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For Reference
my first edit was at 23:51, 9 May 2013 (UTC)

Citations, References, Footnotes

Citations, References, Footnotes Citations Library Citations Library Primary Source Library St. Athanasius (318), On the Incarnation [De Incarnatione Verbi Dei] (PDF), Cambridge Univ. Press: St. Vladimir's Orthodox Theological Seminary (published Feb 1993), ISBN 0-912836-40-0, retrieved 11 Jun 2014 {{citation}}: Check |isbn= value: checksum (help); Unknown parameter |ignore-isbn-error= ignored (|isbn= suggested) (help) Chrysostom, St. John (c. 400), Paschal Homily, Wikisource references and implementation Full References Short References {{citation |last1=St. Athanasius |authorlink1=Athanasius of Alexandria |title=On the Incarnation |trans_title=De Incarnatione Verbi Dei |publicationplace=Cambridge Univ. Press |publisher=St. Vladimir's Orthodox Theological Seminary |year=318 |publication-date=Feb 1993 |isbn=0-912836-40-0 |ignore-isbn-error=true |asin=B00A2UB9F8 |url=http://www.copticchurch.net/topics/theology/incarnation_st_athanasius.pdf |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=St. Athanasius |authorlink1=Athanasius of Alexandria |title=On the Incarnation |trans_title=De Incarnatione Verbi Dei |publicationplace=Cambridge Univ. Press |publisher=St. Vladimir's Orthodox Theological Seminary |year=318 |publication-date=Feb 1993 |isbn=0-912836-40-0 |ignore-isbn-error=true |asin=B00A2UB9F8 |url=http://www.copticchurch.net/topics/theology/incarnation_st_athanasius.pdf |accessdate=11 Jun 2014 |page=LOC |quote=QUOTE |ref=none }}</ref> {{sfn|St. Athanasius|318|loc=LOC}} <ref name="Athanasius318 LOC">{{harvnb|St. Athanasius|318|loc=LOC}}</ref> <ref name="Athanasius318 LOC"/> {{citation |last1=Chrysostom |first1=St. John |authorlink1=John Chrysostom |title=Paschal Homily |publisher=Wikisource |year=c. 400 |url=https://en.wikisource.org/wiki/Paschal_Homily |ref=CITEREFChrysostom400 }} <ref>{{citation |last1=Chrysostom |first1=St. John |authorlink1=John Chrysostom |title=Paschal Homily |publisher=Wikisource |year=c. 400 |url=https://en.wikisource.org/wiki/Paschal_Homily |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Chrysostom|400|loc=[[Paschal Homily]]}} <ref name=Chrysostom400>{{harvnb|Chrysostom|400|loc=[[Paschal Homily]]}}</ref> <ref name=Chrysostom400/> Secondary Source Library Cleenewerck, Laurent (2009), His Broken Body: Understanding and Healing the Schism Between the Roman Catholic and Eastern Orthodox Churches, Washington, D.C., USA: Euclid University Press, ISBN 978-0-6151-8361-9, retrieved 11 Jun 2014 Filippenko, Alex (2007), Understanding the Universe: An Introduction to Astronomy (DVD), The Great Courses (2nd ed.), The Teaching Company {{citation}}: External link in |publisher= (help) Fitzgerald, Thomas E. (30 Sep 1998), The Orthodox Church, Westport, CT, USA: Praeger Publishers, ISBN 978-0-275-96438-2, retrieved 11 Jun 2014  limited online access Fortescue, Adrian (1908), The Orthodox Eastern Church (2nd ed.), London: Catholic Truth Society / University of Virginia (published 11 Dec 2008), retrieved 11 Jun 2014 George, Archimandrite (2006), Theosis: The True Purpose of Human Life (PDF) (4th ed.), Mount Athos, Greece: Holy Monastery of St. Gregorios, ISBN 960-7553-26-8, retrieved 11 Jun 2014 {{citation}}: Check |first1= value (help) Greek Orthodox Church (1875), The marriage service of the Holy Orthodox Catholic Church, trans. from Greek by Rev. Athanasius Richardson, London: A. R. Mowbray & Co., retrieved 11 Jun 2014 Hardon, John (1981), Catholic Catechism, New York, NY, USA: Doubleday, ISBN 0-385-08045-X, retrieved 11 Jun 2014  limited online access Hierotheos, Metropolitan of Nafpaktos (1998), The Mind of the Orthodox Church, Levadia, Greece: Birth of the Theotokos Monastery, ISBN 960-7070-39-9 Leith, John H. (1982), Creeds of the Churches (3rd ed.), Westminster: John Knox Press, ISBN 978-0-8042-0526-9, retrieved 11 Jun 2014  limited online access Losch, Richard R. (3 May 2002), The Many Faces of Faith: A Guide to World Religions and Christian Traditions, Wm. B. Eerdmans, ISBN 978-0-8028-0521-8, retrieved 11 Jun 2014  limited online access Overbeck, J. Joseph (1881), A plain view of the claims of the Orthodox Catholic Church as opposed to all other Christian denominations, London: Trübner & Co., retrieved 11 Jun 2014 Pasachoff, Jay M.; Filippenko, Alex (12 Aug 2013), The Cosmos: Astronomy in the New Millenium (4th ed.), New York: Cambridge University Press, ISBN 978-1-107-68756-1 Ware, Bishop Kallistos (Timothy) (1991) [first published 1964], The Orthodox Church (revised original ed.), New York, NY, USA: Penguin Books, ISBN 0-14-013529-4 Ware, Bishop Kallistos (Timothy) (29 Apr 1993), The Orthodox Church (new ed.), New York, NY, USA: Penguin Books, ISBN 978-0-14-014656-1 references and implementation Full References Short References {{citation |last1=Cleenewerck |first1=Laurent |title=His Broken Body: Understanding and Healing the Schism Between the Roman Catholic and Eastern Orthodox Churches |publicationplace=Washington, D.C., USA |publisher=Euclid University Press |year=2009 |isbn=978-0-6151-8361-9 |url=http://books.google.com/books?id=oeKOUb6OcG4C&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Cleenewerck |first1=Laurent |title=His Broken Body: Understanding and Healing the Schism Between the Roman Catholic and Eastern Orthodox Churches |publicationplace=Washington, D.C., USA |publisher=Euclid University Press |year=2009 |isbn=978-0-6151-8361-9 |url=http://books.google.com/books?id=oeKOUb6OcG4C&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Cleenewerck|2009|p=[http://books.google.com/books?id=oeKOUb6OcG4C&pg=PAPAGE PAGE]}} <ref name="Cleenewerck2009 PAGE">{{harvnb|Cleenewerck|2009|p=[http://books.google.com/books?id=oeKOUb6OcG4C&pg=PAPAGE PAGE]}}</ref> <ref name="Cleenewerck2009 PAGE"/> {{citation |last1=Filippenko |first1=Alex |authorlink1=Alexei Filippenko |title=Understanding the Universe: An Introduction to Astronomy |series=The Great Courses |medium=DVD |edition=2nd |publisher=[http://www.thegreatcourses.com/tgc/courses/course_detail.aspx?cid=1810 The Teaching Company] |year=2007 |ref=harv }} <ref>{{citation |last1=Filippenko |first1=Alex |authorlink1=Alexei Filippenko |section=Lecture LECTURENUM: LECTURETITLE |title=Understanding the Universe: An Introduction to Astronomy |series=The Great Courses |medium=DVD |edition=2nd |publisher=[http://www.thegreatcourses.com/tgc/courses/course_detail.aspx?cid=1810 The Teaching Company] |year=2007 |at=at mm:ss |quote=QUOTE |ref=none }}</ref> {{sfn|Filippenko|2007|loc=Lecture LECTURENUM at mm:ss}} <ref name="Filippenko2007 Lecture LECTURENUM mm:ss">{{harvnb|Filippenko|2007|loc=Lecture LECTURENUM at