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Mario Christian Meyer

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Mario-Christian Meyer
Born(1953-06-04)4 June 1953
Salta, Argentina
NationalitySwitzerland
Brazil
Argentina
Known forWorks on "Alliance between modern technology and ancestral knowledge", Valorization of Amazonian biodiversity, Amazonian forest, Amazonian indian
AwardsGiant of Ecology (2008)
Scientific career
FieldsNeuropsychiatry, neuropsychology, neurolinguistics, cross-cultural psychiatry, epistemology, life sciences, biotechnology, medicinal plants, mythology, ecology, Sustainable development
InstitutionsSorbonne
Neuropsychology
The lobes of the brain, viewed laterally
Topics
Brain functions
People
Tests

Mario-Christian Meyer is a Swiss-Brazilian doctor and advocate for the sustainable development of the Amazonia and preservation of its indigenous cultural heritage.

Early life

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Meyer was born in Salta, Argentina. His father, Hermann Meyer, a Swiss polytechnics engineer specializing in agronomy, became a fazendeiro (large plantation farmer), first in Argentina, in the early 1930s, then in Brazil in 1954. His mother, Anne Camille Blanc de Corbières Meyer, was a Swiss structural engineer. The young Meyer spent his first months in Salta, where his father had established a Hacienda and an olive oil production plant. Because of Peronism, with its nationalism and isolationism, his family lost everything and, in 1954, consequently moved to Rio de Janeiro, Brazil.

In the book Embracing Amazonia, published in Brazil, 2008, Eliana Spengler (Giant of Ecology Award coordinator) talks about Meyer's childhood and youth:[1]

In his early years, he elected his father's library as his shelter; there he nourished his young mind and imagination reading books by classical Brazilian writers about Amazonian rainforest and Índios. Later, through encyclopaedias, he developed personal approaches to his numerous questions about the meaning of life.

The stories of Brazilian authors Jose de Alencar, Castro Alves and Machado de Assis fueled Meyer's love of the Amazon, while reading Montaigne's" Bon sauvage", Rousseau's "État de Nature" and Locke's concepts of empiricism and "tabula rasa" directed his thoughts on the nature of human development.

Later in life, Meyer experienced an Índios initiation rite, an experience that sealed his commitment to the Amazonian cause.

Career

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Early career

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Meyer studied medicine, specializing in Developmental Neuropsychology and Child Psychiatry. He went on to teach at the Sorbonne in Paris. His thesis Apprentissage de la langue maternelle écrite: étude sur des populations autochtones dites socio-culturellement défavorisées dans une approche interdisciplinaire,[2] prefaced by Prof. Dr. Julian de Ajuriaguerra of the Collège de France, published by UNESCO, examined the problems of underprivileged indigenous populations in learning written language.

This work for UNESCO has induced Meyer to study the contribution of western sciences (neuro-psychiatry, neuro-linguistics, neuro-psychology, psycho-motricity, etc.) to the approach of learning disabilities occurring with illiteracy in the developing countries. This official mission led him into the heart of the Amazonian rain-forest for the first time,[3] where he undertook an exhaustive case study about the different forms of graphic representations of the written language used by the Amerindians in their pictographs, ideograms, petroglyphs and body paintings (e.g. Genipapo – Genipa americana, Urucu – Bixa orellana), obtained using plant pigments,[4] where he discovered the power of their active ingredients. Meyer evolved from this work to a general effort to promote the value of indigenous ancestral knowledge and to preserve their natural environment (the Amazon).

Focusing then on the cross-cultural psychiatry's field, he developed through the 1980s his researches for a better understanding of the interactions between Culture and Psyche.[5]

In 1989, Meyer was made a Fellow of the Paris Society of Medicine (in French Société de Médecine de Paris),[6] founded on the "2 Germinal year IV" (French Revolutionary calendar, i.e. 22 March 1796), originating from the Société Royale de Médecine[7] founded in 1730. There, he presented his works on Amazonia, which were to give birth to new medicines.

Ancestral knowledge and New pharmacology

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Click on image to enlarge

His missions in the Amazonian rain-forest (see map at right) in close contact with the "People of Nature", the Índios[8] gave him a new conception of Man-Nature interaction.[9] They lead him to combine his expertise in neuro-psychology in the field of linguistic and cultural diversity with his experience in biological diversity and its preservation by bio-technologies.

