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Vedanta Society

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Not to be confused with International Vedanta Society.

Swami Vivekananda, the founder of the first Vedanta Society in the West, in New York City

Vedanta Societies refer to organizations, groups, or societies formed for the study, practice, and propagation of Vedanta, the culmination of Vedas. More specifically, they "comprise the American arm of the Indian Ramakrishna movement"[1] and refer to branches of the Ramakrishna Order located outside India.[2]

Carl Jackson in his book Vedanta for the West stated that "Vedanta came to America in the form of Vedanta societies",[1] starting with the appearance of Swami Vivekananda at the Parliament of Religions in Chicago in 1893 and his founding of the New York Society in 1894.[3]

Branches of the Ramakrishna Order located outside India are under the spiritual guidance of the Ramakrishna Order.[4][5] The work of the Vedanta Societies in the west has primarily been devoted to spiritual and pastoral activities, though many of them do some form of social service. Many of the Western Vedanta societies have resident monks, and several centers have resident nuns.[4] The first Vedanta Society outside India was founded by the Indian Hindu monk Swami Vivekananda in New York in November 1894.[6][7] In 1900, on Swami Vivekananda's second trip to the west, he established the San Francisco Center.[8] Other direct disciples of Ramakrishna who came with Vivekananda to America include Swamis Turiyananda, Saradananda, Trigunatitananda, and Abhedananda.

In the 1940s and 1950s, many of the leading intellectuals and authors were attracted to various Vedanta Societies in the US: Aldous Huxley, Gerald Heard, and Christopher Isherwood were initiated by Swami Prabhavananda at the Vedanta Society of Southern California,[9] Huston Smith studied under Swami Satprakashananda at the Vedanta Society of St. Louis,[10] and J.D. Salinger and Joseph Campbell studied under Swami Nikhilananda at the Eastside New York Vedanta Society.[1]

History

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Swami Vivekananda, the founder of the Ramakrishna Vedanta movement in the West, came to the United States to represent Hinduism at the 1893 Parliament of Religions in Chicago, where he gave his celebrated greeting to the audience, "Sisters and Brothers of America!".[11][12] Following his success at the Parliament, he spent two years lecturing in various parts of eastern and central United States, appearing chiefly in Chicago, Detroit, Boston, and New York. For two months, starting in June 1895, he conducted private lectures to a dozen of his disciples at Thousand Island Park.[13]

Swami Abhedananda (1866–1939)

The first Vedanta Society, the Vedanta Society of New York, was founded by Swami Vivekananda in November 1894 on his first trip to the West.[5][14] In 1897 Vivekananda sent Swami Abhedananda to lead the organization.[7] On Vivekananda's second trip to the west he founded the Vedanta Society of Northern California in San Francisco.[15] Vivekananda spent three months in the Bay Area teaching Vedanta and attracting serious students. Before returning to India he told his followers he was sending Swami Turiyananda, "I have lectured to you on Vedanta; in Turiyananda you will see Vedanta personified. He lives it every moment of his life. He is the ideal Hindu monk, and he will help you all to live pure and holy lives."[16]

Major Vedanta Societies in the West

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Vedanta Society of New York

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Vedanta Society of New York

After Swami Vivekananda's celebrated appearance at the 1893 Parliament of Religions in Chicago,[12][3] he went on a speaking tour of the mid-west and east coast of the United States.[17] While in New York, he founded the first Vedanta Society in 1894.[18][6] The pattern set by the New York Society has been carried forward with later centers, with a spiritual head from the Ramakrishna Order, and board of directors or trustees for managing the business of the center, for the education and ministering of the lay devotees, often referred to as students of Vedanta.[19]

In 1895, Vivekananda broke off his speaking tour and held a 6-week retreat at Thousand Island Park, NY to train and initiate his first disciples, who would carry on the work after he returned to India.[19] In 1897, Swami Abhedananda came from India to take over the work in New York, and for the first two decades of the 20th Century was the "...best-known Asian religious teacher in the United States".[20] In 1921, the current location of the Society was able to be purchased through a gift by Miss Mary Morton, who was the daughter of the ex-Governor of New York, at 34 West Seventy First Street.[21] Notable swamis who were the head of the NY Center include, Swami Paramananda, Swami Bodhananda (1906–1950), Swami Pavitrananada (1951–1977), Swami Tathagatananda (1977–2016), and the current head of Center is Swami Sarvapriyananda.

