Kurdalægon
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Kurdalægon (Ossetian: Куырдалӕгон[1]), also spelled and known as Kuịrdalägon, Kurd-Alägon, Aläugon, Kurd-Alä-Uärgon,[2] is the heavenly deity of blacksmiths in Ossetian mythology.[3] His epithet is "the heavenly one"; he shoes the dead man's horse, thus helping him on his journey to the other side. He is a close friend of the Narts.
Despite being associated with other blacksmith deities in different Indo-European mythologies (like Vulcan) he does not have the status of a god. Ossetian mythology is considered to be monotheistic, with only Xwytsau being considered God, and all the others (called zædtæ and dæwdžytæ) being considered deities of a lower class.
Etymology
[edit]Ossetian Kwyrdalægon is a contraction of Kurd Alæ Wærgon, where Kurd and Alæ are epithets, meaning "blacksmith" and "Alan/Aryan", respectively, and Wærgon is the original name of Kurdalægon. The whole phrase means "Alan/Aryan Blacksmith Wærgon". Kurd originates from *kur-ta- or *kur-tar-, which is agent noun of *kur- "to heat", "to incandesce". Ossetian alæ originates from arya-, and originally meant "Aryan", and later "Alan".
The original name Wærgon is derived from Old Ossetic *wærg "wolf" (see Warg). The linguist Vasily Abaev compares it to the name of the Roman god Vulcan. But since the name in its normal form is stable and has a clear meaning—kurd ("smith") + Alaeg (the name of one of the Nartic families)+ on ("of the family")—this hypothesis has been considered unacceptable by Dumezil.[4]
See also
[edit]References
[edit]- ^ Digor Ossetian: Курдалæгон
- ^ Digor Ossetian: Курд-Алӕ-Уӕргон
- ^ Salbiev, Tamerlan (2021). "KUỊRDALÄGON". In Yarshater, Ehsan (ed.). Encyclopædia Iranica (Online ed.). Encyclopædia Iranica Foundation.
- ^ G. Dumezil La religion romaine archaïque Paris, 1974, part II, chap. 2. It. tr. Milano 1977 p. 284 n. 12.
Sources
[edit]- Abaev, V.I. Historical-Etymological Dictionary of Ossetian language
- Talley, Jeannine Elizabeth (1978). The blacksmith: a study in technology, myth and folklore. University of California. p. 758. Retrieved 8 August 2012.