This association allowed him to fight for the transformation of the Amazonian biodiversity and medicinal plants into a truly genuine pharmacology benefiting both Amazonia and the Western world.[10]

Thus, from 1992 Prof. Dr. Meyer participated as an official member of the State of Amazonas delegation in the UN Earth Summit Rio 92. It is in this context that, in 1994, he coordinated on Brazilian territory – after a due hand-over by the French Ambassador in Brasília – the first Ministerial "mission for biotechnology to valorize biodiversity" ever to be organized between France and the State of Amazonas.[11]

This mission, which had been initiated in 1993 by the French Minister of Research and Space Hubert Curien (via the National Program of Bio-technologies, directed by Prof. Dr. Daniel Thomas), was carried out under the auspices of the French Ministry of Foreign Affairs, with the active involvement of the Governor of the State of Amazonas.

The Chief of the Tribe Marubo, Darcy Duarth Comapa, with Prof. Dr. Meyer at the Alto Javari in the Central Amazônia, discussing Amazonian plants' variety expressed in pictographs

In 1994, Meyer appeared as a special delegate from Brazil to the UNESCO's World Symposium on Literacy[12] in order to present his new approach merging linguistic abilities and biodiversity know how.

In 1999, Dr. Meyer was appointed by UNESCO to write a report on the means to consider in order to establish a "bridge of equitable communication and cooperation" between the Amazonian Amerindians and their traditional knowledge, on the one hand, and the Western world and its modern Culture, on the other hand. The bottom line was to set up the appropriate tools and create the necessary procedures for such a cooperation to be made possible, taking into account the specificity of cultural diversity, the way both these cultures function, and the pragmatic instruments of cooperation.[13]

Since then, he has gone on to found PISAD:[14] Programme International de Sauvegarde de l'Amazônia, Mata Atlântica et des Amérindiens pour le Développement Durable [International Program to Safeguard Amazonia, the Mata Atlântica and the Amerindians for Sustainable Development], a humanist and non-profit organization. To implement it, he has created a "platform of fair and equitable dialogue – a bridge – between preserved Índios and western scientists"[15] to valorize the ancestral knowledge of the Índios and the Amazonian biodiversity. Originally, Meyer set up an operational concept and methodology regarding the psycho-cultural revitalization of endangered Amerindian knowledge which he had pioneered as Cogni'Índios.[15]

Recent work

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Meyer is currently adapting a process for the bio-production of active ingredients contained in medicinal plants to the needs and abilities of the Índios, enabling them to manage the production of these pharmaceuticals and ensuring them economic autonomy and self-sustainable development. This bio-production is based upon the alliance between the Índios' know-how and a green biotechnology (Plant Milking Technology) developed by INPL – Institut National Polytechnique de Lorraine (National Polytechnic Institute of Lorraine), France.[16] UNESCO's Participation Programme entitled "Amerindian Communication and Sustainable Economic Development Programme for a Culture of Peace in Brazilian Amazonia" (00 BRA 603), which Meyer managed from 1999 to 2003, has been a central element of his work and a starting point for his further action.[17]

In the last years, Meyer has been concentrating his activities on the first transfer[18] of the "plant milking technology" to an Índioscommunity in the virgin rain-forest: this is a unique example in recent history of an actual biotechnology transfer to Amerindians.[18] He is now focusing his work on the goal-achievement methodology of his original research and development program to ensure a functional and active link between theÍndios ancestral knowledge and Scientist's advanced biotechnology.[19]

Health, environmental, social and media impacts

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For more than three decades, Meyer's work has been published by leading international scientific journals, magazines and books, as well as progressively in the mainstream press, as can be seen in "Selected Publications", up to recent articles.

In this sense, see " Médicaments de demain:l'avenir est sous les tropiques " (Amazonia: Medicines of the Future)[20] cf. his interview in the scientific section "MatchDocument" of the magazine Paris Match (France), 2018, nº 3586, pages 107–108. In the article "Amazonie: Médicaments du Futur" [Amazônia: Medicines of the Future] (Full Web version)[21],chap. "Quel rôle joue l’industrie pharmaceutique dans ces alchimies?" ,it is written :

"Nearly two-thirds of modern medicines come from nature: 35% are directly or indirectly derived from natural molecules, 25% are inspired. We know that nature has a much more elaborate chemistry than synthetic molecules: the natural active principles - fruit of millions of years of trial and error in order to identify their biological utility - have a structure that is much more complex than those of chemical synthesis; today, biotechnologies manage to imitate them via Bio-mimicry. In this sense, the Amazonia is the largest laboratory in the world"

See also "Amazonia, the knowledge class" published in the Franco-Swiss Standard magazine, 2012, nb 37 about the "Financial crisis: a new green bio-economy vs the Knowledge class": Mario Christian Meyer : interview Standard[22]. In the § 6 p. 159 we can read:

"The urgency of safeguarding the primary forests of Amazonia and the preservation of biodiversity leads to inventing other ways for the valorization of this heritage. The project Herb'Içana, that we are trying to implement in agreement with the Chiefs of the Amazonian territories (...) will create green jobs of the future. The big challenge is the transfer of green biotechnology "plant milking technology" (...) to enable Índios to train in bio-production activities."

