Inishkea Islands

The Inishkea Islands (Irish: Inis Cé) are situated off the coast of the Belmullet peninsula in County Mayo in Ireland. They are believed to be named after a saint that lived there, called Saint Kea. There are two main islands – Inishkea North and Inishkea South.

In the 19th century, the islands were notable for the pagan religious traditions practiced there. One tradition involved a small terracotta statue of a god or goddess known as the Godstone, or Naomhóg in Irish, which was worshipped as an idol. It is possible that the remoteness of the islands somehow preserved some form of pre-Christian worship. In the early 1900s, the islands were populated by more than 300 people, who were monolingual Irish speakers, but the island gradually depopulated after 10 fishermen drowned at sea during a fierce storm in October 1927. Two people live on the island now, but the population increases to about fifteen during the summer months from May to September.

Locator map of Inishkea North

Locator map of Inishkea South

History

Early Christian sites dating from the sixth to the tenth centuries are found on most of the Erris islands including Duvillaun and Inishglora.

Piracy

In the mid 1800s, numerous instances of piracy occurred from the shores of Inishkea. The Mullet region was ravaged by the potato famine, but the population of the Inishkea islands kept rising. "This was the whole island and [the operation] was highly organised, robbing the boats, taking the cargo and distributing it across the island. Wrecking was common along the west coast so the authorities had to deploy Royal Naval ships to stamp it out and there were islanders shot and killed as they attacked the passing vessels. The deliberate wrecking was an alternative enterprise because in the areas along the west coast there was no regulation. However, when coastguards were posted to coastal sites in the latter part of the 19th century, they were despised and hated and they were a disaster, economically, for these islands because they stamped out wrecking and smuggling."

Pagan religion and The Godstone

The evangelical Irish Protestant Robert Jocelyn wrote the following about the unusual religious practices of the islands' inhabitants in 1851:

"...save during the few and necessarily short visits of the clergyman of the parish, seldom have they heard of eternal life as the free gift of God through Jesus Christ, and even these visits were unprofitable from their total ignorance of English... their worship consists in occasional meetings at their chief's house, with visits to a holy well, called in their native tongue, Derivla... Here the absence of religion is filled with the open practice of Pagan idolatry... In the South Island, in the house of a man named Monigan, a stone idol, called in the Irish 'Neevougi' has been from time immemorial religiously preserved and worshipped. This god in appearance resembles a thick roll of home-spun flannel, which arises from the custom of dedicating a dress of that material to it, whenever its aid is sought; this is sewed on by an old woman, its priestess, whose peculiar care it is."

In 1940 English author T. H. White visited the islands and learned the tale of what called the "Neevougi" (probably Naomhóg, roughly translating to "little saint"). According to White, the inhabitants of the islands credited the stone with calming weather, speeding the growth of potatoes, and quelling fire, but that it had allegedly been cast into the sea in the 1890s by one Fr. O'Reilly. White's discoveries - which include encounters with pirates, the theft of the stone from North to South Inishkea by islanders jealous of its potato-growing properties, a thrice (or once) annual ceremony where the stone was re-"clothed" in new cloth, and the niche in the wall of a south Inishkea hut where the Naomhóg had formerly resided - are recorded in his book The Godstone and the Blackymor, which was based upon his contemporary journal.

A well known archaeologist, Françoise Henry visited these offshore islands in the 1930s and again in the 1950s. On Inishkea North (which is less visited than the south island) are the ruins of St. Colmcille's Church, the Bailey Mór, Bailey Beag and Bailey Dóite, small circular areas which contained beehive huts, used by monks in the Early Christian period. On the south island is a tall cross inscribed slab and to its west, the foundations of a small church. This suggests that Inishkea was an important centre in the Early Christian period, but that the islanders somehow reverted to pagan beliefs at some point.

1927 Storm

In October 1927, local fishermen were caught in a sudden violent storm. Some of the currachs (traditional boats) managed to reach home but several failed to get back and one was reputed to have been carried across to the mainland and tossed ashore with its crew unharmed. Forty-eight fisherman drowned during the storm. The island community was devastated and a few years later the community was rehoused, mostly on the Mullet Peninsula. Those who had escaped often related the tale of that fateful night. The last survivor, Pat Reilly, died at age 101 in 2008.

Whaling and shellfish

In 1946, French archaeologist Francoise Henry excavated evidence of a 7th-century dye workshop on Inishkea North, where the monks in an early Christian Monastery were producing it from the shells of the dog whelk. The dye fetched high prices at the time, it was in high demand.

Geography and Current State

The islands lie between Inishglora to their north and Duvillaun to their south, off the Mullet's west coast, and offer some protection to the mainland coast from the power of the eastern Atlantic Ocean. The underlying rock of the Inishkea Island is gneiss and schist, the same as that on the Mullet. The islands are relatively low lying and are covered in machair. Fine white sand is found everywhere, often blown into drifts by the strong winds especially along the beach beside the harbour where it fills the houses of the abandoned village. The sea surrounding the islands is crystal clear.

The islands are little known outside of the local area but are well known by fishermen who use the island harbour regularly. There are regular trips from Falmore on the mainland to the islands when weather permits and after a trip taking about half-an-hour, the boat ties up at the pier right beside the pure white sandy beach lined with little ruined cottages, some of them with slate and galvanised roofs and in habitable condition (these being used by surveyors etc. doing work on the islands). The island is inhabited by donkeys and many sheep. People can now visit the island via a ferry service provided by the Inishkea Island Ferry, better known as Belmullet Boat Charters.

Flora and fauna

The islands are also home to a number of bird species- the geese of the island's name are barnacle geese. In addition, the islands have wheatears, rock pipits and fulmars. Lapwing breed on the island and peregrine falcons hunt for prey. There is evidence of rabbits on the island. The islands have no trees and are composed almost entirely of machair with outcrops of rock. They are crisscrossed by a number of stone walls that provide some shelter for nesting birds.

External links

• Inishkea Islands, Irish Islands.
• Inishkea Islands Official Website
• The Mayo News Archived 21 February 2014 at the Wayback Machine