User:Munshi Habib ur Rehman Kapurthalwi
Munshi Habib ur Rehman | |||||
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Magistrate of Kapurthala Punjab British India | |||||
Born | Srawah Distric Merth UP India, UP | 23 February 1860||||
Died | 1 December 1930 Haji Pur Kapurthala, British Empire | (aged 70)||||
Burial | Haji Pur, Haji Pur Kapurthala, India | ||||
Spouse | Kulsum Begum | ||||
Issue |
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Father | Alhaj Muhammad WaliUllah Chieftain of Kapurthata and Haji Pur, Brother Munsih Mohammad Abu Alqasim | ||||
Mother | Aysha Begum |
Munshi Habib ur Rehman Chieftain of Kapurthala and HajiPur (Urdu: منشی حبیب الرحمن کپورتھلوی رئیس کپورتھلہ حاجی پور, ; February 23, 1860 – 1 December 1930 CE, or 1 Sha'ban 1275 – 10 Rajab 1349 AH) was a social and welfare figure[1] from Kapurthala Punjab and was in the first day bait on 23 March 1889[2]
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Munshi Habib ur Rehman
[edit]Life
[edit]Early Life
[edit]Munshi Habib Ur Rehman stayed at his father Hadhrat Sheikh Muhammad Abu Al-Quasim’s (Financial Collector of Merit UP British India) residence. But at the age of 6-7 he moved to Hadhrat Al-Hajj Muhammad Walli Ullah who was the elder brother of Hadhrat Sheikh Muhammad Abu Al-Quasim in Kapurthala Punjab British India as he adopted him because had no children of his own. Initially he was home-schooled and privately taught Mathematics, Urdu, Persian, Geography and English. However, as time progressed Hadhrat Al-Hajj Muhammad Walli Ullah decided to send him to school where he joined year 4 (at the age of 9). He was a very intelligent and bright student which reflected in his performance throughout all of his subjects. Particularly in English where he was taught by Mr Captain Pane he gained rewards for excellence in English language skills and translation skills. It is remarkable that at this age not only was he able to speak fluently in English but also had the ability to write formal letters in English. It is said that his way of approaching complex problems was unusual as he tried to simplify the problem by designing related questions on a smaller scale and then using the solutions to solve the challenging questions. Furthermore, his father Al-Hajj Muhammad Walli Ullah trained him and passed on his knowledge and experiences in all possible ways to overcome the difficult challenges of life. When Munshi Habib ur Rehman completed his education his father asked him to join Collector training. After completing this training he got offered a job by the Government as a Tehsildar, however he rejected the offer as he did not wanted to work in an atmosphere where he had to lie and experience injustice.
Education
[edit]Marriage and children
[edit]Family History
[edit]Abdul Dayim (Lala Dhuni Chand) 1670-1750 Finance Minister of India (Emperor Aurangzeb) In British Raj(Governor of Province)- F/O Mehfooz Ahmad - F/O Ghulam Ahmad F/O Ghulam Nabi F/O Ghulam Murtaza Financial Commissioner F/O Skeikh Ameer Ali (1785* - 1855*) Financial Commissioner F/O Al-hajj Mohammad Walli Ullah 1810 - 1892 Finance Minister/ Prime Minister of Riyasat Kapoorthala / India F/O Munshi Habib ur Rehman 1860 Srawah Distric Meerut/ UP India 01 December 1930 Hajipur/ Kapurthala- Punjab Province (British India) Rais/ Magistrate of Kapurthala/ India. Key F/O =Father Of
Hazoor (as) and Ahmadiyyat
[edit]Founding of Ahmadiyya Jamaat[3]</ref>
On March 23rd, 1889 Mirza Ghulam Ahmad started taking oath of allegiance at the house of a spiritual preceptor Hadhrat Sufi Ahmad Jan in the city of Ludhiana. Thus he laid the foundation of Ahmadiyya Movement in Islam. Hadhrat Hakeem Noor-ud-Din (RA) was the first person to have the honor of taking the first Baiat. On the first day forty people took oath of allegiance, some of them are listed hereunder:
- Hadhrat Maulvi Abdullah Sanori (RA)
- Hadhrat Chaudhry Rustam Ali (RA)
- Hadhrat Munshi Zafar Ahmad (RA)
- Hadhrat Munshi Aroray Khan (RA)
- Hadhrat Munshi Habib ur Rehman (RA)
- Hadhrat Qazi Zia al-din (RA)
- Hadhrat Mir Inayat Ali (RA)
Book The Heavenly Decree Page 50 (Asmani Faislah)[4]</ref>
This paper was read out by Maulawi‘Abdul Karim Sialkoti [of Sialkot] in the main mosque in Qadian after Zuhr prayer on 27 December 1891, in front of a large crowd. At the end suggestions were sought as to which persons should be appointed members of the Board, and how the proceedings should commence. Members of the audience—whose names are listed below, and who had come purposely to consider and advise upon the proposal—unanimously resolved that the paper ought to be published immediately. Later, after ascertaining the intentions of the opponents, Board members should be appointed by the consent of both the parties, after which the proceedings can commence.
