Tenochtitlan

File:Tenoch2A.jpg

Tenochtitlan, looking east. From the mural painting at the National Museum of Anthropology, Mexico City. Painted in 1930 by Dr Atl.

Tenochtitlan or Mexico-Tenochtitlan was the capital of the Aztec civilization, built on an island in Lake Texcoco in what is now present day Mexico City in central Mexico. It was founded in 1325 when according to legend a tribe of Nahua people settled on the island following the commandment of their god Huitzilopochtli. By 1428 the Aztec state had emerged and Tenochtitlan was the most important city in Mesoamerica. At its height it was one of the largest cities in the world, with over 200,000 inhabitants.

The city was conquered in 1521 by Spanish conquistadors and the Viceroyalty of New Spain (Virreinato de Nueva España) was founded over the ruins of the Aztec city. Over time, the capital city of the Viceroyalty of New Spain became the modern city of Mexico City: Lake Tenochtitlan has gradually been drained and modern day Mexico City covers most of the valley of Mexico. The last remaining vestige of the lake is Lake Xochimilco, which is situated to the south of Mexico City. The precise location of Tenochtitlan corresponds to the historical center of Mexico City. The Mexico City Metropolitan Cathedral was built in the ceremonial center of the Aztec city - and the adjacent Aztec main temple has been excavated and turned into a museum.

Geography

Tenochtitlan covered an estimated 8 to 13.5 square kilometers, situated on the western side of the shallow Lake Texcoco.

In the time of Spanish conquest, Mexico City comprised Tenochtitlan (teh noech tee TLAHN) and Tlatelolco at the same time. Since then, the city extended from north to south from the north border of Tlatelolco to the swamps (which by that time were gradually disappearing); to the west, the city ended more or less at the present location of Bucareli street.

It was connected to the mainland by causeways leading north, south, and west of the city. These causeways were interrupted by bridges that allowed canoes and other traffic to pass freely. The bridges could be pulled away if necessary to defend the city. The city itself was interlaced with a series of canals, so that all sections of the city could be visited either on foot or via canoe.

Lake Texcoco was the largest of the five interconnected lakes. An endorheic lake with no outlet, Lake Texcoco was brackish. During the reign of Moctezuma I, the "dike of Nezahualcoyotl" was constructed, reputedly designed by Nezahualcoyotl himself. Estimated to be between 12 and 16 kilometers in length, the dike was completed circa 1453; the dike kept the spring-fed fresh water in the waters around Tenochtitlan and kept the brackish waters beyond the dike, to the east.

Two double aqueducts, each more than four kilometres long and made of terra cotta, provided the city with fresh water from the springs at Chapultepec. This was intended mainly for cleaning and washing. For drinking, water from mountain springs was preferred. Most of the population liked to bathe twice a day; Moctezuma was said to take four baths a day. As soap they used the root of a plant called copalxocotl (saponaria americana); to clean their clothes they used the root of metl, the maguey. Also, the upper classes and pregnant women enjoyed the temazcalli, which was similar to a sauna bath and is still used in the south of Mexico; this was also popular in other Mesoamerican culture.

City plan

And when we saw all those towns and villages built in the water, and other great towns on dry land, and that straight and level causeway leading to Mexico, we were astounded. These great towns . . . and buildings rising from the water, all made of stone, seemed like an enchanted vision. . . . Indeed some of our soldiers asked whether it was not all a dream . . . It was all so wonderful that I do not know how to describe this first glimpse of things never heard of, seen, or dreamed of before.

— Bernal Díaz del Castillo, The Conquest of New Spain

The city was divided into four zones or campan, each campan was divided on 20 districts (calpullis (nahuatl calpōlli)), and each calpulli was crossed by streets or tlaxilcalli. There were three main streets that crossed the city, each leading to one of the three causeways to the mainland; Bernal Díaz del Castillo reported that they were wide enough for ten horses. The calpullis were divided by channels used for transportation, with wood bridges that were removed at night.

Each calpulli had some specialty in arts and craft. When each calpulli offered some celebration, they tried to outdo the other calpullis. Even today, in the south part of Mexico City, the community organizations in charge of church festivities are called "calpullis".

Marketplaces

Each calpulli had its own tiyanquiztli (marketplace), but there was also a main marketplace in Tlatelolco - Tenochtitlan's sister city. Cortés estimated it was twice the size of the city of Seville with about 60,000 people, trading daily. Bernardino de Sahagún provides a more conservative population estimate of 20,000 on ordinary days and 40,000 on feast days. There were also specialized markets in the other central Mexican cities.

Public buildings

In the center of the city were the public buildings, temples and schools. Inside a walled square, 300 meters to a side, was the ceremonial center. There were about 45 public buildings including: the main temple, the temple of Quetzalcoatl, the ball game, the tzompantli or rack of skulls, the temple of the sun, the platforms for the gladiatorial sacrifice, and some minor temples. Outside was the palace of Moctezuma with 100 rooms, each one with its own bath, for the lords and ambassadors of allies and conquered people. Also located nearby was the cuicalli or house of the songs, and the calmecac.

The city had a great symmetry. All constructions had to be approved by the calmimilocatl, a functionary in charge of the city planning.

