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King Sargon II of the Neo-Assyrian Empire (right) had the full titulature of Great King, Mighty King, King of the Universe, King of Assyria, King of Babylon, King of Sumer and Akkad. Stele housed at the British Museum, London.
An inscription of the Akkadian king Rimush on the shell of a rock snail of the genus Murex, reading "Rimush, King of Kish". By Rimush's time, "King of Kish" would have meant "King of the Universe". Now housed in the Louvre, Paris.

King of the Universe (Sumerian: lugal ki-sár-ra[1] or lugal kiš-ki,[2] Akkadian: šarru kiššat māti,[1] šar-kiššati[1] or šar kiššatim[3]), also interpreted as King of Everything, King of the Totality, King of All[2] or King of the World,[4] was a title of great prestige claiming domination of the universe used by powerful monarchs in ancient Mesopotamia. The title is sometimes applied to God in the Abrahamic tradition.

The etymology of the title derives from the ancient Sumerian city of Kish (Sumerian: kiš,[5] Akkadian: kiššatu[6]), the original meaning being King of Kish. Although the equation of šar kiššatim as literally meaning "King of the Universe" was made during the Akkadian period, the title of "King of Kish" is older and was already seen as particularly prestigious, as the city of Kish was seen as having primacy over all other Mesopotamian cities. In Sumerian legend, Kish was the location where the kingship was lowered to from heaven after the legendary Flood.

The first ruler to use the title of King of the Universe was the Akkadian Sargon of Akkad (reigned c. 2334–2284 BC) and it was used in a succession of later empires claiming symbolical descent from Sargon's Akkadian Empire. The title saw its final usage under the Seleucids, Antiochus I (reigned 281–261 BC) being the last known ruler to be referred to as "King of the Universe".

It is possible, at least among Assyrian rulers, that the title of King of the Universe was not inherited through normal means. As the title is not attested for all Neo-Assyrian kings and for some only attested several years into their reign it might have had to be earned by each king individually, possibly through completing seven successful military campaigns. The similar title of šar kibrāt erbetti ("King of the Four Corners of the World") may have required successful military campaigns in all four points of the compass. Some scholars believe that the titles of King of the Universe and King of the Four Corners of the World, with near identical meanings, differed in that King of the Universe referred to rule over the cosmological realm whereas King of the Four Corners of the World referred to dominion over the terrestrial. The verbatim translation of "King of the Universe" as a name exists in many languages; for example, in Hindi the translation would be Nikhil Shah and in Urdu, Shah Jahan.[citation needed]

History

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Background (2900–2334 BC)

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The domain of Lugalzaggesi of Uruk (in orange) c. 2350 BC, one of the first kings to claim universal rule.

During the Early Dynastic Period in Mesopotamia (c. 2900–2350 BC), the rulers of the various city-states (the most prominent being Ur, Uruk, Lagash, Umma and Kish) in the region would often launch invasions into regions and cities far from their own, at most times with negligible consequences for themselves, in order to establish temporary and small empires to either gain or keep a superior position relative to the other city-states. This early empire-building was encouraged as the most powerful monarchs were often rewarded with the most prestigious titles, such as the title of lugal (literally "big man" but often interpreted as "king", probably with military connotations[n 1]). Most of these early rulers had probably acquired these titles rather than inherited them.[8]

Eventually this quest to be more prestigious and powerful than the other city-states resulted in a general ambition for universal rule. Since Mesopotamia was equated to correspond to the entire world and Sumerian cities had been built far and wide (cities the like of Susa, Mari and Assur were located near the perceived corners of the world) it seemed possible to reach the edges of the world (at this time thought to be the lower sea, the Persian gulf, and the upper sea, the Mediterranean).[8]

