Women are frequently said to have been limited to domestic or illicit activities during the Crusades. While to some extent this is true, some women also took part in other activities, including armed combat in the battles of the Holy Land. This article focuses on the first Crusades (those from 1096 to 1131)[1] and identifies known participants. It also highlights some of the more famous women of the later crusades.[2] For a discussion of the sociological and religious aspects of the mixing of women with the predominantly male crusaders, the reader is referred to the referenced documents.[3]
While some women remained at home to act as regents for their estates during the crusades, many other women went on quests and fought in battle.[4] Noblewomen fought in combat, their upbringing likely preparing them for this possibility, going so far as to include lessons on riding into battle.[5]
However, it was not only noblewomen who participated in the crusades. Women who were of the common people were also present throughout the venture, performing tasks such as removing lice from soldiers' heads and/or washing clothes. In fact, the washerwoman was the only role for a woman approved by the Catholic Church and permitted during the First Crusade, as long as they were unattractive, for fear that the troops would engage with them in sexual relations. However, this stipulation was typically not obeyed and all types and classes of women took part in the crusades.[4] Every time an army marched, several women would join them as sutlers or servants, as well as prostitutes. Unmentioned in victory, they took the blame for defeat and were purged from the campaign several times throughout the crusades, for relations with them were considered sinful among soldiers who had left their homelands to fight a holy cause and were supposed to be pure in thought and deed.[4] In addition, numerous nuns also accompanied the religious men, namely priests and bishops, that traveled as part of the quests, while other women took up arms, against their Muslim foes.
The appearance of women was less common among western chroniclers whose focus was more male-dominated. However, mentions of female crusaders are more commonly found in Muslim accounts of the Crusades, as the aggressiveness of Christian women was often seen as a way for Muslims to demonstrate how ruthless and depraved their foes could be.[6] During the later crusades, many women whose stories remain were from the Middle East region, including one of a Muslim woman who fought the crusaders.[7]
The story of women in the Crusades begins with Anna Komnene, the daughter of Byzantine Emperor Alexios I Komnenos. She wrote a history of the First Crusade in the Alexiad,[8] providing a view of the campaign from the Byzantine perspective. She was exiled to a monastery before the work could be finished.[9]
Then the Franks, having again consulted together, expelled the women from the army, the married as well as the unmarried, lest perhaps defiled by the sordidness of riotous living should displease the Lord. These women then sought shelter for themselves in neighboring towns.
Fulcher noted that mass hysteria had surrounded the holy quest of the Crusades, demonstrated by the belief that even a lowly waterfowl led by a nun [see below], had been blessed by the Holy Spirit and would lead them to Jerusalem.
A large number of nuns are believed to have traveled to the Holy Land during the Crusades, but only three are known from the First Crusade,[11] and for only one of these do we know a name. [Note that Riley-Smith uses the term "anonyma" to refer to a woman of unknown name and this write up does the same.]
Anonyma of Cambrai,[12] was the religious leader of a sect traveling with Count Emich of Flonheim, who believed her goose to be filled with the Holy Spirit,[13] even going so far as to allow the spirit-filled animal to direct the sect's course. The sect was not heard of again after the goose died. This story is reported by Fulcher and Albert of Aix. That Gulbert of Nogent suggested that the goose may then have been served as a holiday meal.[14]
Anonyma, nun of the monastery of Santa Maria and Correa, Trier, who, as part of the People's Crusade, was taken by the Muslims during the Battle of Civetot that devastated the force of Peter the Hermit, who had returned to Constantinople for supplies. When she was liberated in 1097, she apparently eloped with her Turkish captor.
Americas, a nun of Altejas, who, following the direction Pope Urban II, went to her bishop for his blessing to found a hospice for the poor in the Holy Land.
According to Riley-Smith, there were seven of the wives of the first Crusaders that accompanied their husbands to the Holy Land. An eighth participated in the 1107 battles of Bohemond of Antioch-Tatanto against the Byzantine Empire (sometimes referred to as a crusade). They were as follows.
Hadvide,[16] daughter of Arnold I, Count of Chiny, who accompanied her husband Dodo of Cons, a confidant of Godfrey of Bouillon. Both Hadvide and Dodo survived the crusade and returned to Europe. Arnold, a conspirator against Godfrey, among his many other misdeeds, did not have his sons take the cross.1868 portrait of Elvira of Leon-Castile
Anonyma of Lèves accompanied her husband Ralph the Red of Pont-Echanfray,[21] in the Crusade of Bohemond of Antioch-Taranto, 1107–1108. Anonyma was the daughter of Odeline of Le Puiset and Joscelin of Lèves, and so was the cousin of Humberge of Le Puiset. Ralph was knight of Bohemond's father Robert Guiscard. Ralph died in the White Ship disaster of 1120.