mm:ss}}</ref> <ref name="Filippenko2007 Lecture LECTURENUM mm:ss"/> {{citation |last1=Fitzgerald |first1=Thomas E. |title=The Orthodox Church |publicationplace=Westport, CT, USA |publisher=Praeger Publishers |date=30 Sep 1998 |isbn=978-0-275-96438-2 |url=http://books.google.com/books?id=_F5yntZocGIC&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Fitzgerald |first1=Thomas E. |title=The Orthodox Church |publicationplace=Westport, CT, USA |publisher=Praeger Publishers |date=30 Sep 1998 |isbn=978-0-275-96438-2 |url=http://books.google.com/books?id=_F5yntZocGIC&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Fitzgerald|1998|p=[http://books.google.com/books?id=_F5yntZocGIC&pg=PAPAGE PAGE]}} <ref name="Fitzgerald1998 PAGE">{{harvnb|Fitzgerald|1998|p=[http://books.google.com/books?id=_F5yntZocGIC&pg=PAPAGE PAGE]}}</ref> <ref name="Fitzgerald1998 PAGE"/> {{citation |last1=Fortescue |first1=Adrian |title=The Orthodox Eastern Church |edition=2nd |publicationplace=London |publisher=Catholic Truth Society / University of Virginia |year=1908 |publication-date=11 Dec 2008 |url=http://books.google.com/books?id=UPr1ZCxPW6QC&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Fortescue |first1=Adrian |title=The Orthodox Eastern Church |edition=2nd |publicationplace=London |publisher=Catholic Truth Society / University of Virginia |year=1908 |publication-date=11 Dec 2008 |url=http://books.google.com/books?id=UPr1ZCxPW6QC&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Fortescue|1908|p=[http://books.google.com/books?id=UPr1ZCxPW6QC&pg=PAPAGE PAGE]}} <ref name="Fortescue1908 PAGE">{{harvnb|Fortescue|1908|p=[http://books.google.com/books?id=UPr1ZCxPW6QC&pg=PAPAGE PAGE]}}</ref> <ref name="Fortescue1908 PAGE"/> {{citation |last1=George |first1=[[Archimandrite]] |title=Theosis: The True Purpose of Human Life |edition=4th |publicationplace=Mount Athos, Greece |publisher=Holy Monastery of St. Gregorios |year=2006 |isbn=960-7553-26-8 |url=http://orthodoxinfo.com/general/theosis-english.pdf |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=George |first1=[[Archimandrite]] |title=Theosis: The True Purpose of Human Life |edition=4th |publicationplace=Mount Athos, Greece |publisher=Holy Monastery of St. Gregorios |year=2006 |isbn=960-7553-26-8 |url=http://orthodoxinfo.com/general/theosis-english.pdf |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|George|2006|p=[http://orthodoxinfo.com/general/theosis-english.pdf PAGE]}} <ref name="George2006 PAGE">{{harvnb|George|2006|p=[http://orthodoxinfo.com/general/theosis-english.pdf PAGE]}}</ref> <ref name="George2006 PAGE"/> {{citation |last1=Greek Orthodox Church |others=trans. from Greek by Rev. Athanasius Richardson |title=The marriage service of the Holy Orthodox Catholic Church |publicationplace=London |publisher=A. R. Mowbray & Co. |year=1875 |url=http://books.google.com/books?id=rMMCAAAAQAAJ&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Greek Orthodox Church |others=trans. from Greek by Rev. Athanasius Richardson |title=The marriage service of the Holy Orthodox Catholic Church |publicationplace=London |publisher=A. R. Mowbray & Co. |year=1875 |url=http://books.google.com/books?id=rMMCAAAAQAAJ&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Greek Orthodox Church|1875|p=[http://books.google.com/books?id=rMMCAAAAQAAJ&pg=PAPAGE PAGE]}} <ref name="GreekOrthodoxChurch1875 PAGE">{{harvnb|Greek Orthodox Church|1875|p=[http://books.google.com/books?id=rMMCAAAAQAAJ&pg=PAPAGE PAGE]}}</ref> <ref name="GreekOrthodoxChurch1875 PAGE"/> {{citation |last1=Hardon |first1=John |title=Catholic Catechism |publicationplace=New York, NY, USA |publisher=Doubleday |year=1981 |isbn=0-385-08045-X |url=http://books.google.com/books?id=3Ke37zpSv3gC&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Hardon |first1=John |title=Catholic Catechism |publicationplace=New York, NY, USA |publisher=Doubleday |year=1981 |isbn=0-385-08045-X |url=http://books.google.com/books?id=3Ke37zpSv3gC&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Hardon|1981|p=[http://books.google.com/books?id=3Ke37zpSv3gC&pg=PAPAGE PAGE]}} <ref name="Hardon1981 PAGE">{{harvnb|Hardon|1981|p=[http://books.google.com/books?id=3Ke37zpSv3gC&pg=PAPAGE PAGE]}}</ref> <ref name="Hardon1981 PAGE"/> {{citation |last1=Hierotheos |first1=Metropolitan of Nafpaktos |title=The Mind of the Orthodox Church |publicationplace=Levadia, Greece |publisher=Birth of the Theotokos Monastery |year=1998 |isbn=960-7070-39-9 |ref=harv }} <ref>{{citation |last1=Hierotheos |first1=Metropolitan of Nafpaktos |title=The Mind of the Orthodox Church |publicationplace=Levadia, Greece |publisher=Birth of the Theotokos Monastery |year=1998 |isbn=960-7070-39-9 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Hierotheos|1998|p=PAGE}} <ref name="Hierotheos1998 PAGE">{{harvnb|Hierotheos|1998|p=PAGE}}</ref> <ref name="Hierotheos1998 PAGE"/> {{citation |last1=Leith |first1=John H. |title=Creeds of the Churches |edition=3rd |publicationplace=Westminster |publisher=John Knox Press |year=1982 |isbn=978-0-8042-0526-9 |url=http://books.google.com/books?id=saFgJRjaPwcC&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Leith |first1=John H. |title=Creeds of the Churches |edition=3rd |publicationplace=Westminster |publisher=John Knox Press |year=1982 |isbn=978-0-8042-0526-9 |url=http://books.google.com/books?id=saFgJRjaPwcC&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Leith|1982|p=[http://books.google.com/books?id=saFgJRjaPwcC&pg=PAPAGE PAGE]}} <ref name="Leith1982 PAGE">{{harvnb|Leith|1982|p=[http://books.google.com/books?id=saFgJRjaPwcC&pg=PAPAGE PAGE]}}</ref> <ref name="Leith1982 PAGE"/> {{citation |last1=Losch |first1=Richard R. |title=The Many Faces of Faith: A Guide to World Religions and Christian Traditions |publisher=Wm. B. Eerdmans |date=3 May 2002 |isbn=978-0-8028-0521-8 |url=http://books.google.com/books?id=OdKCVjCschMC&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Losch |first1=Richard R. |title=The Many Faces of Faith: A Guide to World Religions and Christian Traditions |publisher=Wm. B. Eerdmans |date=3 May 2002 |isbn=978-0-8028-0521-8 |url=http://books.google.com/books?id=OdKCVjCschMC&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Losch|2002|p=[http://books.google.com/books?id=OdKCVjCschMC&pg=PAPAGE PAGE]}} <ref name="Losch2002 PAGE">{{harvnb|Losch|2002|p=[http://books.google.com/books?id=OdKCVjCschMC&pg=PAPAGE PAGE]}}</ref> <ref name="Losch2002 PAGE"/> {{citation |last1=Overbeck |first1=J. Joseph |authorlink1=Julian Joseph Overbeck |title=A plain view of the claims of the Orthodox Catholic Church as opposed to all other Christian denominations |publicationplace=London |publisher=Trübner & Co. |year=1881 |url=http://books.google.com/books?id=rdwCAAAAQAAJ&printsec=frontcover |accessdate=11 Jun 2014 |ref=harv }} <ref>{{citation |last1=Overbeck |first1=J. Joseph |authorlink1=Julian Joseph Overbeck |title=A plain view of the claims of the Orthodox Catholic Church as opposed to all other Christian denominations |publicationplace=London |publisher=Trübner & Co. |year=1881 |url=http://books.google.com/books?id=rdwCAAAAQAAJ&pg=PAPAGE |accessdate=11 Jun 2014 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Overbeck|1881|p=[http://books.google.com/books?id=rdwCAAAAQAAJ&pg=PAPAGE PAGE]}} <ref name="Overbeck1881 PAGE">{{harvnb|Overbeck|1881|p=[http://books.google.com/books?id=rdwCAAAAQAAJ&pg=PAPAGE PAGE]}}</ref> <ref name="Overbeck1881 PAGE"/> {{citation |last1=Pasachoff |first1=Jay M. |authorlink1=Jay Pasachoff |last2=Filippenko |first2=Alex |authorlink2=Alexei Filippenko |title=The Cosmos: Astronomy in the New Millenium |edition=4th |publicationplace=New York |publisher=Cambridge University Press |date=12 Aug 2013 |isbn=978-1-107-68756-1 |ref=harv }} <ref>{{citation |last1=Pasachoff |first1=Jay M. |authorlink1=Jay Pasachoff |last2=Filippenko |first2=Alex |authorlink2=Alexei Filippenko |title=The Cosmos: Astronomy in the New Millenium |edition=4th |publicationplace=New York |publisher=Cambridge University Press |date=12 Aug 2013 |isbn=978-1-107-68756-1 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Pasachoff|2013|p=PAGE}} <ref name="Pasachoff2013 PAGE">{{harvnb|Pasachoff|2013|p=PAGE}}</ref> <ref name="Pasachoff2013 PAGE"/> {{citation |last1=Ware |first1=Bishop Kallistos (Timothy) |authorlink1=Kallistos Ware |title=The Orthodox Church |edition=revised original |publicationplace=New York, NY, USA |publisher=Penguin Books |year=1991 |origyear=first published 1964 |isbn=0-14-013529-4 |ref=harv }} <ref>{{citation |last1=Ware |first1=Bishop Kallistos (Timothy) |authorlink1=Kallistos Ware |title=The Orthodox Church |edition=revised original |publicationplace=New York, NY, USA |publisher=Penguin Books |year=1991 |origyear=first published 1964 |isbn=0-14-013529-4 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Ware|1991|p=PAGE}} <ref name="Ware1991 PAGE">{{harvnb|Ware|1991|p=PAGE}}</ref> <ref name="Ware1991 PAGE"/> {{citation |last1=Ware |first1=Bishop Kallistos (Timothy) |authorlink1=Kallistos Ware |title=The Orthodox Church |edition=new |publicationplace=New York, NY, USA |publisher=Penguin Books |date=29 Apr 1993 |isbn=978-0-14-014656-1 |ref=harv }} <ref>{{citation |last1=Ware |first1=Bishop Kallistos (Timothy) |authorlink1=Kallistos Ware |title=The Orthodox Church |edition=new |publicationplace=New York, NY, USA |publisher=Penguin Books |date=29 Apr 1993 |isbn=978-0-14-014656-1 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Ware|1993|p=PAGE}} <ref name="Ware1993 PAGE">{{harvnb|Ware|1993|p=PAGE}}</ref> <ref name="Ware1993 PAGE"/> Reference (Tertiary Source) Library American Heritage Dictionary of the English Language (5th ed.), Houghton Mifflin Harcourt, 2014, ISBN 978-0-547-04101-8, retrieved 11 Jun 2014 answers.com, retrieved 11 Jun 2014 Catholic Encyclopedia, New York: Robert Appleton Company, 1913, retrieved 11 Jun 2014 Columbia Encyclopedia (6th ed.), Columbia Univ. 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Cleveland |display-editors=5 |title=[[Ante-Nicene Fathers]] ([http://www.ccel.org/fathers.html ANF]) |publisher=[http://www.ccel.org/ Christian Classics Ethereal Library] |ref=none }}, retrieved 12 Jun 2014 <ref>reference a specific volume, editorial section, or source work instead</ref> {{citation |editor1-first=Philip |editorlink1=Philip Schaff |editor2-last=Wace |editor2-first=Henry |editor3-last=Roberts |editor3-first=Alexander |editor4-last=Donaldson |editor4-first=James |editor1-last=Schaff |display-editors=4 |title=[[Nicene and Post-Nicene Fathers]] |series=First Series ([http://www.ccel.org/fathers.html NPNF1]) |publisher=[http://www.ccel.org/ Christian Classics Ethereal Library] |ref=none }}, retrieved 12 Jun 2014 <ref>reference a specific volume, editorial section, or source work instead</ref> {{citation |editor1-last=Schaff |editor1-first=Philip |editorlink1=Philip Schaff |editor2-last=Wace |editor2-first=Henry |title=[[Nicene and Post-Nicene Fathers]] |series=Second Series ([http://www.ccel.org/fathers.html NPNF2]) |publisher=[http://www.ccel.org/ Christian Classics Ethereal Library] |ref=none }}, retrieved 12 Jun 2014 <ref>reference a specific volume, editorial section, or source work instead</ref> {{citation |editor1-last=Schaff |editor1-first=Philip |editorlink1=Philip Schaff |editor2-last=Wace |editor2-first=Henry |title=Athanasius: Select Works and Letters |work=[[Nicene and Post-Nicene Fathers]] |series=Second Series (NPNF2, Vol 4) |publisher=[http://www.ccel.org/ Christian Classics Ethereal Library] |url=http://www.ccel.org/ccel/schaff/npnf204.html |accessdate=12 Jun 2014 |ref=none }} <ref>reference a specific editorial section or source work instead</ref> {{citation |title=Athanasius: Select Works and Letters |work=[[Nicene and Post-Nicene Fathers|NPNF2]] |volume=Vol 4 |url=http://www.ccel.org/ccel/schaff/npnf204.html |accessdate=12 Jun 2014 |ref=none }} <ref>reference a specific editorial section or source work instead</ref> Work Area New Citation and Reference Constructions Filippenko Filippenko, Alex (2007), Understanding the Universe: An Introduction to Astronomy (DVD), The Great Courses (2nd ed.), The Teaching Company {{citation}}: External link in |publisher= (help) Pasachoff, Jay M.; Filippenko, Alex (12 Aug 2013), The Cosmos: Astronomy in the New Millenium (4th ed.), New York: Cambridge University Press, ISBN 978-1-107-68756-1 references and implementation Full References Short References {{citation |last1=Filippenko |first1=Alex |authorlink1=Alexei Filippenko |title=Understanding the Universe: An Introduction to Astronomy |series=The Great Courses |medium=DVD |edition=2nd |publisher=[http://www.thegreatcourses.com/tgc/courses/course_detail.aspx?cid=1810 The Teaching Company] |year=2007 |ref=harv }} <ref>{{citation |last1=Filippenko |first1=Alex |authorlink1=Alexei Filippenko |section=Lecture LECTURENUM: LECTURETITLE |title=Understanding the Universe: An Introduction to Astronomy |series=The Great Courses |medium=DVD |edition=2nd |publisher=[http://www.thegreatcourses.com/tgc/courses/course_detail.aspx?cid=1810 The Teaching Company] |year=2007 |at=at mm:ss |quote=QUOTE |ref=none }}</ref> {{sfn|Filippenko|2007|loc=Lecture LECTURENUM at mm:ss}} <ref name="Filippenko2007 Lecture LECTURENUM mm:ss">{{harvnb|Filippenko|2007|loc=Lecture LECTURENUM at mm:ss}}</ref> <ref name="Filippenko2007 Lecture LECTURENUM mm:ss"/> {{citation |last1=Pasachoff |first1=Jay M. |authorlink1=Jay Pasachoff |last2=Filippenko |first2=Alex |authorlink2=Alexei