Portal:Christianity/Selected biography/2010
January 2010
February 2010
Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to convert the pagan King Æthelberht of the Kingdom of Kent to Christianity. Kent was probably chosen because it was near the Christian kingdoms in Gaul and because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris who was expected to exert some influence over her husband. Before reaching Kent the missionaries had considered turning back but Gregory urged them on and, in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury.
King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated bishop of the English and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine's authority failed. Roman Catholic bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. Augustine died in 604 and was soon revered as a saint.
(more)March 2010
John Day was an English Protestant printer. He specialised in printing and distributing Protestant literature and pamphlets and produced many small-format religious books, such as ABCs, sermons, and translations of psalms. He found fame, however, as the publisher of John Foxe's Actes and Monuments, also known as the Book of Martyrs, the largest and most technologically accomplished book printed in sixteenth-century England. Day rose to the top of his profession during the reign of Edward VI (1547–1553). At this time, restrictions on publishers were relaxed, and a wave of propaganda on behalf of the English Reformation was encouraged by the government of the Lord Protector, Edward Seymour, 1st Duke of Somerset. During the reign of the Catholic Queen Mary I, many Protestant printers fled to the continent, but Day stayed in England and continued to print Protestant literature, which led to his arrest and imprisonment in 1554. Under Queen Elizabeth I, Day returned to his premises at Aldersgate in London, where he enjoyed the patronage of high-ranking officials and nobles. With their support, he published the Book of Martyrs and was awarded monopolies for some of the most popular English books. Day, whose technical skill matched his business acumen, has been called "the master printer of the English Reformation".
(more)April 2010
In 1518, Zwingli became the pastor of the Grossmünster in Zurich where he began to preach ideas on reforming the Catholic Church. In his first public controversy in 1522, he attacked the custom of fasting during Lent. In his publications, he noted corruption in the ecclesiastical hierarchy, promoted clerical marriage, and attacked the use of images in places of worship. In 1525, Zwingli introduced a new communion liturgy to replace the mass. Zwingli also clashed with the Anabaptists, which resulted in their persecution.
The Reformation spread to other parts of the Swiss Confederation, but several cantons resisted, preferring to remain Catholic. Zwingli formed an alliance of Reformed cantons which divided the Confederation along religious lines. In 1529, a war between the two sides was averted at the last moment. Meanwhile, Zwingli’s ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the presence of Christ in the eucharist. In 1531 Zwingli’s alliance applied an unsuccessful food blockade on the Catholic cantons. The cantons responded with an attack at a moment when Zurich was badly prepared. Zwingli was killed in battle at the age of 47. His legacy lives on in the confessions, liturgy, and church orders of the Reformed churches of today. (Read more...)May 2010
June 2010
July 2010
In 893 Asser wrote a biography of Alfred, called the Life of King Alfred. The manuscript survived to modern times in only one copy, which was part of the Cotton library. That copy was destroyed in a fire in 1731, but transcriptions that had been made earlier, allied with material from Asser's work that was included by other early writers, have enabled the work to be reconstructed. The biography is now the main source of information about Alfred's life and provides far more information about Alfred than is known about any other early English ruler. Asser also assisted Alfred in his translation of Gregory the Great's Pastoral Care, and possibly with other works.
Asser is sometimes cited as a source for the legend about Alfred's having founded the University of Oxford, which is now known to be false. A short passage making this claim was interpolated by William Camden into his 1603 edition of Asser's Life. Doubts have also been raised periodically about whether the entire Life is a forgery, written by a slightly later writer, but it is now almost universally accepted as genuine.August 2010
September 2010
Interior view of Hereford Cathedral
the lower sections predate Foliot's time as bishop.
Gilbert Foliot (circa 1110 – 18 February 1187) was a medieval English monk and prelate, successively Abbot of Gloucester, Bishop of Hereford and Bishop of London. Born to an ecclesiastical family, he became a monk at Cluny Abbey in France at about the age of twenty. After holding two posts as prior in the Cluniac order he was appointed Abbot of Gloucester Abbey in 1139, a promotion influenced by his kinsman Miles of Gloucester. During his tenure as abbot he acquired additional land for the abbey, and may have helped to fabricate some charters—legal deeds attesting property ownership—to gain advantage in a dispute with the Archbishops of York. Although Foliot recognised Stephen as the King of England, he may have also sympathised with the Empress Matilda's claim to the throne. He joined Matilda's supporters after her forces captured Stephen, and continued to write letters in support of Matilda even after the Stephen's release.
During the great dispute between Becket and the king, Foliot was reviled by Becket and his supporters. He acted as an envoy for the king on a number of diplomatic missions related to this dispute and wrote a number of letters against Becket which were circulated widely in Europe. Becket excommunicated Foliot on two occasions, the second of which precipitated the archbishop's martyrdom. For a short period following Becket's death the papacy kept Foliot excommunicate, but he was quickly absolved and allowed to resume his episcopal functions. In addition to his role in the Becket controversy, Foliot often served as a royal judge, and was an active administrator and bishop in his different dioceses. He was a prolific letter writer, and some of his correspondence was collected after his death. He also wrote sermons and biblical commentaries, two of which are extant.
(more)October 2010
During Tkach's tenure, the changes that he implemented stirred much controversy and significant dissent among those who continued to follow Armstrong's theology. The dissenters labelled the changes as heresy and many left to form new church organizations. Within the mainstream Christian community, some have hailed Tkach's reforms, which brought a church from the fringe to orthodoxy, as unprecedented in the history of the Christian church.
The first major change under Tkach's tenure was the WCG's doctrine on healing. Previously the church taught that true believers were healed by faith in God and not by doctors. Tkach asked the church leadership to study the question. Once Tkach was satisfied with the results of the study, he officially softened the church's teaching on the matter, encouraging members to seek proper treatment while retaining faith in God as healer.
(more)November 2010
El Greco was a prominent painter, sculptor and architect of the Spanish Renaissance. El Greco was born in Crete, which was at that time part of the Republic of Venice, and at 26 travelled to Venice to study. In 1570 he moved to Rome, where he opened a workshop and executed a series of works. During his stay in Italy, El Greco enriched his style with elements of Mannerism and of the Venetian Renaissance. In 1577 he emigrated to Toledo, Spain, where he lived and worked until his death. In Toledo El Greco received several major commissions and produced his best known paintings. El Greco's dramatic and expressionistic style was met with puzzlement by his contemporaries but found appreciation in the 20th century. El Greco is regarded as a precursor of both Expressionism and Cubism, while his personality and works were a source of inspiration for poets and writers such as Rainer Maria Rilke and Nikos Kazantzakis. El Greco has been characterized by modern scholars as an artist so individual that he belongs to no conventional school. He is best known for tortuously elongated figures and often fantastic or phantasmagorical pigmentation, marrying Byzantine traditions with those of Western civilization. (more...)
December 2010