Emeline, accompanied her husband Fulcher of Bouillon, a knight in the army of Godfrey of Bouillon, who was captured and beheaded during the siege of Antioch. She was captured, taken to Azaz and married to a Turkish mercenary.[22]
A number of women took the cross and battled the Muslims, some with their husbands, some without; numerous royal women fought as Crusaders, and at least one against them. The six most prominent examples of these warriors are given below, the most famous of which is Eleanor of Aquitaine.
Florine of Burgundy,[24] a warrior-princess who accompanied her husband Sweyn the Crusader, Prince of Denmark in the First Crusade. Florine was the daughter of Odo I, Duke of Burgundy, and his wife Sybilla (an ancestor of Marie Antoinette), while Sweyn was one of up to twenty children of Sweyn II, King of Denmark, by various concubines. Florine and Sweyn commanded a force of 1,500 cavalries progressing across the plains of Cappadocia when they were ambushed by an overwhelming Turkish force. Both were killed along with most of their force.
Eleanor of Aquitaine,[26] Queen consort of the Franks. Eleanor accompanied her husband Louis VII on the Second Crusade, as the leader of the soldiers from the Duchy of Aquitaine, which included some of her royal ladies-in-waiting. The crusade accomplished little, and the disagreements on strategy between the king and queen eventually led to the annulment of their marriage. Her subsequent marriage to Henry II of England produced a son, Richard the Lionheart. After becoming king, Richard led the English contingent in the Third Crusade, with Eleanor serving as regent in his absence.
Portrait of Margaret of ProvenceShajar al-Durr,[28] Sultan of Egypt during the Seventh Crusade. As wife of sultan As-Salih Ayyub, who had become gravely ill, Shajar helped organize the defenses of Egypt. After the sultan's death, the army supported her in becoming the first female sultan. Shajar's forces defeated the leader of the crusade, Louis IX of France, at Damietta. The Caliphal-Musta'sim in Baghdad refused to allow her the throne and installed the MamlukIzz al-Din Aybak in her place. Shajar married Aybak and ruled with him for seven years. Unsure of her position, Shajar had him murdered by her servants; subsequently, she was stripped and beaten to death by the servants of Aybak's 15-year-old son and former wife. Thrown naked from the top of the Red Tower, she lay in the surrounding moat for three days until finally being buried in a tomb near the Mosque of Ibn Tulun.
Margaret of Provence,[29] Queen consort of France. Margaret accompanied her husband Louis IX and sister Beatrice on the Seventh Crusade. After her husband's capture, she led the negotiations for his release and, in fact, was the only woman to ever lead a crusade, if however briefly. Her bravery and decisiveness were chronicled by her contemporary, Jean de Joinville.
The stories of numerous other women who played a role in the Crusades have been documented. Here is a list of those known at this time. All can be referenced from Volume III of Runciman's "A History of the Crusades."
While the men of the Crusades died in frequent battles, the women lived in comparative freedom. They lived long lives and acted as regents to their estates and young children. As widows, they held a degree of independence that they had previously lacked, allowing them control over their own property, the opportunity to preside over courts and trade meetings, and fulfilling obligations of military and political service, in direct contravention of European gender norms of the period.[30] As more and more property became concentrated in their hands it became obvious that women constituted one of the main sources of "continuity" in the Frankish Levant.[31]
Furthermore, for many women in the Frankish Levant marriage was a way for them to advance both socially and financially, allowing them to move up in status with their husband when he was alive and then prosper even more by inheriting more land when said husband died.[32] For instance, Agnes of Courtenay, originally a noblewoman of Edessa, remarried multiple times and by the time of her death in 1186 was "... the first lady in the kingdom (of Jerusalem), wife of the Lord of Sidon, dowager lady of Ramla and Lady of Toron in her own right."[33] As a result of these frequent remarriages widowed princesses and countesses carried the substantial estates to their next husbands and became seen as a prize, with various European men leaving their homes for a landed wife in the Levant. According to the courts of Outremer, half to a third of the assets of the deceased went to the widow, while the other portion was held in reserve for his children or heirs.
This system had dramatic consequences for both the Frankish Levant and Europe. In Europe land was mainly transferred through primogeniture during this period, making the power structure itself more fixed, with dowries becoming more money-based in an effort to keep land in the family.[34] In comparison, in Outremer lands, often reverted to the Crown before there was a chance for nobles to establish their own dynasties before they were either killed or died, allowing the Crown to retain a higher degree of control than in Europe.[35]
Here is a partial list of those who stayed behind to manage the estates as their husbands took the cross.[36]
Arda of Armenia, the 2nd wife of Baldwin I of Jerusalem following the death of Godehilde (see above) and the first Queen consort of the Kingdom of Jerusalem. This was a politically convenient marriage that allowed Baldwin to become the first Count of Edessa.
