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1240–1241 Votia campaign

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1240–1241 Votia campaign
Datewinter 1240/41 – late 1241
Location
Votia (situated in the western parts of present-day Leningrad Oblast)
Result

Novgorodian victory

Belligerents

Bishopric of Ösel–Wiek

Local Votian leaders[1]
Commanders and leaders
Henry of Ösel Aleksandr Yaroslavich of Suzdal (late 1241[2])

The 1240–1241 Votia campaign was a military conflict occurring in the winter of 1240 to 1241 in Votia (in the western parts of modern-day Leningrad Oblast). An alliance of the Bishopric of Ösel–Wiek, the Livonian Order (the former Livonian Brothers of the Sword, which had recently been incorporated into the Teutonic Order), as well as Estonians (called Chud' in Rus' sources), marched into Votia, defeating what little resistance it met, likely supported by several local Votian leaders,[1] and establishing a fortress at Koporye.

Surviving sources suggest the invading coalition, particularly bishop Henry of Ösel, was primarily interested in converting the local Finnic tribespeople from their forms of paganism to Christianity, as well as acquiring more territory to be divided amongst the Livonian gentry (the former Sword Brothers). Possibly, some knights with nominal fealty to king Valdemar II of Denmark (died March 1241) participated as well. Reportedly, they also plundered the countryside, attacking merchants and possibly the Novgorodian town of Luga, which caused a Novgorodian force under the Suzdalian prince Aleksandr "Nevsky" Yaroslavich to launch an assault on Koporye later in 1241, ousting the allies, and compelling them to withdraw to Livonia in 1242.

Background

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Further information: Treaty of Stensby
See also: 1240 Izborsk and Pskov campaign

In 1227, the Livonian Brothers of the Sword took advantage of a weakened Denmark and seized the control in the Duchy of Estonia.[citation needed] Danish king Valdemar II tried to get it back by appealing to the Roman Curia, which was very slow to respond. It wasn't until February 1236 that the pope decided in favour of Denmark, but the Sword Brothers would not yield until they themselves were weakened by the 1236 Battle of Saule, and compelled to merge with the Teutonic Order as the Livonian Order. The 1238 Treaty of Stensby eventually returned all of Estonia (except Järva) to Denmark. Additionally, the king of Denmark would receive two-thirds of all future lands conquered from the pagans in the region, while the Brothers received one third.[3]

By 1240,[citation needed] Denmark under Valdemar II the Victorious, Sweden under Birger Jarl and the Livonian Order, were all in for a crusade.[4][page needed] According to Rus' sources only, a Swedish fleet was defeated by Novgorodians in the Battle of the Neva in the summer of 1240.[5][page needed]

Votia campaign

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Situation in 1237:
  Livonia (various factions)
  Lithuania (pagan)
  Novgorod Republic (with Pskov)
  Suzdalia (Yurievichi clan)
  Smolensk (Rostislavichi clan)
  Chernigov (Olgovichi clan)

A force consisting of Germans and Estonians moved into Votia in the winter of 1240–1241.[2][6][page needed] The city of Koporye was occupied and a stone castle was erected to secure the territory.[7][8][9]

Further to the south, the villages of Tesov and Sablia were also captured, which only lay 30 versts (roughly 30 km) from Veliky Novgorod.[7] It is reported in the Novgorod First Chronicle that the Votians suffered greatly from the campaign.[9][6][page needed]

The primary motive seems to have been that the Livonian Order regarded Votia as a pagan territory to be conquered and converted, unlike Novgorod, which they appeared to have no military or religious designs against.[10] Nevertheless, the move was probably also done in order to cut off Novgorodian access to the southern side of the Gulf of Finland, which would severely impact its foreign trade.[11][12] The 1241 treaty between bishop Henry of Ösel-Wiek and the Teutonic Order established legal and economic regulations in the newly acquired area, and mentions that campaign participants were given fiefdoms and other benefits in Votia.[13]

According to Fonnesberg-Schmidt (2007), "Votia, the lands north-east of Lake Peipus" (...) "were tributary to Novgorod".[14] On the other hand, Selart (2015) stated that "it is not clear how secure Novgorod's control was in Votia at the time (...) There are a number of references to Votia's dependence on Novgorod from the second half of the 13th century. It is nevertheless unknown how much of Votia fell within this dependency c. 1240."[15]