Filippenko |title=The Cosmos: Astronomy in the New Millenium |edition=4th |publicationplace=New York |publisher=Cambridge University Press |date=12 Aug 2013 |isbn=978-1-107-68756-1 |ref=harv }} <ref>{{citation |last1=Pasachoff |first1=Jay M. |authorlink1=Jay Pasachoff |last2=Filippenko |first2=Alex |authorlink2=Alexei Filippenko |title=The Cosmos: Astronomy in the New Millenium |edition=4th |publicationplace=New York |publisher=Cambridge University Press |date=12 Aug 2013 |isbn=978-1-107-68756-1 |page=PAGE |quote=QUOTE |ref=none }}</ref> {{sfn|Pasachoff|2013|p=PAGE}} <ref name="Pasachoff2013 PAGE">{{harvnb|Pasachoff|2013|p=PAGE}}</ref> <ref name="Pasachoff2013 PAGE"/> Store before Moving to Citation Library Athanasius of Alexandria (c. 318), Schaff, Philip; Wace, Henry (eds.), "De Incarnatione Verbi Dei" [On the Incarnation], Nicene and Post-Nicene Fathers, Second Series [originally pub. 1886-1900], vol. Vol 4, retrieved 6 Jun 2014 {{citation}}: External link in |volume= (help) Athanasius of Alexandria (c. 318), De Incarnatione Verbi Dei [On the Incarnation], retrieved 6 Jun 2014 {{citation}}: Unknown parameter |in= ignored (help) Parameter Application Tests Full list with "chapter=" "work=" "number=" "publisher=" "type=" "page=": LAST1, FIRST1 (DATE) [ORIGYEAR]. 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(YEAR), TITLE (EDITION ed.), PUB, ISBN 0000000000, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help)CS1 maint: numeric names: editors list (link) Compendium |editor1-last=EDLAST1 |editor1-first=EDFIRST1 |title=TITLE |trans_title=TRANSLATEDTITLE |series=SERIES (ABBREV), |volume=NUM vols. |edition=EDITION |publicationplace=PUBLOC |publisher=PUB |origyear=ORIGYEAR |publication-date=PUBYEAR |isbn=0000000000 |url=URL |accessdate=xx Jun 2014 |ref=CITEREF ABBR EDLAST1, EDFIRST1, ed. (PUBYEAR) [ORIGYEAR], TITLE [TRANSLATEDTITLE], SERIES (ABBREV), vol. NUM vols. (EDITION ed.), PUBLOC: PUB, ISBN 0000000000, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help)CS1 maint: numeric names: editors list (link) Compendium Volume |editor1-last=EDLAST1 |editor1-first=EDFIRST1 |title=TITLE |trans_title=TRANSLATEDTITLE |work=WORK |series=SERIES (ABBREV, Vol NUM), |edition=EDITION |publicationplace=PUBLOC |publisher=PUB |origyear=ORIGYEAR |publication-date=PUBYEAR |isbn=0000000000 |url=URL |accessdate=xx Jun 2014 |ref=CITEREF ABBR vNUM EDLAST1, EDFIRST1, ed. (PUBYEAR) [ORIGYEAR], "TITLE" [TRANSLATEDTITLE], WORK, SERIES (ABBREV, Vol NUM) (EDITION ed.), PUBLOC: PUB, ISBN 0000000000, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help)CS1 maint: numeric names: editors list (link) Volume of Cited Compendium |title=TITLE |trans_title=TRANSLATEDTITLE |work=ABBREV |volume=Vol NUM |url=URL |accessdate=xx Jun 2014 |ref=CITEREF ABBR vNUM "TITLE" [TRANSLATEDTITLE], ABBREV, vol. Vol NUM, retrieved xx Jun 2014 {{citation}}: |volume= has extra text (help); Check date values in: |accessdate= (help) Examples for Journals News |title=TITLE |journal=JOURNAL |pages=PAGES |date=DATE |url=URL |accessdate=xx Jun 2014 |ref=none "TITLE", Journal: PAGES, DATE, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help) Magazine |last1=LAST1 |first1=FIRST1 |title=TITLE |journal=JOURNAL |pages=PAGES |date=DATE |url=URL |accessdate=xx Jun 2014 |ref=none LAST1, FIRST1 (DATE), "TITLE", Journal: PAGES, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help)CS1 maint: numeric names: authors list (link) Academic |last1=LAST1 |first1=FIRST1 |title=TITLE |journal=JOURNAL |volume=VOL |issue=ISSUE |pages=PAGES |publisher=PUB |date=DATE |doi=DOI |ref=none LAST1, FIRST1 (DATE), "TITLE", Journal, VOL (ISSUE), PUB: PAGES, doi:10.1063/1.322288 {{citation}}: |issue= has extra text (help); |volume= has extra text (help); Check date values in: |date= (help)CS1 maint: numeric names: authors list (link) Examples for Websites News |title=TITLE |publisher=PUB |date=DATE |url=URL |accessdate=xx Jun 2014 |ref=none TITLE, PUB, DATE, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help) Official: Government or Organization |last1=LAST1 |first1=FIRST1 |title=TITLE |publisher=ORG |date=DATE |url=URL |accessdate=xx Jun 2014 |ref=none LAST1, FIRST1 (DATE), TITLE, ORG, retrieved xx Jun 2014 {{citation}}: Check date values in: |accessdate= and |date= (help)CS1 maint: numeric names: authors list (link) Examples for Audio/Visual Media Movie, Documentary, or Other Single Program |others=HOSTorSTARS |title=TITLE |publisher=PUB |year=YEAR |origyear=ORIGYEAR |medium=DVD |at=h:mm:ss |ref=none TITLE (DVD), HOSTorSTARS, PUB, YEAR [ORIGYEAR], h:mm:ss {{citation}}: Check date values in: |date= (help)CS1 maint: others (link) Episode from Seasonal TV Show or Other Serial |section=EPISODE |title=TITLE |volume=season SEASON |number=EPISODENUMBER |publisher=PUB |year=YEAR |medium=DVD |at=h:mm:ss |ref=none "EPISODE", TITLE (DVD), vol. season SEASON, PUB, YEAR, h:mm:ss {{citation}}: Check date values in: |date= (help) Episode from Documentary or Informational Series |last1=LAST1 |first1=FIRST1 |section=EPISODE |title=TITLE |series=SERIES |publisher=PUB |year=YEAR |medium=DVD |at=h:mm:ss |ref=none LAST1, FIRST1 (YEAR), "EPISODE", TITLE (DVD), SERIES, PUB, h:mm:ss {{citation}}: Check date values in: |date= (help)CS1 maint: numeric names: authors list (link) Documentation Citation Documentation WP Templates: Direct Use Templates: {{citation}} : {{cite book}} : {{cite web}} : {{cite journal}} : {{cite AV media}} : {{cite encyclopedia}} : {{wikicite}} : {{harvnb}} : {{sfn}} : {{Bibleverse}} Bible: {{Bibleverse|book|ch:v|NKJV}} : {{Bibleverse|book|ch:v1-v2|NKJV}}  : {{Bibleverse|book|ch:v-ch:v|NKJV}}  :: Genesis 1:1 : John 1:1 : John 1:1–2 : John 1:51–2:1 Wikisource: {{cite Catholic Encyclopedia}} : {{cite Catholic Encyclopedia |wstitle=Canon of the New Testament}}  ::  Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help) :  Herbermann, Charles, ed. (1913). "Canon of the New Testament" . Catholic Encyclopedia. New York: Robert Appleton Company. Use of Templates and Anchors The "citation" template separates most fields with a comma, as is normal in most lists of footnotes or references. The "cite x" templates separate most fields with a period, as is found most often in bibliographic lists. Template:cite redirects to "citation", but using "citation" for a wikisource does not work, so "cite" must be a special case of some kind, apparently not documented. The |ref=harv parameter on a long-form full citation creates an "anchor", an internal citation code, that can be used by a short-form abbreviated citation to point to the full citation. This code always begins with the string "CITEREF", and continues with the last names of the first one to four authors concatenated by underscores, ending with the year of