Rulers attempting to reach a position of universal rule became more common during the Early Dynastic IIIb period (c. 2450–2350 BC) during which two prominent examples are attested.[9] The first, Lugalannemundu, king of Adab, is claimed by the Sumerian King List (though this is a much later inscription, making the extensive rule of Lugalennemundu somewhat doubtful) to have created a great empire covering the entirety of Mesopotamia, reaching from modern Syria to Iran, saying that he "subjugated the Four Corners".[10] The second, Lugalzaggesi, king of Uruk, conquered the entirety of Lower Mesopotamia and claimed (despite this not being the case) that his domain extended from the upper to the lower sea.[9] Lugalzaggesi was originally titled as simply "King of Uruk" and adopted the title "King of the Land" (Sumerian: lugal-kalam-ma[11]) to lay claim to universal rule.[12] This title had also been employed by some earlier Sumerian kings claiming control over all of Sumer, such as Enshakushanna of Uruk.[11]

Sargon of Akkad and his successors (2334–2154 BC)

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During the Akkadian Empire (c. 2334–2154 BC), šar kiššatim transitioned in meaning from "King of Kish" to "King of the Universe".

The earliest days of Mesopotamian empire-building was most often a struggle between the kings of the most prominent cities. In these early days, the title of "King of Kish" was already recognized as one of particular prestige, with the city being seen as having a sort of primacy over the other cities.[13] By the time of Sargon of Akkad, "King of Kish" meant a divinely authorized ruler with the right to rule over all of Sumer, and it might have already somewhat referred to a universal ruler in the Early Dynastic IIIb period.[2] Use of the title, which was not limited to kings actually in possession of the city itself, implied that the ruler was a builder of cities, victorious in war and a righteous judge.[13] According to the Sumerian King List, the city of Kish was where the kingship was lowered to from heaven after the Flood, its rulers being the embodiment of human kingship.[1]

Sargon began his political career as a cupbearer of Ur-Zababa, the ruler of the city of Kish. After somehow escaping assassination, Sargon became the ruler of Kish himself, adopting the title of šar kiššatim and eventually in 2334 BC founding the first great Mesopotamian empire, the Akkadian Empire (named after Sargon's second capital, Akkad). Sargon primarily used the title King of Akkad (šar māt Akkadi[14]).[15]

The title of šar kiššatim was prominently used by the successors of Sargon, including his grandson Naram-Sin (r. 2254–2218 BC), who also introduced the similar title of "King of the Four Corners of the World".[1][15] The transition from šar kiššatim meaning just "King of Kish" to it meaning "King of the Universe" happened already during the Old Akkadian period. It is important to note that Sargon and his successors did not rule the city of Kish directly and did thus not claim kingship over it. Until the time of Naram-Sin, Kish was ruled by a semi-independent ruler with the title ensik. "King of Kish" would have been rendered as lugal kiš in Sumerian, whilst the Akkadian kings rendered their new title as lugal ki-sár-ra or lugal kiš-ki in Sumerian.[2]

It is possible that šar kiššatim referred to the authority to govern the cosmological realm whilst "King of the Four Corners" referred to the authority to govern the terrestrial. Eitherway, the implication of these titles was that the Mesopotamian king was the king of the entire world.[16]

Assyrian and Babylonian Kings of the Universe (1809–627 BC)

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The Assyrian usage of the title was contested by other kingdoms even during the reigns of the powerful Neo-Assyrian kings, such as Ashurbanipal (pictured strangling and stabbing a lion), for instance by Urartu and Babylon. Relief housed in the British Museum.

The title šar kiššatim was perhaps most prominently used by the kings of the Neo-Assyrian Empire, more than a thousand years after the fall of the Akkadian Empire. The Assyrians took it, as the Akkadians had intended, to mean "King of the Universe"[1] and adopted it to lay claim to continuity from the old empire of Sargon of Akkad.[17] The title had been used sporadically by previous Assyrian kings, such as Shamshi-Adad I (r. 1809–1776 BC) of the Old Assyrian Empire and Ashur-uballit I (r. 1353–1318 BC) of the Middle Assyrian Empire.[18][19] Shamshi-Adad I was the first Assyrian king to adopt the title of "King of the Universe" and other Akkadian titles, possibly to challenge the claims of sovereignty made by neighboring kingdoms. In particular, the kings of Eshnunna, a city-state in central Mesopotamia, had used similar titles since the fall of the Neo-Sumerian Empire. From the reign of Ipiq-Adad I (1800s BC), the Eshnunnans had referred to their kings with the title of "Mighty King" (šarum dannum). The Eshnunnan kings Ipiq-Adad II and Dadusha even adopted the title šar kiššatim for themselves, signifying a struggle over the title with the Assyrians.[20][21] The title was also claimed by some kings of Babylon and Mari.[22][23]

