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The Ancient Japan Portal

Depiction of bearded Emperor Jimmu with his emblematic long bow and an accompanying wild bird.

The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.

Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)

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  • Image 1 Dogū, Ebisuda site in Tajiri, Miyagi Prefecture, 1000–400 BC. Dogu (Japanese: 土偶, IPA: [doɡɯː]; literally "earthen figure") are small humanoid and animal figurines made during the later part of the Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period, and were no longer made by the following Yayoi period. There are various styles of dogū, depending on the exhumation area and time period. The National Museum of Japanese History estimates that the total number of dogū is approximately 15,000, with The Japan Times placing the figure at approximately 18,000. Dogū were made across all of Japan, except Okinawa. Most of the dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538 C.E.). (Full article...)
    Dogū, Ebisuda site in Tajiri, Miyagi Prefecture, 1000–400 BC.

    Dogu (Japanese: 土偶, IPA: [doɡɯː]; literally "earthen figure") are small humanoid and animal figurines made during the later part of the Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period, and were no longer made by the following Yayoi period. There are various styles of dogū, depending on the exhumation area and time period.

    The National Museum of Japanese History estimates that the total number of dogū is approximately 15,000, with The Japan Times placing the figure at approximately 18,000. Dogū were made across all of Japan, except Okinawa. Most of the dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538 C.E.). (Full article...)
  • Image 2 Yayoi jar, 1st-3rd century, excavated in Kugahara, Ōta, Tokyo The Yayoi period (弥生時代, Yayoi jidai) (c. 300 BC – 300 AD) is a period in Japanese history that started in the late Neolithic period in Japan, continued through the Bronze Age, and towards its end crossed into the Iron Age. Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)

    Yayoi jar, 1st-3rd century, excavated in Kugahara, Ōta, Tokyo

    The Yayoi period (弥生時代, Yayoi jidai) (c. 300 BC – 300 AD) is a period in Japanese history that started in the late Neolithic period in Japan, continued through the Bronze Age, and towards its end crossed into the Iron Age.

    Since the 1980s, scholars have argued that a period previously classified as a transition from the Jōmon period should be reclassified as Early Yayoi. The date of the beginning of this transition is controversial, with estimates ranging from the 10th to the 3rd centuries BC. (Full article...)
  • Image 3 The Mishihase (粛填), also read as Ashihase and Shukushin, were a people of ancient Japan, believed to have lived along the northern portion of the coast of the Sea of Japan. The term Sushen, rendered 肅愼, is found in Chinese records, but is annotated as Mishihase or Ashihase in Japanese language documents, which should have developed into *Mishiwase or *Ashiwase in modern Japanese if the word had survived in colloquial speech. According to the Nihon Shoki, the Mishihase first arrived at Sado Island during the reign of Emperor Kinmei. In 660, Japanese General Abe no Hirafu defeated the Mishihase in "Watarishima" at the request of the native inhabitants. During the Edo period, Arai Hakuseki proposed that Watarishima was Ezo, which was later renamed Hokkaidō. The battle place was recorded as the mouth of a large river, which is proposed to be Ishikari River. (Full article...)
    The Mishihase (粛填), also read as Ashihase and Shukushin, were a people of ancient Japan, believed to have lived along the northern portion of the coast of the Sea of Japan. The term Sushen, rendered 肅愼, is found in Chinese records, but is annotated as Mishihase or Ashihase in Japanese language documents, which should have developed into *Mishiwase or *Ashiwase in modern Japanese if the word had survived in colloquial speech.

    According to the Nihon Shoki, the Mishihase first arrived at Sado Island during the reign of Emperor Kinmei. In 660, Japanese General Abe no Hirafu defeated the Mishihase in "Watarishima" at the request of the native inhabitants. During the Edo period, Arai Hakuseki proposed that Watarishima was Ezo, which was later renamed Hokkaidō. The battle place was recorded as the mouth of a large river, which is proposed to be Ishikari River. (Full article...)
  • Image 4 Woodblock print by Toyohara Chikanobu, 1886 Emperor Nintoku (仁徳天皇, Nintoku-tennō), also known as Ohosazaki no Sumeramikoto (大鷦鷯天皇) was the 16th Emperor of Japan, according to the traditional order of succession. Due to his reputation for goodness derived from depictions in the Kojiki and Nihon Shoki, he is sometimes referred to as the Saint Emperor (聖帝, Hijiri-no-mikado). While his existence is generally accepted as fact, no firm dates can be assigned to Nintoku's life or reign. He is traditionally considered to have reigned from 313 to 399, although these dates are doubted by scholars. (Full article...)