the long citation (value of the |year parameter, or derivation of the year from the |date parameter). The anchor never contains spaces, but substitutes underscores when it finds any in its source values. This form of anchor can be usefully mimicked by hand when desired. |ref=harv is the default for the "citation" template, but |ref=none is the default for the "cite xxx" templates. For clarity, be specific, and never use "|ref=", since that always indicates "default". The "harvnb" template creates a "Harvard"-style short inline citation without parentheses, assuming connection to a full citation through an "anchor" code such as that generated by the |ref=harv parameter. The anchor is generated from its list of unnamed parameters (at least two of them for author and year). One additional named parameter, either |p=, |pp=, or |loc=, can be included to specify additional short-citation text, usually a page/pages reference or chapter. If there is an online location for finding the specific referenced material, the value of this additional parameter can contain an external link for it. Any desired additional text for the "short" citation (such as a quote) can also be appended to this parameter value (and not linked in, if desired). The "sfn" (short footnote) template creates a short footnote rather than an inline citation. It is equivalent to enclosing a "harvnb" within a pair of <ref></ref> brackets, and accepts the same parameter list. The "harvnb" and "sfn" templates can still be used to connect with a separate full citation even though that citation does not specify "|ref=harv", as long as the ref it does specify still follows that style of anchor. This is useful anytime one wants full control over the display of the short citation, inline or in a footnote, and is very handy with tertiary references, where author or editor names are less useful in source identification. Simply use the unnamed parameters to create the desired display. Two parameters minimum are required; the last is often a year or edition ("3rd ed."). The display separates parameters with a space, and also renders spaces within a parameter without change, creating a natural look to that text. Design this display for look, then recreate the automatically-generated anchor by hand and use that in the related full citation in "|ref=". Remember the prefix "CITEREF", that spaces internal to each parameter must be replaced by underscores in the anchor, and that the separate parameters themselves are concatenated directly in the anchor (without space or underscore). Mutual Parameter Exclusions (Synonyms) and Undocumented Usage |chapter= |section= |contribution= |entry= |article= :: |chapterurl= |sectionurl= |contributionurl= These are synonymous, with the choice determined by the nature of the source. |page= |pages= |at= |page= signifies the number of a single page in the citation passage, while |pages= signifies multiple pages or a page range, not the total number of pages in the cited material. |at= signifies a location in the cited material that has no page number, such as "back cover" or "glossary". It may also be employed with AV media to specify the time of presentation, h:mm:ss. |work= |journal= |periodical= |newspaper= |magazine= |website= |encyclopedia= |encyclopaedia= |dictionary= These are synonymous, with the choice determined by the nature of the source. |number= |issue= These are synonymous, associated with |volume=, with the choice determined by the nature of the source. |publisher= |institution= These are synonymous, with the choice determined by the nature of the source. |type= |medium= These are synonymous, with the choice determined by the nature of the source. Use |type= to specify a kind of document: hard cover, paperback, pamphlet, etc. Use |medium= to specify a type of A/V medium, such as CD or DVD. Undocumented Parameters |location= |publicationplace= These two parameters are not mutually exclusive synonyms, although location is often used in citations to mean publicationplace because they both produce the same citation text when only one is used: the prefix to the publisher indicating the location of publication. However, when both are used, that prefix is given by the value of publicationplace, whereas location produces an additional citation text entry following author and chapter, preceding editor, "written at " plus the value of location. I recommend that publicationplace always be used for the publisher location, while location be reserved for its special purpose. This is NOT as documented in the templates but is from observed template behavior. |format= Use |format= to specify the file format of a web resource: PDF, DOC, XLS, etc. Since online access is implied, it requires an accompanying |url=. |trans_title= If the title is in a foreign language, provide an English translation with this parameter. |distributor= {{citation}} does not recognize this parameter, though it is documented for {{cite encyclopedia}}, which does not recognize it either. Left a question at Help talk:Citation Style 1/Archive 5#distributor parameter on 9 Jun 2014. Combinatorial Parameter Usage Using the |chapter= (or |section=) and |title= parameters as a pair of identifiers is one way to get a citation that lists one specific source that is contained within a larger encompassing context, like a chapter within a book. Similarly, using the |title= and |work= (or |journal=) parameters as a pair of identifiers indicates a specific source contained within a larger source. "ed." or "eds." text in citation display: This display feature is supposedly included only when a citation is for a book. However, it is not present when the |chapter= or |section= parameter is present. When {{citation}} is used, this also means that the |work= parameter must be absent, for that is synonymous with |journal= and the template thereby assumes the citation is not for a book. For whatever reason, though, {{cite book}} mimics this behavior. These behaviors were discussed here in late May 2014. "in" designation before editor list, when one work is included in another: This display feature is available only when both one or more authors and one or more editors are supplied. When available, "in" is always present when either the |chapter= or |section= parameter is present, or when either the |work= or |journal= parameter is present, but if all four of those parameters is absent, so is "in". Currently, therefore, there is no way to get the "ed."/"eds." text in the display as well as the "in" text before an editor list or larger encompassing source. Using |accessdate= with |url= or |chapterurl= displays that date in the citation. However, it does not display if those are absent, even when |doi= is used.