Meyer has treated other subjects such as pesticides, because of their relevance to health, specially related to cancers, leukaemia, hormonal perturbations… see the article "Du mythe du Timbó à la biotechnologie empirico-naturelle: les biopesticides en question"[23] published in the magazine Hortis,[24] nº 61, pages 55–57.[25]

About Meyer's work

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In September 2017, the Herb'Içana project was awarded and received special homage from the Giants of Ecology Institute (Brazil) for its relevance, and was appointed as a solution for the wound no 7, "loss of biological diversity which affects the lives of all living things", described in the book "12 Feridas Ambientais do Planeta" ["12 Environmental Wounds of the Planet"], coordinated by Gustavo Siqueira and Prof. Dr. Joel Dias da Silva, Brazil, 2017. See the article entitled "Um novo modelo de valorização da biodiversidade: eco-etno-biotecnologia na Amazonia"[26] by Eliana Spengler, Coordinator of the Honorary Committee of the Giants of Ecology Award 2017–2018. See § 3 p. 128 (reference Nb. 25).[27]

Awards and recognition

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For his efforts, Meyer was awarded the Brazilian prize Gigante da Ecologia 2008[28] (Giant of Ecology),[29] an honour tribute by the Instituto Gigantes da Ecologia (Giants of Ecology Institute), in Blumenau, Brazil.

On 21 September 2017, Meyer was again awarded the prize Giant of Ecology 2017[30] for "Scientific Excellence", as the founder and President of PISAD, thanks to the project Herb'Içana.

On 25 September 2017, Meyer received a high distinction from the French Government through the Ministry of Agriculture, which appointed him Knight of the Order of Merit.[31][32]

Meyer was made an honorary citizen of the city of Manaus, capital of the State of Amazonas, and was granted a gold medal by its legislative chamber, in recognition of the 30 years of services he provided for the defense of the rich biodiversity of Amazonia and the development of the Herb'Içana project.[33][34]

Selected publications

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Scientific publications

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  • Apprentissage de la langue maternelle écrite : étude sur des populations "les moins favorisées" dans une approche interdisciplinaire [Acquisition of written mother tongue in an interdisciplinary approach] (PDF). Preface by Collège de France, Paris: UNESCO. 1985. p. 150.
  • Dictionnaire des drogues, des toxicomanies et des dépendances, Amérindiens d'Amazonie [Encyclopaedic Dictionary of Drugs, Drug-addiction and Dependences, Amerindians from Amazonia] (PDF). Éditions Larousse. 1999. p. 435. ISBN 978-2-03-720324-1.
  • Modèle de valorisation durable de la biodiversité par la diversité culturelle : alliance entre savoirs ancestraux amérindiens et biotechonologies occidentales – A scholarly contribution to the implementation of the UN 2030 Agenda for Sustainable Development and SDGs, International Workshop on "A critique of sustainable development", IEA Nantes – Institute for Advanced Study (associated to Princeton IAS). Nantes, France, June 2017

