User:Dlushing/Collectivism
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[edit]Collectivism is a value that is characterized by an emphasis on cohesiveness among individuals and prioritization of the group over the self. Individuals or groups that subscribe to a collectivist worldview tend to find common values and goals as particularly salient[1] and demonstrate greater orientation toward in-group than toward out-group[2]. The term "in-group" is thought to be more diffusely defined for collectivist individuals to include societal units ranging from the nuclear family to a religious or racial/ethnic group[3][4]. In a collectivistic society, individuals tend to see their personal goals as less important in comparison to the goals of their societies as a collective body. In addition, in the collectivistic perspective, individuals focus on creating a sense of security that is developed by having strong groups and family ties[5].
Throughout society, there have been many contributions that have aided in the early development of the ideas of collectivism. The idea came about through the communalism of small villages and religious groups. In turn, these collectivist developments have led to different beliefs and ideologies that make up the term collectivism as a whole.
Origin of Collectivism
[edit]The German sociologist Ferdinand Tönnies described an early model of collectivism and individualism using the terms Gemeinschaft (community) and Gesellschaft (society)[1]. Gemeinschaft relationships, in which communalism is prioritized, were thought to be characteristic of small, rural village communities. An anthropologist, Redfield (1941) echoed this notion in work contrasting folk society with urban society[2].
Max Weber (1930) contrasted collectivism and individualism through the lens of religion, believing that Protestants were more individualistic and self-reliant compared to Catholics, who endorsed hierarchical, interdependent relationships among people[4].
Geert Hofstede (1980) was highly influential in ushering in an era of cross-cultural research making comparisons along the dimension of collectivism versus individualism. Hofstede conceptualized collectivism and individualism as part of a single continuum, with each cultural construct representing an opposite pole. The author characterized individuals that endorsed a high degree of collectivism as being embedded in their social contexts and prioritizing communal goals over individual goals[3]. Hofstede insights describes collectivism as: "Collectivism, represents a preference for a tightly-knit framework in society in which individuals can expect their relatives or members of a particular ingroup to look after them in exchange for unquestioning loyalty."[5]
Historical perspectives
[edit]Marxism–Leninism
[edit]Main article: New Soviet man
Collectivism was an important part of Marxist–Leninist ideology in the Soviet Union, where it played a key part in forming the New Soviet man, willingly sacrificing his or her life for the good of the collective. Terms such as "collective" and "the masses" were frequently used in the official language and praised in agitprop literature, for example by Vladimir Mayakovsky (Who needs a "1") and Bertolt Brecht (The Decision, Man Equals Man).[6][7]
Anarcho-collectivism[edit]
[edit]Main article: Anarcho-collectivism
Anarcho-collectivism deals with collectivism in a decentralized anarchistic system, in which people are paid off their surplus labor. Collectivist anarchism is contrasted with anarcho-communism, where wages would be abolished and where individuals would take freely from a storehouse of goods "to each according to his need". It is most commonly associated with Mikhail Bakunin, the anti-authoritarian sections of the International Workingmen's Association and the early Spanish anarchist movement.
Corporatism[edit]
[edit]Main article: Corporatism
Corporatism is sometimes seen as an ideology which relies on collectivist co-operation as one of its central components. The term is derived from the Latin corpus, or "human body", which in this case means that society should function like unto a body, through the means of loyalty to an individual's in-group or corpus. Collective bargaining is one example of corporatist economic principles. Often, state-sanctioned bargaining is considered collectivist.
Collectivistic Cultures
[edit]A majority of the world's population is predominated by collectivistic ideologies. Collectivistic societies may be characterized by those that contain a lower level of economic wealth. Many developing nations tend to be collectivistic because this is an impactful method in which members within those societies are able to grand each other an extra layer of support in order to assure the population’s wellbeing.
Many countries are a part of South America, Africa, and the Asian continent. For example, China is a well know collectivistic society. In China, a high value is placed on being united, and individuals are encouraged to conform, which is similar to most other collectivistic countries.[8]
References
[edit]- ^ a b F. Tönnies (1957). Community and association. Harper Torchbooks.
- ^ a b Redfield, Robert (1941). The folk culture of Yucatán. University of Chicago Press.
- ^ a b Hofstede, G. (1980). Culture's consequences. Beverly Hills: Sage.
- ^ a b M. Weber (1930). The Protestant ethic and the spirit of capitalism. New York: Routledge.
- ^ a b Insights, Hofstede. "National Culture". hi.hofstede-insights.com. Retrieved 26 October 2021.
- ^ Overy, Richard (2004). The Dictators: Hitler's Germany, Stalin's Russia. pp. 301. ISBN 978-0-393-02030-4.
- ^ Horn, Eva (2006). "Actors/Agents: Bertolt Brecht and the Politics of Secrecy". Grey Room. 24: 38–55. doi:10.1162/grey.2006.1.24.38. S2CID 57572547
- ^ Ma, Zhenzhong; Huang, Yufang; Wu, Jie; Dong, Weiwei; Qi, Liyun (2014-09-02). Manlio Del Giudice, Prof.; Vincenzo Maggioni, Prof. (eds.). "What matters for knowledge sharing in collectivistic cultures? Empirical evidence from China". Journal of Knowledge Management. 18 (5): 1004–1019. doi:10.1108/JKM-06-2014-0252. ISSN 1367-3270.