Eastern Orthodoxy Project

Eastern Orthodoxy Project : (talk) Create new article Humility of Christ To describe the Orthodox teaching of how Christ's humility in His incarnation, crucifixion, death, and resurrection teaches us the meaning of the word. Also, how humility contrasts with "humiliation", and how the teaching ties into belief in Christ's natures: fully divine and fully human. For to say that anyone had power over Him, calls into question His divinity. Also, the incarnation was not shameful, in that human nature is not shameful, but good, as God made it. It has been overshadowed and darkened by evil in sin, but evil has no power over good or over God. There is no duality within Christianity. Pope Francis on the humility of Christ Christ's humility was not humiliation, but self-abasement. Look at article coverage for Baptism : (talk) Describe how Christ's incarnation united human nature with divine nature, and how then His death and resurrection provided for humankind the way to salvation, how baptism is our willing acceptance of His gift to us (given by means of His humility), how baptism mirrors His death in cleansing all sin (ending our entrapment by a nature become sinful) and mirrors His resurrection in lifting us to new life in union with Him, how through baptism our old self is put to death and our new self arises to life. Through baptism we are born again. Look at article coverage for Theosis : (talk) Describe the process of divinization that begins on earth when we are baptized, in which we actively choose and practise and participate with God in our turning away from sin (repentance), and thus verify and solidify the commitment made in baptism, by which we come to know God ever better of our own free will by submitting to His will in all humility. Also, how this active participation in repentance alters our being (through God's grace), enabling and improving our unification with God, so that at death we will be ready to accept in fullest capacity His permanent and complete washing of our beings when we are raised again, how repentance is the continuation of the path we chose in accepting baptism in putting to death all aspect of sin in our lives, and how taking that path is not something we can accomplish by ourselves but only in cooperation with God, for theosis is only achievable through the operation of God. Look at article coverage for East-West Schism : (talk) Section Differences underlying the schism has a subsection covering Purgatory and Damnation that needs considerable clarification. See Life After Death (Hierotheos) pp 170-172 for a start on additional material from that book, and also look into The Soul After Death of Fr. Seraphim Rose. It needs to be made clear that Orthodox reject the idea of purgatory utterly, and descriptions of intermediate states or purification on the part of Orthodox are often misinterpreted in the west to mean purgatory, but actually are not. Background: Eastern Orthodox Church • (talk) Orthodox worship services were written for instruction as well as prayer. "Orthodoxy regards the Bible as a verbal icon of Christ." (7th ecumenical council) Coming upon the Ethiopian as he read the Old Testament in his chariot, Philip the Apostle asked him, "Understandest thou what thou readest?" And the Ethiopian answered, "How can I, unless some man should guide me?" (Acts 8:30-31). St. John Chrysostom says, "It is impossible for a man to be saved if he does not read the Scriptures." expanded/rewrote Christ said "I am the Way, the Truth, and the Life." Christ is True; scriptures are true. Include topic: Roles of a bishop Under topic: Organization and leadership Definitions of autocephalous and autonomous churches. --- References --- Proof of Unchanging Condition of Eastern Divine Liturgies "The main lines of all the Eastern traditions had been reached before the end of the fourth century, and after this the process in all of them is no more than one of adjustment and development of detail. No new principle arose in the fifth century, as it did in the West, to give a new turn to liturgical development. [Thereafter,] the methods pursued in the two halves of christendom [(Eastern and Western)] were different." "The Byzantine rite itself ... continued to develop along its own lines down to the seventh century and did not become absolutely rigid until the ninth century. After that date only continual minor verbal changes in the prayers of the liturgy, and the accumulation of supplemental devotions ... can be traced. It is now used with only the slightest verbal differences throughout the orthodox world in a variety of translations ..." --- References --- 2014 Synaxis of Autocephalous Churches There are many good possible quotes that could be taken from this address. --- References --- On the Lack of Incompatibility Between Science and Religion Science (vis. Astronomy/Cosmology and Physics) and religion do not examine the same questions. Questions of cosmology represent "the epitome of the human intellectual desire to understand our origins". Astronomers and other scientists are not looking to eliminate the necessity of God. They "are trying to discover the fundamental laws of physics, and to use them to understand how the universe works." They "are not claiming to determine the purpose of the universe," or "whether it had a special creator," or "why humans exist," or "what your moral values should be." Those are not the kinds of questions science addresses. Those questions "are more in the domain of theology, philosophy, and metaphysics." "In general, there is no conflict between science and religion." "They address different questions. The rules of the game are different." "Scientists are trying to figure out how the universe works, not why it is here in the first place." The study of cosmology ends in some conclusions which, while based on scientific processes, nevertheless by their very nature end up by removing themselves from the realm of science because they cannot be tested by any method we can currently conceive of. There are many questions scientists cannot answer. According to Filippenko, this view is shared widely among scientists who hold religious faith. --- References --- Relation of Church and State Consider a new section of this title, supported (at least in part) by this reference. --- References --- Catholicity This whole topic area is geared towards RC interpretations and needs a pinch of NPOV and a lot of recharacterization. Linking needs looking at, and some redirects are really questionable from a POV standpoint. The whole orientation needs to be more neutral. Catholicity (redirect page) -> Catholicism **Hmm. Read the article more carefully.** Catholic (redirect page) -> Catholicism **Hmm. Read the article more carefully.**

Topics in Christianity