General publications

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References

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  1. ^ Siqueira, Gustavo (2008). Embracing Amazônia (PDF). Brazil.{{cite book}}: CS1 maint: location missing publisher (link)
  2. ^ http://unesdoc.UNESCO.org/images/0006/000678/067843F.pdf Thesis 1985
  3. ^ in § 3, p. 85, Meyer, Mario Christian (1997). "Out of the Forest and into the Labs" (PDF). Amazon up Close. "Out of the Forest and into the Labs: Amerindian initiation into sacred science", "Amazon Up Close", New Jersey (USA), Hunter Publishing, 1997, Meyer tells the irrevocable attraction that he felt towards the Rainforest and its inhabitants on his first contact with them: "The immense profusion of vegetal, animal and human life – as represented by Amazônia's vast biological diversity – exerts an irresistible fascination over everyone who has had the privilege to know it and to live with its indigenous population."; and in § 5:
  4. ^ Id. ibid. Note 4, in § 1, p. 86, Meyer, Mario Christian (1997). "New languages of healing" (PDF). Amazon up Close. "New languages of healing": "… I had the privilege of being able to document the immense richness of Amerindian graphic systems which, in their own way, constitute a type of natural though highly unconventional alphabet", says Meyer about his first study of the written language transmission in Amazônia; and in § 4:
  5. ^ Meyer, Mario Christian (January–March 1987). "Cultural shock, Neuropsychological and Cognitive functions of Symbolization and Psychiatric risk" (PDF). Journal de Psychiatrie Biologique et Thérapeutique. M.P.H. Editions – J.P.B.T. n° 24, January–March 1987, pp. 6.
  6. ^ The "Paris Society of Medicine" is the most ancient Society of Medicine still existing: http://www.socmedparis.org
  7. ^ The "Société Royale de Médecine" was reformed in 1778 and abolished by the French Revolution by way of the law of "20 Thermidor year I" (French Revolutionary calendar, i.e. 8 August 1793)
  8. ^ Name given to Preserved Amazonian Amerindian people in opposition to Indians, who lost their culture by being in contact with the Westerners' dominant civilization.
  9. ^ In § 5, p. 6, article "Alliance between Traditional Knowledge and Biotechnology" (Aliança entre Conhecimento tradicional e Biotecnologia) published in the Brazilian newspaper "Amazonas em Tempo", 8 October 2006, Dr. Meyer recalls: (...) "... it is fundamental to remember that before the arrival of the Conquistadors, the Índios had lived in the forest for at least 11.000 years (since the Upper Palaeolithic). And they had survived for thousands of years, without any outside support, in one of the most risky and hostile environments, thanks mainly to their deep knowledge of medicinal plants: this enabled them to cure the countless aggression they were submitted to in this habitat.", and: in § 6: (...) The indigenous communities that keep a high level of psycho-cultural preservation have the vocation to be the 'Guardians of Biodiversity' in the context of the Brazilian biodiversity national policy (PNB) and will deserve the title of 'Doctors of Nature'...": http://www.pisad.bio.br/artigos/aliancaentreconhecimento.pdf
  10. ^ Meyer makes a detailed review of pharmacological active principles arising from Amazonian biodiversity, and the means to preserve and add value to this precious knowledge and its depositary guardians. For more detailed review, see Note 12 (UNESCO, 2000): http://www.pisad.bio.br/artigos/the_amazon.pdf
  11. ^ Coordination of the First mission of cooperation between France and Amazonia on biotechnology and medicinal plants under the aegis of French Ministry of Foreign affairs and Ministry of Research and Space. (Video), 1994.
  12. ^ UNESCO (1994). World Symposium on Literacy (PDF) (Report). UNESCO.
  13. ^ "Amerindian Communication and Sustainable Economic Development Programme for a Culture of Peace in Brazilian Amazônia", Tome I, Report of Activities and Evaluation, Paris, UNESCO Programme of Participation, 2000–2003, 250 p.
  14. ^ Meyer, Mario-Christian. "PISAD".
  15. ^ a b Meyer, Mario Christian (9 November 2006). "Valorização dos Recursos Genéticos e novo olhar para a Indústria: Biotecnologia inédita para a saúde do Homem e da Natureza". Ambiente Brasil.
  16. ^ in § 15, Meyer, Mario Christian (13 November 2006). "Valorization of the Genetic Resources and New Perspectives for the Industry: Unprecedented Biotechnology for Man and Nature Health" (PDF). Ambiente Em Foco., published in Ambiente en Foco, 13 November 2006, Meyer asserts that the proof comes through their innovative biotechnology, which "… is called PAT (Plantes à Traire = Plant Milking Technology). Thus, for the first time in the history, we created a 'practical procedure', which allows the Industrialists and the Forest Communities to speak the same language, and to have the same objectives: to produce economic and social results, while preserving Nature…"
  17. ^ "ECOLOGIA: Mario Christian Meyer, um "Gigante da Ecologia"". Noolhar.