    Woodblock print by Toyohara Chikanobu, 1886
    Emperor Nintoku (仁徳天皇, Nintoku-tennō), also known as Ohosazaki no Sumeramikoto (大鷦鷯天皇) was the 16th Emperor of Japan, according to the traditional order of succession. Due to his reputation for goodness derived from depictions in the Kojiki and Nihon Shoki, he is sometimes referred to as the Saint Emperor (聖帝, Hijiri-no-mikado).

    While his existence is generally accepted as fact, no firm dates can be assigned to Nintoku's life or reign. He is traditionally considered to have reigned from 313 to 399, although these dates are doubted by scholars. (Full article...)
  • Image 5 A reconstructed model of the Minatogawa Man at the Okinawa Prefectural Museum. The Minatogawa Man or Minatogawa specimens are the prehistoric population of Okinawa, Japan, represented by four skeletons, two male and two female, and some isolated bones dated between 20,000 and 22,000 years BCE. They are among the oldest skeletons of hominins yet discovered in Japan. (Full article...)
    A reconstructed model of the Minatogawa Man at the Okinawa Prefectural Museum.

    The Minatogawa Man or Minatogawa specimens are the prehistoric population of Okinawa, Japan, represented by four skeletons, two male and two female, and some isolated bones dated between 20,000 and 22,000 years BCE. They are among the oldest skeletons of hominins yet discovered in Japan. (Full article...)
  • Image 6 Emperor Suinin (垂仁天皇, Suinin-tennō), also known as Ikumeiribikoisachi no Sumeramikoto (活目入彦五十狭茅天皇) was the 11th legendary Emperor of Japan, according to the traditional order of succession. Less is known about Suinin than his father, and likewise he is also considered to be a "legendary emperor". Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Suinin's alleged lifetime. This legendary narrative tells how he ordered his daughter Yamatohime-no-mikoto to establish a new permanent shrine for Amaterasu (the Sun Goddess), which eventually became known as the Ise Grand Shrine. Other events that were recorded concurrently with his reign include the origins of Sumo wrestling in the form of a wrestling match involving Nomi no Sukune. Suinin's reign is conventionally considered to have been from 29 BC to AD 70. During his alleged lifetime, he fathered seventeen children with two chief wives (empress) and six consorts. One of his sons became the next emperor upon his death in 70 AD, but the location of his father's grave (if any) is unknown. Suinin is traditionally venerated at a memorial Shinto tomb (misasagi) at Nishi-machi, Amagatsuji, Nara City. (Full article...)
    Emperor Suinin (垂仁天皇, Suinin-tennō), also known as Ikumeiribikoisachi no Sumeramikoto (活目入彦五十狭茅天皇) was the 11th legendary Emperor of Japan, according to the traditional order of succession. Less is known about Suinin than his father, and likewise he is also considered to be a "legendary emperor". Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Suinin's alleged lifetime. This legendary narrative tells how he ordered his daughter Yamatohime-no-mikoto to establish a new permanent shrine for Amaterasu (the Sun Goddess), which eventually became known as the Ise Grand Shrine. Other events that were recorded concurrently with his reign include the origins of Sumo wrestling in the form of a wrestling match involving Nomi no Sukune.

    Suinin's reign is conventionally considered to have been from 29 BC to AD 70. During his alleged lifetime, he fathered seventeen children with two chief wives (empress) and six consorts. One of his sons became the next emperor upon his death in 70 AD, but the location of his father's grave (if any) is unknown. Suinin is traditionally venerated at a memorial Shinto tomb (misasagi) at Nishi-machi, Amagatsuji, Nara City. (Full article...)
  • Image 7 Final Jōmon dogū (土偶, "earthenware figure") figurine, 4000–400 BCE In Japanese history, the Jōmon period (縄文時代, Jōmon jidai) is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world. The Jōmon period was rich in tools and jewelry made from bone, stone, shell and antler; pottery figurines and vessels; and lacquerware. It is often compared to pre-Columbian cultures of the North American Pacific Northwest and especially to the Valdivia culture in Ecuador because in these settings cultural complexity developed within a primarily hunting-gathering context with limited use of horticulture. (Full article...)

    Final Jōmon dogū (土偶, "earthenware figure") figurine, 4000–400 BCE

    In Japanese history, the Jōmon period (縄文時代, Jōmon jidai) is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.