The Neo-Assyrian Sargon II (r. 722–705 BC), namesake of Sargon of Akkad over a thousand years prior, had the full titulature of Great King, Mighty King, King of the Universe, King of Assyria, King of Babylon, King of Sumer and Akkad.[1] Since the title is not attested for all Neo-Assyrian kings and for some only attested several years into their reigns, it is possible that the title of "King of the Universe" had to be earned by each king individually, but the process by which a king could acquire the title is unknown. British historian Stephanie Dalley, specializing in the Ancient Near East proposed in 1998 that the title may have had to be earned through the king successfully completing seven (which would have been connected to totality in the eyes of the Assyrians) successful military campaigns. This is similar to the title of King of the Four Corners of the World, which might have required the king to successfully campaign in all four points of the compass.[24] It thus would not have been possible for a king to claim to be "King of the Universe" before completing the required military campaigns.[25] The title seems to have had similar requirements among Babylonian kings, the king Ayadaragalama (c. 1500 BC) was only able to claim the title late in his reign, his earliest campaigns that established control over cities such as Kish, Ur, Lagash and Akkad not being enough to justify its use.[26] Both Ayadaragalama and the later Babylonian king Kurigalzu II only appear to have been able to claim to be King of the Universe after their realm extended as far as Bahrain.[27]

Even in the Neo-Assyrian period when Assyria was the dominant kingdom in Mesopotamia, the Assyrian use of King of the Universe was challenged as the kings of Urartu from Sarduri I (r. 834–828 BC) onwards began using the title as well, claiming to be equal to the Assyrian kings and asserting wide territorial rights.[28]

Later examples (626–261 BC)

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Tetradrachm of Antiochus I of the Seleucid Empire,[29] the last known ruler to use the title King of the Universe.

The Neo-Assyrian Empire's domination over Mesopotamia ended with the establishment of the Neo-Babylonian Empire in 626 BC. With the sole exceptions of the first ruler of this empire, Nabopolassar, and the last, Nabonidus, the rulers of the Neo-Babylonian Empire abandoned most of the old Assyrian titles in their inscriptions. Nabopolassar used "mighty king" (šarru dannu) and Nabonidus utilized several of the Neo-Assyrian titles including "mighty king", "great king" (šarru rabu) and King of the Universe. Though not using them in royal inscriptions (e.g. not officially), both Nabopolassar and Nebuchadnezzar II used the title in economic documents.[4]

The title was also among the many Mesopotamian titles assumed by Cyrus the Great of the Achaemenid Empire after his conquest of Babylon in 539 BC.[30] In the text of the Cyrus Cylinder, Cyrus assumes several traditional Mesopotamian titles including those of "King of Babylon", "King of Sumer and Akkad" and "King of the Four Corners of the World".[31][32] The title of King of the Universe was not used after the reign of Cyrus but his successors did adopt similar titles. The popular regnal title "King of Kings", used by monarchs of Iran until the modern age, was originally a title introduced by the Assyrian Tukulti-Ninurta I in the 13th century BC (rendered šar šarrāni in Akkadian).[33] The title of "King of Lands", also used by Assyrian monarchs since at least Shalmaneser III,[34] was also adopted by Cyrus the Great and his successors.[35]