The 75 Gentalemen are invited, the names of the gentlemen who attended this meeting:
Hadhrat Munshi Habib ur Rehman's name 3rd and 4th Munshi Zafar Ahmad on list
Hazoor (as) and destructive Plague
[edit]Mirza Ghulam Ahmad is said to have made numerous prophecies concerning the plague in the Punjab and issued multiple warnings against it. This plague was an occurrence of special significance within Ahmadiyya as it is believed to have been mentioned by earlier religious scriptures as one of the signs of the promised Messiah.[5]
In his book Siraj-e-Munir Ghulam Ahmad recalls a revelation which he claimed to have received:
“ | O Messiah of mankind. Rid us of our pestilences. | ” |
Commenting upon this he wrote:
“ | Wait and see how and when these warnings fulfil themselves. There are times when prayer brings death. Another time comes when prayer will bring life. | ” |
He further issued an announcement:
“ | I know that those devoid of spiritual feelings will tend to ridicule my statement. Nevertheless, out of sympathy for them, it is my duty to warn people. The warning is this. Today, February 6, 1898, Monday, I saw in a dream that angels of God were planting black trees in different parts of the Punjab. Those trees were black, ugly, terrifying and of small size. I asked some of those who were planting them: What kind of trees are these? They answered: These are trees of the plague which is about to spread in the country. I am not quite sure whether it was said that the plague would spread during the next winter or the winter after, but it was a terrible sight which I saw. I am reminded also of a revelation of mine about the plague. It said, 'Verily Allah does not change the lot of a people unless they first change their hearts.' It seems that the plague will not disappear unless extreme sin and transgression disappear first. | ” |
By this time the plague had not spread. Though some research was carried out in Bombay.[7] Subsequently the plague spread throughout the whole of the Punjab, increasing in severity each year. Various kinds of treatments were tried by the British officials but to no avail. Eventually, Ghulam Ahmad claimed that he had been told in a dream that the Plague has gone but the fever remains after which, as is claimed by the Ahmadis, the plague began to decline steadily, having raged for nine years.[8]
References
[edit]- ^ Source name, access date, etc. http://www.alislam.org/library/books/TheHeavenlyDecree.pdf
- ^ List of people in first bait http://www.alislam.org/library/books/Devotion-of-Life.pdf
- ^ List of people in first bait http://www.alislam.org/library/history/ahmadiyya/10.html
- ^ List of people in first bait http://www.alislam.org/library/books/TheHeavenlyDecree.pdf
- ^ Revelation, Rationality, Knowledge & Truth: Part VI – The Plague
- ^ Cite error: The named reference
Tadhkirah
was invoked but never defined (see the help page). - ^ http://pds.lib.harvard.edu/pds/view/7281980?n=40&imagesize=1200&jp2Res=0.5
- ^ Argument Number 10 – Prophecies: Prophecy No. 7: The plague