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''Vipassana meditation'' was banned for centuries in India for political and religious reasons. The pure form survived intact through monks in a monastery in Burma. It was the style of meditation that gave Gautama Buddha enlightenment and what he taught in his travels. Initially Anapana meditation is used focusing on the breath and then focusing on complete equanimity. Vipassana was reintroduced to society through Goenka in the 1970s and now has many centers around the globe.
''Vipassana meditation'' was banned for centuries in India for political and religious reasons. Some cliam that the pure form survived intact through monks in a monastery in Burma, and there is long tradtion of meditation practice in Thailand as well. It was the style of meditation that gave Gautama Buddha enlightenment and what he taught in his travels. Initially Anapana meditation is used focusing on the breath and then focusing on complete equanimity. Vipassana was reintroduced to society through Goenka in the 1970s and now has many centers around the globe.




Revision as of 13:59, 29 April 2009

For other senses of this word, see Meditation (disambiguation).
A large statue in Bangalore depicting Shiva meditating

Meditation is a mental discipline by which one attempts to get beyond the reflexive, "thinking" mind into a deeper state of relaxation or awareness. Meditation often involves turning attention to a single point of reference. It is recognized as a component of many religions, and has been practiced since antiquity. It is also practiced outside religious traditions. Different meditative disciplines encompass a wide range of spiritual and/or psychophysical practices which may emphasize different goals -- from achievement of a higher state of consciousness, to greater focus, creativity or self-awareness, or simply a more relaxed and peaceful frame of mind.

The word meditation originally comes from the Indo-European root med-, meaning "to measure."[1][2] From the root med- are also derived the English words mete, medicine, modest, and moderate. It entered English as meditation through the Latin meditatio, which originally indicated every type of physical or intellectual exercise, then later evolved into the more specific meaning "contemplation."

Eastern meditation techniques have been adapted and increasingly practiced in Western culture. [3]

Forms

Bodhidharma practicing zazen.

Meditation has been defined as: "self regulation of attention, in the service of self-inquiry, in the here and now."[4] The various techniques of meditation can be classified according to their focus. Some focus on the field or background perception and experience, referred to by some as "mindfulness"; others focus on a preselected specific object, and are called "concentrative" meditation. There are also techniques that shift between the field and the object.[5]

In mindfulness meditation, the meditator sits comfortably and silently, centering attention by focusing awareness on an object or process (such as the breath; a sound like a mantra, koan or riddle-like question; a visualization; or an exercise). The meditator is usually encouraged to maintain an open focus:

To meditate, we need to understand two factors: evaluate the intricacies of the mind (how the mind works) and become familiar with awareness. Once we know how a thought is formulated, what triggers thoughts, what are the conditions in which mind is prone to generate thoughts, only then can we take a leap beyond the cobweb of thoughts and experience the ever-flowing bliss. To understand all this, we need to cultivate and nurture attentiveness, alertness, vigilance and have a sharp microscopic vision. [6]

... shifting freely from one perception to the next clear your mind of all that bothers you no thoughts that can distract you from reality or your personal being... No thought, image or sensation is considered an intrusion. The meditator, with a 'no effort' attitude, is asked to remain in the here and now. Using the focus as an 'anchor'... brings the subject constantly back to the present, avoiding cognitive analysis or fantasy regarding the contents of awareness, and increasing tolerance and relaxation of secondary thought processes.[5]

Concentration meditation is used in many religions and spiritual practices. Whereas in mindfulness meditation there is an open focus, in concentration meditation the meditator holds attention on a particular object (e.g., a repetitive prayer) while minimizing distractions; bringing the mind back to concentrate on the chosen object.

Meditation can be practiced while walking or doing simple repetitive tasks. Walking meditation involves taking step after step, being aware of the movement, the gentleness, and the grace of the human body.[7] Walking meditation helps to break down habitual automatic mental categories, "thus regaining the primary nature of perceptions and events, focusing attention on the process while disregarding its purpose or final outcome."[citation needed] In a form of meditation using visualization, such as Chinese Qi Gong, the practitioner concentrates on flows of energy (Qi) in the body, starting in the abdomen and then circulating through the body, until dispersed.[5] Some meditative traditions, such as yoga or tantra, are common to several religions[8] or occur outside religious contexts.

Hinduism

Further information: Dhyana in Hinduism

Evidence of the origins of meditation extends back to a time before recorded history. Archaeologists tell us the practice may have existed among the first Indian civilizations.[who?] Indian scriptures dating back 2500-3000 years describe meditation techniques.[citation needed] From its ancient beginnings and over thousands of years, meditation has developed into a structured practice used today by millions of people worldwide of differing nationalities and religious beliefs

Yoga (Devanagari: योग) is one of the six schools of Hindu philosophy, focusing on meditation. In India, Yoga is seen as a means to both physiological and spiritual mastery.[citation needed]

There are several types of meditation in Hinduism. Amongst these types are:

  • Jnana Yoga.
  • Raja Yoga as outlined by Patanjali, which describes eight "limbs" of spiritual practices, half of which might be classified as meditation. Underlying them is the assumption that a yogi should still the fluctuations of his or her mind: Yoga cittavrrti nirodha.
  • Surat shabd yoga, or "sound and light meditation"
  • Japa Yoga, in which a mantra is repeated aloud or silently
  • Bhakti Yoga, the yoga of love and devotion, in which the seeker is focused on an object of devotion, eg Krishna
  • Hatha Yoga, in which postures and meditations are aimed at raising the spiritual energy, known as Kundalini, which rises through energy centres known as chakras

The objective of meditation is to reach a calm state of mind. Vyasa, in his commentaries on Patanjali's Yoga Sutras, described five chitta bhumis (states of mind): Ksipta, Mudha, Viksipta, Ekagra and Nirodha[9]. The first three are considered hindrances. The last two are considered yoga.

