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Gadarmal Devi Temple

Coordinates: 23°55′06″N 78°13′21″E / 23.9182813°N 78.2224866°E / 23.9182813; 78.2224866 (Gadarmal Devi Temple)
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Gadarmal temple
Gadarmal temple
Religion
AffiliationHinduism, Jainism
DeityGadarmal devi
Location
LocationVidisha, Madhya Pradesh
Geographic coordinates23°55′06″N 78°13′21″E / 23.9182813°N 78.2224866°E / 23.9182813; 78.2224866 (Gadarmal Devi Temple)
Architecture
StylePratihara, Māru-Gurjara
CreatorPratihara dynasty
Date established8th to 9th century
Completed10th century
Temple(s)1

Gadarmal Devi temple is a Hindu and Jain temple at Badoh village of Vidisha, Madhya Pradesh. Also called Gadarmal Temple of the Mothers, it is one of India's yogini temples. It has 42 niches for yogini statues, unusually arranged in a rectangle; it must originally have been hypaethral.

Description

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Gadarmal Devi temple dates back to the 9th century. The architecture of this yogini temple is a fusion of Pratihara and Parmara styles. It is built similar to Teli ka Mandir in Gwalior fort. This temple houses both Hindu and Jain idols.[1] The temple is made of sandstone with seven small shrines surrounding the main shrine.[2]

It is a 42-niche yogini temple. 18 broken images of the goddesses that once fitted into grooves in the temple platform are preserved from the waist down. It is composed of a rectangular shrine and a tall and massive Shikhara. Vidya Dehejia writes that as a yogini temple, it must once have been hypaethral, open to the sky.[3] The temple was supposedly built by shepherds (gadariya), and is therefore called Gadarmal Devi Temple among locals.[4]

The archaeologist Joseph David Beglar photographed a colossal bas-relief sculpture of a mother and child inside the temple in 1871–2. He called it a figure of Maya Devi and the infant Buddha.[4]

See also

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References

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  1. ^ ASI & Gadarmal Temple.
  2. ^ Mitra 2012, p. 26.
  3. ^ Dehejia 1986, pp. 141–145.
  4. ^ a b Beglar, Joseph David (1878). Report of a tour in Bundelkhand and Malwa, 1871-72. Vol. VII. Calcutta: Archaeological Survey of India. p. 70.

Sources

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