There is no indication that Denmark was involved with this campaign.[a] Moreover, on 28 March 1241, king Valdemar II died,[12] causing a succession crisis in Denmark between his sons Eric and Abel over the question of who should succeed Valdemar.[16] This situation made it impossible for the Danes to launch any kind of crusade in Estonia, let alone beyond Estonia.[b] In theory, it is possible that some nominal vassals of Valdemar II took part in the Votia campaign, such as Dietrich von Kivel and Otto von Lüneburg, as they appeared to have interests around Koporye later, perhaps stemming from enfeoffments made to campaign participants during the brief takeover of Votia; but those would have been conducted under the authority of the Bishopric of Ösel–Wiek and the Teutonic Order, not the Danish king.[13]

In late 1241, Aleksandr Yaroslavich of Suzdal returned to Novgorod, leading an army into Votia that defeated the Livonian troops, taking some captive while releasing others.[2] The NPL tells that Aleksandr supposedly hanged "the Votian and Chud' traitors".[2] The following year, 1242, the NPL narrates that "German" envoys travelled to Novgorod (when Aleksandr was absent), agreeing to withdraw from "the land of the Vod people, of Luga, Pleskov, and Lotygola".[2][17]

Aftermath

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See also: Battle of Lake Peipus

Basilevsky claimed that it had become clear to Novgorod, that the Crusaders, besides trade, were also interested in conquering new territories.[7] As a response to the fall of Pskov, Alexander Nevsky reassumed power.[18] The newly arrived prince took the Novgorodian city militia and set out for the occupied Votians, and retook the Crusader castle of Koporye.[7][19][11] Danish and German prisoners from the fortress were sent to Novgorod.[7] Nevsky, along with his brother, Prince Andrey of Suzdal, now appeared outside of the Crusader occupied Pskov and quickly stormed the city. The Novgorodians then crossed the Velikaya and began burning and pillaging the Crusader territory.[7][page needed] In response, the Crusaders raised an army in Livonia and Estonia, under Hermann von Buxhoevden, and met the Russians at the Battle on the Ice.[18][11]

Interpretation

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It is a matter of scholarly debate what the causes, purposes and effects of the Votia campaign were.[20] According to an older, influential historiographic tradition, the Oeselian–Livonian–Votian alliance should be regarded as part of a wider, co-ordinated effort that deliberately sought to attack and conquer the Novgorod Republic and the rest of Kievan Rus' in order to convert its population from Eastern Orthodoxy to Catholicism.[21] This tradition emerged out of a local cult of veneration in Vladimir at the end of the 13th century, which centred on the role of Aleksandr Yaroslav in the Novgorodian conflicts of the early 1240s.[22] By the 15th century, Aleksandr was given the sobriquet "Nevsky" in reference to the supposed Neva battle, and by the 16th century, he was regarded as a heroic defender of Rus', as well as the Orthodox faith, and the progenitor of the Daniilovichi clan of Muscovy.[22]

In 1928 and 1929, Finnish historians Jalmari Jaakkola and especially Gustav Donner [fi; se] expanded on this Nevskian hagiographic tradition by promoting the theory of co-ordination between various "Catholic" countries and military orders, organised by papal legate William of Modena, of having a well-prepared plan to conquer and convert all of Rus' to Catholicism in the 1230s and 1240s.[23][24] In this vision, the 1240–1241 Votia campaign was only a small part of grand crusade against Orthodox "Russia", closely linked to the alleged Swedish July 1240 Neva campaign, the Dorpat–Livonian–Vladimirovich September 1240 Izborsk and Pskov campaign and the subsequent the April 1242 Battle of Lake Peipus (which Nevskian tradition had transformed into the so-called "Battle on the Ice").[23] Donner and Jaakkola argued that fact that these campaigns all occurred around the same time, and especially that Aleksandr Yaroslavich participated in all three, could not be a coincidence; therefore, all three events were linked together.[22][24] Most Russian historians, as well as several western European historians, adopted Donner's theory of co-ordination.[24]

By the late 20th century, Donner's theory of co-ordination was increasingly questioned by modern scholars, pointing out that 'there are only indirect arguments in favour of treating the three campaigns as a single interrelated war',[25] 'nor does there seem to have been a papal 'master-plan' for a joint campaign against the Orthodox Russians.'[26] Historians such as John Fennell (1983)[27] and Evgeniya Nazarova (2001)[28] concluded that if the Neva battle happened, it should be regarded as part of the Swedish–Novgorodian Wars for control of Finland and Karelia, rather than that the Swedes collaborates with the Danes and Germans in Livonia.[24] Papal documents and treaties of the time only speak of conquering pagan lands and converting pagans to Catholicism.[25]