  • Ksipta defines a very agitated mind, unable to think, listen or remain quiet. It is jumping from one thought to another.
  • In Mudha no information seems to reach the brain; the person is absentminded.
  • Viksipta is a higher state where the mind receives information but is not able to process it. It moves from one thought to another, in a confused inner speech.
  • Ekagra is the state of a calm mind but not asleep. The person is focused and can pay attention.
  • Lastly Nirodha, when the mind is not disturbed by erratic thoughts, it is completely focused, as when you are meditating or totally centered in what you are doing.

The ultimate end of meditation according to Patanjali is the destruction of primal ignorance (avidya) and the realization of and establishment in the essential nature of the Self.

Swami Vivekananda describes meditation as follows:

"Meditation has been laid stress upon by all religions. The meditative state of mind is declared by the Yogis to be the highest state in which the mind exists. When the mind is studying the external object, it gets identified with it, loses itself. To use the simile of the old Indian philosopher: the soul of man is like a piece of crystal, but it takes the colour of whatever is near it. Whatever the soul touches ... it has to take its colour. That is the difficulty. That constitutes the bondage. The colour is so strong, the crystal forgets itself and identifies itself with the colour. Suppose a red flower is near the crystal and the crystal takes the colour and forgets itself, thinks it is red. We have taken the colour of the body and have forgotten what we are. All the difficulties that follow come from that one dead body. All our fears, all worries, anxieties, troubles, mistakes, weakness, evil, are from that one great blunder — that we are bodies. This is the ordinary person. It is the person taking the colour of the flower near to it. We are no more bodies than the crystal is the red flower."

"The practice of meditation is pursued. The crystal knows what it is, takes its own colour. It is meditation that brings us nearer to truth than anything else. ..."[10]

The Bhagavad Gita stresses the importance of meditation. The Sixth Chapter of Bhagavad Gita - "The Yoga of Meditation" describes the technique of meditation, and the characteristics of the Yogi who is well established in meditation.[11][12]. The Bhagavad Gita stresses the importance of meditation as follows "Make a habit of practising meditation and do not let your mind be distracted. In this way you will come finally to the Lord who is the light-giver, the highest of the high."[13]

Buddhism

Dynamic tranquilty: the Buddha in contemplation.
Main article: Buddhist meditation

Buddhist meditation is fundamentally concerned with two themes: transforming the mind and using it to explore itself and other phenomena.[14] The historical Buddha himself, Siddhartha Gautama, was said to have achieved enlightenment while meditating under a Bodhi tree. In Buddhist mythology, there are countless Buddhas and all of them used meditation to make spiritual progress. Most forms of Buddhism distinguish between two classes of meditation practices, shamatha and vipassana, both of which are necessary for attaining enlightenment. The former consists of practices aimed at developing the ability to focus the attention single-pointedly; the latter includes practices aimed at developing insight and wisdom through seeing the true nature of reality. The differentiation between the two types of meditation practices is not always clear cut, which is made obvious when studying practices such as anapanasati which could be said to start off as a shamatha practice but that goes through a number of stages and ends up as a vipassana practice.

Theravada Buddhism emphasizes the meditative development of mindfulness (sati, see for example the Satipatthana Sutta) and concentration (samadhi, see kammatthana), as part of the Noble Eightfold Path, in the pursuit of Nibbana (Nirvana). Traditional popular meditation subjects include the breath (anapana) and loving-kindness (mettā).

In some traditions, such as Vipassana, mindfulness and concentration are combined.[15] Vipassana meditation was banned for centuries in India for political and religious reasons. Some cliam that the pure form survived intact through monks in a monastery in Burma, and there is long tradtion of meditation practice in Thailand as well. It was the style of meditation that gave Gautama Buddha enlightenment and what he taught in his travels. Initially Anapana meditation is used focusing on the breath and then focusing on complete equanimity. Vipassana was reintroduced to society through Goenka in the 1970s and now has many centers around the globe.


In Japanese Mahayana schools, Tendai (Tien-tai), concentration is cultivated through highly structured ritual. Especially in the Chinese Chán Buddhism school (which branched out into the Japanese Zen, and Korean Seon schools), ts'o ch'an meditation and koan meditation practices allow a practitioner to directly experience the true nature of reality (each of the names of these schools derives from the Sanskrit dhyana, and translates into "meditation" in their respective languages). The esoteric Shingon sect shares many features with Tibetan Buddhism.

Tibetan Buddhism (Vajrayana) emphasizes tantra for its senior practitioners; hence its alternate name of Tantrayana Buddhism. Many monks go through their day without "meditating" in a recognizable form, but are more likely to chant or participate in group liturgy. In this tradition, the purpose of meditation is to awaken the sky-like nature of mind, and to introduce practitioners to the true nature of mind: unchanging pure awareness, which underlies the whole of life and death.[16][17]

The gift of learning to meditate is the greatest gift you can give yourself in this life. For it is only through meditation that you can undertake the journey to discover your true nature, and so find the stability and confidence you will need to live, and die, well. Meditation is the road to enlightenment.- Sogyal Rinpoche, The Tibetan Book of Living and Dying[16]

