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![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e2/SIA_PHOTO.png/220px-SIA_PHOTO.png)
In the United States, the origin of the Social Impact Assessment (SIA) traces back to the National
Environmental Policy Act (NEPA) of the 1970s. Under NEPA, social impact assessments are federally mandated and performed in conjunction with Environmental Impact Assessments (EIA). [1]
Though the Social Impact Assessment has long been considered subordinate to the Environmental Impact Assessment, new models, such as the Environmental Social Impact Assessment, take a more integrated approach where equal weight is given to both the Social and Environmental Impact Assessements. [2]
Storytelling has long been a tradition in many cultures.[3][4]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7e/California_Death_Valley_Coyote.jpg/220px-California_Death_Valley_Coyote.jpg)
Coyote is always between places, not fixed, adaptable. [5] All the animals and plants around him are fixed within their environments. He is the opposite. Coyote has "no way, no nature, no knowledge".[6]
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Notes
[edit]- ^ "Social impacts of large dam projects: A comparison of international case studies and implications for best practice". Journal of Environmental Management. 90: S250. 2009 – via Elsevier ScienceDirect Journals Complete.
- ^ "The Environmental and Social Impact Assessment: a further step towards an integrated assessment process". Journal of Cleaner Production. 108: 965–966. 2015 – via Elsevier ScienceDirect Journals Complete.
- ^ Miller, Mourning Dove (Humishuma) ; edited and illustrated by Heister Dean Guie ; with notes by L.V. McWhorter (Old Wolf) and a foreword by Chief Standing Bear ; introduction and notes to the Bison Book edition by Jay (1990). Coyote stories (Bison Book ed. ed.). Lincoln: University of Nebraska Press. p. 5. ISBN 9780803281691.
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was invoked but never defined (see the help page). - ^ Hyde, Lewis. Trickster Makes This World: Mischief, Myth and Art. p. 42.
- ^ Hyde, Lewis. Trickster Makes This World: Mischief, Myth and Art. p. 2.