    The Jōmon period was rich in tools and jewelry made from bone, stone, shell and antler; pottery figurines and vessels; and lacquerware. It is often compared to pre-Columbian cultures of the North American Pacific Northwest and especially to the Valdivia culture in Ecuador because in these settings cultural complexity developed within a primarily hunting-gathering context with limited use of horticulture. (Full article...)
  • Image 8 Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun. This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
    Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun.

    This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
  • Image 9 Reconstructed Yayoi period dwelling at Sannō-Gakoi site The Sannō-Gakoi Site (山王囲遺跡, Sannō-Gakoi iseki) is an archaeological site located in the city of Kurihara, Miyagi Prefecture, in the Tōhoku region of northern Japan, containing the ruins of a late Jōmon period to Yayoi period (approximately 500 BC to 0 BC) settlement. The site was designated a National Historic Site in 1991 by the Japanese government. (Full article...)

    Reconstructed Yayoi period dwelling at Sannō-Gakoi site

    The Sannō-Gakoi Site (山王囲遺跡, Sannō-Gakoi iseki) is an archaeological site located in the city of Kurihara, Miyagi Prefecture, in the Tōhoku region of northern Japan, containing the ruins of a late Jōmon period to Yayoi period (approximately 500 BC to 0 BC) settlement. The site was designated a National Historic Site in 1991 by the Japanese government. (Full article...)
  • Image 10 Emperor Kōgen (孝元天皇, Kōgen-tennō), also known as Ōyamatonekohikokunikuru no Mikoto (大倭根子日子国玖琉命) was the eighth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōgen is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōgen's reign allegedly began in 214 BC, he had one wife and two consorts whom he fathered six children with. After his death in 158 BC, one of his sons supposedly became Emperor Kaika. (Full article...)
    Emperor Kōgen (孝元天皇, Kōgen-tennō), also known as Ōyamatonekohikokunikuru no Mikoto (大倭根子日子国玖琉命) was the eighth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōgen is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōgen's reign allegedly began in 214 BC, he had one wife and two consorts whom he fathered six children with. After his death in 158 BC, one of his sons supposedly became Emperor Kaika. (Full article...)
  • Image 11 Haniwa warrior in keikō type armor, Ōta, Gunma Prefecture, c. 6th century AD. Height: 131.5 centimetres (51.8 in). National Treasure of Japan The Haniwa (埴輪) are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. Haniwa were created according to the wazumi technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. Haniwa can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofun tumuli. Terracotta Haniwa were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. (Full article...)
    Haniwa warrior in keikō type armor, Ōta, Gunma Prefecture, c. 6th century AD. Height: 131.5 centimetres (51.8 in). National Treasure of Japan

    The Haniwa (埴輪) are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. Haniwa were created according to the wazumi technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. Haniwa can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofun tumuli.

    Terracotta Haniwa were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. (Full article...)
  • Image 12 Muraji (連) (from Old Japanese: muraⁿzi < *mura-nusi "village master") was an ancient Japanese hereditary title denoting rank and political standing (a kabane) that was reserved for the most powerful among the Tomo no Miyatsuko clans, which were clans associated with particular occupations. The muraji rivaled the rank of omi in political power and standing during much of the Kofun period and were frequently in conflict with them over political issues such as whether Buddhism should be accepted and issues of imperial succession. By tradition, the muraji clans claimed descent from mythological gods (神別氏族, shinbetsu shizoku) and included such clans as the Ōtomo (大伴), the Nakatomi (中臣), the Mononobe (物部), and the Inbe (忌部). Like the omi, the most powerful muraji added the prefix Ō (大) to muraji and were referred to as Ōmuraji (大連). Examples of Ōmuraji mentioned in the Nihon Shoki included Mononobe no Ikofutsu (物部伊莒弗) during the reign of Emperor Richū, Ōtomo no Muroya (大伴室屋), Ōtomo no Kanamura (大伴金村), Mononobe no Me (物部目), Mononobe no Arakabi (物部麁鹿火), Mononobe no Okoshi (物部尾輿) and Mononobe no Moriya (物部守屋). (Full article...)
    Muraji (連) (from Old Japanese: muraⁿzi < *mura-nusi "village master") was an ancient Japanese hereditary title denoting rank and political standing (a kabane) that was reserved for the most powerful among the Tomo no Miyatsuko clans, which were clans associated with particular occupations. The muraji rivaled the rank of omi in political power and standing during much of the Kofun period and were frequently in conflict with them over political issues such as whether Buddhism should be accepted and issues of imperial succession. By tradition, the muraji clans claimed descent from mythological gods (神別氏族, shinbetsu shizoku) and included such clans as the Ōtomo (大伴), the Nakatomi (中臣), the Mononobe (物部), and the Inbe (忌部).