Anti Selart (2001, 2015) and many other historians have argued[29] that if the Votia campaign could be called a "crusade", as the older historiographic tradition would have it, it was merely 'a continuation of the process of Christianization already under way in Estonia. Its aim was to conquer the pagan territories and obtain rule over them by means of baptism. The campaign against Novgorod was launched because of the ties between Votia and Novgorod, but the crusade was not explicitly aimed against Christian Rus’.'[10][29] If the Votian campaign merely sought to acquire and Christianise pagan lands, this might have unintentionally provoked a Novgorodian reaction that the crusading coalition did not expect.[30][26] The Livonian conquest of Votia might also have seriously harmed Novgorod's commercial interests by taking control of one of its nearby waterways, but whether that was one of its purposes, or consequences, is uncertain.[12] Finally, Iben Fonnesberg-Schmidt (2007) concluded that "the campaign against Izborsk and Pskov was a purely political undertaking which had nothing to do with conversion of pagans."[31]

See also

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Notes

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  1. ^ "The Votia campaign is consistent with the continual conquest of pagan lands provided for in the Treaty of Stensby. Commercial considerations may also have played a part in this respect. According to the Treaty of Stensby, however, Denmark too should have taken part in these events, yet there is no evidence of this in the sources."[12]
  2. ^ By 1244, Eric and Abel had reconciled and marched as far as Ystad, only to abandon the crusade before it had even seen battle, possibly due to ongoing conflict between the two royal brothers.[16]

References

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  1. ^ a b c d Selart 2015, pp. 154–155.
  2. ^ a b c d e f g h i Selart 2015, p. 154.
  3. ^ Selart 2015, p. 142.
  4. ^ Fonnesberg-Schmidt 2007.
  5. ^ Lind, John H. (1991). "Early Russian-Swedish Rivalry: The battle on the Neva in 1240 and Birger Magnussons' second crusade to Tavastia". Scandinavian Journal of History. 16 (4): 269. doi:10.1080/03468759108579222. ISSN 0346-8755. Retrieved 18 July 2022.
  6. ^ a b Lind, John (2004). Danske korstog (in Danish). København: Høst & Søn. ISBN 978-87-14-29712-1.
  7. ^ a b c d e f Basilevsky, Alexander (2016). Early Ukraine: A Military and Social History to the Mid-19th Century. McFarland. p. 161.
  8. ^ Martin 2007, pp. 175–219.
  9. ^ a b Selart 2015, pp. 154–156.
  10. ^ a b Selart 2015, pp. 156–157.
  11. ^ a b c Nicholle, David. Lake Peipus 1242; Battle of the Ice.
  12. ^ a b c d Selart 2015, p. 157.
  13. ^ a b Selart 2015, p. 158.
  14. ^ Fonnesberg-Schmidt 2007, p. 18.
  15. ^ Selart 2015, p. 156.
  16. ^ a b Selart 2015, p. 169.
  17. ^ Michell & Forbes 1914, p. 87.
  18. ^ a b Hellie, Richard (2006). "Alexander Nevskii's April 5, 1242 Battle on the Ice". Russian History. 33 (2/4): 284. doi:10.1163/187633106X00177. JSTOR 24664445 – via JSTOR.
  19. ^ Murray, Alan V. (5 July 2017). Crusade and Conversion on the Baltic Frontier 1150–1500. Taylor & Francis. ISBN 978-1-351-94715-2.
  20. ^ Selart 2015, pp. 154–159.
  21. ^ Selart 2015, pp. 143–144.
  22. ^ a b c Selart 2015, p. 144.
  23. ^ a b Selart 2015, pp. 144–146.
  24. ^ a b c d Fonnesberg-Schmidt 2007, p. 219.
  25. ^ a b Selart 2015, p. 146.
  26. ^ a b Fonnesberg-Schmidt 2007, p. 221.
  27. ^ Fennell, John Lister Illingworth (1983). The Crisis of Medieval Russia, 1200–1304. Longman. p. 104. ISBN 978-0-582-48150-3.
  28. ^ Nazarova, Evgeniya L. (2001). "The Crusades against Votians and Izhorians in the 13th century". In Murray, Alan V. (ed.). Crusade and Conversion on the Baltic Frontier, 1150–1500. Aldershot: Ashgate. p. 183. ISBN 978-0-7546-0325-2.
  29. ^ a b Fonnesberg-Schmidt 2007, pp. 219–220.
  30. ^ Selart 2015, p. 159.
  31. ^ Fonnesberg-Schmidt 2007, p. 220.

Bibliography

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Primary sources

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Literature

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