Most Buddhist traditions recognize that the path to Enlightenment entails three types of training: virtue (sīla); meditation (samadhi); and, wisdom (paññā).[18] Thus, meditative prowess alone is not sufficient; it is but one part of the path. In other words, in Buddhism, in tandem with mental cultivation, ethical development and wise understanding are also necessary for the attainment of the highest goal.[19]

Christianity

Main article: Christian meditation

Christian traditions have various practices which can be identified as forms of "meditation." Monastic traditions are the basis for many of these practices. Practices such as the rosary, the Adoration (focusing on the eucharist) in Catholicism or the hesychast tradition in Eastern Orthodoxy, may be compared to forms of Eastern meditation that focus on an individual object. Christian meditation is considered a form of prayer. Hesychastic practice may involve recitation of the Jesus Prayer, thus "through the grace of God and one's own effort, to concentrate the nous in the heart."[20] Prayer as a form of meditation of the heart is described in the Philokalia—a practice that leads towards Theosis which ignores the senses and results in inner stillness.

In 1975, the Benedictine monk, John Main introduced a form of meditation based on repetitive recitation of a prayer-phrase, traditionally the Aramaic phrase "Maranatha," meaning "Come, Lord", as quoted at the end of both Corinthians and Revelation.[21] The World Community for Christian Meditation was founded in 1991 to continue Main's work, which the Community describes as: "teaching Christian meditation as part of the great work of our time of restoring the contemplative dimension of Christian faith in the life of the church."[22]

The Old Testament book of Joshua sets out a form of meditation based on scriptures: "Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it, then you will be prosperous and successful" (Joshua 1:8). This is one of the reasons why bible verse memorization is a practice among many evangelical Christians.[23][24]

The predominant form of worship among Quakers, or the Religious Society of Friends, has historically been communal silent prayer or meditation which consists of focusing on the Inner Light of Christ, listening for and awaiting the movement of the "still, small voice within," which may or may not result in being moved to spoken ministry.[25]

Islam

See also: Muraqaba

A Muslim is obliged to pray at least five times a day: once before sunrise; at noon; once in the afternoon; at sunset and once at night. During prayer he or she is to focus and meditate on God by reciting the Qur'an and engaging in dhikr, in order to reaffirm and strengthen the bond between creator and creation. This has the effect of guiding the soul to truth. Such meditation is intended to help maintain a feeling of spiritual peace, in the face of whatever challenges work, social or family life may present.

The five daily acts of peaceful prayer are to serve as a template and inspiration for conduct during the rest of the day, transforming it, ideally, into one single and sustained meditation: even sleep is to be regarded as but another phase of that sustained meditation. [26]

Meditative quiescence is said to have a quality of healing, and of enhancing, as contemporary terminology would have it, creativity. [27] The prophet Muhammad spent sustained periods in contemplation and meditation. It was during one such period that the Prophet began to receive the revelations of the Qur'an.[28] [29]

Styles, or schools, of meditation in the Muslim tradition include etff:

  • Tafakkur or tadabbur, literally means reflection upon the universe: this is considered to permit access to a form of cognitive and emotional development that can emanate only from the higher level, i.e. from God. The sensation of receiving divine inspiration awakens and liberates both heart and intellect, permitting such inner growth that the apparently mundane actually takes on the quality of the infinite. Muslim teachings embrace life as a test of one's submission to God.[30]
  • Meditation in the Sufi traditions is largely based on a spectrum of mystical exercises, varying from one lineage to another. Such techniques, particularly the more audacious, can be, and often have been down the ages, a source of controversy among scholars. One broad group of ulema, followers of the great Al-Ghazzali, for example, have in general been open to such techniques and forms of devotion, while another such group, those who concur with the prodigious Ibn Taymiya, reject and generally condemn such procedures as species of bid'ah (Arabic: بدعة‎) or mere innovation.

Numerous Sufi traditions place emphasis upon a meditative procedure similar in its cognitive aspect to one of the two principal approaches to be found in the Buddhist traditions: that of the concentration technique, involving high-intensity and sharply focused introspection. In the Oveyssi-Shahmaghsoudi Sufi order, for example, this is particularly evident, where muraqaba takes the form of tamarkoz, the latter being a Persian term that means concentration.

Jainism

Main article: Jain Meditation
Jain sadhvis meditating

The Jains use the word Samayika, a word in the Prakrit language derived from the word samay (time), to denote the practice of meditation. The aim of Samayika is to transcend the daily experiences of being a "constantly changing" human being, Jiva, and allow for the identification with the "changeless" reality in the practitioner, the Atma. The practice of Samayika begins by achieving a balance in time. If the present moment of time is taken to be a point between the past and the future, Samayika means being fully aware, alert and conscious in that very moment, experiencing one's true nature, Atma, which is considered common to all living beings. The Samayika takes on special significance during Paryushana, a special eight-day period practiced by the Jains.

Jain Meditation techniques were available in ancient Jain scriptures that have been forgotten with time. A practice called preksha meditation is said to have been rediscovered by the 10th Head of Jain Swetamber Terapanth sect Acharya Mahaprajna,[31] and consists of the perception of the body, the psychic centres, breath and of contemplation processes which will initiate the process of personal transformation. It aims at reaching and purify the deeper levels of existence. Regular practice is believed to strengthen the immune system and build up stamina to resist against ageing, pollution, chemical toxins, viruses, diseases, and food adulteration. Meditation practice is an important part of the daily lives of the religion's monks.[32]

Acharya Mahaprajna says:

Soul is my god.

Renunciation is my prayer.
Amity is my devotion.
Self restraint is my strength.
Non-violence is my religion.[33]

Judaism

Main article: Jewish meditation

There is evidence that Judaism has had meditative practices that go back thousands of years.[34] For instance, in the Torah, the patriarch Isaac is described as going "לשוח" (lasuach) in the field—a term understood by all commentators as some type of meditative practice (Genesis 24:63), probably prayer.