    Like the omi, the most powerful muraji added the prefix Ō (大) to muraji and were referred to as Ōmuraji (大連). Examples of Ōmuraji mentioned in the Nihon Shoki included Mononobe no Ikofutsu (物部伊莒弗) during the reign of Emperor Richū, Ōtomo no Muroya (大伴室屋), Ōtomo no Kanamura (大伴金村), Mononobe no Me (物部目), Mononobe no Arakabi (物部麁鹿火), Mononobe no Okoshi (物部尾輿) and Mononobe no Moriya (物部守屋). (Full article...)
  • Image 13 Emperor Kōan (孝安天皇, Kōan-tennō), also known as Yamatotarashihikokunioshihito no Mikoto (大倭帯日子国押人命) was the sixth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōan is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōan's reign allegedly began in 393 BC, he had one wife and two sons and reigned for more than 100 years until his death in 291 BC at the age of 137. One of his sons then supposedly became the next emperor. Emperor Kōan is traditionally accepted as the final emperor of the Jōmon period, which ended in 300 BC. (Full article...)
    Emperor Kōan (孝安天皇, Kōan-tennō), also known as Yamatotarashihikokunioshihito no Mikoto (大倭帯日子国押人命) was the sixth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōan is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōan's reign allegedly began in 393 BC, he had one wife and two sons and reigned for more than 100 years until his death in 291 BC at the age of 137. One of his sons then supposedly became the next emperor. Emperor Kōan is traditionally accepted as the final emperor of the Jōmon period, which ended in 300 BC. (Full article...)
  • Image 14 Japonic languages and dialects Japonic or Japanese–Ryukyuan (Japanese: 日琉語族, romanized: Nichiryū gozoku), sometimes also Japanic, is a language family comprising Japanese, spoken in the main islands of Japan, and the Ryukyuan languages, spoken in the Ryukyu Islands. The family is universally accepted by linguists, and significant progress has been made in reconstructing the proto-language, Proto-Japonic. The reconstruction implies a split between all dialects of Japanese and all Ryukyuan varieties, probably before the 7th century. The Hachijō language, spoken on the Izu Islands, is also included, but its position within the family is unclear. Most scholars believe that Japonic was brought to the Japanese archipelago from the Korean peninsula with the Yayoi culture during the 1st millennium BC. There is some fragmentary evidence suggesting that Japonic languages may still have been spoken in central and southern parts of the Korean peninsula (see Peninsular Japonic) in the early centuries AD. (Full article...)

    Japonic languages and dialects

    Japonic or Japanese–Ryukyuan (Japanese: 日琉語族, romanized: Nichiryū gozoku), sometimes also Japanic, is a language family comprising Japanese, spoken in the main islands of Japan, and the Ryukyuan languages, spoken in the Ryukyu Islands. The family is universally accepted by linguists, and significant progress has been made in reconstructing the proto-language, Proto-Japonic. The reconstruction implies a split between all dialects of Japanese and all Ryukyuan varieties, probably before the 7th century. The Hachijō language, spoken on the Izu Islands, is also included, but its position within the family is unclear.

    Most scholars believe that Japonic was brought to the Japanese archipelago from the Korean peninsula with the Yayoi culture during the 1st millennium BC. There is some fragmentary evidence suggesting that Japonic languages may still have been spoken in central and southern parts of the Korean peninsula (see Peninsular Japonic) in the early centuries AD. (Full article...)
  • Image 15 Yuzurihara Stone Age Residence Site The Yuzurihara Stone Age Residence Site (譲原石器時代住居跡, Yuzurihara sekki-jidai jūkyo ato) is an archaeological site with the ruins of a Jōmon period settlement, located in what is now part of the city of Fujioka, Gunma Prefecture in the northern Kantō region of Japan. The site was designated a National Historic Site of Japan in 1948. (Full article...)

    Yuzurihara Stone Age Residence Site

    The Yuzurihara Stone Age Residence Site (譲原石器時代住居跡, Yuzurihara sekki-jidai jūkyo ato) is an archaeological site with the ruins of a Jōmon period settlement, located in what is now part of the city of Fujioka, Gunma Prefecture in the northern Kantō region of Japan. The site was designated a National Historic Site of Japan in 1948. (Full article...)
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