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Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler.[1] Queer theology begins with an assumption that gender non-conformity and gay and lesbian desire have always been present in human history, including the Bible.[2] It was at one time referred to as gay and lesbian theology but later changed to the more inclusive term of queer theology.[3]
(After Edits)
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler.[4] Queer theology begins with an assumption that gender non-conformity and gay and lesbian desire have always been present in human history, including the Bible.[5] It was at one time separated into two separate theologies; gay theology and lesbian theology. Later the two would merge together to become the more inclusive term of queer theology.[6]
Theologians
John J. McNeill(September 2, 1925 – September 22, 2015) was an openly gay Jesuit priest that was a vocal proponent of Queer Theology.
His work focuses on the pushing of a new and evolving Christian structure that is truly inclusive of gay and lesbian Christians. He highlights the importance of acknowledging how far Christian mentality has come in its view of homosexuality but believes there is a long way to go. McNeill argues that it is not enough to demand acceptance but to strive for a Church that provides a community that allows for the spiritual and moral enrichment of gay and lesbian Christians. This inclusion can be achieved by engaging with and allowing gay and lesbian Christians to not only participate in such a community but be leaders in the ministry.
"Homosexuals within the Church have an obligation to organize and attempt to enter into dialogue with Church authorities. Church authorities in turn should show an example in terms of just behavior toward the homosexual minority by displaying an active willingness to hear, to enter dialogue, and to seek ways to resolve whatever injustice becomes clear as a result of dialogue. It is only by means of such a dialogue that the process can begin of separating the true implications of Christian faith and morality for the homosexual from the misunderstandings and prejudices of the past."[7]
McNeill's book The Church and the Homosexual addresses queer theology in three sections: a history of the relationship between homosexuality and the Catholic tradition, finding where homosexuality belongs in a restructured traditional moral theology, and the shifts necessary in the modern Christian ministry that will allow gay and lesbian Christians to thrive in their faith.
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- ^ Cheng, Patrick (2013). Rainbow Theology: Bridging Race, Sexuality, and Spirit. New York: Seabury Books. p. 4. ISBN 9781596272415.
- ^ Cheng, Patrick (2011). An Introduction to Queer Theology: Radical Love. Church Publishing. pp. 9–20. ISBN 9781596271364.
- ^ Cornwall, Susannah (2011). Controversies in Queer Theology. SCM Press. p. 6. ISBN 978-0334043553.
- ^ Cheng, Patrick (2013). Rainbow Theology: Bridging Race, Sexuality, and Spirit. New York: Seabury Books. p. 4. ISBN 9781596272415.
- ^ Cheng, Patrick (2011). An Introduction to Queer Theology: Radical Love. Church Publishing. pp. 9–20. ISBN 9781596271364.
- ^ Cornwall, Susannah (2011). Controversies in Queer Theology. SCM Press. p. 6. ISBN 978-0334043553.
- ^ Younge, Richard G. (1980). "Review: The Church and the Homosexual by John J. McNeill". Historical Magazine of the Protestant Episcopal Church. Vol. 49: P. 97.
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