Main article: Vedanta Society of New York

Vedanta Society of Northern California

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On Swami Vivekananda's second trip to the United States, in 1900, he founded the Vedanta Society of San Francisco[8] and called for a fellow direct disciple of Ramakrishna, Swami Trigunatitananda, to take charge of the center. It was under Trigunatitananda that was advertised as, "the first Hindu Temple in the Whole Western World".[22] The unique architecture of the Hindu temple served an active role in the cultural contact.[23]

The temple survived the 1906 San Francisco Earthquake,[22][24] but in 1914, a "demented follower had exploded a homemade bomb in the Hindu temple, fatally injuring Trigunatita".[25] There was a series of swamis in charge until Swami Ashokananda took over in 1932 and continued until his death in 1969.[26] During Ashokananda's time he greatly expanded the Northern California center to include a huge retreat in Olema, Marin Country, CA, a temple in Berkeley, CA, a temple in Sacramento, a convent in San Francisco, and another convent in San Rafael, CA. In 1959 he dedicated a greatly expanded "New Temple" at Fillmore and Vallejo.[27]

Vedanta Society of Southern California

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Hollywood Vedanta Temple

The Vedanta Society of Southern California was founded by Swami Prabhavananda in 1930,[28] originally located in the home of a disciple,[29] that became the future Hollywood Vedanta Temple.[30] The society struggled in the early years, but by the late 1930s, the Swami started to attract notable authors and intellectuals,[31][32][33][34][35] who were curious about the ancient Vedanta philosophy, and wanted to hear more from an adept.[31] In 1938 a formal temple was built on the former rose garden of the home. By the early 1950s Aldous Huxley, Christopher Isherwood, and Gerald Heard had joined the editorial board of the Society's journal, Vedanta In the West.[36] The Swami established Vedanta Press,[37] which oversaw the publication of books that would become standard textbooks for college-level courses, including The Spiritual Heritage of India and the Bhagavad Gita – The Song of God, translated by the Swami and Christopher Isherwood, with an introduction by Aldous Huxley. The translation was hailed as a literary translation, rather than literal. Time Magazine reported the book is a "distinguished literary work... simpler and freer than other English Translations".[38]

In the early 1940s, Gerald Heard decided to establish his own monastery in Trabuco Canyon,[31][39] in Orange County, Southern California, to practice intense spiritual exercises with a strict and physically demanding schedule, feeling that Prabhavananda was too lax. Aldous Huxley spent six weeks there working on his Perennial Philosophy. However, there were not enough followers to support the effort, so in 1949 he donated the entire property, buildings and furnishing to the Vedanta Society of Southern California,[40] which became the Ramakrishna Monastery.

Prabhavananda was head of the center until his death on July 4, 1976. Swami Swahananda, who had been the head of the Berkeley Society took over[32] and was head of the center until his death in 2010. Swami Sarvadevananda continues as the spiritual leader to the present.[41]

Sub-centers

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Ramakrishna Monastery, Trabuco Canyon

Main article: Vedanta Society Of Southern California, Ramakrishna Monastery

Vedanta Temple and Sarada Convent in Santa Barbara

Main article: Santa Barbara Vedanta Temple

Vedanta Center of Greater Washington DC, Maryland

The Center was established in April 1997 as an extension of the Vedanta Society of Southern California under the leadership of Swami Swahananda and spiritual guidance of the Ramakrishna Math and Ramakrishna Mission, with headquarters at Belur Math, Howrah, West Bengal, India.[42]

The head of the center, is Swami Sarvadevananda, minister of the Vedanta Society of Southern California. Swami Swahananda was the founding minister of the center, and was its head from 1997 to 2012. Three monks of the order: Swamis Atmajnanananda, Brahmarupananda, Chidbrahmananda and Brahmacharya Kumar are in residence.