Similarly, there are indications throughout the Tanach (the Hebrew Bible) that meditation was central to the prophets.[34] In the Old Testament, there are two Hebrew words for meditation: hāgâ (Hebrew: הגה), which means to sigh or murmur, but also to meditate, and sîḥâ (Hebrew: שיחה), which means to muse, or rehearse in one's mind.

In modern Jewish practice, one of the best known meditative practices is called hitbodedut (התבודדות) or hisbodedus is explained in Kabbalistic, Hassidic, and Mussar writings. The word hisbodedut, which derives from the Hebrew word "boded", בודד (a state of being alone) and said to be related to the sfirah of Binah (lit. book of understanding), means the process of making oneself understand a concept well through analytical study.

Kabbalah is inherently a meditative field of study. Kabbalistic meditative practices construct a supernal realm which the soul navigates through in order to achieve certain ends. One of the most well known types of meditation is Merkabah, from the root /R-K-B/ meaning "chariot"(of God).

New Age

Main article: New Age
File:1979 Festival.jpg
Meditation workshop at 1979 Nambassa in New Zealand

New Age meditations are often influenced by Eastern philosophy and mysticism such as Yoga, Hinduism and Buddhism, yet may contain some degree of Western influence. In the West, meditation found its mainstream roots through the social revolution of the 1960s and 1970s, when many of the youth of the day rebelled against traditional belief systems as a reaction against what some perceived as the failure of Christianity to provide spiritual and ethical guidance. [35] New Age meditation as practiced by the early hippies is regarded for its techniques of blanking out the mind and releasing oneself from conscious thinking. This is often aided by repetitive chanting of a mantra, or focusing on an object. [36] Many New Age groups combine yoga with meditation where the control of mind and breathing is said to be the highest yoga. [37][38] Carlos Castaneda, considered by many to be the "father of the new age"[39], wrote that the Toltec mystics of northern Sonora practiced "halting the interior dialog", or quieting one's thoughts, as a key meditative practice. His teacher don Juan Matus believed that the mind or the Ego was actually a "foreign installation"[40] and was the chief cause of a person's misery. One learns how to "see" the world for what it is by stopping what don Juan called "endless self-absorption".[41] One can also do this by the practice of Tensegrity or the use of magical passes[42].

Sikhism

Main article: Nām Japō

In Sikhism, the practices of simran and Nām Japō encourage quiet meditation. This is focusing one's attention on the attributes of God. Sikhs believe that there are 10 'gates' to the body; 'gates' is another word for 'chakras' or energy centres. The top most energy level is the called the tenth gate or dasam dwar. When one reaches this stage through continuous practice meditation becomes a habit that continues whilst walking, talking, eating, awake and even sleeping. There is a distinct taste or flavour when a meditator reaches this lofty stage of meditation, as one experiences absolute peace and tranquility inside and outside the body.

Followers of the Sikh religion also believe that love comes through meditation on the lord's name since meditation only conjures up positive emotions in oneself which are portrayed through our actions. The first Guru of the Sikhs, Guru Nanak Dev Ji preached the equality of all humankind and stressed the importance of living a householder's life instead of wandering around jungles meditating, the latter of which being a popular practice at the time. The Guru preached that we can obtain liberation from life and death by living a totally normal family life and by spreading love amongst every human being regardless of religion.

In the Sikh religion, kirtan, otherwise known as singing the hymns of God is seen as one of the most beneficial ways of aiding meditation, and it too in some ways is believed to be a meditation of one kind.

Taoism

"Gathering the Light", Taoist meditation from The Secret of the Golden Flower
Main article: Taoism

Taoism includes a number of meditative and contemplative traditions. Originally said to have their principles described in the I Ching, Tao Te Ching, Chuang Tzu and Tao Tsang among other texts; the multitude of schools relating to Qigong, Neigong, Internal alchemy, Daoyin and Zhan zhuang are a large, diverse array of breath training practices in aid of meditation with much influence on later Chinese Buddhism and with much influence on traditional Chinese medicine and the Chinese as well as some Japanese martial arts. The Chinese martial art T'ai Chi Ch'uan is named after the well-known focus for Taoist and Neo-Confucian meditation, the T'ai Chi T'u, and is often referred to as “meditation in motion”.

Often Taoist Internal martial arts, especially Tai Chi Chuan are thought of as moving meditation. A common phrase being, "movement in stillness" referring to energetic movement in passive Qigong and seated Taoist meditation; with the converse being "stillness in movement", a state of mental calm and meditation in the tai chi form.

Transcendental Meditation

Main article: Transcendental Meditation

Transcendental Meditation (a trademark of Maharishi Foundation, Ltd.) is a meditation technique introduced in 1958 by Maharishi Mahesh Yogi (1917-2008). The technique is practiced for twenty minutes twice a day while sitting with one's eyes closed, involves repetition of a thought-sound called a mantra, [43] and is stated to involve neither concentration nor contemplation.[44] According to the Maharishi Vedic Education Development Corporation, Transcendental Meditation is not a religion and requires no belief system, philosophy or change of lifestyle.

