Draft:James Notopoulos
James Anastasios Notopoulos (July 4, 1905, Altoona, Pennsylvania – October 17, 1967, West Hartford, Connecticut) was a Greek-American scholar of classical antiquity[1] and a Homerist in particular.[2] He also recorded and published folk songs from Greece and Cyprus.
Early life and education
[edit]Notopoulos's parents were from Greece and emigrated to the United States in the early 20th century. His father was Anastasios Nicholas Notopoulos (Greek: Αναστάσιος Νικόλας Νοτόπουλος), born in the 19th century in Tripoli, died in May 1960, in Pinellas, Florida. His mother was Helen Ververis, born in Greece. They were married on August 29, 1903, in Tripoli, and had seven children.[3] James Notopoulos was a student at Mercersburg Academy, graduating in 1924.[4] Then he attained a bachelor of arts degree in 1928 from Amherst College, and an master of arts in 1934 from Jesus College, Oxford.[1]
Career
[edit]After non-academic work as a district manager for Penware, Pennler & Alpenn Theatres Corporation in western Pennsylvania, 1933–1936, Notopoulos became an instructor in Greek at Trinity College in Hartford, Connecticut (1936–1938), then assistant professor of classics (1938–1946), and then Hobart professor of classics (from 1946) at the same institution. In the interim, he was also briefly a visiting assistant professor of classics at Wesleyan University in Middletown, Connecticut (1938–1939). During a 1952–1952 fieldwork period, he was a visiting professor at the American School of Classical Studies at Athens, Greece. In 1955, back in the US, he became a member of the Latin committee of the College Board Entrance Exams; and for Columbia University in New York City he was a university seminar associate for classical civilization, from 1959.[5]
Notopoulos is best known for his studies of Plato's influence on Shelley, and of Homer as an oral poet. One of his major works is The Platonism of Shelley. Notopoulos went on to write essays on classical influences on Byron, Keats, Emerson, Yeats, T. E. Lawrence, and Nikos Kazantzakis. He was also interested in Greek epigraphy, to which he had been introduced by Tod of Oxford and Ferguson of Harvard.[clarification needed] Continuing the work of Ferguson, who had discovered that the twelve Athenian tribes had provided secretaries for the government of Athens in regular and predictable cycles down to the time of Sulla in the first century BC, Notopoulos showed that this practice continued into the third century AD. He thus provided the framework for re-dating many official inscriptions and for establishing the chronology of Athens under the Roman Empire.[1]
Notopoulos's third major interest was in continuing the work of Milman Parry and Albert Lord in viewing Homer as a poet of an oral tradition.
Recordings of folk songs in Greece and Cyprus
[edit]In September 1952, Notopoulos traveled to Greece with funding from the Guggenheim Foundation and the American Philosophical Society to make audio recordings of traditional Greek music and oral poetry. He aimed at creating a similar study to the groundbreaking work of Milman Parry and Albert Lord in the southern Balkans.[6] During his research, he was based in the American School of Classical Studies at Athens, where he was serving as visiting professor and from which he embarked on field trips until August 1953.[1][5]
He recorded singers, oral poets, instrumentalists, and storytellers in villages and towns across mainland Greece, the islands of Crete and Naxos, and Cyprus. In total, he gathered 645 performances, roughly 90 hours of vocal and instrumental music, on 157 double-sided reel-to-reel tapes. Additionally, he recorded nearly an hour of color and black and white films, and several hundred color photographs, that have been digitised and catalogued by the Center for Hellenic Studies between 2013-2018. The collection is remarkable because it spans many popular genres and regional styles of traditional and liturgical music in Greece, Notopoulos recorded multiple variations of songs from various locales and sometimes different versions of a single composition from the same performer and it has excellent audio quality. He recorded the oral epics and ballads still being sung and improvised by poets and traveling minstrels, some of which went back to the Middle Ages but some of which dealt with the Greek War of Independence in the 19th century and even the Nazi invasion of Crete during the World War II. Many of the songs use centuries-old musical and poetic techniques to narrate modern occurrences such as the Italian invasion, Nazi occupation, and other events of World War II.[1][5]
The result of this study was the recording of more than 1,500 folk songs and ballads on tape, which were copied and deposited in the Library of Congress and excerpts of which were embodied in the C. N. Jackson Lectures delivered at Harvard in 1962 and published in a lengthy article, "Studies in Early Greek Oral Poetry". Notopoulos's original recordings and slides, as well as his unfinished book on oral literature in Greece, were given to Harvard after his death and are stored there in the Milman Parry Collection of Oral Literature.
These recordings were later issued on Moe Asch's Folkways label.[3]
The James A. Notopoulos Collection (approximately 50 reel-to-reel audio tapes) is at Harvard University's Widener Library.[3]
At the Library of Congress (American Folklife Center, Archive of Folk Culture), AFS 10,943-10,967: twenty-five tapes of Greek heroic poetry, folk tales, and folk songs collected by Notopoulos, 1952–1953.[3]
In 1967, he published the book Homer and the Contemporary Heroic Oral Poetry: A Study of Comparative Oral Literature, which contributed greatly to the subject of comparative studies between Homeric and Modern Greek literature.[7]
She[clarification needed] wrote to Notopoulos, whose album of Greek folk music had been released by Folkways the previous year. Two of the dances included by in his 1955 recording of Folk Music of Greece are relevant to the opera.[clarification needed]
After his death in 1967, Notopoulos's widow donated his archive to Harvard. The James A. Notopoulos Collection of Modern Greek Ballads and Songs is part of the Milman Parry Collection of Oral Literature.
