Samuel R. Lowery
Samuel R. Lowery | |
|---|---|
 | |
| Born | December 9, 1830 or 1832 |
| Died | c. 1900 |
| Nationality | American |
| Occupation(s) | Preacher, Lawyer |
| Political party | Republican |
Samuel R. Lowery (December 9, 1830 or 1832 – c. 1900) was an preacher and lawyer, who was admitted to practice before the U.S. Supreme Court upon the motion of Belva Lockwood. He was NOT the fifth Black attorney admitted to practice law, and he was NOT the first Black lawyer to argue a case before the U.S. Supreme Court; that was Everett J. Waring of Maryland.
Early life
[edit]Samuel R. Lowery was born December 9, 1830[1] or 1832[2] near Nashville, Tennessee. His father, Peter, was an African American slave and his mother was a Cherokee Indian. His mother died when Samuel was eight years old.[1] Together with his father, Peter Lowery,[3] Lowery worked at Franklin College, Tennessee and studied under the Christian preacher, Tolbert Fanning. At sixteen he taught in school for four years.[1] In 1849, his father purchased his family's freedom and joined the Church of the Disciples and became the church's first black preacher.[4] Samuel also converted and began preaching. In 1857, he moved to Cincinnati, Ohio and continued preaching there. In 1858 he married[1] and moved to Chatham, Ontario (the West Canada)[5] where he remained for three years before returning to the US and moving to a farm given to him by his father near West Lancaster in Fayette County, Ohio.[1]
In 1863, after the Emancipation Proclamation was issued, he went to Nashville to preach to the black soldiers and freedmen in the area. At the time, Colonel R. K. Crawford of the 40th United States Colored Troops was in command and Lowery was denied commission as chaplain of the regiment. Instead, he was transferred to the 9th United States Heavy Artillery U.S. Colored Troops where he received a commission as chaplain.[1] He also was a teacher for the 2nd U. S. Colored Light Artillery U.S. Colored Troops, Battery A.[2]
Teaching and law
[edit]
After the war, he moved his family to Rutherford County, Tennessee where he continued to teach and preach.[1] Lowery and his father founded a black university, the Tennessee Manual Labor University in 1867[2] in Ebenezer, Tennessee near Murfreesboro based on the model of Franklin College.[6] He also began studying law.
The school began to struggle in 1872, with reasons given including financial improprieties[2] and the Ku Klux Klan.[1] The accusations of financial improprieties were based on an 1872 fundraising tour of the north by Lowery and another teacher, Daneil Wadkins. The pair, who were black and Republican, were not supported by white, largely Democratic, Disciples who frequently criticized the school and reportedly felt that success in the black school would undermine white superiority. Lowery and Wadkins were accused of mismanaging the funds and expelled from the church. Without support, further fundraising efforts failed and the school closed in 1874.[7] Lowery moved back to Nashville, where he was admitted to the bar and began practicing law. In 1875, he moved to Huntsville, Alabama. Lowery was sponsored to the Supreme Court Bar by Belva Ann Lockwood, the first woman admitted to the bar,[1] February 2, 1880.[2][8] In this, Lowery was the fifth African American and first African-American Southerner to be admitted to the Supreme Court Bar[9] and the first to actually practice before the Supreme Court.[2]
Silk cultivation and industry
[edit]About 1874, his ten-year-old daughter, Annie L. Lowery, attended an exhibition of silkworms by Lewis Theobald and persuaded her father to buy some silkworm eggs. Annie began to raise silkworms on white mulberry trees at their home in Huntsville. Annie died in 1877, and Samuel continued her work. He met with other major silk manufacturers in the United States, including Frank Cheney, brother of Ward Cheney and John Kyle of Paterson, New Jersey. In 1875, Lowery established the Lowery Industrial Academy, and later founded the S. R. and R. M. Lowery Industrial Silk Culture and Manufacturing Company.[2] Lowery believed that black workers in the south would be ideal workers in the industry, comparing the work to work in cotton fields.[10]
In 1879, Lowery was the editor of a newspaper, the National Freeman, in Huntsville.[11] In 1880 he established a cooperative community in Jefferson County, Alabama called Loweryvale.[2] He spent much of his later career advocating the silk industry. He won awards for his silk at international exhibitions in Louisville in the 1880s, New Orleans in 1884, and Omaha in 1898. He also traveled to Washington DC a number of times to seek federal aid for the industry.[12] In August 1900, Lowery traveled to Boston for the meetings led by Booker T. Washington which founded the National Negro Business League.[13] Lowery died around that year, and his silk farm continued at least until November 1902.[14]
References
[edit]- ^ a b c d e f g h i Simmons, William J., and Henry McNeal Turner. Men of Mark: Eminent, Progressive and Rising. GM Rewell & Company, 1887. p144-148
- ^ a b c d e f g h Smith, Jessie Carney, and Linda T. Wynn. The Complete Encyclopedia of African American History. Visible Ink Press, 2015. p331
- ^ Lovette, Bobby L. The African-american History of Nashville, Tn: 1780-1930 (p). University of Arkansas Press. 1999 p28
- ^ Lovette 1999 p28
- ^ Lovette 1999 p146
- ^ Lovette 1999 p145
- ^ Lovette 1999, p146-147
- ^ [No Headline] The Cincinnati Daily Star (Cincinnati, OH), February 3, 1880, page 4, accessed August 29, 2016 at https://www.newspapers.com/clip/6418448/no_headline_the_cincinnati_daily_star/
- ^ Norgren, Jill. Belva Lockwood: Equal Rights Pioneer. Twenty-First Century Books, 2008. p64
- ^ Raising Silk in the South, The New York Times, (New York, New York), February 10, 1881, accessed August 29, 2016 at https://www.newspapers.com/clip/6418526/raising_silk_in_the_south_the_new_york/
- ^ Personal, The Tennessean (Nashville, TN), October 22, 1879, page 4, accessed August 29, 2016 at https://www.newspapers.com/clip/6418425/personal_the_tennessean_nashville/
- ^ Silk Culture Industry, Evening Star (Washington, DC), October 7, 1899, accessed August 29, 2016 at https://www.newspapers.com/clip/6418624/silk_culture_industry_evening_star/
- ^ Bound for Boston, The Tennessean (Nashville, TN) August 21, 1900, accessed August 29, 2016 at https://www.newspapers.com/clip/6419199/bound_for_boston_the_tennessean/
- ^ Investigating Silk Culture. Montgomery Advertiser (Montgomery, Alabama). Thursday, November 13, 1902 Volume: LXXIII Issue: 310 Page: 5
- 19th-century African-American lawyers
- 19th-century American lawyers
- Lawyers from Nashville, Tennessee
- Lawyers from Huntsville, Alabama
- Union army chaplains
- African Americans in the American Civil War
- 19th-century African-American educators
- 19th-century American educators
- African-American journalists
- American male journalists
- Supreme Court of the United States people
- Tennessee Republicans
- Alabama Republicans
- 1830s births
- 1900s deaths
- 19th-century American clergy
- 20th-century African-American lawyers
- Ministers of the Restoration Movement