Bahá'í Faith

The Bahá'í Faith teaches that meditation is necessary for spiritual growth, alongside obligatory prayer and fasting. `Abdu'l-Bahá is quoted as saying:

"Meditation is the key for opening the doors of mysteries to your mind. In that state man abstracts himself: in that state man withdraws himself from all outside objects; in that subjective mood he is immersed in the ocean of spiritual life and can unfold the secrets of things-in-themselves."[45]

Although the founder of the Faith, Bahá'u'lláh, never specified any particular forms of meditation, some Bahá'í practices are meditative. One of these is the daily repetition of the Arabic phrase Alláhu Abhá (Arabic: الله ابهى) (God is Most Glorious) 95 times preceded by ablutions. Abhá has the same root as Bahá' (Arabic: بهاء‎ "splendor" or "glory") which Bahá'ís consider to be the "Greatest Name of God".[46]

Other

Meditation according to Krishnamurti

- J Krishnamurti used the word meditation to mean something entirely different from the practice of any system or method to control the mind. He said, “Man, in order to escape his conflicts, has invented many forms of meditation. These have been based on desire, will, and the urge for achievement, and imply conflict and a struggle to arrive. This conscious, deliberate striving is always within the limits of a conditioned mind, and in this there is no freedom. All effort to meditate is the denial of meditation. Meditation is the ending of thought. It is only then that there is a different dimension which is beyond time.” For Krishnamurti, meditation was choiceless awareness in the present. He said "..When you learn about yourself, watch yourself, watch the way you walk, how you eat, what you say, the gossip, the hate, the jealousy - if you are aware of all that in yourself, without any choice, that is part of meditation."[47]

- Two quotes taken from film footage of talk given by Jiddu Krishnamurti to children in 1984 "Meditation means 'To be free of measurement'." "Meditation can only take place when there is no effort, when there is no contradiction". [48]

Secular

Forms of meditation which are devoid of mystical content have been developed in the west as a way of promoting physical and mental well being.

Jacobson's Progressive Muscle Relaxation was developed by American physician Edmund Jacobson in the early 1920s. Jacobson argued that since muscular tension accompanies anxiety, one can reduce anxiety by learning how to relax the muscular tension.

Autogenic training was developed by the German psychiatrist Johannes Schultz in 1932. Schultz emphasized parallels to techniques in yoga and meditation; however, autogenic training is devoid of any mysticism.

Australian psychiatrist Dr Ainslie Meares published a groundbreaking work in the 1960s entitled Relief Without Drugs, in which he recommended some simple, secular relaxation techniques based on Hindu practices as a means of combating anxiety, stress and chronic physical pain.

Herbert Benson of Harvard Medical School conducted a series of clinical tests on meditators from various disciplines - mainly Transcendental Meditation and Tibetan Buddhism. He first described the results in his 1975 book The Relaxation Response where he outlined a secular approach to achieving similar results.

The book Sensual Meditation (1980) which was written by the founder of the Raëlian movement outlines a sequence of non-ascetic meditation exercises which emphasize a Sensual Meditation involving a physical and sensual awareness connected with current knowledge of how the body and mind are organized.

The 1999 book The Calm Technique: Meditation Without Magic or Mysticism by Paul Wilson has a discussion and instruction in a form of secular meditation.

Biofeedback has been tried by many researchers since the 1950s as a way to enter deeper states of mind.[49]

Natural Stress Relief is a form of meditation which uses a silent mantra.

Acem Meditation has been developed in the Scandinavian countries since 1966. It is non-religious technique with no requirement for change of lifestyle or adaption to any system of belief.

Meditation using beads

Many religions have their own Prayer beads. Most prayer beads and Christian rosaries consist of pearls or beads linked together by a thread. The Roman Catholic rosary is a string of beads containing five sets with ten small beads. Each set of ten is separated by another bead. The Hindu japa mala has 108 beads, as may the Buddhist juzu. The Muslim mishbaha has 99 beads. Prayers and specific meditations of each religion are different and there are theological reasons for the number of beads. Prayer beads may come in different colors, sizes and designs. However, the central purpose, which is to pray repetitively and to meditate, is the same across all religions that use them as a prayer tool.[citation needed]

Acoustic and photic

Newer forms of meditation are based on the results of studies with electroencephalography in long-term meditators. Studies have demonstrated the presence of a frequency-following response to auditory and visual stimuli. This EEG activity was termed "frequency-following response" because its period (cycles per second) corresponds to the fundamental frequency of the stimulus. Stated plainly, if the stimulus is 5 Hz the resulting measured EEG will show a 5 Hz frequency-following response using appropriate time-domain averaging protocols.[50][51] This is the justification behind such inventions as the Dreamachine and binaural beats.

In a Western context

"Meditation" in its modern sense refers to Yogic meditation that originated in India. In the late nineteenth century, Theosophists adopted the word "meditation" to refer to various spiritual practices drawn from Hinduism, Buddhism, Sikhism and other Indian religions. Thus the English word "meditation" does not exclusively translate to any single term or concept, and can be used to translate words such as the Sanskrit dhyana, samadhi and bhavana.

Meditation may be for a religious purpose, but even before being brought to the West it was used in secular contexts, such as the martial arts. Beginning with the Theosophists, though, meditation has been employed in the West by a number of religious and spiritual movements, such as Yoga , New Age and the New Thought movement, as well as limited use in Christianity.

Meditation techniques have also been used by Western theories of counseling and psychotherapy. Relaxation training works toward achieving mental and muscle relaxation to reduce daily stresses. Jacobson is credited with developing the initial progressive relaxation procedure. These techniques are used in conjunction with other behavioral techniques. Originally used with systematic desensitization, relaxation techniques are now used with other clinical problems. Meditation, hypnosis and biofeedback-induced relaxation are a few of the techniques used with relaxation training. One of the eight essential phases of EMDR (developed by Shapiro), bringing adequate closure to the end of each session, also entails the use of relaxation techniques, including meditation. Multimodal therapy, a technically eclectic approach to behavioral therapy, also employs the use of meditation as a technique used in individual therapy. [52]

From the point of view of psychology and physiology, meditation can induce an altered state of consciousness, and its goals in that context have been stated to achieving spiritual enlightenment, to the transformation of attitudes, and to better cardiovascular health.

