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Short description: Framework of Christian holy war
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This page contains text copied from other articles
Text and/or other creative content from this version of Crusades was copied or moved into Crusading with this edit on 17:37, 04 October 2020. The former page's history now serves to provide attribution for that content in the latter page, and it must not be deleted as long as the latter page exists.
Text and/or other creative content from this version of Crusades was copied or moved into Crusading with this edit on 17:37, 04 October 2020. The former page's history now serves to provide attribution for that content in the latter page, and it must not be deleted as long as the latter page exists.
Text and/or other creative content from this version of Crusades was copied or moved into Crusading movement with this edit on 12:34, 18 June 2021. The former page's history now serves to provide attribution for that content in the latter page, and it must not be deleted as long as the latter page exists.
The following is an archived discussion of the DYK nomination of the article below. Please do not modify this page. Subsequent comments should be made on the appropriate discussion page (such as this nomination's talk page, the article's talk page or Wikipedia talk:Did you know), unless there is consensus to re-open the discussion at this page. No further edits should be made to this page.
... that the Crusading movement created a framework of ideologies and institutions that described, regulated, and promoted the Crusades? Source: Maier, Christoph T. (2006a). "Ideology". In Murray, Alan V. (ed.). The Crusades: An Encyclopedia. Vol. II:D-J. ABC-CLIO. pp. 627–631. ISBN 978-1-57607-862-4.
ALT1:....that one feature of the Crusading movement was the increasing popularity of models of the prime objective, Church of the Holy Sepulchre, that became embedded in daily devotion, providing a visible sign of what crusading was about. Source: Tyerman, Christopher (2019). The World of the Crusades. Yale University Press. ISBN 978-0-300-21739-1.
ALT2:....that the crusader states that had been created in the Levant by the Crusading movement became nationalist rallying points and emblematic of western European colonialism in the mid-19th century.Source: Madden, Thomas F. (2013). The Concise History of the Crusades (Third ed.). Rowman & Littlefield Publishers. ISBN 978-1-4422-1576-4.
I find it all interesting but have been in amongst it for too long to understand what they lay reader finds interesting. So guidance is welcome. I'll be away for a couple of weeks now, so please be patient with my replies. Norfolkbigfish (talk) 11:46, 6 June 2023 (UTC)[reply]
This appears to relate to Talk:Crusading_movement/GA4(GA4) Several scholarly PoVs are overemphasised: The movement enabled the papacy to consolidate its leadership of the Latin church. (A contrasting view is presented by Norman Housley, also cited in the article. /Housley 2006, pp. 147–148/). Housley's historiography mentioned actually appears to agree with the sentence. Norfolkbigfish (talk) 18:21, 9 December 2024 (UTC)[reply]
Housley writes The one area in which the development of the medieval papacy was indubitably shaped by crusading was the curia's control over the Church at large.
Without wanting to closely paraphrase this looks pretty much the same thing to me. However, would be interested in alternate phrasing suggestions if required. Page 148 btw. Norfolkbigfish (talk) 18:31, 9 December 2024 (UTC)[reply]
Well, there are a couple of things I have noticed already, Norfolkbigfish.Number one: while the prose is certainly understandable, concise and clear, it is not very well-written. For example, "There was more contractual recruitment. The requirement for intelligence and espionage had grown. Naval warfare was increasingly important. Alliances required grooming. Innovative tactics were developed with different variations deployed depending on circumstances. Expertise in siege warfare were expensive.", with six sentences in two lines, just about meets the GA criteria, but is not "well-written". You will need to work on this if you plan to take this article to FAC.Number two, more pertinently for GA and this article in particular, there are still passages that are not supported by sources. For example, in "Legacy", we have:
"This is a view that was contested. The Latin settlements did not align neatly with the typical definition a colony. They were neither directly controlled or exploited by a homeland. Historians have used the idea of a religious colony in order to accommodate these discrepancies in their colonial theories. A different definition covers a territory conquered and settled with religious motivation. This territory maintains close contact with its homeland, share the same religious views and requires support in both military and financial terms. Venetian Greece carved out of the Byzantine Empire as a result of the crusading movement following the Fourth Crusade offers a better match to the traditional model of colonialism. Venice had a political and economic stake in these territories. Indeed, this was to such a degree that the region attracted settlers that would otherwise migrated to the Latin East. In this way its success actually weakened the crusader states."
where the latter half of the text is not supported by the provided source, and the sentence "Historians have used the idea of a religious colony in order to accommodate these discrepancies in their colonial theories." I would classify as a misrepresentation.
This is why, as previous reviewers have noted, the article needs a thorough check for text-source integrity, which I am doing. You may want to conduct your own simultaneous check to eliminate errors before I come across them. ~~ AirshipJungleman29 (talk) 13:43, 26 December 2024 (UTC)[reply]
How is this misrepresentation? Phillips in the Oxford writes on pages 112 & 113:Some historians believe that the concept of colonialism carries too many emotive associations to be useful when discussing the history of the crusades because it tends to evoke images based upon episodes such as the British settlement of North America or the Spanish invasion of the New World. They maintain that traditional definitions suggest that a colony is politically directed by, or economically exploited for the benefit of, a homeland, or subject to really large-scale migration. These do not fit the Latin settlements in the Levant before 1291.
Conquest was undertaken to recover and assure the security of Christian control of the Holy Sepulchre in Jerusalem, and therefore it may be worth putting forward the concept of religious colonization. The resulting 'colony' can be defined as territory captured and settled primarily for religious reasons, the inhabitants of which maintain close contact with their homeland principally on account of a shared faith, and their need for financial and military assistance.
"Historians" — Phillips does not mention any others, just that this is their viewpoint. "to accommodate these discrepancies in their colonial theories" — there are no disrepancies to be accomodated, just an alternative theory. ~~ AirshipJungleman29 (talk) 23:38, 26 December 2024 (UTC)[reply]