The title was last used in the Hellenic Seleucid Empire, which controlled Babylon following the conquests of Alexander the Great and the resulting Wars of the Diadochi. The title appears on the Antiochus Cylinder of king Antiochus I (r. 281–261 BC), which describes how Antiochus rebuilt the Ezida Temple in the city of Borsippa. It is worth noting that the last known surviving example of an Akkadian-language royal inscription preceding the Antiochus cylinder is the Cyrus Cylinder created nearly 300 years prior, and as such it is possible that more Achaemenid and Seleucid rulers would have assumed the title when in Mesopotamia. The Antiochus Cylinder was likely inspired in its composition by earlier Mesopotamian royal inscriptions and bears many similarities with Assyrian and Babylonian royal inscriptions.[4][36] Titles such as "King of Kings" and "Great King" (šarru rabu), ancient titles with the connotation of holding supreme power in the lands surrounding Babylon (in a similar way as to how titles like Imperator were used in Western Europe following the fall of the Western Roman Empire to establish supremacy), would remain in use in Mesopotamia up until the Sassanid Empire in Persia of the 3rd to 7th centuries.[37][38]

In religion

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The title King of the Universe has sometimes been applied to deities since at least the Neo-Assyrian period, even though the title in those times was also used by contemporary monarchs. A 680 BC inscription by the Neo-Assyrian king Esarhaddon (who in the same inscription himself uses the title "King of the Universe," among other titles), in Babylon, refers to the goddess Sarpanit (Babylon's patron deity) as "Queen of the Universe."[39]

In Judaism, the title King of the Universe came to be applied to God. To this day, Jewish liturgical blessings generally begin with the phrase "Barukh ata Adonai Eloheinu, melekh ha`olam..." (Blessed are you, Lord our God, King of the Universe...).[40] Throughout scripture, it is made clear that the Abrahamic deity is not supposed to be the God simply of a small tribe in Israel, but the God of the entire world.[41] In the Book of Psalms, God's universal kingship is repeatedly mentioned; for example, Psalms 47:2 refers to God as the "great King over all the earth."[42]

In Christianity, the title is sometimes applied to Jesus.[43] For example, Nikephoros I, Patriarch of Constantinople (c. 758–828), referred to Jesus' abandoning his terrestrial domain for a cosmic domain of infinite light and glory.[44][clarification needed]

In Islam the equivalent term is "rabbil-'alamin" ("Lord of the Universe"), as found in the first chapter of the Quran.[45]

Examples of rulers who used the title

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King Esarhaddon of the Neo-Assyrian Empire held the titles of King of the Universe, King of the Four Corners of the World and King of Sumer and Akkad. Victory stele housed at the Pergamon Museum, Berlin.
The Antiochus Cylinder of Antiochus I of the Seleucid Empire contains the last known usage of the title of King of the Universe. The Akkadian-language cylinder is today housed at the British Museum.

Kings of the Universe in the Akkadian Empire:

  • Sargon (r. 2334–2279 BC)[1] – not the first King of Kish, but the first ruler whose use of the title is identified with the connotation of King of the Universe.[15]
  • Rimush (r. 2279–2270 BC)[46]
  • Naram-Sin (r. 2254–2218 BC)[1][15]

Kings of the Universe in Upper Mesopotamia:

Kings of the Universe in Eshnunna:

Kings of the Universe in Mari:

Kings of the Universe in the Middle Assyrian Empire:

Kings of the Universe in Babylonia:

Kings of the Universe in the Neo-Assyrian Empire:

Kings of the Universe in Urartu:

Kings of the Universe of the Cimmerians:

Kings of the Universe in the Neo-Babylonian Empire:

  • Nabopolassar (r. 626–605 BC) – in economic documents.[4]
  • Nebuchadnezzar II (r. 605–562 BC) – in economic documents.[4]
  • Nabonidus (r. 556–539 BC) – only Neo-Babylonian king to call himself King of the Universe in his royal inscriptions.[4]

Kings of the Universe in the Achaemenid Empire:

Kings of the Universe in the Seleucid Empire:

See also

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References

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Notes

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  1. ^ There were several titles used by rulers during this period. Lugal is often seen as a title primarily based on a ruler's military prowess, whilst en (another common ruling title) seems to have implied a more priestly role.[7]