Physical postures

Main article: Asana
File:7BrahmanMH.jpg
Half-lotus position.

Different spiritual traditions, and different teachers within those traditions, prescribe or suggest different physical postures for meditation. Sitting, supine, and standing[53] postures are used. Most famous are the several cross-legged sitting postures, including the Lotus Position.

Spine

Many meditative traditions teach that the spine should be kept "straight," that is, the meditator should not slouch. Often this is explained as a way of encouraging the circulation of what some call "spiritual energy," the "vital breath", the "life force" (Sanskrit prana, Chinese qi, Latin spiritus) or the Kundalini. In some traditions the meditator may sit on a chair, flat-footed (as in New Thought); sit on a stool (as in Orthodox Christianity); or walk in mindfulness (as in Theravada Buddhism). Some traditions suggest being barefoot, for comfort, for convenience, or for spiritual reasons.

Other traditions, such as those related to kundalini yoga, take a less formal approach. While the basic practice in these traditions is also to sit still quietly in a traditional posture, they emphasize the possibility of kriyas - spontaneous yogic postures, changes in breathing patterns or emotional states, or perhaps repetitive physical movements such as swaying, etc., which may naturally arise as the practitioner sits in meditation, and which should not be resisted but rather allowed to express themselves in order to enhance the natural flow of energy through the body. This is said to help purify the nadis and ultimately deepen one's meditative practice.

Mudra/Hand

Bas-relief in Sukhothai, Thailand depicting monks during walking meditation.

Various hand-gestures or mudras may be prescribed. These can carry theological meaning or according to Yogic philosophy can actually affect consciousness. For example, a common Buddhist hand-position is with the right hand resting atop the left (like the Buddha's begging bowl), with the thumbs touching.

Eyes

In most meditative traditions, the eyes are closed. In some sects such as Zen, the eyes are half-closed, half open and looking slightly downward. In others such as Brahma Kumaris, the eyes are kept fully open.

Quiet is often held to be desirable, and some people use repetitive activities such as deep breathing, humming or chanting to help induce a meditative state.

In Sufism meditation (muraqaba) with eyes closed is called Varood while with open eyes is known as Shahood or Fa'tha.

Focus and Gaze

Often such details are shared by more than one religion, even in cases where mutual influence seems unlikely. One example would be "navel-gazing," which is apparently attested within Eastern Orthodoxy as well as Chinese qigong practice. Another would be the practice of focusing on the breath, which is found in Orthodox Christianity, Sufism, and numerous Indic traditions.

Cross-legged Sitting

Sitting cross-legged (or upon one's knees) for extended periods when one is not sufficiently limber, can result in a range of ergonomic complaints called "meditator's knee". Many meditative traditions do not require sitting cross legged.

Health applications and clinical studies

Main article: Health applications and clinical studies of meditation
Scenes of Inner Taksang, temple hall, built just above the cave where Padmasambhava was believed to have meditated

A review of scientific studies identified relaxation, concentration, an altered state of awareness, a suspension of logical thought and the maintenance of a self-observing attitude as the behavioral components of meditation;[5] it is accompanied by a host of biochemical and physical changes in the body that alter metabolism, heart rate, respiration, blood pressure and brain chemistry.[54] Meditation has been used in clinical settings as a method of stress and pain reduction. Meditation has also been studied specifically for its effects on stress.[55][56]

In June, 2007 the United States National Center for Complementary and Alternative Medicine published an independent, peer-reviewed, meta-analysis of the state of meditation research, conducted by researchers at the University of Alberta Evidence-based Practice Center. The report reviewed 813 studies in five broad categories of meditation: mantra meditation, mindfulness meditation, yoga, Tai Chi, and Qi Gong. The report concluded that "[t]he therapeutic effects of meditation practices cannot be established based on the current literature," and "[f]irm conclusions on the effects of meditation practices in healthcare cannot be drawn based on the available evidence.[57]

Main article: Meditation in popular fiction

Various forms of meditation have been described in popular culture sources. In particular, science fiction stories such as Frank Herbert's 'Dune', Star Trek, Artemis Fowl, Star Wars, Maskman, Lost Horizon by James Hilton, and Stargate SG-1 have featured characters who practice one form of meditation or another. Usually these practices are inspired by real-world meditation traditions, but sometimes they have very different methods and purposes.

