange Lodge, is a Protestant fraternal organisation based predominantly in Northern Ireland and Scotland with lodges throughout the Commonwealth and the United States. It was founded in Loughgall, County Armagh, Ireland in 1795; its name is a tribute to Dutch-born Protestant king of England, William III, of the House of Orange-Nassau. William had defeated the Catholic army of James II at the Battle of the Boyne in 1690. Observers have accused the Orange Institution of being a sectarian organisation, due to its goals and exclusion of Roman Catholics as members.[1][2][3]

Grand Orange Lodge of Ireland

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The Grand Orange Lodge of Ireland is the governing body of the Orange Order in Ireland. It has 373 members, 250 of whom are appointed by County Lodges. Its Central Committee is made up of three members from each of the six counties of Northern Ireland (Londonderry, Antrim, Down, Tyrone, Armagh, and Fermanagh) as well as the two other County Lodges in Northern Ireland, the City of Belfast Grand Lodge and the City of Londonderry Grand Lodge, two each from the remaining Ulster counties (Cavan, Donegal, and Monaghan), one from Leitrim, and 19 others.

Requirements for entry

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Members are required to be Protestant with a belief in the Trinity. This excludes Catholics, Unitarians and certain other Christian denominations and all non-Christians.[4] Most jurisdictions require both the spouse and parents of potential applicants to be Protestant, although the Grand Lodge can be appealed to make exceptions for converts. Members of the Order face the threat of expulsion for attending any Catholic religious ceremonies.

The Laws and Constitutions of the Loyal Orange Institution of Scotland of 1986 state, "No ex-Roman Catholic will be admitted into the Institution unless he is a Communicant in a Protestant Church for a reasonable period." Likewise, the "Constitution, Laws and Ordinances of the Loyal Orange Institution of Ireland" (1967) state, "No person who at any time has been a Roman Catholic … shall be admitted into the Institution, except after permission given by a vote of seventy five per cent of the members present founded on testimonials of good character …" In the 19th century, Rev. Dr. Mortimer O'Sullivan, a converted Roman Catholic was a Grand Chaplain of the Orange Order in Ireland.

In the 1950s, Scotland also had a converted Roman Catholic as a Grand Chaplain—Rev. William McDermott.

Religion and culture

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Orange Order poster depicting historical and religious symbolism

Protestantism

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The basis of the modern Orange Order is the promotion and propagation of "biblical Protestantism" and the principles of the Reformation. As such the Order only accepts those who confess a belief in a Protestant religion.

The Order considers the Fourth Commandment to forbid Christians to work on Sundays. In March 2002 it threatened "to take every action necessary, regardless of the consequences" to prevent the Ballymena Show being held on a Sunday. The County Antrim Agricultural Association immediately complied with the Order's wishes.[citation needed]

Some evangelical groups have come forward with what are clearly baseless claim that the Orange Order is still influenced by Freemasonry.[5] Many Masonic usages survive such as the organisation of the Order into lodges. The Order has a system of degrees through which new members advance. These degrees are interactive plays with references to the Bible. There is particular concern over the ritualism of higher degrees such as the Royal Arch Purple and the Royal Black Institutions.[6] However, it would be fair to say that such attitudes are merely those of extremist evangelical groups and do not reflect the true situation.

Parades

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Parades form a large part of Orange culture. Most Orange lodges hold an annual parade from their Orange Hall to a local church. The denomination of the church is quite often rotated, depending on local demographics. Virtually all Northern Irish lodges parade on the Twelfth of July, in commemoration of the Battle of the Boyne, with each county's lodges gathering together in one or two areas.

The Twelfth in particular, and parades in general, remain in places a deeply divisive issue, not least because of the triumphalism and anti-Catholicism of the Orange Order in the conduct of its Walks and criticism of its behaviour towards Roman Catholics.[7] In recent years, however, most Orange parades have passed peacefully.[8]

As of 2007, Grand Lodge of Ireland policy remained non-recognition of the N.I. Parades Commission, which it sees as explicitly founded to target Protestant culture since Protestants parade at ten times the rate of Catholics. Grand Lodge is, however, divided on the issue of working with the Parades Commission. Forty percent of Grand Lodge delegates oppose official policy while 60% are in favour. Most of those opposed to Grand Lodge policy are from areas facing parade restrictions like Portadown District, Bellaghy, Derry City and Lower Ormeau.[9]

Orange Halls

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Many lodges have their own hall, where monthly meetings are held. Orange Halls on both sides of the Irish border often function as community halls for Protestants and sometimes those of other faiths, though this was more common in the past[10]. The halls quite often host community groups such as credit unions, local marching bands, Ulster Scots and other cultural groups as well as religious missions and Unionist political parties.

Orange Halls have often[specify] been the target of vandalism, paint bombings, graffiti and arson attacks, on one occasion by a member of Ógra Shinn Féin[11] with many[specify] of the halls suffering severe damage, if not complete destruction[12]. The Order claims that there is considerable evidence of an organised campaign of sectarian vandalism by republicans.[citation needed] For GIS maps of Orange halls in Northern Ireland and elsewhere, see Eric Kaufmann's Orange Order Page.

Notes and references

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  1. ^ "… No catholic and no-one whose close relatives are catholic may be a member." Northern Ireland The Orange State, Michael Farrell
  2. ^ McGarry, John & O'Leary, Brendan (1995). Explaining Northern Ireland: Broken Images. Blackwell Publishers. pp. p. 180. ISBN 978-0631183495. {{cite book}}: |pages= has extra text (help)CS1 maint: multiple names: authors list (link)
  3. ^ The Orange marches
  4. ^ "Qualifications of an Orangeman". City of Londonderry Grand Orange Lodge.
  5. ^ "Inside the Hidden World of Secret Societies". Evangelical Truth. (An example)
  6. ^ "The Orange Order". Inside the Hidden World of Secret Societies. ("On top of these previous concerns, there has been a growing evangelical opposition to the highly degrading ritualistic practices of the Royal Arch Purple and the Royal Black Institutions within the Orange over this past number of years.")
  7. ^ Drumcree: The Orange Order’s Last stand, Chris Ryder and Vincent Kearney, Methuen, ISBN 0 413 76260 2., Through the Minefield, David McKittrick, Blackstaff Press, 1999, Belfast, ISBN 0 85640 652 x Parameter error in {{ISBN}}: invalid character.
  8. ^ http://www.birw.org/Parades%202005.html, http://en.epochtimes.com/news/6-7-11/43805.html, http://www.belfasttelegraph.co.uk/breaking-news/ireland/article2763784.ece
  9. ^ Kaufmann, Eric (2007). The Orange Order: A Contemporary Northern Irish History. Oxford University Press.
  10. ^ http://www.theyworkforyou.com/ni/?gid=2007-09-11.2.60 SDLP MLA Mary Bradley
  11. ^ http://www.newsletter.co.uk/news/Shinner-falls-off-Orange-hall.3163541.jp
  12. ^ http://www.belfasttelegraph.co.uk/news/local-national/article2539736.ece, http://news.bbc.co.uk/1/hi/northern_ireland/6904579.stm