Palaces of Montezuma

The palace of Montezuma also had two houses or zoos, one for birds of prey and another for other birds, reptiles and mammals. About three hundred people were dedicated to the care of the animals. There was also a botanical garden and an aquarium. The aquarium had ten ponds of salt water and ten ponds of clear water, containing fish and aquatic birds. Places like this also existed in Texcoco, Chapultepec, Huaxtepec (now called Oaxtepec) and Texcotzingo.

Inhabitants

Sahagún reported that the city also had beggars (only crippled people were allowed to beg), thieves and prostitutes. At night, in the dark alleys one could find scantily clad ladies with heavy makeup (they also painted their teeth), chewing tzictli (chicle, the original chewing gum) noisily to attract clients. There seems to have been another kind of women, ahuianis, who had sexual relations with warriors. The Spaniards were surprised because they did not charge for their work.

Bernal Díaz del Castillo was amazed to find latrines in private houses and a public latrine in the tiyanquiztli and main streets. Small boats went through the city collecting garbage, and excrement was collected to be sold as fertilizer. About 1,000 men were dedicated to cleaning the city's streets.

For public purposes, and to be able to set the pace of official business, trumpets were sounded from the tops of the temples six times a day: at sunrise, later on in the morning, at midday, again in the mid-afternoon, after sunset, and at midnight.

History

See also: Fall of Tenochtitlan

File:Mexico-Maya Statue.jpg

Mexico City statue commemorating the foundation of Tenochtitlan.

Tenochtitlan was the capital city of the Aztec civilization, consisting of the Mexica [meh-SHEE-kah) people, founded in 1325. The state religion of the Aztec civilization awaited the fulfilment of an ancient prophecy: that the wandering tribes would find the destined site for a great city whose location would be signalled by an eagle eating a snake while perched atop a cactus. The Aztecs saw this vision on what was then a small swampy island in Lake Texcoco, a vision that is now immortalized in is Mexico's coat of arms and on the Mexican flag. Not deterred by the unfavourable terrain, they set about building their city, using the chinampa system (misnamed as "floating gardens") for agriculture and to dry and expand the island.

A thriving culture developed, and the Aztec civilization came to dominate other tribes all around Mexico. The small natural island was perpetually enlarged as Tenochtitlan grew to become the largest and most powerful city in Mesoamerica. Commercial routes were developed that brought goods from places as far as the Gulf of Mexico, the Pacific Ocean and perhaps even the Inca Empire.

After a flood of Lake Tenochtitlan, the city was rebuilt under ruler Ahuitzotl in a style that made it one of the grandest ever in Mesoamerica.

Spanish conquistador Hernán Cortés arrived in Tenochtitlan on November 8, 1519. At this time it is believed that the city was one of the largest in the world; in Europe, only Paris, Venice and Constantinople were larger. Some of the conquistadores had travelled as widely as Venice and Constantinople, and many said that Tenochtitlan was as large and fine a city as any they had seen.

The most common estimates put the population at over 200,000 people. One of the few comprehensive academic surveys of Mesoamerican city and town sizes arrived at a population of 212,500 living on 13.5 square kilometres, although some popular sources put the number as high as 350,000.

Cortés and his men, aided in particular by the Confederacy of Tlaxcala, eventually conquered the city on August 13, 1521, after a siege that lasted months in which much of the city was destroyed. The rest of the city was either destroyed, dismantled or buried as Mexico City.

Ruins of Tenochtitlan

Some of the remaining ruins of Tenochtitlan's main temple, the Templo Mayor, were uncovered during the construction of a metro line in the 1970s. A small portion has been excavated and is now open to visitors. Mexico City's Zócalo, the Plaza de la Constitución, is located at the location of Tenochtitlan's original central plaza and market, and many of the original calzadas still correspond to modern streets in the city.Hi HI HIHIHIHIHIHIIHIH THIS SITE IS FALSE DONT BELIEVE ANYTHING THAT GOES ON IN HERE

References

• Cortés, Hernán (1969). Five Letters of Cortés to the Emperor. Morris J.Baynard (ed. and trans.). {{cite book}}: templatestyles stripmarker in |author= at position 1 (help)CS1 maint: numeric names: authors list (link)
• Díaz del Castillo, Bernal (1963) [1632]. The Conquest of New Spain. Penguin Classics. J. M. Cohen (trans.) (6th printing (1973) ed.). Harmondsworth, England: Penguin Books. ISBN 0-14-044123-9. OCLC 162351797. {{cite book}}: templatestyles stripmarker in |author= at position 1 (help)CS1 maint: numeric names: authors list (link)
• Smith, Michael E. (2005). "City Size in Late Post-Classic Mesoamerica" (PDF). Journal of Urban History. 31 (4). Beverley Hills, CA: SAGE Publications: pp.403-434. ISSN 0096-1442. OCLC 1798556. Retrieved 2008-02-01. {{cite journal}}: |pages= has extra text (help); Unknown parameter |month= ignored (help); templatestyles stripmarker in |author= at position 1 (help)CS1 maint: numeric names: authors list (link)
• Soustelle, Jacques (1984). La vida cotidiana de los aztecas en visperas de la conquista. Mexico City: Fondo de Cultura Economica. {{cite book}}: templatestyles stripmarker in |author= at position 1 (help)CS1 maint: numeric names: authors list (link) Template:Es icon
• Stannard, David E. (1992). American Holocaust: Columbus and the conquest of the New World. {{cite book}}: templatestyles stripmarker in |author= at position 1 (help)CS1 maint: numeric names: authors list (link)