Notes

  1. ^ Take Our Word For it Archive of Etymology Questions: Mediation
  2. ^ American Heritage Dictionary: List of Indo European Roots
  3. ^ Tart, C. "Adapting Eastern spiritual teachings to Western culture". The Journal of Transpersonal Psychology 22: 149–166.
  4. ^ Maison, A. (1995). "Meditation, melatonin and breast/prostate cancer: hypothesis and preliminary data,". Medical Hypotheses. 44 (1): 39–46. doi:10.1016/0306-9877(95)90299-6. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  5. ^ a b c d Perez-De-Albeniz, Alberto (2000). "Meditation: concepts, effects and uses in therapy". International Journal of Psychotherapy. 5 (1): 49–59. doi:10.1080/13569080050020263. Retrieved 2007-08-23. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help); Unknown parameter |month= ignored (help)
  6. ^ Defining Meditation in 'Soul Curry' magazine jan-feb, 2008
  7. ^ walking meditation by anandmurti gurumaa
  8. ^ Zen Buddhism: A History (India and China) By Heinrich Dumoulin, James W. Heisig, Paul F. Knitter
  9. ^ http://www.angelfire.com/md2/timewarp/patanjali.html
  10. ^ http://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_4/Lectures_and_Discourses/Meditation
  11. ^ ATMA JYOTI ASHRAM - Krishna Teaches Us How To Meditate
  12. ^ However, Swami Purushottamananda indicates that the instructions from the Bhagavad Gita must not be taken as it is and meditation must be learnt from a experienced guru
  13. ^ Chapter 8 : The Way to the Eternal Brahman
  14. ^ B. Alan Wallace, Contemplative Science. Columbia University Press, 2007, p. 81.
  15. ^ Vipassana Fellowship. "Lesson 1: Chapter 14: Mindfulness Versus Concentration". Retrieved 2007-09-02.
  16. ^ a b Sogyal, Rinpoche (1994) The Tibetan Book of Living and Dying. Patrick Gaffney and Andrew Harvey eds. New York: Harper Collins.
  17. ^ Ground, Path, and Fruition: Mind-Nature Teachings Concerning the View, Meditation, and Action of Dzogpa Chenpo, the Innate Great Perfection. Compiled by Surya Das with Nyoshul Khenpo. Retrieved on; August 25, 2007.
  18. ^ For instance, from the Pali Canon, see MN 44 (Thanissaro, 1998a) and AN 3:88 (Thanissaro, 1998b). In Mahayana tradition, the Lotus Sutra lists the Six Perfections (paramita) which echoes the threefold training with the inclusion of virtue (śīla), concentration (dhyāna) and wisdom (prajñā).
  19. ^ Dharmacarini Manishini, Western Buddhist Review. Accessed at http://www.westernbuddhistreview.com/vol4/kamma_in_context.html
  20. ^ Metropolitan Hierotheos of Nafpaktos The Mind of the Orthodox Church. IX. The “Synodikon of Orthodoxy,” 4c) Hesychasm. www.pelagia.org. Retrieved on: February 2, 2008.
  21. ^ The World Community for Christian Meditation. How to Meditate
  22. ^ The World Community for Christian Meditation Welcome. www.wccm.org/home. Retrieved on: February 2, 2008.
  23. ^ Ascension Mission Prayer and Meditation. Retrieved on January 20, 2008
  24. ^ Christian Meditation. Retrieved on January 20, 2008
  25. ^ Religious Society of Friends (August 2008). "Advices, Queries and Voices." Baltimore Yearly Meeting. Retrieved on November 19, 2008.
  26. ^ 3 Al Emran, verses 189-194; 6 Al Anaam verses 160 to 163.
  27. ^ Dwivedi, Kedar Nath. Review:Freedom from Self, Sufism, Meditation and Psychotherapy. Group Analysis, vol. 22, no. 4, pp. 434-436, December 1989
  28. ^ Nigosian, S. A. (2004). Islam. Its History, Teaching, and Practices. Bloomington: Indiana University Press. p. 111.
  29. ^ The Final Testament by Rashad Khalifa, Appendix 28 - Muhammad Wrote God's Revelations With His Own Hand submission.org. Retrieved on: January 8, 2009.
  30. ^ Khalifa, Rashad (2001). Quran: The Final Testament. Universal Unity. p. 536.
  31. ^ Preksha Meditation preksha.com. Retrieved on: August 25, 2007.
  32. ^ J. Zaveri What is Preksha?. .jzaveri.com. Retrieved on: August 25, 2007.
  33. ^ Jain Vishwa Bharati Preksha Meditation—Overview. jvbhouston.org. Retrieved on: August 25, 2007.
  34. ^ a b Shapiro, R. A Brief Introduction to Jewish Meditation. tripod.com. Retrieved on: August 25, 2007.
  35. ^ The Hippies 1968-07
  36. ^ Barnia, George (1996). religioustolerance.org The Index of Leading Spiritual Indicators. Dallas TX: Word Publishing. {{cite book}}: Check |url= value (help)
  37. ^ http://www.spaceandmotion.com/health/yoga-meditation-new-age-spirituality.htm
  38. ^ http://www.dharmacentral.com/articles/newage.htm
  39. ^ http://www.britannica.com/EBchecked/topic/98371/Carlos-Castaneda
  40. ^ Magical Passes
  41. ^ Journey to Ixtlan
  42. ^ http://www.geocities.com/magicalpass/
  43. ^ The Transcendental Meditation Program
  44. ^ Shear, Jonathan (2006). The Experience of Meditation, 25, 30-32, 43-44
  45. ^ `Abdu'l-Bahá (1995) [1912]. Paris Talks. Bahá'í Distribution Service. p. 175. ISBN 1870989570.
  46. ^ Smith, P. (1999). A Concise Encyclopedia of the Bahá'í Faith. Oxford, UK: Oneworld Publications. p. 243. ISBN 1851681841.
  47. ^ Krishnamurti Foundation Trust. Meditation. From Chapter 15 of Freedom from the Known, J. Krishnamurti (1969) Harper and Row. ISBN 0-06-064808-2. Retrieved on: August 26, 2007.
  48. ^ Quotes by Jiddu Krishnamurti to children in 1984 YouTube Link at time interval 13:40 .
  49. ^ The Healing History of EEG Biofeedback Eagle Life Communications Accessed March 2007 .
  50. ^ Atwater, FH (1997). "Inducing States of Consciousness with a Binaural Beat Technology". The Monroe Institute. Retrieved 2006-08-14.
  51. ^ Noton, D (1997). "PMS, EEG, and photic stimulation". Retrieved 2006-08-14.
  52. ^ Corey, G. (2000). Theory and practice of counseling and psychotherapy (6th ed.). Belmont, CA: Wadsworth Publishing Co. p. 550. ISBN 0534348238. {{cite book}}: Unknown parameter |month= ignored (help)
  53. ^ Marshall, Chris. "Paradoxes of Standing Meditation". Retrieved 2007-10-23.
  54. ^ Lazar, S.W.; Bush, G.; Gollub, R. L.; Fricchione, G. L.; Khalsa, G.; Benson, H. Functional brain mapping of the relaxation response and meditation" NeuroReport: Volume 11(7) 15 May 2000 pp. 1581–1585 PubMed abstract PMID 10841380
  55. ^ Kabat-Zinn, Jon (1985). "The clinical use of mindfulness meditation for the self-regulation of chronic pain". Journal of Behavioral Medicine. 8 (2): 163–190. doi:10.1007/BF00845519. PMID 3897551. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  56. ^ Davidson, Richard J. (2003 July-August). "Alterations in brain and immune function produced by mindfulness meditation". Psychosomatic Medicine. 65 (4): 564–570. doi:10.1097/01.PSY.0000077505.67574.E3. PMID 12883106. {{cite journal}}: Check date values in: |date= (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
  57. ^ Ospina MB, Bond K, Karkhaneh M; et al. (2007). "Meditation practices for health: state of the research" (pdf). Evid Rep Technol Assess (Full Rep) (155): 1–263. PMID 17764203. {{cite journal}}: Explicit use of et al. in: |author= (help); Unknown parameter |month= ignored (help)CS1 maint: multiple names: authors list (link)