Swami Atmajnanananda, currently the resident minister at the Vedanta Center of Greater Washington, DC, in Silver Spring, Maryland, USA.[43] He is a scholar in Indian philosophy and traveled extensively throughout India and Bangladesh; contributed various articles and translations to some of the books and magazines of the Ramkrishna order. One of his articles was published in Living Wisdom: Vedanta in the West. He also authored Jiva Gosvamin's Tattvasandarbha: A Study on the Philosophical and Sectarian Development of the Gaudiya Vaisnava Movement, published by Motilal Banarsidass in 1986 under his pre-monastic name.[44]

Swami Atmajnanananda was a significant critic of Jeffrey Kripal's book Kali's Child.

Ramakrishna-Vivekananda Center, New York

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Ramakrishna-Vivekananda Center Temple

The Ramakrishna-Vivekananda Center located on the upper East Side of Manhattan Island was founded in 1933 by Swami Nikhilananda, when he and a group of followers broke off from the Vedanta Society of New York, while still maintaining its affiliation with the Ramakrishna Order in India.

The center has a main temple and monastery in New York City and a retreat property at Thousand Island Park on the Hudson, where Swami Vivekananda stayed for 7 weeks in the summer of 1895. Swami Nikhilananda produced some of the most important English translations of Vedanta scripture and literature including, The Gospel of Ramakrishna. Notable students of the Swami include Joseph Campbell (who helped edit the Gospel)[45] and J.D. Salinger,[46] who began his association with the Swami shortly after returning from WWII.

After Nikhilananda's death in 1973, Swami Adiswarananda took over, until his death in 2007. Currently, Swami Yuktatmananda heads the center.

Main article: Ramakrishna-Vivekananda Center

Vedanta Society of St. Louis

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The St. Louis Vedanta Society was founded by Swami Satprakashananda (1888–1979) in 1938.[47] The Swami was a monk of the Ramakrishna Order and a disciple of Swami Brahmananda (considered to be the spiritual son of Ramakrishna) and first president of the Ramakrishna Order.[48] The swami was a sought-after scholar and wrote several books on Vedanta. He was recommended by Aldous Huxley to a young Huston Smith who was moving to St. Louis in 1947, as someone who could teach Vedanta Philosophy in depth.[10][49] Huston Smith took weekly tutorial sessions with the Swami for a decade, which became the foundation of the course, the TV Series and Book, all titled, The Religions of Man.[50]

When the Society wanted to buy a building in a prominent and prestigious Church Row neighborhood in St. Louis, the swami was denied, as he had "brown skin",[51] so Huston Smith and his wife Kendra bought the property and then turned it over to the society.

Swami Chetanananda was the assistant minister under Swami Prabhavananda at the Vedanta Society of Southern California from 1971 to 1979. As Satprakashananda's health declined, Chetanananda was assigned to St. Louis as the assistant there.[51]

After Satprakashananda died, Swami Chetanananda became the head of the center, and continues in that role to today. Chetanananda continued the St. Louis Center's tradition of writing and translating important books on Vedanta and the early founders of the Ramakrishna Order. Chetanananda is, "One of the movement's most scholarly swamis".[52]

Chetanananda's books include the teachings of the Ramakrishna Order's most important leaders, as well as biographies of many of the Direct Disciples of Ramakrishna:

  • The Breath of God 1988 - 130+ short stories of spiritual practices[53]
  • They Lived with God: Life Stories of Some Devotees of Sri Ramakrishna 1989[53]
  • Vedanta Voice of Freedom 1990 - A collection of teachings of Swami Vivekananda.[54]
  • Sri Ramakrishna and His Divine Play 2003 - A new translation of Swami Saradananda's biography of Sri Ramakrishna.[55]
  • Sri Sarada Devi and Her Divine Play 2015 - A biography of Sarada Devi, wife of Ramakrishna.[56]