Personal life
[edit]He married Jean McKerihan on May 1, 1934.[1] McKerihan was born on May 12, 1909, in the state of Pennsylvania, and died on May 29, 1999, in Farmington, Hartford, Connecticut, at the age of 90. They had two sons.[3]
Publications
[edit]- "Mnemosyne in Oral Literature". Transactions and Proceedings of the American Philological Association, 69, 465–493, DOI: 10.2307/283194 (1938)
- "The Slaves at the Battle of Marathon". The American Journal of Philology, 62 (3), 352-354, DOI: 10.2307/291670 (1941)
- "The Symbolism of the Sun and Light in the Republic of Plato, II". Classical Philology, 39 (4), 223–240 (1944)
- "The Warrior as an Oral Poet: A Case History". The Classical Weekly, 46 (2), 17–19 DOI: 10.2307/4343240 (1952)
- "Homer and Cretan Heroic Poetry: A Study in Comparative Oral Poetry". The American Journal of Philology, 73 (3), 225–250. DOI: 10.2307/292135 (1952)
- "New Sources on Lord Byron at Missolonghi". Keats-Shelley Journal, 4, 31–45 (1955)
- "Homer, Hesiod and the Achaean Heritage of Oral Poetry". Hesperia: The Journal of the American School of Classical Studies at Athens, 29(2), 177–197. DOI: 10.2307/147293 (1960)
- "The Homeric Hymns as Oral Poetry; A Study of the Post-Homeric Oral Tradition". The American Journal of Philology, 83 (4), 337–368. DOI: 10.2307/292918 (1962)
- "Akritan Ikonography on Byzantine Pottery". Hesperia: The Journal of the American School of Classical Studies at Athens, 33 (2), 108–133, DOI: 10.2307/147182 (1964)
- "Studies in Early Greek Oral Poetry". Harvard Studies in Classical Philology, 68, 1–77, DOI: 10.2307/310798 (1964)
- "'Truth-Beauty' in the 'Ode on a Grecian Urn' and the Elgin Marbles". The Modern Language Review, 61 (2), 180–182, DOI: 10.2307/3720744 (1966)
- Homer and the Contemporary Heroic Oral Poetry: A Study of Comparative Oral Literature (1967)
- The Platonism of Shelley: A Study of Platonism and the Poetic Mind (1969)
Discography
[edit]All released by Folkways Records of New York City:
- Folk Dances of Greece (1956)
- Folk Dances of Greece (FE 4454; previously released as P 454)
- Folk Dances of Greece (FE 4467)
- Modern Greek Heroic Oral Poetry (FE 4468)
References
[edit]- ^ a b c d e f "Notopoulos, James Anastasios". dbcs.rutgers.edu. Retrieved June 27, 2023.
- ^ Clayton, Barbara (2008). "Afterword: Beginnings and Origin". Phoenix. 62 (1/2): 109–114. ISSN 0031-8299.
- ^ a b c d e "James Anastasios Notopoulos". RecordingPioneers.com. Retrieved November 3, 2023.
- ^ "Altoona Tribune from Altoona, Pennsylvania". Newspapers.com. January 26, 1927. Retrieved February 5, 2024.
- ^ a b c "The James A. Notopoulos Collection of Modern Greek Ballads and Songs". Milman Parry Collection of Oral Literature. Retrieved October 14, 2023.
- ^ Laourdas, Basilis (1952). "Βιβλιοκρισίαι. James A. Notopoulos, 'Homer and Cretan heroic poetry: A study in comparative oral poetry. I. The Song of Daskaloyannes'. American Journal of Philology, Vol. LXXIII, 3, 1952, 225–250" (PDF). Κρητικά Χρονικά: Κείμενα και Μελέται Κρητικής Ιστορίας [Cretan Chronicles: Texts and Studies of Cretan History] (in Greek). 6 (2). Heraklion, Crete: A. G. Kalokairinos: 291–295 – via University of Thessaly Institutional Repository.
- ^ Laourdas, Basilis (1968). "James A. Notopoulos (1905–1967)". Balkan Studies. 9 (1): 246–250.
- Αντωνακόπουλος, Γ. Ν. (2005). Μια άγνωστη σειρά δίσκων Ελληνικής μουσικής στις ΗΠΑ. Λαϊκό Τραγούδι, 13, 16-19.
External links
[edit]- The James A. Notopoulos Collection of Modern Greek Ballads and Songs at the Harvard Center for Hellenic Studies
- Spreadsheet with detailed notes on the contents of the Notopoulos Collection at Harvard
- Notopoulos Recordings
- James A. Notopoulos Collection of Greek poetry, music, and tales at the Library of Congress