Topics in Christianity A Collection of Sources Orthodox Christian Information Center: OCIC website EWTN Document library: EWTN library Allen, John L. Jr., The Global War on Christians, 2013, Image, 308 pages, $25 The First Seven Ecumenical Councils (325-787) by Leo Donald Davis. Published by Liturgical Press, 1990. on authority of ecumenical councils Source is referring to a time after Nicea, when Arianists at Constantine's court were pressing their case again: "An aggressive party with an enormous inclusion of Semi-Arians and the benefit of a co-operative army, they posed a threat to the peace of the empire if not humored." Sources related to the classifications of the Biblical canon explaining the significance and differences of "deuterocanon", "aprocrypha", "pseudepigraphic", and "anagignoskomena" deuterocanonical vs apocryphal apocryphal vs pseudepigraphic deuterocanonical specifically --- References --- Sunday the "eighth day" This topic needs cleanup in multiple places, plus extension somewhere to include the observations of the whole "eight-day" weekly cycle. In Christianity, the eight-day liturgical pattern continued in the celebration of certain feasts, often beginning on a Sunday, the "Lord's day", in remembrance of the Resurrection. As the day after the Sabbath (Saturday), Sunday was the first day of the week. However, as the day of the Resurrection, Christians also saw its observance in Communion as entrance into resurrection with Christ, and thus into eternity, a day without end. Trinity Sunday Afterfeast Lord's Day Octave (liturgical) Week#Christian "eighth day" --- References --- Star of Bethlehem Some research points having to do with Michael Molnar's book and speculations regarding what the star was, as given by Filippenko. Matt 1–2,9–10 Most scholars (before Molnar) tended to explain it as an object that had a prominent visual impact, downplaying the importance of astrology 2000 years ago. Theory "comet": The Magi saw a star, but there is no record of one made by people in the Middle East. Comets were regarded as portents of doom: disasters, the death of kings rather than the birth of kings, appearances to be feared and loathed. Theory "exploding star": supernova, or maybe nova: No record in the world of one seen at that time, though others have been. In China in 5 BC, a nova (brightish new star) was reported, but it was not especially spectacular. Supernovae or novae also did not seem to be of high significance to astrologers of the time. In addition, such explosions leave a remnant (a nebula) that remains behind for thousands or millions of years. Today, none originating from that time have been found. Therefore, unlikely. Theory "planetary grouping": Planetary conjunctions are common. Also, by astrological practice, they did not necessarily point to a king's birth. The ones at the times of most royal births (Roman emperors) were unimpressive. The social influence of these phenomena was small to none. Theory "there was no star of Bethlehem", that "it was a myth": The influence of astrology was huge 2000 years ago. The Magi practised a form of it. An obscure astrological concept known to the Magi but not necessarily to other astrologers as far away as the Middle East might have been found convincing. Herod and the people of Jerusalem did not notice this star. Their astrologers, practicing a different form of astrology, would not necessarily have taken notice of the heavenly signs, and assigned to it the importance that the Magi did. Molnar theory: the start was the planet Jupiter moving through the constellation Aries (the ram) in retrograde motion, along with other conditions: the presence of the sun in Aries, nearby Saturn, distant Mars and Mercury. Jupiter and Aries were rising in the east just ahead of the sun (morning sky). On April 17th, 6 BC, Jupiter would have appeared in Aries very close to the moon (in fact, the moon occulted Jupiter for a little while); and all auspiciously close to the sun and Saturn. For some months, the planetary motion proceeded in normal (prograde motion) out of Aries. On August 23rd, Jupiter reversed direction, entering a period of retrograde motion (interpreted to be the "went before" in the biblical passage), and proceeding back into Aries, finally standing motionless for a few days before reversing again into prograde motion ("standing over the baby Jesus"). Aries was the sign of Judea. --- References --- Atonement The whole subject of atonement on WP is a mess with respect to Orthodox theology, starting with the Atonement in Christianity lead (general) article and continuing into Ransom theory of atonement and Christus Victor, which are inappropriately hooked together (because some western writer thought to do so). The cure is that some genuine Orthodox theology and patristics needs to be introduced to separate the issues and to clarify why the very word "atonement" is not used in the east, or by the Fathers, ancient or modern. Weekly cycle "Each day of the Weekly Cycle is dedicated to certain special memorials. Sunday is dedicated to Christ's Resurrection; Monday honors the Holy Bodiless Powers (Angels, Archangels, etc.); Tuesday is dedicated to the prophets and especially the greatest of the Prophets, St. John the Forerunner and Baptist of the Lord; Wednesday is consecrated to the Cross and recalls Judas' betrayal; Thursday honors the Holy Apostles and Hierarchs, especially St. Nicholas, Bishop of Myra in Lycia; Friday is also consecrated to the Cross and recalls the day of the Crucifixion; Saturday is dedicated to All Saints, especially the Mother of God, and to the memory of all those who have departed this life in the hope of resurrection and eternal life." (This is now part of Eastern Orthodox Church#Traditions.) "Each week of the Weekly Cycle is centered around the Eight Tones (the basis for Orthodox Church music) and each Week has its appointed Tone. On Saturday Evening of Bright Week (the Eve of St. Thomas Sunday), the cycle of Tones begins with Tone One and, week by week, the sequence continues through the successive Tones, One to Eight, changing to a new Tone every Saturday Evening, throughout the year." --- References --- Gospel of Matthew park some notes; not all relevant any more I hope we have all moved on to talk about "later in the article" now rather than the lead paragraphs? I think we have established in this discussion that a date of 40 would be fringe/radical/off the charts, yes? And also that 50 is the early edge of a "minority position"? 50 is the delineator. "Pre-70" has no delineator. So I say 50 is better, clearer, the boundary between fringe and recognized. And if so, we ought to have a RS to back that up. I don't care so much if Casey is the one, but I think we have established that he would be an acceptable one. So why the resistance? And while we're at it, what about 110? Is that a recognized minority position, or is it fringe? St Ignatius is said to have testified to seeing the gospel, and is said to have died in 107. Is there doubt about the death date? Is there doubt about the report? What are the reasons western scholars have for something as late as 110? Duling gives that date, so what does he say? Am I right that no one says 120? So, I'm not making a challenge to western scholarship here, I'm just saying that it is useful to establish the boundary position clearly and on both ends and for the same kinds of reasons, and with the same kinds of backing. I would like to be as sure of 110 as we seem to be about 50, however, for anything beyond 107 resonates with different views regarding Ignatius, and that could be useful material for article inclusion in itself. Miscellaneous Notes Casey 2014 review, including discussion of downfall of scholarship and rise of misinformation, Jesus Mythicists, and fundamentalisms. The Church is not a human institution. Bodiless Powers: Archangels Angels Dominions Thrones Powers Principalities Cherubim Seraphim --- References ---

Investigate Redirects
Investigate Redirects Redirects are pretty simple. They are, at their most basic, one-line articles of the form #REDIRECT [[target article]] See Wikipedia:Redirect for the full story. --Mark viking (talk) 17:28, 4 April 2014 (UTC)

New article preparation

