After the American Civil War and subsequent abolition of slavery in the southern states in 1865, the three Reconstruction Amendments to the United States Constitution had granted emancipation and constitutional rights of citizenship to all African Americans, the majority of whom had recently been enslaved. For a short period of time, African-American men voted and held political office, but as time went on Blacks in the South were increasingly deprived of civil rights, often under racist Jim Crow laws, and were subjected to discrimination and sustained violence by White supremacists. African Americans who moved to the North to enhance their prospects in the Great Migration also faced barriers in employment and housing. Over the following century, various efforts were made by African Americans to secure their legal and civil rights, such as the civil rights movements of 1865–1896 and of 1896–1954. The movement was characterized by nonviolent mass protests and civil disobedience following highly publicized events such as the lynching of Emmett Till in 1955. These included economic boycotts such as the Montgomery bus boycott, "sit-ins" in Greensboro and Nashville, a series of protests during the Birmingham campaign, and a march from Selma to Montgomery. The movement was led by Martin Luther King Jr., James Bevel, and others, and press coverage of police violence using fire hoses and dogs against students attempting to walk to City Hall to talk with the mayor during the Birmingham campaign increased its public support.
Discrimination was often supported by courts, including by the Supreme Court in its 1896 decision Plessy v. Ferguson, which upheld the doctrine of separate but equal. At the culmination of a legal strategy pursued by African Americans, in 1954 the Supreme Court struck down the underpinnings of laws that allowed racial discrimination as unconstitutional in Brown v. Board of Education. The Warren Court made further pro-civil rights rulings in cases such as Browder v. Gayle (1956) and Loving v. Virginia (1967), banning segregation in public schools and public transport, and striking down all state laws against interracial marriage. Following the March on Washington in 1963, moderates in the movement worked with the United States Congress to achieve the passage of several significant pieces of federal legislation that authorized oversight and enforcement of civil rights laws. The Civil Rights Act of 1964 banned all discrimination based on race, color, religion, sex, and national origin, including in schools, employment, and public accommodations. The Voting Rights Act of 1965 restored and protected voting rights for minorities and authorized oversight of registration and elections in areas with historic under-representation of minority voters. The Fair Housing Act of 1968 forbade property owners from discriminating in the rental or sale of housing. (Full article...)
The club movement is an American women's social movement that started in the mid-19th century and spread throughout the United States. It established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had existed earlier, it was not until the Progressive era (1896–1917) that they came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women.
These clubs, most of which had started out as social literary gatherings, eventually became a source of reform for various issues in the U.S. Both African-American and white women's clubs were involved with issues surrounding education, temperance, child labor, juvenile justice, legal reform, environmental protection, library creation and more. Women's clubs helped start many initiatives such as kindergartens and juvenile court systems. Later, women's clubs tackled issues like women's suffrage, lynching and family planning. The clubs allowed women, who had little political standing at the time, to gain greater influence in their communities. As women gained more rights, the need for clubs to exercise political and social influence became less important. Over time, participation in women's clubs has waned in the United States. However, many clubs still continue to operate and influence their communities. (Full article...)
Image 6Additional image of Civil Rights protestors executing a sit-in at a Woolworth's in Durham, North Carolina on February 10th of 1960. (from Sit-in movement)
Image 14Kennedy meets with march leaders. Left to Right – Willard Wirtz, Matthew Ahmann, Martin Luther King Jr., John Lewis, Rabbi Joachin Prinz, Eugene Carson Blake, A. Philip Randolph, President John F. Kennedy, Vice President Lyndon Johnson, Walter Reuther, Whitney Young, Floyd McKissick, Roy Wilkins (not in order) (from March on Washington for Jobs and Freedom)
Image 16Rosa Parks being fingerprinted by Deputy Sheriff D.H. Lackey after being arrested on February 22, 1956, during the Montgomery bus boycott. (from African-American women in the civil rights movement)
Image 25Leaders of the March on Washington speak to the news media after meeting with President Kennedy at the White House. (from March on Washington for Jobs and Freedom)
Image 26Rosa Parks being fingerprinted by Deputy Sheriff D.H. Lackey after her arrest for boycotting public transportation (from Montgomery bus boycott)
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