Leqa Neqemte
Leqa Nekemte | |||||||
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c.1841–1882 | |||||||
Capital | Nekemte | ||||||
Common languages | Oromo | ||||||
Religion | Christianity | ||||||
Government | Monarchy | ||||||
• 1888 to 1923 | Kumsa Moroda (last) | ||||||
Historical era | Early modern period | ||||||
• Established | c.1841 | ||||||
• Annexed by Ethiopian Empire | 1882 | ||||||
| |||||||
Today part of | Ethiopia |
Leqa Nekemte (also known as Leqa Naqamtee) is a historical polity of the Leqa Oromo people, located in the western part of modern-day Ethiopia. The town of Nekemte, located in the heart of the region, was a significant center for trade, politics, and culture. Established in the mid-19th century, the polity grew in importance over the following decades as it developed into a strong hereditary dynasty with agricultural and military power until it was incorporated in the Ethiopian Empire in the 1880s.
History
[edit]According to tradition, the Leqa settled in the Nekemte region in the mid-17th century. After settling, they began practicing mixed farming, which led to increased production. This, in turn, resulted in the development of a hierarchy of land rights and the stratification of society into more or less favored classes. The consequences of these phenomena brought about socio-economic and political transformations with far-reaching effects.[1]
Before the formation of the Leqa Nekemte polity, the Leqa had their ritual center at Nekemte under the leadership of Fido Bookkisaa, who belonged to the Waayyuu clan of the Leqa. After Bakaree Godaana was elected abbaa duulaa of the Maýa lineage group, he disregarded the basic principles of the gadaa system and undermined Fido's authority. Eventually, Bakaree forced Fido out of Nekemte to Diggaa in the west, establishing his residence at Waóa, which became the first nucleus of Nekemte town.Before the formation of the Leqa Nekemte polity, the Leqa had their ritual center at Nekemte under the leadership of Fido Bookkisaa, who belonged to the Waayyuu clan of the Leqa. After Bakaree Godaana was elected abbaa duulaa of the Maýa lineage group, he disregarded the basic principles of the gadaa system and undermined Fido's authority. Eventually, Bakaree forced Fido out of Nekemte to Diggaa in the west, establishing his residence at Waóa, which became the first nucleus of Nekemte town.[2]
Bekere Godana established and developed an agriculturally resourceful polity, called Leqa Nekemte, centered around the small town of Nekemte. This polity established a strong hereditary dynasty that successfully survived Menelik's conquest. However, it is important to note that Nekemte had long served as an important gadaa center for the Leqa well before the emergence of the polity. Known in Afan Oromo as Nekemte, literally "Betrothed", the town was, according to local tradition, founded by Bakaree Godaana (circa 1801–1871), the first Oromo ruler of Leqa, who established a market in the area. On that occasion, he ordered the preparation of a great feast for which numerous bulls were killed. The elders and many of the inhabitants gathered, and amid great rejoicing, he is said to have declared, "I have opened this market for you. Exchange your goods in it and make profit by your commerce. Let this market stand forever". The settlement continued to be used by Bakaree's son and successor Moroda (1844–1888), who accepted Christianity and paid tribute first to King Tekle Haymanot of Gojjam and later to Menelik of Shewa. Through diplomacy and conquest, Moroda gained supremacy over Gimbi, Haaruu, Argoo, Naggoo, Gaarsoo, Baabboo, Mandii, and other areas. Moroda peacefully accepted the overlordship of Emperor Menelik II, which helped him secure special autonomy for Leqa Nekemte. Nekemte was subsequently the residence also of Moroda's son and heir Kumsă (1871–1923), who was likewise subject to Menelik. The latter, as his godfather, gave him the name of Gebre-Egziabher and the title of Dejazmatch.[3][4][5]
Like other Oromo groups, the Leqa actively participated in the gadaa system, where power and authority were vested in elected officials. However, by the mid-19th century, similar processes occurring among the Oromo in the Gibe region also affected the Leqa in the Nekemte and Qellem regions. The authority of the gadaa officials among the Leqa was increasingly challenged by the abbaa duulaa, or military leaders. One prominent abbaa duulaa was Bakaree Godaana, a contemporary of Ase Tewodros II (r. 1855–68). In around 1851, Bakaree unified the various Leqa families around Nekemte and challenged the gadaa leader, Fido Bookkisaa.[6]
Meanwhile, the Leqa of the Gidami region, called Leqa Qellem, unified under the Abbaa duulaa Tulluu and established a strong polity. Tulluu founded a dynasty, which was further consolidated by his son, Dejazmatch Gootee Tulluu. This polity flourished due to the rich agricultural resources of the region and its involvement in trans-frontier trade with Sudan. Leqa Qällém, located southwest of Leqa Nekemte beyond the Birbir River, was a relatively large kingdom, incorporating Begi, Kono, Daalle, Sayyoo, Aýira, Gangii, Noolee Kaabbaa, and Anfillo areas.[7]
Due to its wealth and control over major trade routes to Fadasi, including Qumbaabii, the largest trade center of the Leqa Oromo west of the Birbir River, the Mahdists invaded Gootee's territory at the end of 1886. Although there were Sudanese Arab Muslims who settled in the Leqa territory of Gootee, the Leqa were not forced to convert. Gootee himself, though he participated in Muslim folklore and had Muslim advisors, did not convert. The Mahdist invasion of Leqa territory was unsuccessful as Gootee approached Ras Gobana Dacche, Menelik's famous general, for help, who forced the former to withdraw. The Mahdist second invasion was finally repulsed by the combined forces of Ras Gobana and Moroda Bakaree of Leqa Qellem in 1888 at the Battle of Guté Dili.[8]
References
[edit]- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.
- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.
- ^ Ta'a, Tesema. "The Process of Urbanization in Wollega, Western Ethiopia: The Case of Neqemte." Journal of Ethiopian Studies 26, no. 1 (1993): 59-72. Accessed April 29, 2020. www.jstor.org/stable/41966012. p. 63
- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.
- ^ Pankhurst, Richard (1982). History of Ethiopian towns from the mid 19th century to 1935. Steiner. p. 242.
- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.
- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.
- ^ Uhlig, Siegbert (2008). Encyclopaedia Aethiopica: Volume 3. p. 541.