Ramakrishna Vedanta Society, Boston

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The Ramakrishna Vedanta Society, Boston was founded in 1909, and is one of the oldest Vedanta Society in North America. It is a branch of Ramakrishna Order founded by Swami Vivekananda.[57]

Swami Paramananda founded the Vedanta center in Boston in 1909. In 1941 Swami Akhilananda moved it to its present location at 58 Deerfield Street, Boston, MA. After Akhilananda died in 1962, Swami Sarvagatananda led the Vedanta Society for forty years until his formal retirement in 2002.[58]

Swami Tyagananda became the head of the Society in 2002, after the retirement of Swami Sarvagatananda. He also serves as the chaplain for MIT and Harvard University.[59] The Society provides spiritual seekers and students from local colleges and universities, participates in interfaith gatherings and promotes coexistence of the various religious traditions of the world.[60][61]

Vedanta Society of Portland

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An early attempt to start a Portland Vedanta study group in 1925 was initiated by Swami Prabhavananda, who had been the assistant in the San Francisco Center, but the group disbanded when Prabhavananda went on to establish the Vedanta Society of Southern California in 1930.[32] Swami Devatmananda established a permanent Center in 1932 and acquired the large retreat property 20 miles outside of Portland. Swami Aseshananda, who had been the assistant minister under Swami Prabhavananda in Hollywood, took over in 1955 and remained in charge until his death in 1996. In Aseshananda's later years, in his 90s, he was the most senior monk in the Ramakrishna Order and the last living monastic disciple of Holy Mother, Sri Sarada Devi, the wife of Sri Ramakrishna.[62]

Similar organizations

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The term "Vedanta Society" generally refers to branches of the Ramakrishna Order. Other societies, groups, organizations, and institutes which are aligned with this mission and goal of teaching Vedanta include the following, but are not limited to:

References

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  1. ^ a b c Jackson 1994, p. Foreword.
  2. ^ Review of Vedanta Societies in the US, published by Harvard Divinity School [1]
  3. ^ a b Jackson 1994, p. 26.
  4. ^ a b Vrajaprana 1994, p. 36, Editor's note on Introduction.
  5. ^ a b The Life of Swami Vivekananda, Kolkata: Advaita Ashrama, 2000, Vol 1 p 514.
  6. ^ a b Goldberg 2010, p. 80.
  7. ^ a b "Life of Swami Abhedananda". 25 May 2006. Archived from the original on 17 August 2011. Ramakrishna Vedanta Math
  8. ^ a b Goldberg 2010, p. 81.
  9. ^ Isherwood, Christopher (1980). My Guru and His Disciple. Farrar Straus Giroux. p. 199. ISBN 978-0-374-21702-0.
  10. ^ a b Sawyer 2014, p. 49.
  11. ^ Goldberg 2010, p. 73.
  12. ^ a b Barrows, John Henry (1893). The World's Parliament of Religions. The Parliament of Religions Publishing Company. p. 101.
  13. ^ Isherwood, Christopher (1965). Ramakrishna and His Disciples. Methuen & Co. Ltd. p. 322.
  14. ^ McDermott, Robert A. (April 1975). "Indian Spirituality in the West: A Bibliographical Mapping, University Press of Hawaii". Philosophy East and West. 25 (2). University of Hawaiʻi Press: 213–239. doi:10.2307/1397942. JSTOR 1397942.
  15. ^ Chetanananda 1997, p. 59.
  16. ^ Chetanananda 1997, p. 372.
  17. ^ Goldberg 2010, p. 78.
  18. ^ Jackson 1994, p. 28.
  19. ^ a b Jackson 1994, p. 29.
  20. ^ Jackson 1994, p. 50.
  21. ^ "Impact on History - Frank Parlato Jr".
  22. ^ a b Davis 2006, p. 83.
  23. ^ Sen, Arijit (2013). Staged Disappointment - Interpreting the Architectural Facade of the Vedanta Temple, San Francisco. Vol. 47, number 4. pp. 207–214. doi:10.1086/673870.
  24. ^ Jackson 1994, p. 58.
  25. ^ Jackson 1994, p. 61.
  26. ^ Jackson 1994.
  27. ^ Jackson 1994, p. 115.
  28. ^ Goldberg 2010, p. 90.
  29. ^ Jackson 1994, p. 116.
  30. ^ Davis 2006, p. 87.
  31. ^ a b c Murray 2003, p. 332.
  32. ^ a b c Jackson 1994, p. 117.
  33. ^ Sawyer 2002, p. 109.
  34. ^ Dunaway, David King (1989). Huxley in Hollywood. Anchor Books. p. 116. ISBN 0-385-41591-5.
  35. ^ Goldberg 2010, p. 89.
  36. ^ Vedanta In the West January 1951 – December 1962 (shortly after Huxley's death)
  37. ^ Jackson 1994, p. 124.
  38. ^ ’’Time Magazine” February 12, 1945
  39. ^ Sawyer 2002, p. 116.
  40. ^ Goldberg 2010, p. 92.
  41. ^ "Vedanta Society of Southern California". Archived from the original on 17 February 2022.
  42. ^ MercyHurst University Hammer Mill Libraries, Global Perspectives Through Yoga. Instructor --- Solveig Santillano & Websites.
  43. ^ Mount Royal University: A Conversation on the Role of Culture, Spirituality and Community in Academic Life, Michael Hawley, Religious Studies.
  44. ^ Elkman, Stuart (1986). Jīva Gosvāmin's Tattvasandarbha: A Study on the Philosophical and Sectarian Development of the Gauḍīya Vaiṣṇava Movement. ISBN 8120801873.
  45. ^ Larsen, Stephen and Robin (2002). Joseph Campbell: A Fire in the Mind. Inner Traditions. p. 283. ISBN 978-0892818730.
  46. ^ Slawenski, Kenneth (2010). J.D. Salinger: A Life. Random House. p. 220. ISBN 978-0-8129-8259-6.
  47. ^ Sawyer 2014, p. 53.
  48. ^ Official Website of the Ramakrishna Order
  49. ^ Goldberg 2010, p. 104.
  50. ^ Sawyer 2002, p. 52.
  51. ^ a b Townsend, Tim (25 November 2010). "Vedanta Society offers respite from religious extremism". St. Louis Post-Dispatch. Archived from the original on 21 December 2021.
  52. ^ Jackson 1994, p. 114.
  53. ^ a b “Back Matter.” Journal of the American Oriental Society, vol. 110, no. 4, 1990, pp. 789–98. JSTOR, http://www.jstor.org/stable/602945. Accessed 15 Dec. 2023.
  54. ^ Elkman, Stuart (1989). "Reviewed work: Vedanta: Voice of Freedom, Swami Vivekananda, Swami Chetanananda". Journal of the American Oriental Society. 109 (1): 171. doi:10.2307/604412. JSTOR 604412.
  55. ^ Review Harris, Ruth. Guru to the World: The Life and Legacy of Vivekananda. Harvard University Press, 2022. JSTOR, [2] Accessed 13 Dec. 2023.
  56. ^ Review
  57. ^ Boston, Ramakrishna Vedanta Society. "The Pluralism Project". Harvard.edu. Harvard University.
  58. ^ Review of SWami Sarvagatananda life and work by Fr. Francis X. Clooney
  59. ^ Harvard list of chaplins
  60. ^ Tyagananda, Swami. "Hindu Chaplains". Harvard Chaplains. Harvard University.
  61. ^ Newsletter, Bhagirathi. "The Center for Indic Studies at the University of Massachusetts Dartmouth" (PDF). Vol. 5, no. 6 Fall 2007, Page 3. UMASS Dartmouth.
  62. ^ Jackson 1994, p. 118.
  63. ^ "Vedanta Institutes | Chinmaya Mission Worldwide". Chinmaya Mission Worldwide. Retrieved 2 May 2017.
  64. ^ "houstonvedanta". houstonvedanta. Retrieved 2 May 2017.

Further reading

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