  18. ^ a b In §§ 2–3, p. 18, "The products of the Forest (Os Produtos da Floresta)" (PDF). Revista do Comerci. 119. May 2008., published in the Trade Magazine of the Trading and Industrial Association of Paraná State (Associação Comercial e Industrial do Paraná), Year 12, n° 119, May 2008, the Editor writes: (...) "Professor Meyer … was the creator of the first case in human history of a biotechnology transfer to the indigenous population (...), in Amazônia, the largest biological reserve on Earth, and the remaining 12% of the Atlantic Rainforest. (…) He underlines that about 10% of the 350,000 Índios in the Country still live with no contact with white men, in perfect harmony with Nature, and are capable of already using (in an empiric way) an advanced technology similar to the one that is being proposed to create the bio-products. According to an inventory that Dr. Meyer has prepared for UNESCO, beyond these 10% of preserved Índios, there are 100,000 more Indians having occasional contacts with the whites, who keep a preserved knowledge of Nature resources, and who could cooperate equitably with modern technologies."
  19. ^ In § 1, p. 29, Meyer, Mario Christian (2007). "Princes of the Forests" (PDF). E.Fênix., published in 2007 in the magazine E.Fênix, Year One, N° 1, Dr. Meyer says: ''(...) We concluded more than 20 years ago that creating an innovating and revolutionary alliance between traditional knowledge and biotechnologies would be the most sustainable way to preserve these unique assets of the Planet, while offering the native populations of the Forest a dignifying way of life. The former encompasses the ancestral knowledge of the forest's genetic resources initially acquired via empirical methods in situ. The latter is the ideal instrument available to our modern world in order to valorize biodiversity. A new model for concluding such an alliance exists today; it is our responsibility to take full advantage of it." : http://www.pisad.bio.br/artigos/principe-das-florestas.pdf
  20. ^ "Amazonie, Médicaments du Futur" (Amazônia: Medicines of the Future)
  21. ^ "Médicaments de demain : l'avenir est sous les tropiques". 7 February 2018.
  22. ^ "amazonie : los 'indios'". Archived from the original on 13 July 2018.
  23. ^ "From the myth of Timbó to the empirico-natural biotechnology: the biopesticides in question" (PDF).
  24. ^ Hortis, founded more than 80 years ago, is made up of more than 660 members spread over 390 collectivités territoriales (territorial governing bodies), including engineers, technicians and supervisors who are in charge of managing and preserving nature…
  25. ^ "Chemical pesticides, which are among the main contributors to the slow but inexorable destruction of biodiversity, have been the subject of debate during the recent COP21: the "zero pesticide" objective has been talked about and brought to the fore those bio-pesticides, that allow to cultivate in another way, in a perspective of sustainable development, contributing to bio-climatic equilibrium and to the well-being of man.(…)The current legislation, national and European, turns rather towards the prohibition of the dangerous molecules, based on scientific authorities' opinions. (ANSES); in the framework of the law project for the "Reconquest of Biodiversity, Nature and Landscapes", it is planned to ban the use of neonicotinoids in 2018 (law voted on 20.07.2016)."
  26. ^ "A new model for valorising biodiversity: eco-ethno-biotechnology in the Amazon" (PDF).
  27. ^ "Many projects have been developed over the years to minimize these impacts and protect the forest as a whole and the population living in it. However, there is one project in particular that draws attention by its innovative and fair way to deal with this problem: the Herb'Içana© project, created by PISAD – International Program for the Safeguarding of the Amazonian and Atlantic Rain forests and the Amerindians for Sustainable Development (…) under the direction of the renowned Swiss-Brazilian scientist, Dr. Mario Christian Meyer."
  28. ^ "Prize from Giants of Ecology Institute".
  29. ^ "Entrevista: Mario Christian Meyer, um "Gigante da Ecologia"". Ambiente Brasil. 23 April 2008.
  30. ^ http://www.pisad.bio.br/artigos/prize-giants-of-ecology_to-pisad-pr-meyer_sept%202017_brazil.jpg 2017 Prize
  31. ^ Knight of the Order of Merit Diploma
  32. ^ Dr Meyer Chevalier du Merite Agricole sept-2017:Minister's letter
  33. ^ http://www2.cmm.am.gov.br/wp-content/uploads/2014/10/DIARIO-234-INTERNET.pdf Gold Medal Archived 2018-08-24 at the Wayback Machine
  34. ^ http://www.cmm.am.gov.br/pesquisador-suico-brasileiro-sera-homenageado-pela-camara-com-a-medalha-cidade-de-manaus/comment-page-1/#comments Comments
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  • PISAD, International Program to Safeguard Amazônia, the Mata Atlântica and the Amerindians for Sustainable Development
  • www.pisad.bio.br  : brazilian data-base created by the Instituto Gigantes da Ecologia (Giants of Ecology Institute), in Blumenau, Brazil ; See https://www.facebook.com/gigantesdaecologia/
Interview
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