New article preparation The article contributed by Supersnack, Tourism in El Salvador was nominated for speedy deletion, and this standard notice was put on his talk page. Take note for guidance in how to prepare a new article. If this is the first article that you have created, you may want to read the guide to writing your first article. You may want to consider using the Article Wizard to help you create articles. Hello, I noticed that you recently created a new page, Tourism in El Salvador. First, thank you for your contribution; Wikipedia relies solely on the efforts of volunteers such as you. Unfortunately, the page you created covers a topic on which we already have a page – El Salvador. Because of the duplication, your article has been tagged for speedy deletion. Please note that this is not a comment on you personally and we hope you will continue helping to improve Wikipedia. If the topic of the article you created is one that interests you, then perhaps you would like to help out at El Salvador – you might like to discuss new information at the article's talk page. If you think the article you created should remain separate, you may contest the nomination by visiting the page and clicking the button labelled "Click here to contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be removed without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. If the page is deleted, and you wish to retrieve the deleted material for future reference or improvement, then please contact the deleting administrator, or if you have already done so, you can place a request here. Additionally if you would like to have someone review articles you create before they go live so they are not nominated for deletion shortly after you post them, allow me to suggest the article creation process and using our search feature to find related information we already have in the encyclopedia. Try not to be discouraged. Wikipedia looks forward to your future contributions. reddogsix (talk) 03:45, 3 June 2015 (UTC) OK. Thanks for explaining. Supersnack (talk) 03:47, 3 June 2015 (UTC)

Work in Progress

Sabbath pages Articles: Sabbath in Christianity : Sabbath : Lord's Day : Biblical Sabbath : [[]] : [[]] : [[]] : [[]] : [[]] : [[]] : Sabbatarianism : Sabbath in seventh-day churches : Seventh-day Sabbatarians Disambiguation: Sabbatarianism (disambiguation), with redirects Sabbatarian (disambiguation), Sabbatarians (disambiguation) Redirects to Sabbath in Christianity: Redirects to Sabbatarianism: Sabbatarian Sabbatarians First-day Sabbatarianism: check out things that link to it First-day Sabbatarian: check out things that link to it Seventh-day Sabbatarianism: wrong target currently Seventh-day Sabbatarian: wrong target currently Christian Sabbath Ideas for consolidation Merge Sabbath in seventh-day churches into Sabbatarianism, making one less article. Preparation of Edits New Text: Sabbath in Christianity sections See also: Sabbatarianism Apostolic teaching also stressed the centrality of Christ's resurrection (1 Cor. 15:14). As the Church settled on Sunday as the proper day to observe Pascha (Easter), it soon established Sunday as the day of weekly observation of the resurrection also, the "little Easter", the Lord's Day, the day of the week that became most central to Christian worship. The early common observance of such Sunday corporate worship also transformed the Sabbath corporate worship that had first begun as a continuance of Jewish Sabbath worship, making it another celebration of the resurrection. New Text: Lord's Day lead Catholic view of Lord's Day Justin Martyr rejected the need to keep literal seventh-day Sabbath, arguing instead that "the new law requires you to keep the sabbath constantly." Old Text: Lord's Day lead The Lord's Day in Christianity is generally Sunday, the principal day of communal worship. It is observed by most Christians as the weekly memorial of the resurrection of Jesus Christ, who is said in the canonical Gospels to have been witnessed alive from the dead early on the first day of the week. The phrase appears in Rev. 1:10. According to some sources, some professed Christians held corporate worship on Sunday in the 1st century. The earliest Biblical example of Christians meeting together on a Sunday for the purpose of "breaking bread" and preaching is cited in the New Testament book The Acts of the Apostles chapter 20 and verse 7 (Acts 20:7). 2nd-century writers such as Justin Martyr attest to the widespread practice of Sunday worship (First Apology, chapter 67), and by 361 AD it had become a mandated weekly occurrence. During the Middle Ages, Sunday worship became associated with Sabbatarian (rest) practices. Some Protestants today (particularly those theologically descended from the Puritans) regard Sunday as Christian Sabbath, a practice known as first-day Sabbatarianism. (Some Christian groups hold that the term "Lord's Day" can only properly refer to seventh-day Sabbath or Saturday.) Sunday was also known in patristic writings as the eighth day. Notes x NKJV Rom. 13:10 Gal. 6:12–15 Categorization of sources, turning them into citations: 1 Cor. 15:14 Material on Sabbatius Sozomen, Ecclesiastical History, Book VII, Chapter 18 Socrates Scholasticus, Ecclesiastical History, Book V, Chapter 21 Socrates Scholasticus, Ecclesiastical History, Book VII, Chapter 5 Socrates Scholasticus, Ecclesiastical History, Book VII, Chapter 12 Constantine's law: Catholic catechisms: encyclopedia the convert's catechism, the doctrinal catechism, an "abridgment" of doctrine: Catholic instruction, Trent, Lutheran view: Augsburg, Original Text (from Sabbath#Seventh-day versus First-day) The Roman emperor Constantine the Great enacted the first civil law regarding Sunday observance in 321 AD. The law did not mention the Sabbath by name, but referred only to a day of rest on “the venerable day of the sun.” On the venerable day of the sun let the magistrate and people residing in cities rest, and let all workshops be closed. In the country however, persons engaged in agricultural work may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain growing or for vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. The Convert’s Catechism of Catholic Doctrine: Q. Which is the Sabbath day? A. Saturday is the Sabbath day. Q. Why do we observe Sunday instead of Saturday? A. We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea, (AD 336) transferred the solemnity from Saturday to Sunday. Q. Why did the Catholic Church substitute Sunday for Saturday? A. The Roman emperor Constantine, a sun-worshiper, professed his conversion to Christianity, although his subsequent actions suggest that the “conversion” was more of a political move than a genuine change of heart. Constantine proclaimed himself Bishop of the Catholic Church and then enacted the first civil law regarding Sunday observance in A.D. 321. Q. By what authority did the Church substitute Sunday for Saturday? A. The Church substituted Sunday for Saturday by the plenitude of that divine power which Jesus Christ bestowed upon her! An Abridgment of the Christian Doctrine: Q. How prove you that the church hath power to command feasts and holy days? A. By the very act of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same church. Q. How prove you that? A. Because by keeping Sunday, they acknowledge the church’s power to ordain feasts, and to command them under sin; and by not keeping the rest [of the feasts] by her commanded, they again deny, in fact, the same power. The Augsburg Confession: They [the Catholics] allege the Sabbath changed into Sunday, the Lord’s day, contrary to the decalogue, as it appears; neither is there any example more boasted of than the changing of the Sabbath day. Great, they say, is the power and authority of the church, since it dispensed with one of the ten commandments. A Doctrinal Catechism, Q. Have you any other way of proving that the Church has power to institute festivals of precept? A. Had she not such power, she could not have done that in which all modern religionists agree with her. She could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority. Catholic Christian: Q. Has the [Catholic] church power to make any alterations in the commandments of God? A. ...Instead of the seventh day, and other festivals appointed by the old law, the church has prescribed the Sundays and holy days to be set apart for God’s worship; and these we are now obliged to keep in consequence of God’s commandment, instead of the ancient Sabbath. The Catechism of the Council of Trent: The Church of God has thought it well to transfer the celebration and observance of the Sabbath to Sunday! --- References ---