Adelaide del Vasto, the 3rd wife of Baldwin I of Jerusalem, married apparently while he was still married to Arda. Adelaide's son Roger II of Sicily by her first marriage refused to support the Crusader states during the Second Crusade due to the treatment of his mother by Jerusalem.
Adela of Normandy, daughter of William the Conqueror, married to Stephen II, Count of Blois, half-brother to Hugh I, Count of Troyes. After Stephen's death in the minor Crusade of 1102, Adela became the regent of Stephen's estate, and Constance of France served in her court. Among the children of Adela and Stephen were the future King of England, Stephen.
Adèle of Marie and Sibyl of Château-Porcien, were both married to the scandalous Enguerrand I, Lord of Coucy. Adèle was granddaughter to Gilbert, Count of Roucy. Enguerrand repudiated Adèle on the grounds of adultery, with the blessing of Elinand, Bishop of Laon, and then kidnapped Sibyl who was at the time married to Godfrey I, Count of Namur. The kidnapped Sibyl was at the time pregnant with Enguerrand's child, Agnès de Coucy. Sibyl, in her favor, was the great-grandmother of Robert of Thourotte, Bishop of Langres and Liège. Both Enguerrand and Thomas, his son by Adèle, while bitter enemies and rivals, both took the cross and fought in the First Crusade. Thomas succeeded his father as Lord of Coucy upon his death.
^ abcSantosuosso, Antonio (2004). Barbarians, Marauders, and Infidels. Oxford, UK: Westview Press. p. 268. ISBN0813391539.
^Santosuosso, Antonio (2004). Barbarians, Marauders, and Infidels: The Ways of the Medieval Warfare. Oxford, UK: Westview Press. p. 268. ISBN0813391539.
^Santosuosso, Antonio (2004). Barbarbarians, Marauders, and Infidels. Oxford, UK: Westview Press. pp. 267–268. ISBN0813391539.
^Hodgson, Natasha (2007). Women, Crusading and the Holy Land in Historical Narrative. Boydell.
^Geary, Patrick J., ed. (2003). The First Crusade, Fulcher of Chartres, Readings in Medieval History, 3rd Edition. Ontario: Broadview Press. pp. 407–417.
^Riley-Smith, Jonathan (1997). The First Crusaders, 1095-1131. Cambridge: Cambridge University Press. pp. 107–108.
^Levine, Robert (1997). The Deeds of God through the Franks: A Translation of Guibert de Nogent's Gesta Dei per Francos'. Suffolk: Boyden & Brewer Publishing.
^Riley-Smith, Jonathan (1997). The First Crusaders, 1095-1131. Cambridge: Cambridge University Press. pp. Various.
^Albert of Aachen (2013). History of the Journey to Jerusalem. Volume 2: Books 7-12. The Early History of the Latin States, 1099-1119, edited by Susan B. Edgington. Ashgate Publishing. pp. 180, 181, 184n.
Bennett, Matthew. "Military Masculinity in England and northern france c. 1050–c. 1225." in Masculinity in medieval Europe (Routledge, 2015) pp. 81–98.
Bom, M. Women in the Military Orders of the Crusades (Springer, 2012).
Caspi-Reisfeld, Keren. "Women Warriors during the Crusades." in Gendering the Crusades (2002): 94+.
McLaughlin, Megan. "The woman warrior: gender, warfare and society in medieval Europe" Women's Studies –an Interdisciplinary Journal, 17 (1990), 193–209.
Maier, Christoph T. "The roles of women in the crusade movement: a survey." Journal of Medieval History 30.1 (2004): 61-82 online.
Mazeika, Rasa. " 'Nowhere was the Fragility of their Sex Apparent': Women Warriors in the Baltic Crusade Chronicles", in From Clermont to Jerusalem: The Crusades and Crusader Societies, 1095-1500, ed. Alan V. Murray (Turnhout, 1998), pp. 229–48
Nicholson, Helen J. (2016). "La Damoisele del chastel": Women's Role in the Defence and Functioning of Castles in Medieval Writing from the Twelfth to the Fourteenth Centuries, in Crusader Landscapes in the Medieval Levant, University of Wales Press, pp. 387–402.
Nicholson, Helen J. "Women and the Crusades." Hereford Historical Association (2008): 24+ online
Nicholson, Helen J. "Women on the Third Crusade", Journal of Medieval History, 23 (1997), 335-49 online
Stock, Lorraine Kochanske. "'Arms and the (Wo) man' in Medieval Romance: The Gendered Arming of Female Warriors in the 'Roman d'Eneas' and Heldris's 'Roman de Silence'". Arthuriana (1995): 56-83 online.
.jpg)
.jpg)