Citations

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  1. ^ a b c d e f g h i j Levin 2002, p. 362.
  2. ^ a b c d Steinkeller 2013, p. 146.
  3. ^ a b Roaf & Zgoll 2001, p. 284.
  4. ^ a b c d e f g Stevens 2014, p. 73.
  5. ^ The Electronic Text Corpus of Sumerian Literature.
  6. ^ Electronic Pennsylvania Sumerian Dictionary.
  7. ^ Crawford 2013, p. 283.
  8. ^ a b Liverani 2013, p. 120.
  9. ^ a b Liverani 2013, pp. 120–121.
  10. ^ Ur III Dynasty.
  11. ^ a b Maeda 1981, p. 4.
  12. ^ McIntosh 2017, p. 167.
  13. ^ a b Levin 2002, p. 359.
  14. ^ Da Riva 2013, p. 72.
  15. ^ a b c d Levin 2002, p. 360.
  16. ^ Hill, Jones & Morales 2013, p. 333.
  17. ^ Levin 2002, p. 365.
  18. ^ a b Frahm 1999, p. 369.
  19. ^ a b Kämmerer 2014, p. 172.
  20. ^ a b Pongratz-Leisten 2015, p. 120.
  21. ^ a b Rollinger 2017, p. 203.
  22. ^ a b Brinkman 1990, p. 357.
  23. ^ a b c d e Dalley 2013, p. 178.
  24. ^ Karlsson 2013, p. 135.
  25. ^ Karlsson 2013, p. 201.
  26. ^ Dalley 2013, p. 179.
  27. ^ Dalley 2013, p. 182.
  28. ^ a b Zimansky 1985, p. 297.
  29. ^ Hoover 2009, pp. 30–31.
  30. ^ a b Stevens 2014, p. 74.
  31. ^ Cyrus Cylinder Translation.
  32. ^ New Cyrus Cylinder Translation.
  33. ^ Handy 1994, p. 112.
  34. ^ Miller 1986, p. 258.
  35. ^ Peat 1989, p. 199.
  36. ^ Stevens 2014, p. 66.
  37. ^ Bevan 1902, pp. 241–244.
  38. ^ Frye 1983, p. 116.
  39. ^ Van De Mieroop 2005, p. 51.
  40. ^ Rich 1998.
  41. ^ Johnson 1997, p. 12.
  42. ^ Psalm 47:2.
  43. ^ Kuligowski 2014, p. 1.
  44. ^ Mondzain & Franses 2000, p. 72.
  45. ^ "Surah Al-Fatihah - 1-7". quran.com. Retrieved 2022-04-22.
  46. ^ La civilisation écrite sous l'empire d'Akkad.
  47. ^ Ristvet 2015, p. 144.
  48. ^ Trevor Bryce (2003). Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age. Routledge. pp. 76–77, 96–97.
  49. ^ a b c Karlsson 2016.
  50. ^ Wilfred G. Lambert (2007). Babylonian Oracle Questions. Eisenbrauns. p. 3.
  51. ^ a b c d e f Brinkman 1968, p. 43.
  52. ^ J. A. Brinkman (1968). A political History of Post-Kassite Babylonia, 1158–722 B.C. Pontificium Institutum Biblicum. pp. 147–148.
  53. ^ Cl. Baurain; C. Bonnet, eds. (1991). Phoinikeia Grammata. Lire et ecrire en Mediterranee Actes du Colloque de Liege, 15-18 novembre 1989. Peeters Publishers. p. 104.
  54. ^ Grayson 2002, p. 240.
  55. ^ Yamada 2014, p. 43.
  56. ^ Luckenbill 1925, p. 164.
  57. ^ Luckenbill 1927, p. 140.
  58. ^ Karlsson 2017, p. 10.
  59. ^ Karlsson 2017, p. 11.
  60. ^ Karlsson 2017, p. 12.
  61. ^ Luckenbill 1927, p. 410.
  62. ^ Rea, Cam (June 2008). The Assyrian Exile: Israel's Legacy in Captivity. AuthorHouse. pp. 127–144. ISBN 978-1-60481-173-5.

Bibliography

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Websites

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