Mota language
| Mota | |
|---|---|
| Pronunciation | [ŋ͡mʷota] |
| Native to | Vanuatu |
| Region | Mota island |
Native speakers | 750 (2012)[1] |
| Dialects |
|
| Language codes | |
| ISO 639-3 | mtt |
| Glottolog | mota1237 |
| ELP | Mota |
Mota is an Oceanic language spoken by about 750 people on Mota island, in the Banks Islands of Vanuatu. It is the most conservative Torres–Banks language, and the only one to keep its inherited five-vowel system intact while also preserving most final vowels.[2]
Name
[edit]The language is named after the island.
History
[edit]During the period 1840–1940, Mota was used as a missionary lingua franca throughout areas of Oceania included in the Melanesian Mission, an Anglican missionary agency.[3] Mota was used on Norfolk Island, in religious education; on other islands with different vernacular languages, it served as the language of liturgical prayers, hymns, and some other religious purposes. Elizabeth Fairburn Colenso translated religious material into the language.[3]
Robert Henry Codrington compiled the first dictionary of Mota (1896), and worked with George Sarawia and others to produce a large number of early publications in this language.
Phonology
[edit]Phoneme inventory
[edit]Mota phonemically contrasts 14 consonants and 5 vowels, /i e a o u/.[4][5] These 19 phonemes form the smallest phonemic inventory among the Torres-Banks languages, because it did not undergo vowel hybridization, and also merged two ancient consonants *ⁿd and *n.[6]
| Labiovelar | Bilabial | Alveolar | Dorsal | ||
|---|---|---|---|---|---|
| Nasal | ŋ͡mʷ ⟨m̄⟩ | m ⟨m⟩ | n ⟨n⟩ | ŋ ⟨n̄⟩ | |
| Stop | k͡pʷ ⟨q⟩ | p ⟨p⟩ | t ⟨t⟩ | k ⟨k⟩ | |
| Fricative | β ⟨v⟩[a] | s ⟨s⟩ | ɣ ⟨g⟩ | ||
| Rhotic | r ⟨r⟩ | ||||
| Approximant | w ⟨w⟩ | l ⟨l⟩ | |||
- ^ There is free variation between [β] and [f].
| Front | Back | |
|---|---|---|
| Close | i | u |
| Close-mid | e | o |
| Open | a | |
There is no stress in Mota. As a result, penultimate high vowels tend to be deleted, creating new consonant clusters (see below).
Phonotactics
[edit]Proto-Torres–Banks, the ancestor of all Torres–Banks languages including Mota, is reconstructed as a language with open syllables of type {CV}, and no closed syllable {CVC}. That phonotactic profile has been preserved in many words of modern Mota (e.g. salagoro [salaɣoro] “secret enclosure for initiation rituals”, ran̄oran̄o [raŋoraŋo] “Acalypha hispida”), unlike surrounding languages which massively created closed syllables. That said, modern Mota also reflects the regular loss of unstressed high vowels *i and *u ‒ a process already incipient in the earliest attestations of the language (circa 1860) and completed in modern Mota. However, this is thought to be a relatively recent process compared to other Torres-Banks languages, because when Maligo and Veverao dialects are compared, such as Maligo rusag and Veverao rusai (< *rusagi), shows that high vowel loss must have occurred after the irregular loss of Veverao g in the transitive marker -ag/-ai (< *-agi).[7] As a result, many modern Mota words now feature final consonants and/or consonant clusters: e.g. pal [pal] (< palu) "to steal"; snaga [snaɣa] (< sinaga) "vegetable food"; ptepte [ptepte] (< putepute) "to sit".[8]
Literature
[edit]The New Testament was translated by Robert Henry Codrington, John Palmer, John Coleridge Patteson and L. Pritt all of the Melanesian Mission. The Bible was published in 1912 and then revised in 1928. The New Testament (O Vatavata we Garaqa) was further revised by W.G. Ivens of the Anglican Melanesian Mission and published in 1931 by the British and Foreign Bible Society (BFBS).[9] The Anglican Prayer Book was produced in Mota in 1947.[10]
Notes
[edit]- ^ François (2012): 88).
- ^ Linguistic map of north Vanuatu, showing range of Mota.
- ^ a b Transcribed by the Right Reverend Dr. Terry Brown (2007). "Elizabeth Colenso: Her work for the Melanesian Mission; by her eldest granddaughter Francis Edith Swabey 1956". Retrieved 5 December 2015.
- ^ François (2005:445)
- ^ François (2021).
- ^ François (2016):31).
- ^ Clark, Ross (2009). Leo Tuai: A comparative lexical study of North and Central Vanuatu languages. Canberra: Pacific Linguistics. doi:10.15144/PL-603. ISSN 1448-8310.
- ^ See François (2005:469, 493). These clusters are reminiscent of the related Dorig language, even though they didn't always arise in the same phonological conditions.
- ^ MOTA Bible | O Vatavata we Garaqa 1931 (Vanuatu) | YouVersion.
- ^ "The Book of Common Prayer in Mota".
References
[edit]- Codrington, Robert H.; Palmer, Jim (1896), A Dictionary of the Language of Mota, Sugarloaf Island, Banks' Islands, with a short grammar and index, London: Society for Promoting Christian Knowledge
- François, Alexandre (2005), "Unraveling the history of the vowels of seventeen northern Vanuatu languages" (PDF), Oceanic Linguistics, 44 (2): 443–504, doi:10.1353/ol.2005.0034, S2CID 131668754
- —— (2012), "The dynamics of linguistic diversity: Egalitarian multilingualism and power imbalance among northern Vanuatu languages" (PDF), International Journal of the Sociology of Language, 2012 (214): 85–110, doi:10.1515/ijsl-2012-0022, S2CID 145208588
- —— (2016). "The historical morphology of personal pronouns in northern Vanuatu" (PDF). In Pozdniakov, Konstantin (ed.). Comparatisme et reconstruction : tendances actuelles. Faits de Langues. Vol. 47. Bern: Peter Lang. pp. 25–60.
- —— (2021). "Presentation of the Mota language and audio archive". Pangloss Collection. Paris: CNRS. Retrieved 22 Feb 2022.
External links
[edit]- Portions of the Book of Common Prayer in Mota
- Texts in Mota from Project Canterbury
- Audio recordings in the Mota language, in open access, by A. François (source: Pangloss Collection of CNRS).
- Materials on Mota are included in the open access Arthur Capell collections (AC1 and AC2) held by Paradisec.
- [1] Mota New Testament is on YouVersion.