References

  • Austin, James H. (1999) Zen and the Brain: Toward an Understanding of Meditation and Consciousness, Cambridge: MIT Press, 1999, ISBN 0-262-51109-6
  • Azeemi, Khawaja Shamsuddin Azeemi (2005) Muraqaba: The Art and Science of Sufi Meditation. Houston: Plato, 2005, ISBN 0-9758875-4-8
  • Bennett-Goleman, T. (2001) Emotional Alchemy: How the Mind Can Heal the Heart, Harmony Books, ISBN 0-609-60752-9
  • Benson, Herbert and Miriam Z. Klipper. (2000 [1972]). The Relaxation Response. Expanded Updated edition. Harper. ISBN 0380815958
  • Craven JL. (1989) Meditation and psychotherapy. Canadian Journal of Psychiatry. Oct;34(7):648-53. PubMed abstract PMID 2680046
  • Hayes SC, Strosahl KD, Wilson KG. (1999) Acceptance and Commitment Therapy. New York: Guilford Press.
  • Kutz I, Borysenko JZ, Benson H. (1985) Meditation and psychotherapy: a rationale for the integration of dynamic psychotherapy, the relaxation response, and mindfulness meditation. American Journal of Psychiatry, Jan;142(1):1-8. PubMed abstract PMID 3881049
  • Lazar, Sara W. (2005) "Mindfulness Research." In: Mindfulness and Psychotherapy. Germer C, Siegel RD, Fulton P (eds.) New York: Guildford Press.
  • Lutz, Antoine; Richard J. Davidson; et al. (2004). "Long-term meditators self-induce high-amplitude gamma synchrony during mental practice". Proceedings of the National Academy of Sciences. 101 (November 16): 16369. doi:10.1073/pnas.0407401101. PMID 15534199. {{cite journal}}: Explicit use of et al. in: |author= (help)CS1 maint: multiple names: authors list (link)
  • Metzner R. (2005) Psychedelic, Psychoactive and Addictive Drugs and States of Consciousness. In Mind-Altering Drugs: The Science of Subjective Experience, Chap. 2. Mitch Earlywine, ed. Oxford: Oxford University Press.
  • MirAhmadi, As Sayed Nurjan Healing Power of Sufi Meditation The Healing Power of Sufi Meditation Paperback: 180 pages Publisher: Islamic Supreme Council of America (June 30, 2005) Language: English
  • Nirmalananda Giri, Swami (2007) Om Yoga: It's Theory and Practice In-depth study of the classical meditation method of the Bhagavad Gita, Yoga Sutras of Patanjali, and the Upanishads.
  • Perez-De-Albeniz, Alberto & Holmes, Jeremy (2000) Meditation: Concepts, Effects And Uses In Therapy. International Journal of Psychotherapy, March 2000, Vol. 5 Issue 1, p49, 10p
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  • Wenner, Melinda. "Brain Scans Reveal Why Meditation Works." LiveScience.com. 30 June 2007.

Further reading

  • Cooper, David. A. The art of meditation: A Complete Guide. ISBN 81-7992-164-6
  • Easwaran, Eknath. Meditation. ISBN 0-915132-66-4 New edition: Passage Meditation. ISBN 978-158638-026-7
  • Krishnamurti, Jiddu. This Light in Oneself: True Meditation, 1999, Shambala Publications. ISBN 1-57062-442-9
  • Long, Barry. Meditation: A Foundation Course — A Book of Ten Lessons. ISBN 1-899-32400-3
  • Meiche', Michele. Meditation for Everyday Living. ISBN 09-710374-69
  • Nithyananda, Paramahamsa Sri. Meditation is for You: An Introduction to the Science and Art of Meditation, 2005, ISBN 8190243748
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