Elisha of Seleucia-Ctesiphon
Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) was Patriarch of the Church of the East during a period of schism from 524 to 537. Unlike his opponent Narsai, who was also consecrated as catholicus but has traditionally been considered an anti-patriarch, Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) is included in the traditional list of patriarchs of the Church of the East.
Sources
[edit]Brief accounts of Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)'s reign are given in the Ecclesiastical Chronicle of the Jacobite writer Bar Hebraeus (floruit 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), [ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)Amr (fourteenth-century) and Sliba (fourteenth-century). A long and detailed account of the schism of Narsai and Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) is given in the Chronicle of Seert.[1]
Elisha's patriarchate
[edit]The following account of Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help)'s reign is given by Bar Hebraeus:
Shila died after a while in office. Then a schism arose among the bishops. Some of them supported Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help), the son-in-law of Shila, and consecrated him catholicus in the church of Ctesiphon; while others supported a man called Narsai, and consecrated him catholicus in the great church of Seleucia. Each of them began to appoint bishops for the vacant churches, and ultimately Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) prevailed with the support of the king and shut up Narsai in a prison. Narsai died shortly afterwards, and Elisha[ʿ] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) (help) began to hope that he would be firmly established in the leadership; but the bishops assembled together and degraded him from his rank. [2]
See also
[edit]Notes
[edit]References
[edit]- Abbeloos, J. B., and Lamy, T. J., Bar Hebraeus, Chronicon Ecclesiasticum (3 vols, Paris, 1877)
- Assemani, J. A., De Catholicis seu Patriarchis Chaldaeorum et Nestorianorum (Rome, 1775)
- Brooks, E. W., Eliae Metropolitae Nisibeni Opus Chronologicum (Rome, 1910)
- Gismondi, H., Maris, Amri, et Salibae: De Patriarchis Nestorianorum Commentaria I: Amri et Salibae Textus (Rome, 1896)
- Gismondi, H., Maris, Amri, et Salibae: De Patriarchis Nestorianorum Commentaria II: Maris textus arabicus et versio Latina (Rome, 1899)
- Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.
- Scher, Addai (ed. and tr.). Histoire nestorienne inédite: Chronique de Séert. Première partie. Patrologia Orientalis 4.3 (1908), 5.2 (1910).
- Scher, Addai (ed. and tr.). Histoire nestorienne inédite: Chronique de Séert. Seconde partie. Patrologia Orientalis 7.2 (1911), 13.4 (1919).
- Wigram, William Ainger (1910). An Introduction to the History of the Assyrian Church or The Church of the Sassanid Persian Empire 100-640 A.D. London: Society for Promoting Christian Knowledge. ISBN 9780837080789.
