Talk:William of Saint-Amour

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To claim its right to rule Earth, the Roman Catholic Church (and others) will profit by correction of signs of sin in its ranks, outlined by Guillaum (William) Payette dit St. Amour in his old "Signa" in clerical behavior:

https://wiki.riteme.site/wiki/William_of_Saint-Amour#De_periculis_novissimorum_temporum

De periculis novissimorum temporum[edit]

"William's major work had an influence far beyond the compass of his own lifetime. It became the fountainhead of a long polemical tradition. Its most important section consists of thirty-nine 'signa' (or forty-one, in some versions) by which 'false Apostles' may be known. Although it is never openly stated, these 'signs' describe the behaviour of friars. The signs are, in order:"

"I. entry into houses and women's private chambers; II. flattery and deceit; III. refusal to be corrected; IV. boastfulness; V. seeking letters of commendation; VI. preaching without a summons; VII. claiming authority in their own name rather than that of God; VIII. teaching their own traditions rather than the lessons of the gospel; IX. living by begging rather than their own labour; X. rejoicing when praise is given to them rather than to God; XI. preaching for temporal gain; XII. claiming greater authority than parish priests; XIII. extorting goods under pretence of friendship; XIV. arguing against the truth; XV. coercing men to hear or receive them; XVI. defying and enraging secular rulers; XVII. disregarding true prophecies; XVIII. desiring gold and silver from their congregations; XIX. causing discord in the church; XX. not suffering persecution; XXI. ministering to the congregations of parish priests; XXII. obstinacy and pride; XXIII. wishing only to please men; XXIV. desiring luxurious foodstuffs; XXV. preferring the esteem of their neighbours to the grace of God; XXVI. building grand and ornate lodgings; XXVII. prospering from the labour of others while living in idleness; XXVIII. claiming the power to command the Holy Ghost; XXIX. promoting themselves rather than Christ; XXX. participating in secular entertainments; XXXI. dining at the tables of others; XXXII. hatefulness; XXXIII. vengefulness towards all who challenge or question them; XXXIV. preaching only to men already converted to the faith; XXXV. trespassing on other priests' territories; XXXVI. demanding the credit for works God has achieved through them; XXXVII. relying on logic and reason rather than divine revelation; XXXVIII. nepotism; XXXIX. courting worldly support."

William Payette paid dearly for his impertinence. Finding this on the Internet requires very explicit key words. This suggests on-going interest in diverting attention from sin's identification into our present time.

Albert F. Pate (talk) 12:50, 13 November 2015 (UTC)[reply]